Ecclesiastes 11:1–6
CAST thy bread upon the waters: for thou shalt find it after many days.
¶ †*Cast thy bread vpon the waters: for thou shalt find it after many dayes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. vpon the face of the waters.
- *Cross-referenceDeut. 15.10. Mat.10 42. prou.19 17.
Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
Giue a portion to seuen and also to eight; for thou knowest noc what euill shall be vpon the earth.
If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
If the clouds be full of raine, they emptie themselues vpon the earth: and if the tree fall toward the South, or toward the North, in the place where the tree falleth, there it shall be.
He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
He that obserueth the wind, shall not sow: and hee that regardeth the clouds, shall not reape.
As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
As thou knowest not what is the way of the spirit, nor how the bones doe growe in the wombe of her that is with child: euen so thou knowest not the workes of God who maketh all.
In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
†In the morning sowe thy seede, and in the euening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. shall be right.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Ecclesiastes 11:6Rank 1 from verse 1
6In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
6†In the morning sowe thy seede, and in the euening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
- Proverbs 19:17Rank 2 from verse 1
- Hebrews 6:10Rank 3 from verse 1
10For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
10For God is not vnrighteous, to forget your worke and labour of loue, which yee haue shewed toward his Name, in that yee haue ministred to the Saints, and doe minister.
- Matthew 10:42Rank 4 from verse 1
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
42*And whosoeuer shall giue to drinke vnto one of these litle ones, a cup of cold water onely, in the name of a disciple, verily I say vnto you, hee shall in no wise lose his reward.
- 2 Corinthians 9:6Rank 5 from verse 1
- Isaiah 32:20Rank 6 from verse 1
- Psalms 41:1–2Rank 7 from verse 1
1BLESSED is he that considereth the poor: the Lord will deliver him in time of trouble.
2The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.
1¶ Blessed is he that considereth the poore; the LORD will deliuer him in time of trouble.
2‖The LORD will preserue him, and keepe him aliue, and he shall be blessed vpon the earth; and thou wilt not deliuer him vnto the will of his enemies.
- Galatians 6:8–10Rank 8 from verse 1
8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
9And let us not be weary in well doing: for in due season we shall reap, if we faint not.
10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
8For hee that soweth to his flesh, shall of the flesh reape corruption: but he that soweth to the spirit, shall of the spirit reape life euerlasting.
9And let vs not bee weary in well doing: for in due season we shall reape, if we faint not.
10As we haue therefore opportunitie, let vs doe good vnto all men, especially vnto them who are of the household of faith.
- Luke 14:14Rank 9 from verse 1
- Isaiah 32:8Rank 10 from verse 1
- Psalms 126:5–6Rank 11 from verse 1
5They that sow in tears shall reap in joy.
6He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
5‖They that sow in teares: shall reape in ioy.
6‖He that goeth forth and weepeth, bearing precious seed, shall doubtlesse come againe with reioycing: bringing his sheaues with him.
- Proverbs 11:18Rank 12 from verse 1
- Deuteronomy 15:7–11Rank 13 from verse 1
7¶ If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
8But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
7¶ If there be among you a poore man of one of thy brethren within any of thy gates, in thy lande which the LORD thy God giueth thee, thou shalt not harden thy heart, nor shut thine hand from thy poore brother:
8*But thou shalt open thine hand wide vnto him, and shalt surely lend him sufficient for his neede, in that which he wanteth.
9Beware that there bee not a †thought in thy †wicked heart, saying, The seuenth yeere, the yeere of release is at hand, and thine eye be euill against thy poore brother, and thou giuest him nought, and hee crie vnto the LORD against thee, and it be sinne vnto thee.
10Thou shalt surely giue him, and thine heart shall not bee grieued when thou giuest vnto him: because that for this thing the LORD thy God shall blesse thee in all thy workes, and in all that thou puttest thine hand vnto.
11For the poore shall neuer cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide vnto thy brother, to thy poore, and to thy needy in the land.
- Proverbs 11:24–25Rank 14 from verse 1
24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
24There is that scattereth, and yet increaseth; and there is that withholdeth more then is meete, but it tendeth to pouertie.
25*†The liberall soule shalbe made fat: and he that watereth, shall be watered also himselfe.
