Ecclesiastes 2:12–17

¹⁷And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

^17*And I gaue my heart to know wisedome, and to know madnesse and folly: I perceiued that this also is vexation of spirit.

²⁵I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

^25†I applyed mine heart to know, and to search, and to seeke out wisdome, and the reason of things, aud to know the wickednes of folly, euen of foolishnesse and madnesse.

⁹The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.

¹⁰Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

^9*The thing that hath beene, it is that which shall be: and that which is done, is that which shall be done; and there is no new thing vnder the sunne.

¹⁰Is there any thing, whereof it may be sayd, See, this is new? it hath beene already of olde time, which was before vs.

⁸For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

⁸For yee were sometimes darkenesse, but now are yee light in the Lord: walke as children of light,

¹¹¶ Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

¹²For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

¹¹¶ ^‖Wisedome is good with an inheritance: and by it there is profite to them that see the sunne.

^12†For wisedome is a defence, and money is a defence: but the excellencie of knowledge is, that wisedome giueth life to them that haue it.

⁷¶ Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:

⁷¶ Truly the light is sweet, and a pleasant thing is it for the eyes to behold the sunne.

²³But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

²³But if thine eye be euill, thy whole body shall be full of darknesse. If therfore the light that is in thee be darkenesse, how great is that darkenesse?

³⁴The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

³⁵Take heed therefore that the light which is in thee be not darkness.

^34*The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light: but when thine eye is euill, thy body also is full of darkenesse.

³⁵Take heede therefore, that the light which is in thee, be not darknesse.

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¹⁰⁵Thy word is a lamp unto my feet, and a light unto my path.

¹⁰⁵¶ Thy word is a ^‖lampe vnto my feete: and a light vnto my path.

¹⁹Wisdom strengtheneth the wise more than ten mighty men which are in the city.

^19*Wisedome strengtheneth the wise, more then ten mightie men which are in the citie.

¹⁶Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.

^16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.

¹⁸Wisdom is better than weapons of war: but one sinner destroyeth much good.

¹⁸Wisedome is better then weapons of warre: but one sinner destroyeth much good.

¹⁶How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

^16*How much better is it to get wisedome, then gold? and to get vnderstanding, rather to be chosen then siluer?

¹⁸But the path of the just is as the shining light, that shineth more and more unto the perfect day.

¹⁹The way of the wicked is as darkness: they know not at what they stumble.

¹⁸But the path of the iust is as the shining light that shineth more and more vnto the perfect day.

¹⁹The way of the wicked is as darknes: they know not at what they stumble.

⁵Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.

⁶Forsake her not, and she shall preserve thee: love her, and she shall keep thee.

⁷Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

⁵Get wisedome, get vnderstanding: forget it not, neither decline from the wordes of my mouth.

⁶Forsake her not, and she shall preserue thee: loue her, and she shall keepe thee.

⁷Wisedome is the principall thing, therefore get wisedome: and with all thy getting, get vnderstanding.

¹³⁰The entrance of thy words giveth light; it giveth understanding unto the simple.

¹³⁰The entrance of thy wordes giueth light: it giueth vnderstanding vnto the simple.

¹⁰For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

¹⁰For he seeth that wise men die, likewise the foole, and the brutish person perish, and leaue their wealth to others.

²⁴Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

^24*Wisedome is before him that hath vnderstanding: but the eyes of a foole are in the ends of the earth.

¹¹¶ I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

¹¹¶ I returned, and saw vnder the Sunne, That the race is not to the swift, nor the battell to the strong, neither yet bread to the wise, nor yet riches to men of vnderstanding, nor yet fauour to men of skil; but time and chance happeneth to them all.

¹¹But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

¹¹But he that hateth his brother, is in darknesse, and walketh in darknesse, and knoweth not whither hee goeth, because that darknesse hath blinded his eyes.

¹⁹For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

^19*For that which befalleth the sonnes of men, befalleth beastes, euen one thing befalleth them: as the one dieth, so dieth the other; yea they haue all one breath, so that a man hath no preheminence aboue a beast; for all is vanitie.

¹FOR all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

²All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

³This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

¹¶ ^†For all this I considered in my heart, euen to declare all this, that the righteous, and the wise, and their workes, are in the hand of God: no man knoweth either loue, or hatred, by all that is before them.

