Ecclesiastes 4:9–10
¶ Two are better than one; because they have a good reward for their labour.
¶ Two are better then one; because they haue a good reward for their labour.
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
For if they fall, the one will lift vp his fellow; but woe to him that is alone, when he falleth: for he hath not another to helpe him vp.
Narration uses the Pure Cambridge Edition.
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From verse 9
- Proverbs 27:17Rank 1 from verse 9
- Genesis 2:18Rank 2 from verse 9
- 1 Corinthians 12:18–21Rank 3 from verse 9
18But now hath God set the members every one of them in the body, as it hath pleased him.
19And if they were all one member, where were the body?
20But now are they many members, yet but one body.
21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
18But now hath God set the members, euery one of them in the body, as it hath pleased him.
19And if they were all one member, where were the body?
20But now are they many members, yet but one body.
21And the eye cannot say vnto the hand, I haue no need of thee: nor againe, the head to the feete, I haue no neede of you.
- Numbers 11:14Rank 5 from verse 9
- Exodus 4:14–16Rank 9 from verse 9
14And the anger of the Lord was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
15And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
16And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
14And the anger of the LORD was kindled against Moses, and hee said, Is not Aaron the Leuite thy brother? I know that he can speake well. And also behold, he commeth foorth to meet thee: and when he seeth thee, hee will be glad in his heart.
15And thou shalt speake vnto him, and put words in his mouth, and I wil be with thy mouth, & with his mouth, and will teach you what ye shall doe.
16And he shal be thy spokesman vnto the people: and he shall be, euen hee shall be to thee in stead of a mouth, and *thou shalt be to him in stead of God.
- Haggai 1:14Rank 10 from verse 9
14And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the Lord of hosts, their God,
14And the LORD stirred vp the spirit of Zerubbabel the sonne of Shealtiel gouernour of Iudah, and the spirit of Iosuah the sonne of Iosedech the high priest, and the spirit of all the remnant of the people, and they came and did worke in the house of the LORD of hostes their God:
- 2 John 1:8Rank 11 from verse 9
- Acts 15:39–40Rank 12 from verse 9
39And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
40And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
39And the contention was so sharpe betweene them, that they departed asunder one from the other: & so Barnabas tooke Marke, & sailed vnto Cyprus.
40And Paul chose Silas, and departed, being recommended by the brethren vnto the grace of God.
From verse 10
- 1 Thessalonians 5:11Rank 1 from verse 10
- 1 Thessalonians 4:18Rank 2 from verse 10
- Galatians 6:1Rank 3 from verse 10
1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
1¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
- Isaiah 35:3–4Rank 4 from verse 10
3¶ Strengthen ye the weak hands, and confirm the feeble knees.
4Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
3¶ *Strengthen yee the weake hands, and confirme the feeble knees.
4†Say to them that are of a fearefull heart; Be strong, feare not: behold, your God will come with vengeance, euen God with a recompence, he will come and saue you.
3Behold, thou hast instructed many, and thou hast strengthened the weak hands.
4Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
3Beholde, Thou hast instructed many, and thou hast strengthened the weake hands.
4Thy words haue vpholden him that was falling, and thou hast strengthened †the feeble knees.
- 1 Samuel 23:16Rank 6 from verse 10
- Luke 22:31–32Rank 7 from verse 10
31¶ And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
31¶ And the Lord said, Simon, Simon, beholde, *Satan hath desired to haue you, that he may sift you as wheat:
32But I haue prayed for thee, that thy faith faile not; and when thou art conuerted, strengthen thy brethren.
- 2 Samuel 12:7–14Rank 8 from verse 10
7¶ And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
8And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
11Thus saith the Lord, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
12For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
13And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die.
14Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
7¶ And Nathan said to Dauid, Thou art the man: thus saith the LORD God of Israel, I *anointed thee king ouer Israel, and I deliuered thee out of the hand of Saul,
8And I gaue thee thy Masters house, and thy Masters wiues into thy bosome, and gaue thee the house of Israel and of Iudah, and if that had bene too litle, I would moreouer haue giuen vnto thee such and such things.