- Proverbs 22:9Rank 15 from verse 1
- Matthew 10:13Rank 16 from verse 1
- Matthew 25:40Rank 17 from verse 1
40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
40And the King shall answere, and say vnto them, Uerely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethren, ye haue done it vnto me.
From verse 2
- 1 Timothy 6:18–19Rank 1 from verse 2
18That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
18That they doe good, that they be rich in good works, ready to distribute, ‖willing to communicate,
19Laying vp in store for themselues a good foundation against the time to come, that they may lay holde on eternall life.
- Psalms 112:9Rank 3 from verse 2
- Luke 6:30–35Rank 4 from verse 2
30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
31And as ye would that men should do to you, do ye also to them likewise.
32For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
30Giue to euery man that asketh of thee, and of him that taketh away thy goods, aske them not againe.
31*And as yee would that men should doe to you, doe yee also to them likewise.
32*For if yee loue them which loue you, what thanke haue ye? for sinners also loue those that loue them.
33And if ye doe good to them which doe good to you, What thanke haue ye? for sinners also doe euen the same.
34*And if ye lend to them of whom ye hope to receiue, What thanke haue ye? for sinners also lend to sinners, to receiue as much againe.
35But loue yee your enemies, and doe good, and lend, hoping for nothing againe: and your reward shall bee great, and ye shalbe the children of the Highest: for hee is kinde vnto the vnthankfull, and to the euill.
- Proverbs 6:16Rank 5 from verse 2
- Acts 11:28–30Rank 6 from verse 2
28And there stood up one of them named Agabus, and signified by the spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Cæsar.
29Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judæa:
30Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
28And there stood vp one of them, named Agabus, and signified by the spirit, that there should be great dearth throughout all the world: which came to passe in the dayes of Claudius Cesar.
29Then the disciples, euery man according to his abilitie, determined to send reliefe vnto the brethren which dwelt in Iudea.
30Which also they did, and sent it to the Elders by the hands of Barnabas and Saul.
- Daniel 4:27Rank 7 from verse 2
27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.
- Esther 9:19Rank 8 from verse 2
19Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
19Therefore the Iewes of the villages, that dwelt in the vnwalled townes, made the foureteenth day of the moneth Adar, a day of gladnesse and feasting, and a good day, and of sending portions one to another.
5And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
5†And this man shall bee the peace when the Assyrian shall come into our land: and when hee shall tread in our palaces, then shall we raise against him seuen Shepheards, and eight principall men.
- Nehemiah 8:10Rank 10 from verse 2
10Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.
10Then hee sayd vnto them, Goe your way, eat the fat, & drinke the sweet, and send portions vnto them, for whom nothing is prepared: for this day is holy vnto our LORD: neither be ye sory, for the ioy of the LORD is your strength.
- Ephesians 5:16Rank 11 from verse 2
- Galatians 6:1Rank 12 from verse 2
1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
1¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
- Hebrews 13:3Rank 13 from verse 2
- Matthew 18:22Rank 15 from verse 2
- Matthew 5:42Rank 16 from verse 2
- Esther 9:22Rank 17 from verse 2
22As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
22As the dayes wherein the Iewes rested from their enemies, & the moneth which was turned vnto them, from sorrow to ioy, and from mourning into a good day: that they should make them daies of feasting and ioy, and of sending portions one to another, and gifts to the poore.
From verse 3
- 1 John 3:17Rank 1 from verse 3
17But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
17But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?
- Isaiah 55:10–11Rank 2 from verse 3
10For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
11So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
10For as the raine commeth down, and the snow from heauen, and returneth not thither, but watereth the earth, and maketh it bring foorth and bud, that it may giue seed to the sower, and bread to the eater:
11So shall my word bee that goeth forth out of my mouth: it shall not returne vnto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
- Psalms 65:9–13Rank 3 from verse 3
9Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
10Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
11Thou crownest the year with thy goodness; and thy paths drop fatness.
12They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
13The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.
9‖Thou visitest the earth and waterest it: thou greatly inrichest it with the riuer of God which is full of water; thou preparest them corne, when thou hast so prouided for it.
10‖†Thou waterest the ridges thereof abundantly: thou settlest the furrowes thereof: thou makest it soft with showres, thou blessest the springing thereof.
