Ecclesiastes 2:10–19

²²Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

^22*Wherefore I perceiue that there is nothing better, then that a man should reioyce in his owne workes: for that is his portion; for who shall bring him to see what shalbe after him?

¹⁸¶ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

¹⁸¶ ^*††Behold that which I haue seene: It is good and comely for one to eate and to drinke, and to enioy the good of all his labour that he taketh vnder the sunne, all the dayes of his life, which God giueth him: for it is his portion.

⁹Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

^9†*Liue ioyfully with the wife, whom thou louest, all the dayes of the life of thy vanitie, which he hath giuen thee vnder the Sunne, all the dayes of thy vanitie: for that is thy portion in this life, and in thy labour which thou takest vnder the Sunne.

³⁷Turn away mine eyes from beholding vanity; and quicken thou me in thy way.

^37†Turne away mine eyes from beholding vanitie: and quicken thou me in thy way.

²For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.

²For thou shalt eat the labour of thine handes: happie shalt thou bee, and it shall be well with thee.

¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

¹⁶For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

²²For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

^22*For what hath man of all his labour, and of the vexation of his heart wherein hee hath laboured vnder the Sunne?

⁹¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

⁹¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.

⁹¶ Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

⁹¶ ^†Better is the sight of the eyes, then the wandering of the desire: this is also vanitie and vexation of spirit.

⁶And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

⁶And the woman saw, that the tree was good for food, and that it was ^†pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, ^*and did eate, and gaue also vnto her husband with her, and hee did eate.

²That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

²That the sonnes of God saw the daughters of men, that they were faire, and they took them wiues, of all which they chose.

¹I MADE a covenant with mine eyes; why then should I think upon a maid?

¹¶ I made a couenant with mine eyes; why then should I thinke vpon a mayd?

²And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife.

²And hee came vp, and told his father and his mother, and said, I haue seene a woman in Timnath, of the daughters of the Philistines: nowe therefore get her for me to wife.

⁵Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

^5†Wilt thou set thine eyes vpon that which is not? for riches certainly make themselues wings, they fly away as an Eagle toward heauen.

¹⁴I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

¹⁴I haue seene all the workes that are done vnder the Sunne, and behold, all is vanitie, and vexation of spirit.

¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

¹⁷And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

¹⁶For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

¹⁷And the world passeth away, and the lust thereof, but hee that doeth the will of God, abideth for euer.

³What profit hath a man of all his labour which he taketh under the sun?

^3*What profite hath a man of all his labour which hee taketh vnder the Sunne?

⁶But godliness with contentment is great gain.

⁶But godlinesse with contentment is great gaine.

⁴³And Moses did look upon all the work, and, behold, they had done it as the Lord had commanded, even so had they done it: and Moses blessed them.

⁴³And Moses did looke vpon all the worke, and behold, they had done it as the LORD had commanded, euen so had they done it: and Moses blessed them.

³¹And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

³¹And ^*God saw euery thing that hee had made: and behold, it was very good. And the euening and the morning were the sixth day.

¹⁷Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

¹⁸¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

¹⁹And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

²⁰Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

²¹For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

²²For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

²³For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

¹⁷Therefore I hated life, because the worke that is wrought vnder the Sunne is grieuous vnto mee: for all is vanitie, and vexation of spirit.

¹⁸¶ ^†Yea I hated all my labour which I had taken vnder the Sunne: because I should leaue it vnto the man that shalbe after mee.

^19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.

²⁰Therefore I went about to cause my heart to despaire of all the labour which I tooke vnder the Sunne.

^21†For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.

^22*For what hath man of all his labour, and of the vexation of his heart wherein hee hath laboured vnder the Sunne?

^23*For all his dayes are sorrowes, and his traueile, griefe; yea his heart taketh not rest in the night. This is also vanitie.

¹³Behold, is it not of the Lord of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?

^13‖Behold, is it not of the LORD of hostes, that the people shall labour in the very fire, and the people shal wearie themselues for very vanitie?

¹⁷And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

^17*And I gaue my heart to know wisedome, and to know madnesse and folly: I perceiued that this also is vexation of spirit.

²⁵I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

^25†I applyed mine heart to know, and to search, and to seeke out wisdome, and the reason of things, aud to know the wickednes of folly, euen of foolishnesse and madnesse.

