Ecclesiastes 9:2–7
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
*All things come alike to all: there is one euent to the righteous and to the wicked, to the good and to the cleane, and to the vncleane; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, and hee that sweareth, as he that feareth an oath.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMala. 3.14. psal. 73.2. & 12.13.
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
This is an euill among all things that are done vnder the Sunne, that there is one euent vnto all: yea also the heart of the sonnes of men is full of euill, and madnesse is in their heart while they liue, and after that they goe to the dead.
¶ For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
¶ For to him that is ioyned to all the liuing, there is hope: for a liuing dogge is better then a dead Lion.
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
For the liuing know that they shall die: but the dead know not any thing, neither haue they any more a reward, for the memorie of them is forgotten.
Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Also their loue, and their hatred, and their enuy is now perished; neither haue they any more a portion for euer in any thing that is done vnder the Sunne.
¶ Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
¶ Goe thy way, eate thy bread with ioy, and drinke thy wine with a merry heart; for God now accepteth thy workes.
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Cross References
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From verse 2
- Malachi 3:18Rank 1 from verse 2
- Ecclesiastes 2:14–16Rank 2 from verse 2
14The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
15Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
16For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
14*The wise mans eyes are in his head, but the foole walketh in darknes: and I my selfe perceiued also that one euent happeneth to them all.
15†Then said I in my heart, As it happeneth to the foole, so it happeneth euen to me, and why was I then more wise? then I said in my heart, That this also is vanitie.
16For there is no remembrance of the wise, more then of the foole for euer; seeing that which now is, in the dayes to come shall be forgotten; and how dieth the wise man? as the foole.
- Malachi 3:5Rank 4 from verse 2
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
- Psalms 73:3Rank 5 from verse 2
- Malachi 3:15Rank 6 from verse 2
- Ecclesiastes 2:26Rank 7 from verse 2
26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.
- Ecclesiastes 6:6Rank 8 from verse 2
- Ecclesiastes 7:18Rank 9 from verse 2
18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
18 It is good that thou shouldest take holde of this, yea also from this withdraw not thine hand: for hee that feareth God, shall come foorth of them all.
- Ecclesiastes 7:2Rank 10 from verse 2
2¶ It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
2¶ It is better to goe to the house of mourning, then to goe to the house of feasting: for that is the end of all men, and the liuing will lay it to his heart.
- Ecclesiastes 8:12–14Rank 11 from verse 2
12¶ Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
13But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
14There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
12¶ *Though a sinner doe euill an hundred times, and his dayes be prolonged; yet surely I know that it shall be well with them that feare God, which feare before him.
13But it shall not be well with the wicked, neither shall hee prolong his dayes which are as a shadow; because he feareth not before God.
14*There is a vanitie which is done vpon the earth, that there be iust men vnto whom it happeneth according to the worke of the wicked: againe, there be wicked men, to whom it happeneth according to the worke of the righteous: I said, that this also is vanitie.
- Ezekiel 17:18–19Rank 12 from verse 2
18Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.
19Therefore thus saith the Lord God; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.
18Seeing hee despised the oath by breaking the couenant (when loe, he had giuen his hand) and hath done all these things, he shall not escape.
19Therefore thus saith the LORD God, As I liue, surely mine oath that he hath despised, and my Couenant that he hath broken, euen it will I recompense vpon his owne head.
- Genesis 24:3Rank 13 from verse 2
3And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
3And I will make thee sweare by the LORD the God of heauen, and the God of the earth, that thou shalt not take a wife vnto my sonne of the daughters of the Canaanites amongst whom I dwell.
- Genesis 24:8–9Rank 14 from verse 2
8And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
9And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
8And if the woman wil not be willing to follow thee, then thou shalt bee cleare from this my othe: onely bring not my sonne thither againe.
9And the seruant put his hand vnder the thigh of Abraham his master, and sware to him concerning that matter.
- Job 21:7–34Rank 15 from verse 2
7Wherefore do the wicked live, become old, yea, are mighty in power?
8Their seed is established in their sight with them, and their offspring before their eyes.
9Their houses are safe from fear, neither is the rod of God upon them.
10Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
11They send forth their little ones like a flock, and their children dance.
12They take the timbrel and harp, and rejoice at the sound of the organ.
13They spend their days in wealth, and in a moment go down to the grave.
14Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
15What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
16Lo, their good is not in their hand: the counsel of the wicked is far from me.
17How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
18They are as stubble before the wind, and as chaff that the storm carrieth away.
19God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
20His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.
21For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
22Shall any teach God knowledge? seeing he judgeth those that are high.
