Philippians 1:9–10

¹²And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

¹²And the Lorde make you to increase, & abound in loue one towards another, and towards all men, euen as we doe towards you:

⁹For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

⁹For this cause wee also, since the day we heard it, doe not cease to pray for you, and to desire that ye might be filled with the knowledge of his will, in all wisedome and spirituall vnderstanding:

⁵And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

⁶And to knowledge temperance; and to temperance patience; and to patience godliness;

⁵And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;

⁶And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;

⁶That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

⁶That the communication of thy faith may become effectuall by the acknowledging of euery good thing, which is in you in Christ Iesus.

¹⁰And have put on the new man, which is renewed in knowledge after the image of him that created him:

¹⁰And haue put on the new man, which is renued in knowledge, after the image of him that created him,

⁷Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

⁷Therefore (as ye abound in euery thing, in faith, and vtterance, & knowledge, and in all diligence, and in your loue to vs) see that yee abound in this grace also.

⁹But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

¹⁰And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

⁹But as touching brotherly loue, ye need not that I write vnto you: for yee your selues are taught of God to loue one an other.

¹⁰And in deed ye doe it towards all the brethren, which are in all Macedonia: but we beseech you, brethren, that ye increase more and more:

²²Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

²²Seeing yee haue purified your soules in obeying the truth through the Spirit, vnto vnfained loue of the brethren: see that ye loue one another with a pure heart feruently,

²⁰Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

²⁰Brethren, bee not children in vnderstanding: how be it, in malice be yee children, but in vnderstanding be ^†men.

³We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

³Wee are bound to thanke God alwayes for you, brethren, as it is meete, because that your faith groweth exceedingly, and the charitie of euery one of you al towards each other aboundeth:

¹⁸But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

¹⁸But growe in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euer. Amen.

¹⁷Wherefore be ye not unwise, but understanding what the will of the Lord is.

¹⁷Wherefore be ye not vnwise, but vnderstanding what the will of the Lord is.

¹⁴But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

^14‖‖But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil.

¹⁵Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

¹⁶Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

¹⁵Let vs therefore, as many as bee perfect, bee thus minded: and if in any thing ye be otherwise minded, God shal reueale euen this vnto you.

¹⁶Neuerthelesse, whereto wee haue alreadie attained, let vs walke by the same rule, let vs minde the same thing.

¹⁸But the path of the just is as the shining light, that shineth more and more unto the perfect day.

¹⁸But the path of the iust is as the shining light that shineth more and more vnto the perfect day.

¹FURTHERMORE then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

¹¶ Furthermore then we ^‖beseech you, brethren, and ^‖exhort you by the Lord Iesus, that as yee haue receiued of vs, how ye ought to walke, and to please God, so yee would abound more and more.

³¹¶ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

³²Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

³³¶ Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

³¹¶ Another parable put he foorth vnto them, saying, ^*The kingdome of heauen is like to a graine of mustard seed, which a man tooke, and sowed in his field.

³²Which indeed is the least of al seeds: but when it is growen, it is the greatest among herbes, and becommeth a tree: so that the birds of the aire come and lodge in the branches thereof.

³³¶ ^*Another parable spake he vnto them, The kingdome of heauen is like vnto leauen, which a woman tooke, and hid in three ^†measures of meale, till the whole was leauened.

⁹The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.

⁹The righteous also shall hold on his way, and he that hath cleane hands ^†shalbe stronger, and stronger.

²And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

²And bee not conformed to this world: but be ye transformed by the renuing of your minde, that ye may proue what is that good, that acceptable and perfect will of God.

¹³To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

¹³To the end hee may stablish your hearts vnblameable in holinesse before God euen our Father, at the comming of our Lord Iesus Christ with all his Saints.

²³And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

²³And the very God of peace sanctifie you wholly: and I pray God your whole spirit, and soule, and body be preserued blamelesse vnto the comming of our Lord Iesus Christ.

¹⁸And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

¹⁸And knowest his will, and ^‖approuest the things that are more excellent, being instructed out of the Law,

¹⁰Proving what is acceptable unto the Lord.

¹⁰Proouing what is acceptable vnto the Lord:

¹BELOVED, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

¹¶ Beloued, beleeue not euery spirit, but trie the spirits, whether they are of God: because many false prophets are gone out into the world.

⁶Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

⁶Being confident of this very thing, that he which hath begun a good work in you, ^‖will performe it vntil the day of Iesus Christ:

²¹Prove all things; hold fast that which is good.

²¹Proue all things: hold fast that which is good.

⁸Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

⁸Who shall also confirme you vnto the end, that yee may be blamelesse in the day of our Lord Iesus Christ.

²³But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

²³But he turned, and said vnto Peter, Get thee behind mee, Satan, thou art an offence vnto me: for thou sauourest not the things that be of God, but those that be of men.