11†Thou crownest the yeere with thy goodnesse; and thy paths drop fatnesse.
12†They drop vpon the pastures of the wildernesse; and the little hilles reioyce on euery side.
13The pastures are cloathed with flockes; the valleis also are couered ouer with corne; they shout for ioy, they also sing.
7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
7Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground?
- 1 Kings 18:45Rank 5 from verse 3
45And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.
45And it came to passe in the meane while, that the heauen was blacke with cloudes and winde, and there was a great raine: and Ahab rode and went to Iezreel.
- Luke 16:22–26Rank 6 from verse 3
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
22And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
23And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:
24And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
26And besides all this, betweene vs and you there is a great gulfe fixed, so that they which would passe from hence to you, cannot, neither can they passe to vs, that would come from thence.
- Matthew 3:10Rank 7 from verse 3
10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
10And now also the axe is layd vnto the root of the trees: *Therefore euery tree which bringeth not foorth good fruite, is hewen downe, and cast into the fire.
From verse 4
- Proverbs 20:4Rank 1 from verse 4
- Proverbs 3:27Rank 2 from verse 4
- Proverbs 22:13Rank 3 from verse 4
From verse 5
8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
8The winde bloweth where it listeth, and thou hearest the sound thereof, but canst not tel whence it commeth, and whither it goeth: So is euery one that is borne of the Spirit.
- Psalms 92:5Rank 2 from verse 5
- Ecclesiastes 8:17Rank 3 from verse 5
17Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
17Then I behelde all the worke of God, that a man cannot finde out the worke that is done vnder the Sunne: because though a man labour to seeke it out, yea further though a wise man thinke to know it, yet shall hee not be able to finde it.
- Romans 11:33Rank 4 from verse 5
- Isaiah 40:28Rank 5 from verse 5
28¶ Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
28¶ *Hast thou not knowen? hast thou not heard, that the euerlasting God, the LORD, the Creatour of the ends of the earth, fainteth not, neither is wearie? there is no searching of his vnderstanding.
- Psalms 104:24Rank 6 from verse 5
- Psalms 139:13–16Rank 7 from verse 5
13For thou hast possessed my reins: thou hast covered me in my mother’s womb.
14I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
15My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
16Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
13For thou hast possessed my reines: thou hast couered me in my mothers wombe.
14†I will praise thee, for I am fearefully and wonderfully made, marueilous are thy works: and that my soule knoweth right well.
15‖My substance was not hid from thee, when I was made in secret: and curiously wrought in the lowest parts of the earth.
16†‖Thine eyes did see my substance yet being vnperfect, and in thy booke all my members were written, which in continuance were fashioned: when as yet there was none of them.
- Ecclesiastes 7:24Rank 8 from verse 5
- Job 26:5–14Rank 9 from verse 5
5Dead things are formed from under the waters, and the inhabitants thereof.
6Hell is naked before him, and destruction hath no covering.
7He stretcheth out the north over the empty place, and hangeth the earth upon nothing.
8He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
9He holdeth back the face of his throne, and spreadeth his cloud upon it.
10He hath compassed the waters with bounds, until the day and night come to an end.
11The pillars of heaven tremble and are astonished at his reproof.
12He divideth the sea with his power, and by his understanding he smiteth through the proud.
13By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.
14Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
5Dead things are formed from vnder the waters, ‖and the inhabitants thereof.
6*Hell is naked before him, and destruction hath no couering.
7He stretcheth out the North ouer the emptie place, and hangeth the earth vpon nothing.
8Hee bindeth vp the waters in his thicke clouds, and the cloud is not rent vnder them.
9Hee holdeth backe the face of his throne, and spreadeth his cloud vpon it.
10Hee hath compassed the waters with bounds, †vntill the day and night come to an end.
11The pillars of heauen tremble, and are astonished at his reproofe.
12Hee diuideth the sea with his power, and by his vnderstanding he smiteth through †the proud.
13By his spirit he hath garnished the heauens; his hand hath formed the crooked serpent.
14Loe, these are parts of his waies, but how little a portion is heard of him? but the thunder of his power who can vnderstand?
- Job 36:24–33Rank 10 from verse 5
24Remember that thou magnify his work, which men behold.