23One dieth in his full strength, being wholly at ease and quiet.
24His breasts are full of milk, and his bones are moistened with marrow.
25And another dieth in the bitterness of his soul, and never eateth with pleasure.
26They shall lie down alike in the dust, and the worms shall cover them.
27Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
28For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?
29Have ye not asked them that go by the way? and do ye not know their tokens,
30That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
31Who shall declare his way to his face? and who shall repay him what he hath done?
32Yet shall he be brought to the grave, and shall remain in the tomb.
33The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
34How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
7*Wherefore doe the wicked liue, become old, yea, are mightie in power?
8Their seede is established in their sight with them, and their offspring before their eyes.
9Their houses are †safe from feare, neither is the rod of God vpon them.
10Their bull gendreth and faileth not, their cow calueth, and casteth not her calfe.
11They send foorth their little ones like a flocke, and their children dance.
12They take the timbrell and harpe, and reioyce at the sound of the organe.
13They spend their daies ‖in wealth, and in a moment goe downe to the graue.
14*Therefore they say vnto God, Depart from vs: for we desire not the knowledge of thy wayes.
15What is the Almightie, that wee should serue him? and what profite should we haue, if we pray vnto him?
16Loe, their good is not in their hand, the counsell of the wicked is farre from me.
17How oft is the ‖candle of the wicked put out? and how oft commeth their destruction vpon them? God distributeth sorrowes in his anger.
18They are as stubble before the winde, and as chaffe that the storme †carieth away.
19God layeth vp his †iniquitie for his children: he rewardeth him, and he shall know it.
20His eyes shall see his destruction, and he shall drinke of the wrath of the Almightie.
21For what pleasure hath he in his house after him, when the number of his moneths is cut off in the middest?
22Shall any teach God knowledge? seeing he iudgeth those that are high.
23One dieth †in his full strength, being wholly at ease and quiet.
24His ‖breasts are full of milke, and his bones are moistened with marrow.
25And another dieth in the bitternesse of his soule, and neuer eateth with pleasure.
26They shall lie downe alike in the dust, and the wormes shall couer them.
27Behold, I know your thoughts, and the deuices which yee wrongfully imagine against me.
28For ye say, where is the house of the prince? and where are †the dwelling places of the wicked?
29Haue ye not asked them that goe by the way? and doe ye not know their tokens?
30*That the wicked is reserued to the day of destruction; they shall bee brought foorth to †the day of wrath.
31Who shall declare his way to his face? and who shall repay him what he hath done?
32Yet shall hee be brought to the †graue, & shall †remaine in the tombe.
33The cloudes of the valley shalbe sweete vnto him, and euery man shall draw after him, as there are innumerable before him.
34How then comfort ye me in vaine, seeing in your answeres there remaineth †falshood?
- Joshua 2:17–20Rank 16 from verse 2
17And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.
18Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee.
19And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
20And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
17And the men said vnto her, Wee will bee blamelesse of this thine oath which thou hast made vs sweare:
18Behold, when we come into the land, thou shalt binde this line of scarlet threed in the window which thou didst let vs downe by: and thou shalt †bring thy father and thy mother, and thy brethren, and all thy fathers houshold home vnto thee.
19And it shall bee, that whosoeuer shall goe out of the doores of thy house into the street, his blood shalbe vpon his head, and wee will bee guiltlesse: and whosoeuer shall bee with thee in the house, his blood shalbe on our head, if any hand be vpon him.
20And if thou vtter this our businesse, then we wilbe quit of thine oath which thou hast made vs to sweare.
- Zechariah 5:3–4Rank 17 from verse 2
3Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.
4I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
3Then said hee vnto mee; This is the curse, that goeth forth ouer the face of the whole earth: for ‖euery one that stealeth shall be cut off as on this side, according to it; and euery one that sweareth shall be cut off as on that side, according to it.
4I will bring it forth, saith the LORD of hostes, and it shall enter into the house of the theefe, and into the house of him that sweareth falsely by my name: and it shall remaine in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.
- 1 Samuel 14:26Rank 18 from verse 2
From verse 3
- Jeremiah 17:9Rank 1 from verse 3
- Ecclesiastes 8:11Rank 2 from verse 3
- Ecclesiastes 1:17Rank 3 from verse 3
- Psalms 51:5Rank 5 from verse 3
- Romans 1:29–31Rank 6 from verse 3
29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
29Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,
30Backbiters, haters of God, despitefull, proude, boasters, inuenters of euill things, disobedient to parents;
31Without vnderstanding, couenant breakers, without ‖naturall affection, implacable, vnmercifull;
3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
3For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.
