Ecclesiastes 5:1
KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
¶ *Kepe thy foote when thou goest to the house of God, and be more ready to heare, then to giue the sacrifice of fooles: for they consider not that they doe euill.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Sam.15 22. psal.50.8. prou.15.8. & 21.27.
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From verse 1
- James 1:19Rank 1 from verse 1
- Hebrews 12:28–29Rank 2 from verse 1
28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29For our God is a consuming fire.
28Wherefore wee receiuing a kingdome which cannot bee moued, ‖let vs haue grace, whereby wee may serue God acceptably, with reuerence and godly feare.
29For our God is a consuming fire.
- Proverbs 15:8Rank 3 from verse 1
- 1 Peter 2:1–2Rank 4 from verse 1
1WHEREFORE laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and enuies, and euill speakings,
2As new borne babes desire the sincere milke of the word, that ye may grow thereby,
- Isaiah 1:12–20Rank 5 from verse 1
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19If ye be willing and obedient, ye shall eat the good of the land:
20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.
12When ye come to †appeare before mee, who hath required this at your hand, to tread my courts?
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
16¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, *cease to doe euill,
17Learne to doe well, seeke iudgement, ‖relieue the oppressed, iudge the fatherlesse, plead for the widow.
18Come now and let vs reason together, saith the LORD: though your sinnes be as scarlet, they shall be as white as snow; though they be red like crimsin, they shall be as wooll.
19If yee be willing and obedient, yee shall eate the good of the land.
20But if yee refuse and rebell, yee shalbe deuoured with the sword: for the mouth of the LORD hath spoken it.
- Exodus 3:5Rank 6 from verse 1
- Joshua 5:15Rank 7 from verse 1
15And the captain of the Lord’s host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
15And the captaine of the LORDs hoste said vnto Ioshua, *Loose thy shooe from off thy foote, for the place whereon thou standest, is holy: And Ioshua did so.
- Proverbs 21:27Rank 8 from verse 1
- 1 Corinthians 11:22Rank 9 from verse 1
22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
22What, haue ye not houses to eate and to drinke in? Or despise yee the Church of God, and shame ‖them that haue not? What shall I say to you? shall I praise you in this? I prayse you not.
- Isaiah 66:3Rank 10 from verse 1
3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
3‖†He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule delighteth in their abominations.
- Psalms 50:8–18Rank 11 from verse 1
8I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
9I will take no bullock out of thy house, nor he goats out of thy folds.
10For every beast of the forest is mine, and the cattle upon a thousand hills.
11I know all the fowls of the mountains: and the wild beasts of the field are mine.
12If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
13Will I eat the flesh of bulls, or drink the blood of goats?
14Offer unto God thanksgiving; and pay thy vows unto the most High:
15And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
8I will not reproue thee for thy sacrifices, or thy burnt offerings, to haue bene continually before me.
9I will take no bullocke out of thy house, nor hee goates out of thy folds.
10For euery beast of the forrest is mine, and the cattell vpon a thousand hilles.
11†I know all the foules of the mountaines: and the wild beasts of the field are mine.
12**If I were hungry, I would not tell thee, for the world is mine, and the fulnesse thereof.
13Will I eate the flesh of bulles, or drinke the blood of goats?
14Offer vnto God thankesgiuing, and pay thy vowes vnto the most high.
15And call vpon mee in the day of trouble; I will deliuer thee, and thou shalt glorifie me.
16But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
17*Seeing thou hatest instruction, and castest my words behinde thee.
18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.
- Psalms 89:7Rank 12 from verse 1
- 1 Samuel 13:12–13Rank 13 from verse 1
12Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the Lord: I forced myself therefore, and offered a burnt offering.
13And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which he commanded thee: for now would the Lord have established thy kingdom upon Israel for ever.
12Therfore said I, The Philistines will come downe now vpon me to Gilgal, and I haue not †made supplication vnto the LORD: I forced my selfe therefore, and offered a burnt offering.
13And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandement of the LORD thy God, which hee commanded thee: for now would the LORD haue established thy kingdome vpon Israel for euer.