^2*All things come alike to all: there is one euent to the righteous and to the wicked, to the good and to the cleane, and to the vncleane; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, and hee that sweareth, as he that feareth an oath.

³This is an euill among all things that are done vnder the Sunne, that there is one euent vnto all: yea also the heart of the sonnes of men is full of euill, and madnesse is in their heart while they liue, and after that they goe to the dead.

²A wise man’s heart is at his right hand; but a fool’s heart at his left.

³Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

²A wise mans heart is at his right hand: but a fooles heart at his left.

^3†Yea also when hee that is a foole walketh by the way, his wisedome faileth him, and hee saith to euery one that he is a foole.

⁶¶ Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

⁶¶ Yea though he liue a thousand yeeres twice told, yet hath he seene no good: Doe not all goe to one place?

²¶ It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

²¶ It is better to goe to the house of mourning, then to goe to the house of feasting: for that is the end of all men, and the liuing will lay it to his heart.

¹WHO is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.

¹¶ ^*†Who is as the Wise man? and who knoweth the interpretation of a thing? a mans wisedome maketh his face to shine, and the boldnes of his face shalbe changed.

¹⁶Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.

^16*Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard.

⁸The wisdom of the prudent is to understand his way: but the folly of fools is deceit.

⁸The wisedome of the prudent is to vnderstand his way: but the folly of fooles is deceit.

¹⁰More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

^10*†More to bee desired are they then gold, yea, then much fine gold: sweeter also then hony, and the hony combe.

⁸For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

⁸For what hath the wise more then the foole? what hath the poore, that knoweth to walke before the liuing?

¹⁴I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

¹⁴I haue seene all the workes that are done vnder the Sunne, and behold, all is vanitie, and vexation of spirit.

¹²Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.

¹²Behold, I haue done according to thy word: loe, I haue giuen thee a wise and an vnderstanding heart, so that there was none like thee before thee, neither after thee shall any arise like vnto thee.

¹⁶I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

¹⁶I communed with mine owne heart, saying, Loe, I am come to great estate, and haue gotten ^*more wisedome then all they that haue beene before me in Ierusalem: yea my heart ^†had great experience of wisedome & knowledge.

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²Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

^2*Uanitie of vanities, saith the Preacher, vanitie of vanities, all is vanitie.

¹⁶For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

¹⁶For there is no remembrance of the wise, more then of the foole for euer; seeing that which now is, in the dayes to come shall be forgotten; and how dieth the wise man? as the foole.

¹¹There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

¹¹ There is no remembrance of former things; neither shall there bee any remembrance of things that are to come, with those that shall come after.

⁵For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

⁵For the liuing know that they shall die: but the dead know not any thing, neither haue they any more a reward, for the memorie of them is forgotten.

⁸Now there arose up a new king over Egypt, which knew not Joseph.

⁸Now there arose vp a new King ouer Egypt, which knew not Ioseph.

²⁷And as it is appointed unto men once to die, but after this the judgment:

²⁷And as it is appointed vnto men once to die, but after this the Iudgement:

¹⁶¶ Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.

¹⁶¶ Then they that feared the LORD, spake often one to another, and the LORD hearkened and heard it, & a booke of remembrance was written before him, for them that feared the LORD, & that thought vpon his name.

¹²Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?

¹²Shall thy wonders be knowen in the darke? and thy righteousnesse in the land of forgetfulnesse?

³³And the king lamented over Abner, and said, Died Abner as a fool dieth?

³³And the king lamented ouer Abner, and said, Died Abner as a foole dieth?

¹⁴The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

^14*The wise mans eyes are in his head, but the foole walketh in darknes: and I my selfe perceiued also that one euent happeneth to them all.

⁸For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

⁸For what hath the wise more then the foole? what hath the poore, that knoweth to walke before the liuing?

⁶And Joseph died, and all his brethren, and all that generation.

⁶And Ioseph died, and all his brethren, and all that generation.

¹⁶For the wind passeth over it, and it is gone; and the place thereof shall know it no more.

^16†For the winde passeth ouer it, and it is gone; and the place thereof shall know it no more.

¹⁰For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

¹⁰For he seeth that wise men die, likewise the foole, and the brutish person perish, and leaue their wealth to others.