⁹The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

¹⁰Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

^9*The thing that hath beene, it is that which shall be: and that which is done, is that which shall be done; and there is no new thing vnder the sunne.

¹⁰Is there any thing, whereof it may be sayd, See, this is new? it hath beene already of olde time, which was before vs.

⁸For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

⁸For yee were sometimes darkenesse, but now are yee light in the Lord: walke as children of light,

¹¹¶ Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

¹²For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

¹¹¶ ^‖Wisedome is good with an inheritance: and by it there is profite to them that see the sunne.

^12†For wisedome is a defence, and money is a defence: but the excellencie of knowledge is, that wisedome giueth life to them that haue it.

⁷¶ Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:

⁷¶ Truly the light is sweet, and a pleasant thing is it for the eyes to behold the sunne.

²³But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

²³But if thine eye be euill, thy whole body shall be full of darknesse. If therfore the light that is in thee be darkenesse, how great is that darkenesse?

³⁴The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

³⁵Take heed therefore that the light which is in thee be not darkness.

^34*The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light: but when thine eye is euill, thy body also is full of darkenesse.

³⁵Take heede therefore, that the light which is in thee, be not darknesse.

Verse text is unavailable.

Verse text is unavailable.

¹⁰⁵Thy word is a lamp unto my feet, and a light unto my path.

¹⁰⁵¶ Thy word is a ^‖lampe vnto my feete: and a light vnto my path.

¹⁹Wisdom strengtheneth the wise more than ten mighty men which are in the city.

^19*Wisedome strengtheneth the wise, more then ten mightie men which are in the citie.

¹⁶Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.

^16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.

¹⁸Wisdom is better than weapons of war: but one sinner destroyeth much good.

¹⁸Wisedome is better then weapons of warre: but one sinner destroyeth much good.

¹⁶How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

^16*How much better is it to get wisedome, then gold? and to get vnderstanding, rather to be chosen then siluer?

¹⁸But the path of the just is as the shining light, that shineth more and more unto the perfect day.

¹⁹The way of the wicked is as darkness: they know not at what they stumble.

¹⁸But the path of the iust is as the shining light that shineth more and more vnto the perfect day.

¹⁹The way of the wicked is as darknes: they know not at what they stumble.

⁵Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.

⁶Forsake her not, and she shall preserve thee: love her, and she shall keep thee.

⁷Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

⁵Get wisedome, get vnderstanding: forget it not, neither decline from the wordes of my mouth.

⁶Forsake her not, and she shall preserue thee: loue her, and she shall keepe thee.

⁷Wisedome is the principall thing, therefore get wisedome: and with all thy getting, get vnderstanding.

¹³⁰The entrance of thy words giveth light; it giveth understanding unto the simple.

¹³⁰The entrance of thy wordes giueth light: it giueth vnderstanding vnto the simple.

¹⁰For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

¹⁰For he seeth that wise men die, likewise the foole, and the brutish person perish, and leaue their wealth to others.

²⁴Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

^24*Wisedome is before him that hath vnderstanding: but the eyes of a foole are in the ends of the earth.

¹¹¶ I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

¹¹¶ I returned, and saw vnder the Sunne, That the race is not to the swift, nor the battell to the strong, neither yet bread to the wise, nor yet riches to men of vnderstanding, nor yet fauour to men of skil; but time and chance happeneth to them all.

¹¹But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

¹¹But he that hateth his brother, is in darknesse, and walketh in darknesse, and knoweth not whither hee goeth, because that darknesse hath blinded his eyes.

¹⁹For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

^19*For that which befalleth the sonnes of men, befalleth beastes, euen one thing befalleth them: as the one dieth, so dieth the other; yea they haue all one breath, so that a man hath no preheminence aboue a beast; for all is vanitie.

¹FOR all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

²All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

³This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

¹¶ ^†For all this I considered in my heart, euen to declare all this, that the righteous, and the wise, and their workes, are in the hand of God: no man knoweth either loue, or hatred, by all that is before them.

^2*All things come alike to all: there is one euent to the righteous and to the wicked, to the good and to the cleane, and to the vncleane; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, and hee that sweareth, as he that feareth an oath.