²⁷That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

²⁷That hee might present it to himselfe a glorious Church, not hauing spot or wrinckle, or any such thing: but that it should bee holy and without blemish.

⁴⁷Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

⁴⁷Iesus saw Nathaneel comming to him, and saith of him, Behold an Israelite indeed in whom is no guile.

¹⁴¶ Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.

¹⁴¶ Now therefore, feare the LORD, and serue him in sinceritie, and in trueth, and put away the gods which your fathers serued on the other side of the flood, and in Egypt: and serue yee the LORD.

⁶But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

⁷¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

^6*But who so shall offend one of these little ones which beleeue in me, it were better for him that a milstone were hanged about his necke, and that hee were drowned in the depth of the Sea.

⁷¶ Woe vnto the world because of offences: for it must needs be that offences come: but wo to that man by whom the offence commeth.

²I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

²I know thy workes, and thy labour, and thy patience, and how thou canst not beare them which are euil, and thou hast tried them which say they are Apostles, and are not, and hast found them lyers:

²⁰For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

²¹It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

²⁰For meat, destroy not the worke of God: all ^*things indeed are pure; but it is euill for that man who eateth with offence.

²¹ It is good neither to eate ^*flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weake.

¹²For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

¹²For our reioycing is this, the testimony of our conscience, that in simplicitie and godly sinceritie, not with fleshly wisedome, but by the grace of God, wee haue had our conuersation in the world, and more aboundantly to youwards.

¹³For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

¹⁴And no marvel; for Satan himself is transformed into an angel of light.

¹⁵Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

¹³For such are false Apostles, deceitfull workers, transforming themselues into the Apostles of Christ.

¹⁴And no marueile, for Sathan himselfe is transformed into an Angel of light.

¹⁵Therefore it is no great thing if his ministers also bee transformed as the ministers of righteousnesse, whose end shall be according to their workes.

¹⁴Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken.

¹⁵Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.

¹⁴Seeke good and not euill, that ye may liue: and so the LORD, the God of hosts shall be with you, as yee haue spoken.

¹⁵Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the ^*remnant of Ioseph.

⁵Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.

⁵Said he not vnto me, She is my sister? and she, euen she herselfe said, Hee is my brother: in the ^‖integritie of my heart, and innocencie of my hands haue I done this.

¹²For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

¹³For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

¹⁴But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

¹²For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat.

^13†For euery one that vseth milke, is vnskilful in the word of righteousnes: for he is a babe.

^14‖‖But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil.

¹⁵Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

¹⁶For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

¹⁵Butter and hony shall he eat, that hee may know to refuse the euill, and choose the good.

¹⁶For before the childe shall know to refuse the euill and choose the good; the land that thou abhorrest, shalbe forsaken of both her kings.

¹¹Doth not the ear try words? and the mouth taste his meat?

^11*Doeth not the eare trie wordes? and the ^†mouth taste his meate?

³For the ear trieth words, as the mouth tasteth meat.

^3*For the eare trieth words, as the ^†mouth tasteth meate.

³³Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

³³Peter answered, and said vnto him, Though all men shall be offended because of thee, yet will I neuer be offended.

²Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

²Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.

⁹Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

⁹ Let loue bee without dissimulation: abhorre that which is euill, cleaue to that which is good.

⁷Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

⁷Because ^†the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.

³²Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

³²Giue none offence, neither to the Iewes, nor to the ^†Gentiles, nor to the Church of God:

¹³Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

¹³Wherefore if meate make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

¹⁷For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

¹⁷For wee are not as many which ^‖corrupt the word of God: but as of sinceritie, but as of God, in the sight of God speake we in Christ.

³Giving no offence in any thing, that the ministry be not blamed:

³Giuing no offence in any thing, that the ministery be not blamed:

⁸I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

⁸I speake not by commandement, but by occasion of the forwardnesse of others, and to prooue the sinceritie of your loue.

¹⁶And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

¹⁶And herein doe I exercise my selfe to haue alwayes a conscience void of offence toward God, and toward men.

¹⁵But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

¹⁵But ^‖speaking the trueth in loue, may grow vp into him in all things which is the head, euen Christ:

²⁴Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

²⁴Grace be with all them that loue our Lord Iesus Christ ^‖in sinceritie.

¹¹And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

¹¹And I, brethren, if I yet preach circumcision, why doe I yet suffer persecution? then is the offence of the crosse ceased.

²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

²⁰For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ^‖reproued.

¹⁶The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

¹⁶The one preach Christ of contention, not syncerely, supposing to adde affliction to my bonds:

¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

¹⁷Now I beseech you, brethren, marke them which cause diuisions and offences, contrary to the doctrine which ye haue learned, and auoide them.

¹⁶If then I do that which I would not, I consent unto the law that it is good.

¹⁶If then I doe that which I would not, I consent vnto the Law, that it is good.

²²For I delight in the law of God after the inward man:

²²For I delight in the Lawe of God, after the inward man.