¹¹Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

^11*Then I looked on all the workes that my hands had wrought, and on the labour that I had laboured to doe: and behold, all was vanitie, and vexation of spirit, and there was no profit vnder the Sunne.

²Wherefore I praised the dead which are already dead more than the living which are yet alive.

^2*Wherefore I praised the dead which are already dead, more then the liuing which are yet aliue.

⁸And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.

^8‖And it came to passe when the Sunne did arise, that God prepared a vehement East wind; and the Sunne beat vpon the head of Ionah, that hee fainted, and wished in himselfe to die, and said, It is better for me to die, then to liue.

⁴¶ But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.

⁴¶ But he himselfe went a dayes iourney into the wildernesse, and came and sate downe vnder a Iuniper tree: and hee requested ^†for himselfe that hee might die, and sayd, It is enough, now O LORD, take away my life: for I am not better then my fathers.

¹⁴I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.

¹⁴I haue seene all the workes that are done vnder the Sunne, and behold, all is vanitie, and vexation of spirit.

²²For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

^22*For what hath man of all his labour, and of the vexation of his heart wherein hee hath laboured vnder the Sunne?

¹⁶¶ And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

¹⁶¶ And moreouer, I sawe vnder the Sunne the place of iudgement, that wickednesse was there; and the place of righteousnesse, that iniquitie was there.

⁹¶ Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

⁹¶ ^†Better is the sight of the eyes, then the wandering of the desire: this is also vanitie and vexation of spirit.

¹⁴So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the Lord was strong upon me.

^14††So the spirit lifted me vp, and tooke me away, and I went in bitternesse, in the heate of my spirit, but the hand of the LORD was strong vpon mee.

³Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.

³Why doest thou shew me iniquity, & cause me to behold grieuance? for spoiling and violence are before me: & there are that raise vp strife and contention.

¹⁴¶ Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.

¹⁵Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.

¹⁶And let that man be as the cities which the Lord overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;

¹⁷Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.

¹⁸Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?

¹⁴¶ Cursed be the day wherein I was borne: let not the day wherein my mother bare mee, be blessed.

^15*Cursed be the man who brought tidings to my father, saying: A man child is borne vnto thee, making him very glad.

^16*And let that man be as the cities which the LORD ouerthrew and repented not: and let him heare the cry in the morning, and the shouting at noonetide,

¹⁷Because he slew me not from the wombe: or that my mother might haue beene my graue, and her wombe to be alwaies great with me.

^18*Wherefore came I forth out of the wombe to see labour and sorrow, that my daies should be consumed with shame?

¹³O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!

¹³O that thou wouldest hide mee in the graue, that thou wouldest keepe me secret, vntill thy wrath bee past, that thou wouldest appoint me a set time, and remember me.

²⁰Wherefore is light given to him that is in misery, and life unto the bitter in soul;

²¹Which long for death, but it cometh not; and dig for it more than for hid treasures;

²²Which rejoice exceedingly, and are glad, when they can find the grave?

²⁰Wherefore is light giuen to him that is in misery, and life vnto the bitter in soule?

²¹Which ^†long for death, but it commeth not, and dig for it more then for hid treasures:

²²Which reioice exceedingly, and are glad when they can finde the graue?

¹⁵So that my soul chooseth strangling, and death rather than my life.

¹⁶I loathe it; I would not live alway: let me alone; for my days are vanity.

¹⁵So that my soule chooseth strangling: and death rather ^†then my life.

¹⁶I loath it, I would not liue alway: let me alone, for my dayes are vanitie.

³Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live.

³Therefore now, O LORD, Take, I beseech thee, my life from me; for it is better for me to die then to liue.

¹⁵And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.

¹⁵And if thou deale thus with mee, kill me, I pray thee out of hand, if I haue found fauour in thy sight, and let me not see my wretchednesse.

⁴⁷Remember how short my time is: wherefore hast thou made all men in vain?

⁴⁷Remember how short my time is: wherefore hast thou made all men in vaine?

²³For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

²⁴Nevertheless to abide in the flesh is more needful for you.

²⁵And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

²³For I am in a strait betwixt two, hauing a desire to depart, & to bee with Christ, which is farre better.

²⁴Neuertheles, to abide in the flesh, is more needfull for you.

²⁵And hauing this confidence, I know that I shall abide and continue with you all, for your furtherance and ioy of faith,