- 2 Peter 2:16Rank 8 from verse 3
- Acts 12:23Rank 9 from verse 3
- Acts 26:24Rank 10 from verse 3
- Ecclesiastes 12:7Rank 11 from verse 3
- Ecclesiastes 7:25Rank 12 from verse 3
25I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
25†I applyed mine heart to know, and to search, and to seeke out wisdome, and the reason of things, aud to know the wickednes of folly, euen of foolishnesse and madnesse.
- Ecclesiastes 9:2Rank 13 from verse 3
2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
2*All things come alike to all: there is one euent to the righteous and to the wicked, to the good and to the cleane, and to the vncleane; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, and hee that sweareth, as he that feareth an oath.
- Genesis 8:21Rank 14 from verse 3
21And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
21And the LORD smelled a †sweete sauour, and the LORD said in his heart, I will not againe curse the ground any more for mans sake; for the *imagination of mans heart is euil from his youth: neither will I againe smite any more euery thing liuing, as I haue done.
- Luke 15:17Rank 15 from verse 3
- Mark 7:21–23Rank 17 from verse 3
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23All these evil things come from within, and defile the man.
21*For from within, out of the heart of men, proceed euill thoughts, adulteries, fornications, murders,
22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:
23All these euill things come from within, and defile the man.
- Proverbs 14:32Rank 18 from verse 3
- Acts 26:11Rank 19 from verse 3
11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
11And I punished them oft in euery Synagogue, and compelled them to blaspheme, and being exceedingly mad against them, I persecuted them euen vnto strange cities.
- Genesis 6:5Rank 20 from verse 3
5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
5¶ And God saw, that the wickednes of man was great in the earth, and that ‖euery imagination of the thoughts of his *heart was onely euill †continually.
- Matthew 15:19–20Rank 21 from verse 3
19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
20These are the things which defile a man: but to eat with unwashen hands defileth not a man.
19*For out of the heart proceed euill thoughts, murders, adulteries, fornications, thefts, false witnes, blasphemies.
20These are the things which defile a man: But to eate with vnwashen hands, defileth not a man.
From verse 4
- Job 14:7–12Rank 1 from verse 4
7For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
8Though the root thereof wax old in the earth, and the stock thereof die in the ground;
9Yet through the scent of water it will bud, and bring forth boughs like a plant.
10But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
11As the waters fail from the sea, and the flood decayeth and drieth up:
12So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
7For there is hope of a tree, if it be cut downe, that it will sprout againe, and that the tender branch thereof will not cease.
8Though the roote thereof waxe old in the earth, and the stocke thereof die in the ground:
9 Yet through the sent of water it will bud, and bring forth boughes like a plant.
10But man dyeth, and †wasteth away; yea, man giueth vp the ghost, and where is hee?
11 As the waters faile from the sea, and the floud decayeth and dryeth vp:
12So man lyeth downe, and riseth not, till the heauens be no more, they shall not awake; nor bee raised out of their sleepe.
- Isaiah 38:18Rank 2 from verse 4
- Luke 16:26–29Rank 3 from verse 4
26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
27Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
28For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29Abraham saith unto him, They have Moses and the prophets; let them hear them.
26And besides all this, betweene vs and you there is a great gulfe fixed, so that they which would passe from hence to you, cannot, neither can they passe to vs, that would come from thence.
27Then he said, I pray thee therefore father, that thou wouldest send him to my fathers house:
28For I haue fiue brethren, that he may testifie vnto them, lest they also come into this place of torment.
29Abraham saith vnto him, They haue Moses and the Prophets, let them heare them.
- Lamentations 3:21–22Rank 4 from verse 4
From verse 5
- Isaiah 26:14Rank 1 from verse 5
14They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.
14 They are dead, they shall not liue; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.
- Ecclesiastes 1:11Rank 2 from verse 5
- Psalms 6:5Rank 3 from verse 5
- Psalms 88:10–12Rank 4 from verse 5
10Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.
11Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
12Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
10Wilt thou shew wonders to the dead? shal the dead arise and praise thee? Selah.
11Shall thy louing kindnesse be declared in the graue? or thy faithfulnesse in destruction?
12Shall thy wonders be knowen in the darke? and thy righteousnesse in the land of forgetfulnesse?
- Hebrews 9:27Rank 5 from verse 5
- Psalms 109:15Rank 7 from verse 5
- Ecclesiastes 2:16Rank 8 from verse 5
16For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
16For there is no remembrance of the wise, more then of the foole for euer; seeing that which now is, in the dayes to come shall be forgotten; and how dieth the wise man? as the foole.