- Acts 10:33Rank 14 from verse 1
33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
33Immediately therefore I sent to thee, and thou hast well done, that thou art come. Now therefore are we all heere present before God, to heare all things that are cōmanded thee of God.
- Acts 17:11Rank 15 from verse 1
11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
11These were more noble then those in Thessalonica, in that they receiued the word with all readinesse of minde, and searched the Scriptures dayly, whether those things were so.
- Genesis 28:16–17Rank 16 from verse 1
16¶ And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not.
17And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
16¶ And Iacob awaked out of his sleepe, and he said, Surely the LORD is in this place, and I knew it not.
17And he was afraid, and said, How dreadful is this place? this is none other, but the house of God, and this is the gate of heauen.
- Hebrews 10:26Rank 17 from verse 1
- Malachi 1:10–11Rank 18 from verse 1
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
11For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
11For from the rising of the Sunne, euen vnto the going downe of the same my name shall be great among the Gentiles, and in euery place incense shall be offered vnto my name, and a pure offring: for my name shall be great among the heathen, saith the LORD of hostes.
- Genesis 4:3–5Rank 19 from verse 1
3And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.
4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
3And †in processe of time it came to passe, that Cain brought of the fruite of the ground, an offering vnto the LORD.
4And Abel, he also brought of the firstlings of his †flocke, and of the fat thereof: and the LORD had *respect vnto Abel, and to his offering.
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
- Leviticus 10:3Rank 20 from verse 1
3Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
3Then Moses said vnto Aaron, This is it that the LORD spake, saying, I will bee sanctified in them that come nigh me, and before all the people I will be glorified: And Aaron held his peace.
- 1 Samuel 15:21–22Rank 21 from verse 1
21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.
22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
21But the people tooke of the spoile, sheepe and oxen, the chiefe of the things which should haue bene vtterly destroyed, to sacrifice vnto the LORD thy God in Gilgal.
22And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, *to obey, is better then sacrifice: and to hearken, then the fat of rammes.
- 2 Chronicles 26:16Rank 22 from verse 1
16¶ But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.
16¶ But when he was strong, his heart was lifted vp to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD, to burne incense vpon the altar of incense.
- Hosea 6:6–7Rank 23 from verse 1
6For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
7But they like men have transgressed the covenant: there have they dealt treacherously against me.
6*For I desired mercie, and not sacrifice; and the knowledge of God more then burnt offerings.
7‖But they like men haue transgressed the Couenant: there haue they dealt treacherously against me.
- Jeremiah 7:21–23Rank 24 from verse 1
21¶ Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
21¶ *Thus saith the LORD of hosts the God of Israel, Put your burnt offrings vnto your sacrifices, & eate flesh.
22†For I spake not vnto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices.
23**But this thing commaunded I them, saying, Obey my voice, and I wil be your God, and ye shalbe my people: and walke ye in all the wayes that I haue commanded you, that it may be well vnto you.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Ecclesiastes 5:1
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: The lower extremity used for standing or walking. Sense 2: A measure, base, or lowest part. Sense 3: As a verb, to tread or walk.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
house of God
Sense 1: A dwelling or place of worship identified with God. Sense 2: The household or church of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Persons lacking wisdom or sound judgment, especially in moral or spiritual conduct.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. To think upon attentively; to examine or weigh. 2. To regard, observe, or take notice of.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
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Suggested context · Ecclesiastes 5:1–7
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5:1KEEP thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
5:1¶ *Kepe thy foote when thou goest to the house of God, and be more ready to heare, then to giue the sacrifice of fooles: for they consider not that they doe euill.
Selected passage5:2Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
5:2‖*Be not rash with thy mouth, and let not thine heart be hasty to vtter any thing before God: for God is in heauen, and thou vpon earth: therefore let thy words be few.
5:3For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.
5:3For a dreame commeth through the multitude of businesse, and a fooles voyce is knowen by multitude of words.
5:4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5:4**When thou vowest a vow vnto God, deferre not to pay it: for he hath no pleasure in fooles; pay that which thou hast vowed.
5:5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
5:5Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay.
5:6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
5:6Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands?
5:7For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
5:7For in the multitude of dreames and many words, there are also diuers vanities: but feare thou God.