Ecclesiastes 8:5–6
Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
†Whoso keepeth the commandement, shall feele no euill thing: and a wise mans heart discerneth both time and iudgement.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. shall knew.
¶ Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
¶ Because to euery purpose there is time, and iudgement; therefore the misery of man is great vpon him.
Narration uses the Pure Cambridge Edition.
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From verse 5
- Hebrews 5:14Rank 1 from verse 5
14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
14‖‖But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil.
- 1 Peter 3:13–14Rank 2 from verse 5
13And who is he that will harm you, if ye be followers of that which is good?
14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
13And who is hee that will harme you, if ye bee followers of that which is good?
14But and if ye suffer for righteousnes sake, happy are ye, and be not *afraid of their terrour, neither be troubled:
- Philippians 1:9–10Rank 3 from verse 5
9And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
10That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
9And this I pray, that your loue may abound yet more & more in knowledge, and in all ‖iudgment.
10That ye may ‖approue things that ‖are excellent, that ye may be sincere, and without offence till the day of Christ.
- 1 Chronicles 12:32Rank 4 from verse 5
32And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
32And of the children of Issachar, which were men that had vnderstanding of the times, to know what Israel ought to doe: the heads of them were two hundred, and all their brethren were at their commandement.
- Luke 20:25Rank 6 from verse 5
- Romans 13:5–7Rank 7 from verse 5
5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
5Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.
6For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.
7Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour.
- 1 Corinthians 2:14–15Rank 8 from verse 5
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15But he that is spiritual judgeth all things, yet he himself is judged of no man.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
15*But he that is spirituall, ‖iudgeth all things, yet he himselfe is ‖iudged of no man.
- Ecclesiastes 10:2Rank 10 from verse 5
- Ecclesiastes 2:14Rank 11 from verse 5
- Ecclesiastes 8:2Rank 12 from verse 5
- Exodus 1:17Rank 13 from verse 5
- Hosea 5:11Rank 14 from verse 5
- Luke 12:56–57Rank 15 from verse 5
56Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
57Yea, and why even of yourselves judge ye not what is right?
56 Ye hypocrites, ye can discerne the face of the skie, and of the earth: but how is it that yee doe not discerne this time?
57Yea, and why euen of your selues iudge ye not what is right?
- Proverbs 17:24Rank 16 from verse 5
- Colossians 1:9Rank 17 from verse 5
9For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
9For this cause wee also, since the day we heard it, doe not cease to pray for you, and to desire that ye might be filled with the knowledge of his will, in all wisedome and spirituall vnderstanding:
- Exodus 1:20–21Rank 18 from verse 5
20Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.
21And it came to pass, because the midwives feared God, that he made them houses.
20Therefore God dealt well with the midwiues: and the people multiplied and waxed very mighty.
21And it came to passe, because the midwiues feared God, that hee made them houses.
- Psalms 119:6Rank 19 from verse 5
From verse 6
- Ecclesiastes 3:1Rank 1 from verse 6
- Ecclesiastes 3:17Rank 2 from verse 6
- Ecclesiastes 3:11Rank 3 from verse 6
11He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
11He hath made euery thing beautifull in his time: also hee hath set the world in their heart, so that no man can finde out the worke that God maketh from the beginning to the end.
- Luke 19:42–44Rank 4 from verse 6
42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
42Saying, If thou hadst knowen, euen thou, at least in this thy day, the things which belong vnto thy peace! but now they are hid from thine eyes.
43For the dayes shall come vpon thee, that thine enemies shall cast a trench about thee, and compasse thee round, and keepe thee in on euery side,
44And shall lay thee euen with the ground, and thy children within thee: and they shall not leaue in thee one stone vpon another, because thou knewest not the time of thy visitation.
- Ecclesiastes 7:13–14Rank 5 from verse 6
13Consider the work of God: for who can make that straight, which he hath made crooked?
14In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
13*Consider the worke of God: for who can make that straight, which hee hath made crooked?
14†In the day of prosperitie be ioyfull, but in the day of aduersitie consider: God also hath set the one ouer against the other, to the end that man should find nothing after him.
- Luke 17:26–30Rank 6 from verse 6
26And as it was in the days of Noe, so shall it be also in the days of the Son of man.
27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
30Even thus shall it be in the day when the Son of man is revealed.
26*And as it was in the dayes of Noe: so shal it be also in the dayes of the Sonne of man.
27They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all.
28*Likewise also as it was in the dayes of Lot, they did eat, they dranke, they bought, they sold, they planted, they builded:
29But the same day that Lot went out of Sodome, it rained fire and brimstone from heauen, & destroyed them all:
30Euen thus shall it bee in the day when the Sonne of man is reuealed.
- Ecclesiastes 11:9–1Rank 7 from verse 6
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- Hebrews 3:7–11Rank 8 from verse 6
7Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
8Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9When your fathers tempted me, proved me, and saw my works forty years.
10Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
11So I sware in my wrath, They shall not enter into my rest.)
7Wherfore as the holy Ghost saith, *To day if ye will heare his voyce,
8Harden not your hearts, as in the prouocation, in the day of temptation in the wildernesse:
9When your fathers tempted me, prooued me, and saw my works fourty yeeres.
10Wherefore I was grieued with that generation, and sayd, They doe alway erre in their hearts, and they haue not knowen my wayes.
11So I sware in my wrath: †they shall not enter into my rest.
- Isaiah 22:12–14Rank 9 from verse 6
12And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
13And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
14And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.
12And in that day did the LORD God of hostes call to weeping and to mourning, and to baldnesse, and to girding with sackecloth.
13*And behold ioy and gladnesse, slaying oxen and killing sheep, eating flesh, and drinking wine; let vs eate and drinke, for to morrow we shall die.
14And it was reuealed in mine eares by the LORD of hostes; surely this iniquitie shall not be purged from you, till yee die, sayth the LORD God of hostes.
- Isaiah 3:11–14Rank 10 from verse 6
11Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
12¶ As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
13The Lord standeth up to plead, and standeth to judge the people.
14The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
11†Woe vnto the wicked, it shall be ill with him: for the reward of his handes shalbe giuen him.
12¶ ‖† As for my people, children are their oppressours, and women rule ouer them: O my people, they which lead thee, cause thee to erre, and destroy the way of thy paths.
13The LORD standeth vp to plead, and standeth to iudge the people.
14‖The LORD will enter into iudgement with the ancients of his people, and the Princes thereof: for ye haue eaten vp the Uineyard; the spoile of the poore is in your houses.
- Luke 13:25Rank 11 from verse 6
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
25When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:
WORDS IN THIS PASSAGE
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DEFINED WORDS
Ecclesiastes 8:5
COMBINED MEANING
commandment
Sense 1: An authoritative command, charge, order, or precept to be obeyed. Sense 2: One of the ten commandments.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive by touch or bodily sensation; by extension, to experience a condition or effect.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 8:6
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
Great distress, affliction, suffering, or wretchedness.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
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4Where the word of a king is, there is power: and who may say unto him, What doest thou?
4Where the word of a king is, there is power: and who may say vnto him, What doest thou?
5Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.
5†Whoso keepeth the commandement, shall feele no euill thing: and a wise mans heart discerneth both time and iudgement.
Selected passage6¶ Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
6¶ Because to euery purpose there is time, and iudgement; therefore the misery of man is great vpon him.
Selected passage7For he knoweth not that which shall be: for who can tell him when it shall be?
7‖For hee knoweth not that which shall be: for who can tell him, when it shall be?