25Every man may see it; man may behold it afar off.
26Behold, God is great, and we know him not, neither can the number of his years be searched out.
27For he maketh small the drops of water: they pour down rain according to the vapour thereof:
28Which the clouds do drop and distil upon man abundantly.
29Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
30Behold, he spreadeth his light upon it, and covereth the bottom of the sea.
31For by them judgeth he the people; he giveth meat in abundance.
32With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.
33The noise thereof sheweth concerning it, the cattle also concerning the vapour.
24Remember that thou magnifie his worke, which men behold.
25Euery man may see it, man may behold it afarre off.
26Behold, God is great, and we know him not, neither can the number of his yeeres be searched out.
27For hee maketh small the drops of water: they powre downe raine according to the vapour thereof:
28Which the clouds doe drop, and distill vpon man aboundantly.
29Also can any vnderstand the spreadings of the clouds, or the noise of his tabernacle?
30Behold, he spreadeth his light vpon it, and couereth †the bottome of the sea.
31For by them iudgeth he the people, he giueth meate in abundance.
32With clouds he couereth the light, and commaundeth it not to shine, by the cloud that commeth betwixt.
33The noise thereof sheweth concerning it, the cattel also concerning †the Uapour.
- Job 38:4–30Rank 11 from verse 5
4Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
5Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
6Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
7When the morning stars sang together, and all the sons of God shouted for joy?
8Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
9When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,
10And brake up for it my decreed place, and set bars and doors,
11And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
12Hast thou commanded the morning since thy days; and caused the dayspring to know his place;
13That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
14It is turned as clay to the seal; and they stand as a garment.
15And from the wicked their light is withholden, and the high arm shall be broken.
16Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?
17Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?
18Hast thou perceived the breadth of the earth? declare if thou knowest it all.
19Where is the way where light dwelleth? and as for darkness, where is the place thereof,
20That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?
21Knowest thou it, because thou wast then born? or because the number of thy days is great?
22Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,
23Which I have reserved against the time of trouble, against the day of battle and war?
24By what way is the light parted, which scattereth the east wind upon the earth?
25Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
26To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
27To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
28Hath the rain a father? or who hath begotten the drops of dew?
29Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?
30The waters are hid as with a stone, and the face of the deep is frozen.
4*Where wast thou when I layd the foundations of the earth? declare, †if thou hast vnderstanding.
5Who hath layd the measures thereof, if thou knowest? or who hath stretched the line vpon it?
6Wherepuon are the †foundations thereof †fastened? or who layd the corner stone thereof?
7When the morning starres sang together, and all the sonnes of God shouted for ioy.
8*Or who shut vp the sea with doores, when it brake foorth as if it had issued out of the wombe?
9When I made the cloud the garment thereof, and thicke darknesse a swadling band for it,
10And ‖brake vp for it my decreed place, and set barres and doores,
11And said, Hitherto shalt thou come, but no further: and heere shall †thy proud waues be stayed.
12Hast thou commaunded the morning since thy daies? and caused the day-spring to know his place,
13That it might take hold of the †endes of the earth, that the wicked might be shaken out of it?
14It is turned as clay to the seale, and they stand as a garment.
15And from the wicked their light is withholden, and the high arme shalbe broken.
16Hast thou entred into the springs of the sea? or hast thou walked in the search of the depth?
17Haue the gates of death bene opened vnto thee? or hast thou seene the doores of the shadow of death?
18Hast thou perceiued the breadth of the earth? Declare if thou knowest it all.
19Where is the way where light dwelleth? And as for darknesse, where is the place thereof?
20That thou shouldest take it ‖to the bound thereof, and that thou shouldest know the pathes to the house thereof.
21Knowest thou it, because thou wast then borne? or because the number of thy daies is great?
22Hast thou entred into the treasures of the snowe? or hast thou seene the treasures of the haile,
23Which I haue reserued against the time of trouble, against the day of battaile and warre?
24By what way is the light parted? which scattereth the East wind vpon the earth.
25Who hath diuided a water-course for the ouerflowing of waters? or a way for the lightning of thunder,
26To cause it to raine on the earth, where no man is: on the wildernesse wherein there is no man?
27To satisfie the desolate and waste ground, and to cause the bud of the tender herbe to spring forth.