- Ecclesiastes 8:10Rank 9 from verse 5
10And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
10And so I saw the wicked buried, who had come, and gone from the place of the Holy, and they were forgotten in the city, where they had so done: this is also vanitie.
- Isaiah 63:16Rank 10 from verse 5
16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O Lord, art our father, our redeemer; thy name is from everlasting.
16‖Doubtlesse thou art our father, though Abraham be ignorant of vs, and Israel acknowledge vs not: thou, O LORD art our Father, our Redeemer, thy Name is from euerlasting.
- Job 7:8–10Rank 11 from verse 5
8The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
9As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
10He shall return no more to his house, neither shall his place know him any more.
8The eye of him that hath seene me, shall see mee no more: thine eyes are vpon me, and I † am not.
9 As the cloud is consumed and vanisheth away: so he that goeth downe to the graue, shall come vp no more.
10Hee shall returne no more to his house: neither shall his place know him any more.
- Ecclesiastes 7:2Rank 12 from verse 5
2¶ It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
2¶ It is better to goe to the house of mourning, then to goe to the house of feasting: for that is the end of all men, and the liuing will lay it to his heart.
From verse 6
- Psalms 146:3–4Rank 1 from verse 6
3Put not your trust in princes, nor in the son of man, in whom there is no help.
4His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
3*‖Put not your trust in Princes: nor in the sonne of man, in whom there is no helpe.
4His breath goeth foorth, he returneth to his earth: in that very day his thoughts perish.
- Ecclesiastes 6:12Rank 2 from verse 6
12For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
12†*For who knoweth what is good for man in this life, all the dayes of his vaine life, which he spendeth as a shadow? for who can tell a man what shal be after him vnder the sunne?
- Job 3:17–18Rank 3 from verse 6
17There the wicked cease from troubling; and there the weary be at rest.
18There the prisoners rest together; they hear not the voice of the oppressor.
17There the wicked cease from troubling: and there the †wearie be at rest.
18 There the prisoners rest together, they heare not the voice of the oppressour.
- Matthew 2:20Rank 4 from verse 6
- Ecclesiastes 2:18–23Rank 5 from verse 6
18¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
21For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
22For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
23For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
18¶ †Yea I hated all my labour which I had taken vnder the Sunne: because I should leaue it vnto the man that shalbe after mee.
19*And who knoweth whether he shall be a wise man or a foole? yet shall he haue rule ouer all my labour, wherein I haue laboured, and wherein I haue shewed my selfe wise vnder the Sunne. This is also vanitie.
20Therefore I went about to cause my heart to despaire of all the labour which I tooke vnder the Sunne.
21†For there is a man whose labour is in wisedome and in knowledge, and in equitie: yet to a man that hath not laboured therein, shall hee leaue it for his portion; This also is vanitie, and a great euill.
22*For what hath man of all his labour, and of the vexation of his heart wherein hee hath laboured vnder the Sunne?
23*For all his dayes are sorrowes, and his traueile, griefe; yea his heart taketh not rest in the night. This is also vanitie.
- Exodus 1:8Rank 6 from verse 6
- Proverbs 10:28Rank 7 from verse 6
From verse 7
- Ecclesiastes 3:12–13Rank 1 from verse 7
12I know that there is no good in them, but for a man to rejoice, and to do good in his life.
13And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
12I know that there is no good in them, but for a man to reioyce, and to doe good in his life.
13And also that euery man should eate and drinke, and enioy the good of all his labour: it is the gift of God.
- Deuteronomy 12:7Rank 2 from verse 7
7And there ye shall eat before the Lord your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the Lord thy God hath blessed thee.
7And there ye shall eate before the LORD your God, and yee shall reioyce in all that you put your hand vnto, ye and your housholds, wherein the LORD thy God hath blessed thee.
- Ecclesiastes 10:19Rank 3 from verse 7
- Ecclesiastes 8:15Rank 4 from verse 7
15Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
15*Then I commended mirth, because a man hath no better thing vnder the Sunne, then to eate and to drinke, and to be merrie: for that shall abide with him of his labour, the dayes of his life, which God giueth him vnder the Sunne.
- Ecclesiastes 2:24–26Rank 5 from verse 7
24¶ There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
25For who can eat, or who else can hasten hereunto, more than I?
26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
24¶ *‖ There is nothing better for a man, then that he should eat and drinke, and that he should make his soule enioy good in his labour. This also I saw, that it was from the hand of God.
25For who can eate? or who else can hasten hereunto more then I?