³This is an euill among all things that are done vnder the Sunne, that there is one euent vnto all: yea also the heart of the sonnes of men is full of euill, and madnesse is in their heart while they liue, and after that they goe to the dead.

²A wise man’s heart is at his right hand; but a fool’s heart at his left.

³Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

²A wise mans heart is at his right hand: but a fooles heart at his left.

^3†Yea also when hee that is a foole walketh by the way, his wisedome faileth him, and hee saith to euery one that he is a foole.

⁶¶ Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

⁶¶ Yea though he liue a thousand yeeres twice told, yet hath he seene no good: Doe not all goe to one place?

²¶ It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

²¶ It is better to goe to the house of mourning, then to goe to the house of feasting: for that is the end of all men, and the liuing will lay it to his heart.

¹WHO is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.

¹¶ ^*†Who is as the Wise man? and who knoweth the interpretation of a thing? a mans wisedome maketh his face to shine, and the boldnes of his face shalbe changed.

¹⁶Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.

^16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.

⁸The wisdom of the prudent is to understand his way: but the folly of fools is deceit.

⁸The wisedome of the prudent is to vnderstand his way: but the folly of fooles is deceit.

¹⁰More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

^10*†More to bee desired are they then gold, yea, then much fine gold: sweeter also then hony, and the hony combe.

⁸For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

⁸For what hath the wise more then the foole? what hath the poore, that knoweth to walke before the liuing?

¹⁴I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

¹⁴I haue seene all the workes that are done vnder the Sunne, and behold, all is vanitie, and vexation of spirit.

¹²Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.

¹²Behold, I haue done according to thy word: loe, I haue giuen thee a wise and an vnderstanding heart, so that there was none like thee before thee, neither after thee shall any arise like vnto thee.

¹⁶I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

¹⁶I communed with mine owne heart, saying, Loe, I am come to great estate, and haue gotten ^*more wisedome then all they that haue beene before me in Ierusalem: yea my heart ^†had great experience of wisedome & knowledge.

Verse text is unavailable.

Verse text is unavailable.

²Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

^2*Uanitie of vanities, saith the Preacher, vanitie of vanities, all is vanitie.

¹⁶For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

¹⁶For there is no remembrance of the wise, more then of the foole for euer; seeing that which now is, in the dayes to come shall be forgotten; and how dieth the wise man? as the foole.

¹¹There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

¹¹ There is no remembrance of former things; neither shall there bee any remembrance of things that are to come, with those that shall come after.

⁵For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

⁵For the liuing know that they shall die: but the dead know not any thing, neither haue they any more a reward, for the memorie of them is forgotten.

⁸Now there arose up a new king over Egypt, which knew not Joseph.

⁸Now there arose vp a new King ouer Egypt, which knew not Ioseph.

²⁷And as it is appointed unto men once to die, but after this the judgment:

²⁷And as it is appointed vnto men once to die, but after this the Iudgement:

¹⁶¶ Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.

¹⁶¶ Then they that feared the LORD, spake often one to another, and the LORD hearkened and heard it, & a booke of remembrance was written before him, for them that feared the LORD, & that thought vpon his name.

¹²Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?

¹²Shall thy wonders be knowen in the darke? and thy righteousnesse in the land of forgetfulnesse?

³³And the king lamented over Abner, and said, Died Abner as a fool dieth?

³³And the king lamented ouer Abner, and said, Died Abner as a foole dieth?

¹⁴The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

^14*The wise mans eyes are in his head, but the foole walketh in darknes: and I my selfe perceiued also that one euent happeneth to them all.

⁸For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

⁸For what hath the wise more then the foole? what hath the poore, that knoweth to walke before the liuing?

⁶And Joseph died, and all his brethren, and all that generation.

⁶And Ioseph died, and all his brethren, and all that generation.

¹⁶For the wind passeth over it, and it is gone; and the place thereof shall know it no more.

^16†For the winde passeth ouer it, and it is gone; and the place thereof shall know it no more.

¹⁰For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

¹⁰For he seeth that wise men die, likewise the foole, and the brutish person perish, and leaue their wealth to others.

¹¹Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

^11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.

²Wherefore I praised the dead which are already dead more than the living which are yet alive.