9Wherefore hast thou despised the commandement of the LORD, to doe euill in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slaine him with the sword of the children of Ammon.
10Now therefore the sword shall neuer depart from thine house, because thou hast despised me, and hast taken the wife of Uriah the Hittite, to be thy wife.
11Thus saith the LORD, Behold, I will raise vp euill against thee out of thine owne house, and I will *take thy wiues before thine eyes, and giue them vnto thy neighbour, and he shall lie with thy wiues in the sight of this Sunne.
12For thou diddest it secretly: but I will do this thing before all Israel, and before the Sunne.
13And Dauid saide vnto Nathan, *I haue sinned against the LORD. And Nathan saide vnto Dauid, The LORD also hath put away thy sinne, thou shalt not die.
14Howbeit, because by this deede thou hast giuen great occasion to the enemies of the LORD to blaspheme, the childe also that is borne vnto thee, shall surely die.
- 2 Samuel 14:6Rank 9 from verse 10
6And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.
6And thy handmayd had two sonnes, and they two stroue together in the field, and there was †none to part them, but the one smote the other, and slew him.
- Deuteronomy 9:19–20Rank 10 from verse 10
19For I was afraid of the anger and hot displeasure, wherewith the Lord was wroth against you to destroy you. But the Lord hearkened unto me at that time also.
20And the Lord was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.
19(For I was afraid of the anger, and whot displeasure wherewith the LORD was wroth against you, to destroy you.) But the LORD hearkned vnto me at that time also.
20And the LORD was very angry with Aaron, to haue destroyed him: And I prayed for Aaron also the same time.
- Exodus 32:2–4Rank 11 from verse 10
2And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
3And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.
4And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.
2And Aaron saide vnto them, Breake off the golden earerings which are in the eares of your wiues, of your sonnes, and of your daughters, and bring them vnto me.
3And all the people brake off the golden earerings, which were in their eares, and brought them vnto Aaron.
4*And hee receiued them at their hand, and fashioned it with a grauing toole, after hee had made it a molten calfe: and they said, These be thy gods, O Israel, which brought thee vp out of the land of Egypt.
- Genesis 4:8Rank 12 from verse 10
- Exodus 32:21Rank 13 from verse 10
- Galatians 2:11–14Rank 14 from verse 10
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.
13And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.
14But when I saw that they walked not vprightly according to the truth of the Gospel, I said vnto Peter before them al, If thou, being a Iew, liuest after the maner of Gentiles, and not as doe the Iewes, why compellest thou the Gentiles to liue as do the Iewes?
- 2 Samuel 11:27Rank 15 from verse 10
27And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the Lord.
27And when the mourning was past, Dauid sent, and fet her to his house, and she became his wife, and bare him a sonne: but the thing that Dauid had done, †displeased the LORD.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Ecclesiastes 4:9
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Work, toil, effort, exertion, service, or the product of work. 2. Weariness or trouble. 3. Travail in childbirth. 4. To work, strive, serve, or exert oneself.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 4:10
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To raise, bear up, or elevate physically. Sense 2: To direct upward or raise in expression, as the eyes, hands, voice, soul, prayer, or countenance. Sense 3: To exalt, restore, strengthen, or raise in condition or honour. Sense 4: To raise or wield against, as a hand, tool, weapon, or standard. Sense 5: In lift from off, to remove or take away.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A companion; an associate.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Comes or goes down, drops, collapses, bows, or is overthrown. 2. Comes upon or enters a state or condition. 3. Of a lot or portion, is assigned or belongs. 4. In ‘falleth out,’ happens or occurs. 5. In ‘falleth to,’ yields or goes over to another side.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Aid, assistance, or relief. Sense 2: As a verb, to aid, assist, or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
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8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
8There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell.
9¶ Two are better than one; because they have a good reward for their labour.
9¶ Two are better then one; because they haue a good reward for their labour.
Selected passage10For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
10For if they fall, the one will lift vp his fellow; but woe to him that is alone, when he falleth: for he hath not another to helpe him vp.
Selected passage11Again, if two lie together, then they have heat: but how can one be warm alone?
11Againe, if two lye together, then they haue heate; but howe can one be warme alone?