Ecclesiastes 10:1–2
DEAD flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.
¶ †Dead flies cause the oyntment of the Apothecarie to send foorth a stinking sauour: so doeth a little folly him that is in reputation for wisedome and honour.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. flies of death.
A wise man’s heart is at his right hand; but a fool’s heart at his left.
A wise mans heart is at his right hand: but a fooles heart at his left.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Matthew 5:13–16Rank 1 from verse 1
13¶ Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14Ye are the light of the world. A city that is set on an hill cannot be hid.
15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
13¶ Yee are the salt of the earth: *But if the salt haue lost his sauour, wherewith shall it bee salted? It is thenceforth good for nothing, but to be cast out, and to be troden vnder foote of men.
14Yee are the light of the world. A citie that is set on an hill, cannot be hid.
15Neither doe men †light a candle, and put it vnder a *bushell: but on a candlesticke, and it giueth light vnto all that are in the house.
16Let your light so shine before men, *that they may see your good workes, and glorifie your father which is in heauen.
- Galatians 2:12–14Rank 2 from verse 1
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.
13And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.
14But when I saw that they walked not vprightly according to the truth of the Gospel, I said vnto Peter before them al, If thou, being a Iew, liuest after the maner of Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to liue as do the Iewes?
- Exodus 30:25Rank 3 from verse 1
- Nehemiah 13:26Rank 4 from verse 1
26Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
26Did not Solomon king of Israel sinne by these things? yet among many nations was there no king like him, who was beloued of his God, and God made him king ouer all Israel: *neuerthelesse, euen him did outlandish women cause to sinne.
- 2 Chronicles 19:2Rank 5 from verse 1
2And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord.
2And Iehu the sonne of Hanani the seer, went out to meete him, and sayd to king Iehoshaphat, Shouldest thou helpe the vngodly, and loue them that hate the LORD? Therefore is wrath vpon thee from before the LORD.
- Exodus 30:34–35Rank 6 from verse 1
34¶ And the Lord said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
35And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:
34¶ And the LORD said vnto Moses, Take vnto thee sweete spices, Stacte, and Onicha, and Galbanum: these sweete spices with pure frankincense, of each shall there be a like weight.
35And thou shalt make it a perfume, a confection after the arte of the Apothecarie, †tempered together, pure and holy.
- Nehemiah 6:13Rank 7 from verse 1
13Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
13Therefore was hee hired, that I should be afraid, and doe so, and sinne, and that they might haue matter for an euill report, that they might reproch mee.
From verse 2
- Luke 12:18–20Rank 1 from verse 2
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
18And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods.
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
- Ecclesiastes 10:14Rank 2 from verse 2
- Ecclesiastes 10:10Rank 3 from verse 2
- Luke 14:28–32Rank 4 from verse 2
28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
30Saying, This man began to build, and was not able to finish.
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
28For which of you intending to build a towre, sitteth not downe first, and counteth the cost, whether he haue sufficient to finish it?
29Lest haply after hee hath laide the foundation, and is not able to finish it, all that behold it, begin to mock him,
30Saying, This man beganne to build, and was not able to finish.
31Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?
32Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace.
- Proverbs 14:8Rank 5 from verse 2
- Proverbs 17:16Rank 6 from verse 2
- Ecclesiastes 9:10Rank 7 from verse 2
10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
10Whatsoeuer thy hand findeth to doe, doe it with thy might: for there is no worke, nor deuice, nor knowledge, nor wisedome in the graue, whither thou goest.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Ecclesiastes 10:1
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Sense 1: Winged insects. Sense 2: As a verb, moves through the air or flees swiftly.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
apothecary
One skilled in compounding ointments, perfumes, incense, or preparations from aromatic substances.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Emitting a strong offensive smell.
Meaning drawn from: KJV context and cross-references · Webster 1828
A taste, flavour, smell, scent, or a quality, character, reputation, or influence compared to one.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
reputation
The estimation, standing, report, fame, honour, or public opinion in which a person is held.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 10:2
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
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1DEAD flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.
1¶ †Dead flies cause the oyntment of the Apothecarie to send foorth a stinking sauour: so doeth a little folly him that is in reputation for wisedome and honour.
Selected passage2A wise man’s heart is at his right hand; but a fool’s heart at his left.
2A wise mans heart is at his right hand: but a fooles heart at his left.
Selected passage3Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
3†Yea also when hee that is a foole walketh by the way, his wisedome faileth him, and hee saith to euery one that he is a foole.