^2*Wherefore I praised the dead which are already dead, more then the liuing which are yet aliue.

⁸And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.

^8‖And it came to passe when the Sunne did arise, that God prepared a vehement East wind; and the Sunne beat vpon the head of Ionah, that hee fainted, and wished in himselfe to die, and said, It is better for me to die, then to liue.

⁴¶ But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.

⁴¶ But he himselfe went a dayes iourney into the wildernesse, and came and sate downe vnder a Iuniper tree: and hee requested ^†for himselfe that hee might die, and sayd, It is enough, now O LORD, take away my life: for I am not better then my fathers.

¹⁴I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

¹⁴I haue seene all the workes that are done vnder the Sunne, and behold, all is vanitie, and vexation of spirit.

²²For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

^22*For what hath man of all his labour, and of the vexation of his heart wherein hee hath laboured vnder the Sunne?

¹⁶¶ And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

¹⁶¶ And moreouer, I sawe vnder the Sunne the place of iudgement, that wickednesse was there; and the place of righteousnesse, that iniquitie was there.

⁹¶ Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

⁹¶ ^†Better is the sight of the eyes, then the wandering of the desire: this is also vanitie and vexation of spirit.

¹⁴So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the Lord was strong upon me.

^14††So the spirit lifted me vp, and tooke me away, and I went in bitternesse, in the heate of my spirit, but the hand of the LORD was strong vpon mee.

³Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.

³Why doest thou shew me iniquity, & cause me to behold grieuance? for spoiling and violence are before me: & there are that raise vp strife and contention.

¹⁴¶ Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.

¹⁵Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.

¹⁶And let that man be as the cities which the Lord overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;

¹⁷Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.

¹⁸Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?

¹⁴¶ Cursed be the day wherein I was borne: let not the day wherein my mother bare mee, be blessed.

^15*Cursed be the man who brought tidings to my father, saying: A man child is borne vnto thee, making him very glad.

^16*And let that man be as the cities which the LORD ouerthrew and repented not: and let him heare the cry in the morning, and the shouting at noonetide,

¹⁷Because he slew me not from the wombe: or that my mother might haue beene my graue, and her wombe to be alwaies great with me.

^18*Wherefore came I forth out of the wombe to see labour and sorrow, that my daies should be consumed with shame?

¹³O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!

¹³O that thou wouldest hide mee in the graue, that thou wouldest keepe me secret, vntill thy wrath bee past, that thou wouldest appoint me a set time, and remember me.

²⁰Wherefore is light given to him that is in misery, and life unto the bitter in soul;

²¹Which long for death, but it cometh not; and dig for it more than for hid treasures;

²²Which rejoice exceedingly, and are glad, when they can find the grave?

²⁰Wherefore is light giuen to him that is in misery, and life vnto the bitter in soule?

²¹Which ^†long for death, but it commeth not, and dig for it more then for hid treasures:

²²Which reioice exceedingly, and are glad when they can finde the graue?

¹⁵So that my soul chooseth strangling, and death rather than my life.

¹⁶I loathe it; I would not live alway: let me alone; for my days are vanity.

¹⁵So that my soule chooseth strangling: and death rather ^†then my life.

¹⁶I loath it, I would not liue alway: let me alone, for my dayes are vanitie.

³Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live.

³Therefore now, O LORD, Take, I beseech thee, my life from me; for it is better for me to die then to liue.

¹⁵And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.

¹⁵And if thou deale thus with mee, kill me, I pray thee out of hand, if I haue found fauour in thy sight, and let me not see my wretchednesse.

⁴⁷Remember how short my time is: wherefore hast thou made all men in vain?

⁴⁷Remember how short my time is: wherefore hast thou made all men in vaine?

²³For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

²⁴Nevertheless to abide in the flesh is more needful for you.

²⁵And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

²³For I am in a strait betwixt two, hauing a desire to depart, & to bee with Christ, which is farre better.

²⁴Neuertheles, to abide in the flesh, is more needfull for you.

²⁵And hauing this confidence, I know that I shall abide and continue with you all, for your furtherance and ioy of faith,

⁶Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.

^6†Surely euery man walketh in a vaine shew: surely they are disquieted in vaine: he heapeth vp riches, and knoweth not who shall gather them.

