Ecclesiastes 8:4–5
Where the word of a king is, there is power: and who may say unto him, What doest thou?
Where the word of a king is, there is power: and who may say vnto him, What doest thou?
Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
†Whoso keepeth the commandement, shall feele no euill thing: and a wise mans heart discerneth both time and iudgement.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. shall knew.
Narration uses the Pure Cambridge Edition.
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From verse 4
- Romans 13:1–4Rank 2 from verse 4
1LET every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
1¶ Let euery soule bee subiect vnto the higher powers: For there is no power but of God. The powers that be, are ‖ordeined of God.
2Whosoeuer therefore resisteth the power, resisteth the ordinance of God: and they that resist, shall receiue to themselues damnation.
3For rulers are not a terrour to good works, but to the euill. Wilt thou then not bee afraide of the power? doe that which is good, and thou shalt haue praise of the same.
4For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.
- Daniel 4:35Rank 3 from verse 4
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
- Proverbs 20:2Rank 4 from verse 4
- Job 34:18–19Rank 5 from verse 4
18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
18 Is it fit to say to a King, Thou art wicked? and to Princes, Ye are vngodly?
19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.
- Proverbs 19:12Rank 6 from verse 4
- Romans 9:20Rank 7 from verse 4
- 1 Kings 2:25Rank 8 from verse 4
- 1 Kings 2:29–34Rank 9 from verse 4
29And it was told king Solomon that Joab was fled unto the tabernacle of the Lord; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.
30And Benaiah came to the tabernacle of the Lord, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.
31And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.
32And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
33Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the Lord.
34So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness.
29And it was told king Solomon that Ioab was fled vnto the Tabernacle of the LORD, and behold, hee is by the Altar: Then Solomon sent Benaiah the sonne of Iehoiada, saying, Goe fall vpon him.
30And Benaiah came to the Tabernacle of the LORD, and said vnto him, Thus saith the king, Come foorth. And he said, Nay, but I will die heere. And Benaiah brought the king word againe, saying, Thus said Ioab, and thus he answered me.
31And the king saide vnto him, Doe as he hath said, and fall vpon him, and bury him, that thou mayest take away the innocent blood which Ioab shed, from mee, and from the house of my father.
32And the LORD shall returne his blood vpon his owne head, who fell vpon two men, more righteous and better then hee, and slew them with the sword, my father Dauid not knowing thereof, to wit, *Abner the sonne of Ner, captaine of the hoste of Israel, and *Amasa the sonne of Iether, captaine of the hoste of Iudah.
33Their blood shall therefore returne vpon the head of Ioab, and vpon the head of his seed for euer: but vpon Dauid, and vpon his seede, and vpon his house, and vpon his throne, shall there bee peace for euer from the LORD.
34So Benaiah the sonne of Iehoiada went vp, and fell vpon him, and slewe him, and hee was buried in his owne house in the wildernesse.
- 1 Kings 2:46Rank 10 from verse 4
46So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.
46So the king commaunded Benaiah the sonne of Iehoiada, which went out, and fell vpon him, that he died, and the *kingdome was established in the hand of Solomon.
- Daniel 3:15Rank 11 from verse 4
15Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
15Now if ye be ready that at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, and dulcimer, and all kindes of musicke, ye fall downe, and worship the image which I haue made, well: but if yee worship not, ye shall be cast the same houre into the midst of a fierie furnace, and who is that God that shall deliuer you out of my handes?
- Job 33:12–13Rank 12 from verse 4
12Behold, in this thou art not just: I will answer thee, that God is greater than man.
13Why dost thou strive against him? for he giveth not account of any of his matters.
12Behold, in this thou art not iust: I will answere thee, That God is greater then man.
13Why doest thou striue against him? for †he giueth not account of any of his matters.
- Luke 12:4–5Rank 13 from verse 4
4And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
4*And I say vnto you my friends, Be not afraid of them that kill the body, and after that, haue no more that they can doe.
5But I will forewarne you whom you shall feare: Feare him, which after he hath killed, hath power to cast into hell, yea, I say vnto you, Feare him.
- Proverbs 30:31Rank 14 from verse 4
From verse 5
- Hebrews 5:14Rank 1 from verse 5
14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
14‖‖But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil.
- 1 Peter 3:13–14Rank 2 from verse 5
13And who is he that will harm you, if ye be followers of that which is good?
14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
13And who is hee that will harme you, if ye bee followers of that which is good?
14But and if ye suffer for righteousnes sake, happy are ye, and be not *afraid of their terrour, neither be troubled:
- Philippians 1:9–10Rank 3 from verse 5
9And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
9And this I pray, that your loue may abound yet more & more in knowledge, and in all ‖iudgment.
10That ye may ‖approue things that ‖are excellent, that ye may be sincere, and without offence till the day of Christ.
- 1 Chronicles 12:32Rank 4 from verse 5
32And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
32And of the children of Issachar, which were men that had vnderstanding of the times, to know what Israel ought to doe: the heads of them were two hundred, and all their brethren were at their commandement.
- Luke 20:25Rank 6 from verse 5
- Romans 13:5–7Rank 7 from verse 5
5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
5Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.
6For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.
7Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour.
- 1 Corinthians 2:14–15Rank 8 from verse 5
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15But he that is spiritual judgeth all things, yet he himself is judged of no man.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
15*But he that is spirituall, ‖iudgeth all things, yet he himselfe is ‖iudged of no man.
- Ecclesiastes 10:2Rank 10 from verse 5
- Ecclesiastes 2:14Rank 11 from verse 5
- Ecclesiastes 8:2Rank 12 from verse 5
- Exodus 1:17Rank 13 from verse 5
- Hosea 5:11Rank 14 from verse 5
- Luke 12:56–57Rank 15 from verse 5
56Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
57Yea, and why even of yourselves judge ye not what is right?
56 Ye hypocrites, ye can discerne the face of the skie, and of the earth: but how is it that yee doe not discerne this time?
57Yea, and why euen of your selues iudge ye not what is right?
- Proverbs 17:24Rank 16 from verse 5
- Colossians 1:9Rank 17 from verse 5
9For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
9For this cause wee also, since the day we heard it, doe not cease to pray for you, and to desire that ye might be filled with the knowledge of his will, in all wisedome and spirituall vnderstanding:
- Exodus 1:20–21Rank 18 from verse 5
20Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.
21And it came to pass, because the midwives feared God, that he made them houses.
20Therefore God dealt well with the midwiues: and the people multiplied and waxed very mighty.
21And it came to passe, because the midwiues feared God, that hee made them houses.
- Psalms 119:6Rank 19 from verse 5
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Ecclesiastes 8:4
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ecclesiastes 8:5
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive by touch or bodily sensation; by extension, to experience a condition or effect.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
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3Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
3Bee not hastie to goe out of his sight: stand not in an euill thing, for he doeth whatsoeuer pleaseth him.
4Where the word of a king is, there is power: and who may say unto him, What doest thou?
4Where the word of a king is, there is power: and who may say vnto him, What doest thou?
Selected passage5Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
5†Whoso keepeth the commandement, shall feele no euill thing: and a wise mans heart discerneth both time and iudgement.
Selected passage6¶ Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
6¶ Because to euery purpose there is time, and iudgement; therefore the misery of man is great vpon him.