Psalms 39:5–6

⁴Man is like to vanity: his days are as a shadow that passeth away.

^4*Man is like to vanity: his dayes are as a shadow that passeth away.

⁴⁷Remember how short my time is: wherefore hast thou made all men in vain?

⁴⁷Remember how short my time is: wherefore hast thou made all men in vaine?

⁹Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

^9‖Surely men of low degree are vanitie, and men of high degree are a lie: to be laid in the ballance, they are altogether lighter then vanitie.

⁹For all our days are passed away in thy wrath: we spend our years as a tale that is told.

¹⁰The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.

^9†‖For all our dayes are passed away in thy wrath: we spend our yeeres as a tale that is told.

^10†The dayes of our yeres are threescore yeeres and ten, and if by reason of strength they be fourescore yeeres, yet is their strength labour and sorrow: for it is soone cut off, and we flie away.

¹¹Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

^11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.

¹¹When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.

^11†When thou with rebukes doest correct man for iniquitie, thou makest his beautie to consume away like a moth: surely euery man is vanitie. Selah.

¹⁴Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

¹⁴Whereas yee know not what shalbe on the morow: ^*for what is your life? ^‖It is euen a vapour that appeareth for a litle time, and then vanisheth away.

¹MAN that is born of a woman is of few days, and full of trouble.

²He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.

¹¶ Man that is borne of a woman, is ^†of few dayes, and full of trouble.

^2*Hee commeth forth like a flower, and is cut downe: he fleeth also, as a shaddow and continueth not.

⁴For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.

⁵Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.

^4*‖For a thousand yeeres in thy sight are but as yesterday when it is past: and as a watch in the night.

^5‖Thou carriest them away as with a flood, they are as a sleepe: in the morning they are like grasse which groweth vp.

⁹And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

⁹And Iacob said vnto Pharaoh, ^*The dayes of the yeeres of my pilgrimage are an hundred & thirtie yeres: few and euill haue the dayes of the yeeres of my life bene, and haue not attained vnto the dayes of the yeeres of the life of my fathers, in the dayes of their pilgrimage.

⁶My days are swifter than a weaver’s shuttle, and are spent without hope.

^6*My dayes are swifter then a weauers shuttle, and are spent without hope.

²⁵Now my days are swifter than a post: they flee away, they see no good.

²⁶They are passed away as the swift ships: as the eagle that hasteth to the prey.

²⁵Now my dayes are swifter then a Poste: they flee away, they see no good.

²⁶They are passed away as the ^†‖swift ships: as the Eagle that hasteth to the pray.

⁸But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

⁸But (beloued) bee not ignorant of this one thing, that one day is with the Lord as a thousand yeeres, and a thousand yeeres as one day.

²Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

^2*Uanitie of vanities, saith the Preacher, vanitie of vanities, all is vanitie.

¹⁷All nations before him are as nothing; and they are counted to him less than nothing, and vanity.

^17*All nations before him are as nothing, and they are counted to him lesse then nothing, and vanitie.

²⁰But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

²¹So is he that layeth up treasure for himself, and is not rich toward God.

²⁰But God said vnto him, Thou foole, this night ^†thy soule shal be required of thee: then whose shal those things be which thou hast prouided?

²¹So is he that laieth vp treasure for himselfe, and is not rich towards God.

²⁶For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

^26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.

¹⁴Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

¹⁴Whereas yee know not what shalbe on the morow: ^*for what is your life? ^‖It is euen a vapour that appeareth for a litle time, and then vanisheth away.

³¹And they that use this world, as not abusing it: for the fashion of this world passeth away.

³¹And they that vse this world, as not abusing it: for the fashion of this world passeth away.

¹³¶ Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

¹³¶ ^‖Let vs heare the conclusion of the whole matter: Feare God, and keepe his commandements, for this is the whole duetie of man.

²It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.

² It is vaine for you to rise vp early, to sit vp late, to eate the bread of sorrowes: for so hee giueth his beloued sleepe.

⁷Casting all your care upon him; for he careth for you.

⁷Casting all your care vpon him, for he careth for you.

⁷¶ Then I returned, and I saw vanity under the sun.

⁸There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

⁷¶ Then I returned, and I saw vanitie vnder the Sunne.

⁸There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.

¹⁴But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

¹⁴But those riches perish by euill trauell; and he begetteth a sonne, and there is nothing in his hand.

²⁹And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

²⁹And seeke not yee what yee shall eate, or what ye shall drinke, ^‖neither be ye of doubtfull minde.

¹⁴I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

¹⁴I haue seene all the workes that are done vnder the Sunne, and behold, all is vanitie, and vexation of spirit.

⁸¶ Vanity of vanities, saith the preacher; all is vanity.

⁸¶ ^*Uanitie of vanities (saith the preacher) all is vanitie.

¹⁷Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

¹⁸¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

¹⁹And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

²⁰Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

²¹For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

¹⁷Therefore I hated life, because the worke that is wrought vnder the Sunne is grieuous vnto mee: for all is vanitie, and vexation of spirit.

¹⁸¶ ^†Yea I hated all my labour which I had taken vnder the Sunne: because I should leaue it vnto the man that shalbe after mee.

^19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.

²⁰Therefore I went about to cause my heart to despaire of all the labour which I tooke vnder the Sunne.

^21†For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.

⁸I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

^8*†I gathered mee also siluer and gold, and the peculiar treasure of kings and of the prouinces: I gate mee men singers and women singers, and the delights of the sonnes of men, as musical instruments, and that of all sorts.

¹¹¶ Seeing there be many things that increase vanity, what is man the better?

¹²For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

¹¹¶ Seeing there be many things that increase vanitie, what is man the better?

^12†*For who knoweth what is good for man in this life, all the dayes of his vaine life, which he spendeth as a shadow? for who can tell a man what shal be after him vnder the sunne?

²Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

^2†Wherefore doe yee spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently vnto me, and eate ye that which is good, and let your soule delight it selfe in fatnesse.

¹⁶Though he heap up silver as the dust, and prepare raiment as the clay;

¹⁷He may prepare it, but the just shall put it on, and the innocent shall divide the silver.

¹⁶Though he heape vp siluer as the dust, and prepare rayment as the clay:

¹⁷He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.

²²A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.

^22*A good man leaueth an inheritance to his childrens children: and the wealth of the sinner is layd vp for the iust.

¹⁰For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

¹¹Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.

¹⁰For he seeth that wise men die, likewise the foole, and the brutish person perish, and leaue their wealth to others.

^11†Their inward thought is, that their houses shall continue for euer, and their dwelling places to all generations; they call their lands after their owne names.

²⁴For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

^24‖For all flesh is as grasse, and all the glory of man as the flowre of grasse: the grasse withereth, and the flowre thereof falleth away.

³Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

³Your gold and siluer is cankered, and the rust of them shall bee a witnesse against you, and shall eate your flesh as it were fire: ye haue heaped treasure together for the last dayes.

⁴⁰But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

⁴¹And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

⁴²But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

⁴⁰But Martha was cumbred about much seruing, and came to him, and said, Lord, doest thou not care that my sister hath left mee to serue alone? Bid her therefore that she helpe me.

⁴¹And Iesus answered, and saide vnto her, Martha, Martha, thou art carefull, and troubled about many things:

⁴²But one thing is needefull, and Mary hath chosen that good part, which shall not bee taken away from her.

⁵Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

^5†Wilt thou set thine eyes vpon that which is not? for riches certainly make themselues wings, they fly away as an Eagle toward heauen.

²⁴For riches are not for ever: and doth the crown endure to every generation?

^24††For riches are not for euer: and doth the crowne endure to euery generation?