¹⁰For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

¹⁰For he seeth that wise men die, likewise the foole, and the brutish person perish, and leaue their wealth to others.

²⁷Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:

²⁸For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

²⁷Then he said, I pray thee therefore father, that thou wouldest send him to my fathers house:

²⁸For I haue fiue brethren, that he may testifie vnto them, lest they also come into this place of torment.

¹⁰According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

¹⁰According to the grace of God which is giuen vnto mee, as a wise master builder I haue laid the foundation, and another buildeth thereon. But let euery man take heede how hee buildeth thereupon.

¹¹Wherefore the Lord said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.

¹²Notwithstanding in thy days I will not do it for David thy father’s sake: but I will rend it out of the hand of thy son.

¹³Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for Jerusalem’s sake which I have chosen.

¹¹Wherefore the LORD said vnto Solomon; Forasmuch as this ^†is done of thee, and thou hast not kept my Couenant, and my Statutes which I haue commanded thee, ^*I wil surely rend the kingdome from thee, and will giue it to thy seruant.

¹²Notwithstanding in thy dayes I wil not doe it, for Dauid thy fathers sake: but I wil rend it out of the hand of thy sonne.

¹³Howbeit, I wil not rend away all the kingdome: but wil giue one tribe to thy sonne, for Dauid my seruants sake, and for Ierusalems sake, which I haue chosen.

²⁹For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

³⁰Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

²⁹For I know this, that after my departing shall grieuous wolues enter in among you, not sparing the flocke.

³⁰Also of your owne selues shal men arise, speaking peruerse things, to draw away disciples after them.

¹³And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

¹³And I gaue my heart to seeke and search out by wisedome, concerning all things that are done vnder heauen: this sore trauell hath God giuen to the sonnes of man, ^‖to be exercised therewith.

³What profit hath a man of all his labour which he taketh under the sun?

^3*What profite hath a man of all his labour which hee taketh vnder the Sunne?

²⁶For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

^26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.

⁴I made me great works; I builded me houses; I planted me vineyards:

⁵I made me gardens and orchards, and I planted trees in them of all kind of fruits:

⁶I made me pools of water, to water therewith the wood that bringeth forth trees:

⁷I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

⁸I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

⁹So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

⁴I made me great workes, I builded mee houses, I planted mee Uineyards.

⁵I made mee gardens & orchards, and I planted trees in them of all kinde of fruits.

⁶I made mee pooles of water, to water therewith the wood that bringeth foorth trees:

^7†I got me seruants and maydens, and had seruants borne in my house; also I had great possessions of great and small cattell, aboue all that were in Ierusalem before me.

^8*†I gathered mee also siluer and gold, and the peculiar treasure of kings and of the prouinces: I gate mee men singers and women singers, and the delights of the sonnes of men, as musical instruments, and that of all sorts.

⁹So I was great, and increased more then all that were before mee in Ierusalem; also my wisedome remained with me.

³Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

^3*Yea better is he then both they, which hath not yet been, who hath not seene the euill worke that is done vnder the Sunne.

¹³There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

¹⁴But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

¹³There is a sore euill which I haue seene vnder the Sun, namely riches kept for the owners therof to their hurt.

¹⁴But those riches perish by euill trauell; and he begetteth a sonne, and there is nothing in his hand.

¹⁸¶ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

¹⁸¶ ^*††Behold that which I haue seene: It is good and comely for one to eate and to drinke, and to enioy the good of all his labour that he taketh vnder the sunne, all the dayes of his life, which God giueth him: for it is his portion.

⁹Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

^9†*Liue ioyfully with the wife, whom thou louest, all the dayes of the life of thy vanitie, which he hath giuen thee vnder the Sunne, all the dayes of thy vanitie: for that is thy portion in this life, and in thy labour which thou takest vnder the Sunne.

²⁰But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

²⁰But God said vnto him, Thou foole, this night ^†thy soule shal be required of thee: then whose shal those things be which thou hast prouided?

¹⁴From men which are thy hand, O Lord, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

^14‖‖From men which are thy hand, O LORD, from men of the world, which haue their portion in this life, and whose belly thou fillest with thy hid treasure: They are full of children, and leaue the rest of their substance to their babes.