28Hath the raine a father? or who hath begotten the drops of dew?
29Out of whose wombe came the yce? and the hoary frost of heauen, who hath gendred it?
30The waters are hid as with a stone, and the face of the deepe †is frozen.
- Psalms 40:5Rank 13 from verse 5
5Many, O Lord my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
5‖Many, O LORD my God; are thy wonderfull workes which thou hast done, and thy thoughts, which are to vs ward: they cannot be reckoned vp in order vnto thee: if I would declare and speake of them, they are moe then can be numbred.
From verse 6
- 2 Corinthians 9:10–11Rank 1 from verse 6
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
10Now he that *ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)
11Being enriched in euery thing to al bountifulnes, which causeth through vs thankesgiuing to God.
- Isaiah 55:10Rank 2 from verse 6
10For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
10For as the raine commeth down, and the snow from heauen, and returneth not thither, but watereth the earth, and maketh it bring foorth and bud, that it may giue seed to the sower, and bread to the eater:
- Haggai 1:6–11Rank 3 from verse 6
6Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
7¶ Thus saith the Lord of hosts; Consider your ways.
8Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the Lord.
9Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the Lord of hosts. Because of mine house that is waste, and ye run every man unto his own house.
10Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
11And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
6Yee haue *sowen much and bring in litle: ye eate, but ye haue not inough: yee drinke, but yee are not filled with drinke: yee cloth you, but there is none warme: and hee that earneth wages, earneth wages to put it into a bag †with holes.
7¶ Thus saith the LORD of hostes, Consider your wayes.
8Goe vp to the mountaine, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.
9Ye looked for much, and loe it came to litle: and when yee brought it home, I did ‖blow vpon it: Why, saith the LORD of hostes? because of mine house that is waste, and yee runne euery man vnto his owne house.
10Therefore the heauen ouer you is stayed from dew, and the earth *is staied from her fruite.
11And I called for a drought vpon the land and vpon the mountaines, and vpon the corne, and vpon the new wine, and vpon the oyle, and vpon that which the ground bringeth forth, & vpon men, and vpon cattell, and vpon all the labour of the hands.
- Hosea 10:12Rank 4 from verse 6
12Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you.
12*Sow to your selues in righteousnesse, reape in mercie: breake vp your fallow ground: for it is time to seeke the LORD, till he come and raine righteousnesse vpon you.
- 2 Corinthians 9:6Rank 5 from verse 6
- Zechariah 8:11–12Rank 6 from verse 6
11But now I will not be unto the residue of this people as in the former days, saith the Lord of hosts.
12For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.
11But now I will not bee vnto the residue of this people, as in the former daies, saith the LORD of hostes.
12†For the seed shalbe prosperous: the Uine shall giue her fruit, and the ground shall giue her increase, and the heauens shall giue their dew, and I will cause the remnant of this people to possesse all these things.
- John 4:36–38Rank 7 from verse 6
36And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
37And herein is that saying true, One soweth, and another reapeth.
38I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
36And hee that reapeth receiueth wages, and gathereth fruite vnto life eternall: that both he that soweth, and he that reapeth, may reioyce together.
37And herein is that saying true: One soweth, and another reapeth.
38I sent you to reape that, whereon ye bestowed no labour: other men laboured, and yee are entred into their labours.
- 1 Corinthians 3:5–7Rank 8 from verse 6
5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
6I have planted, Apollos watered; but God gave the increase.
7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
5Who then is Paul? and who is Apollo? but ministers by whom ye beleeued, euen as the Lord gaue to euery man.
6I haue planted, Apollo watered: but God gaue the encrease.
7So then, neither is he that planteth any thing, neither hee that watereth: but God that giueth the increase.
- 2 Timothy 4:2Rank 9 from verse 6
- Haggai 2:17–19Rank 10 from verse 6
17I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the Lord.
18Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the Lord’s temple was laid, consider it.
19Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.
17*I smote you with blasting, and with mildew, and with haile in all the labours of your hands: yet yee turned not to me, saith the LORD.
18Consider now from this day, and vpward from the foure and twentieth day of the ninth moneth, euen from the day that the foundatio of the LORDs Temple was laid, consider it.