²²Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

^22*Wherefore I perceiue that there is nothing better, then that a man should reioyce in his owne workes: for that is his portion; for who shall bring him to see what shalbe after him?

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

¹⁴And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.

¹⁵Wherefore the king hearkened not unto the people; for the cause was from the Lord, that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.

¹⁶¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

¹⁷But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.

¹⁸Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.

¹⁹So Israel rebelled against the house of David unto this day.

²⁰And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.

¹⁴And spake to them after the counsell of the young men, saying, My father made your yoke heauy, and I will adde to your yoke; my father also chastised you with whips, but I will chastise you with scorpions.

¹⁵Wherefore the king hearkened not vnto the people: for the cause was from the LORD, that hee might performe his saying, which the LORD spake by ^*Ahiiah the Shilonite vnto Ieroboam the sonne of Nebat.

¹⁶¶ So when all Israel saw that the king hearkned not vnto them, the people answered the king, saying, What portion haue we in Dauid? neither haue we inheritance in the sonne of Iesse: to your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents.

¹⁷But as for the children of Israel which dwelt in the cities of Iudah, Rehoboam reigned ouer them.

¹⁸Then king Rehoboam sent Adoram, who was ouer the tribute, and all Israel stoned him with stones that hee died: therefore king Rehoboam ^†made speed to get him vp to his charet, to flee to Ierusalem.

¹⁹So Israel ^‖rebelled against the house of Dauid vnto this day.

²⁰And it came to passe when all Israel heard that Ieroboam was come againe, that they sent and called him vnto the Congregation, and made him king ouer all Israel: there was none that followed the house of Dauid, but the tribe of Iudah ^*onely.

²⁵¶ And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:

²⁶And he took away the treasures of the house of the Lord, and the treasures of the king’s house; he even took away all: and he took away all the shields of gold which Solomon had made.

²⁷And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king’s house.

²⁸And it was so, when the king went into the house of the Lord, that the guard bare them, and brought them back into the guard chamber.

²⁵¶ And it came to passe in the fift yeere of king Rehoboam, that Shishak king of Egypt came vp against Ierusalem:

²⁶And he tooke away the treasures of the house of the LORD, and the treasures of the kings house, hee euen tooke away all: and he tooke away all the shields of gold ^*which Solomon had made.

²⁷And king Rehoboam made in their stead brasen shields, and committed them vnto the hands of the chiefe of the ^†guard, which kept the doore of the kings house.

²⁸And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them backe into the guard-chamber.

¹³And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,

¹⁴And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.

¹⁵So the king hearkened not unto the people: for the cause was of God, that the Lord might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

¹⁶¶ And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.

¹³And the king answered them roughly, and king Rehoboam forsooke the counsell of the old men,

¹⁴And answered them after the aduice of the yong men, saying, My father made your yoke heauy, but I will adde thereto: my father chastised you with whips, but I will chastise you with scorpions.

¹⁵So the king hearkened not vnto the people, for the cause was of God, that the LORD might performe his word, which he spake by the ^*hand of Ahijah the Shilonite to Ieroboam the sonne of Nebat.

¹⁶¶ And when all Israel sawe that the king would not hearken vnto them, the people answered the king saying, What portion haue wee in Dauid? and wee haue none inheritance in the sonne of Iesse: Euery man to your tents, O Israel: and now Dauid, see to thine owne house. So all Israel went to their tents.

⁹So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king’s house; he took all: he carried away also the shields of gold which Solomon had made.

¹⁰Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king’s house.

⁹So Shishak king of Egypt came vp against Ierusalem, and tooke away the treasures of the house of the LORD, and the treasures of the kings house, hee tooke all: he caried away also the shields of gold, which Solomon had ^*made.

¹⁰In stead of which, king Rehoboam made shields of brasse, and committed them to the hands of the chiefe of the guard, that kept the entrance of the Kings house.

¹³¶ This wisdom have I seen also under the sun, and it seemed great unto me:

¹³¶ This wisedome haue I seene also vnder the Sunne, and it seemed great vnto me:

¹⁷Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

¹⁷Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.

⁸And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

⁸And the lord commended the vniust Steward, because he had done wisely: for the children of this world are in their generation wiser then the children of light.