19Is the seed yet in the barne? yea, as yet the vine and the fig tree, & the pomegranate, and the Oliue tree hath not brought foorth: from this day will I blesse you.
- Mark 4:26–29Rank 11 from verse 6
26¶ And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
26¶ And he said, So is the kingdome of God, as if a man should cast seede into the ground,
27And should sleepe, and rise night and day, and the seed should spring, and grow vp, he knoweth not how.
28For the earth bringeth foorth fruite of herselfe, first the blade, then the eare, after that the full corne in the eare.
29But when the fruite is ‖brought foorth, immediately he putteth in the sickle, because the haruest is come.
- Ecclesiastes 9:10Rank 12 from verse 6
10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
10Whatsoeuer thy hand findeth to doe, doe it with thy might: for there is no worke, nor deuice, nor knowledge, nor wisedome in the graue, whither thou goest.
- Ecclesiastes 9:1Rank 13 from verse 6
1FOR all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
1¶ †For all this I considered in my heart, euen to declare all this, that the righteous, and the wise, and their workes, are in the hand of God: no man knoweth either loue, or hatred, by all that is before them.
- Acts 11:20–21Rank 14 from verse 6
20And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
21And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
20And some of them were men of Cyprus, and Cyrene, which when they were come to Antioch, spake vnto the Grecians, preaching the Lord Iesus.
21And the hand of the Lord was with them: and a great number beleeued, and turned vnto the Lord.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ecclesiastes 11:1
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 11:2
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
A part, share, allotment, inheritance, assigned duty, reward, or outcome belonging or given to someone.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 11:3
Sense 1: Visible masses of condensed vapour in the sky. Sense 2: Figures of covering, multitude, or obscurity.
Meaning drawn from: KJV context and cross-references
Sense 1: Water falling in drops from the clouds. Sense 2: As a verb, to fall or pour down like rain.
Meaning drawn from: KJV context and cross-references
Sense 1: Containing nothing; void, unfilled, destitute, or without effect. Sense 2: To pour out or deprive of contents.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The direction or quarter opposite south; the side or region toward that quarter.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. Comes or goes down, drops, collapses, bows, or is overthrown. 2. Comes upon or enters a state or condition. 3. Of a lot or portion, is assigned or belongs. 4. In ‘falleth out,’ happens or occurs. 5. In ‘falleth to,’ yields or goes over to another side.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ecclesiastes 11:4
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result. Sense 3: An adult female swine.
Meaning drawn from: KJV context and cross-references
Sense 1: Visible masses of condensed vapour in the sky. Sense 2: Figures of covering, multitude, or obscurity.
Meaning drawn from: KJV context and cross-references
Sense 1: To cut and gather a crop. Sense 2: By figure, to receive the result or reward of actions.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 11:5
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To come forward; to advance.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily place in a female where a child is conceived and carried before birth. Sense 2: A source pictured as such a place.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
with child
Pregnant, having an unborn child in the womb.
Meaning drawn from: KJV context and cross-references
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 11:6
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Sense 1: To scatter or plant seed. Sense 2: Figuratively, to spread what will produce a result. Sense 3: An adult female swine.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To hold back, restrain, keep from giving, or refuse.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To succeed, advance, thrive, flourish, increase, or accomplish an intended purpose.
Meaning drawn from: KJV context and cross-references
Similar; in the same manner or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1CAST thy bread upon the waters: for thou shalt find it after many days.
1¶ †*Cast thy bread vpon the waters: for thou shalt find it after many dayes.
Selected passage2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
2Giue a portion to seuen and also to eight; for thou knowest noc what euill shall be vpon the earth.
Selected passage3If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
3If the clouds be full of raine, they emptie themselues vpon the earth: and if the tree fall toward the South, or toward the North, in the place where the tree falleth, there it shall be.
Selected passage4He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
4He that obserueth the wind, shall not sow: and hee that regardeth the clouds, shall not reape.
Selected passage5As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
5As thou knowest not what is the way of the spirit, nor how the bones doe growe in the wombe of her that is with child: euen so thou knowest not the workes of God who maketh all.
Selected passage6In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
6†In the morning sowe thy seede, and in the euening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Selected passage7¶ Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:
7¶ Truly the light is sweet, and a pleasant thing is it for the eyes to behold the sunne.