26†*For God giueth to a man that is good in his sight, wisedome, and knowledge, and ioy: but to the sinner hee giueth traueile, to gather and to heape vp that he may giue to him that is good before God: This also is vanitie and vexation of spirit.
- Nehemiah 8:10–12Rank 6 from verse 7
10Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.
11So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.
12And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
10Then hee sayd vnto them, Goe your way, eat the fat, & drinke the sweet, and send portions vnto them, for whom nothing is prepared: for this day is holy vnto our LORD: neither be ye sory, for the ioy of the LORD is your strength.
11So the Leuites stilled all the people, saying, Holde your peace, for the day is holy, neither be ye grieued.
12And all the people went their way to eate, and to drinke, and to send portions, and to make great mirth, because they had vnderstood the wordes that were declared vnto them.
- 1 Chronicles 16:1–3Rank 7 from verse 7
1SO they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.
2And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord.
3And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.
1¶ So *they brought the Arke of God, and set it in the midst of the tent that Dauid had pitched for it: and they offered burnt sacrifices, and peace offerings before God.
2And when Dauid had made an end of offering the burnt offerings, and the peace offrings, he blessed the people in the name of the LORD.
3And hee dealt to euery one of Israel, both man and woman, to euery one a loafe of bread, and a good piece of flesh, and a flagon of wine.
- Ecclesiastes 5:18Rank 8 from verse 7
18¶ Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
18¶ *††Behold that which I haue seene: It is good and comely for one to eate and to drinke, and to enioy the good of all his labour that he taketh vnder the sunne, all the dayes of his life, which God giueth him: for it is his portion.
- Deuteronomy 16:14–15Rank 9 from verse 7
14And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.
15Seven days shalt thou keep a solemn feast unto the Lord thy God in the place which the Lord shall choose: because the Lord thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.
14And thou shalt reioice in thy feast, thou, and thy sonne, and thy daughter, and thy man seruant, and thy maid seruant, and the Leuite, the stranger, and the fatherlesse, and the widow, that are within thy gates.
15Seuen dayes shalt thou keepe a solemne feast vnto the LORD thy God, in the place which the LORD shall chuse: because the LORD thy God shall blesse thee in all thy increase, and in all the workes of thine handes, therefore thou shalt surely reioyce.
- 1 Chronicles 29:21–23Rank 10 from verse 7
21And they sacrificed sacrifices unto the Lord, and offered burnt offerings unto the Lord, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:
22And did eat and drink before the Lord on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the Lord to be the chief governor, and Zadok to be priest.
23Then Solomon sat on the throne of the Lord as king instead of David his father, and prospered; and all Israel obeyed him.
21And they sacrificed sacrifices vnto the LORD, & offered burnt offerings vnto the LORD on the morrow after that day, euen a thousand bullockes, a thousand rams, and a thousand lambes, with their drinke offerings, and sacrifices in abundance for all Israel:
22And did eate and drinke before the LORD on that day with great gladnesse, and they made Solomon the sonne of Dauid King the second time, and *anointed him vnto the LORD to be the chiefe gouernour, and Zadok to be Priest.
23Then Solomon sate on the throne of the LORD, as king in stead of Dauid his father, and prospered, and all Israel obeyed him.
- 1 Kings 8:66Rank 11 from verse 7
66On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the Lord had done for David his servant, and for Israel his people.
66On the eight day he sent the people away: and they ‖blessed the King, and went vnto their tents ioyfull, and glad of heart, for all the goodnesse that the LORD had done for Dauid his seruant, and for Israel his people.
- Acts 10:35Rank 12 from verse 7
- Deuteronomy 12:12Rank 13 from verse 7
12And ye shall rejoice before the Lord your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.
12And yee shall reioyce before the LORD your God, ye and your sonnes and your daughters, and your men seruants, and your maid seruants, and the Leuite that is within your gates, forasmuch as *hee hath no part nor inheritance with you.
- Genesis 4:4–5Rank 14 from verse 7
4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
4And Abel, he also brought of the firstlings of his †flocke, and of the fat thereof: and the LORD had *respect vnto Abel, and to his offering.
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
- Exodus 24:8–11Rank 15 from verse 7
8And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the Lord hath made with you concerning all these words.
9¶ Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
10And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
11And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
8And Moses tooke the blood and sprinkled it on the people, and said, Behold *the blood of the Couenant which the LORD hath made with you, concerning all these words.
9¶ Then went vp Moses and Aaron, Nadab and Abihu, and seuenty of the Elders of Israel:
10And they saw the God of Israel: and there was vnder his feet, as it were a paued worke of a Saphire stone, and as it were the body of heauen in his clearenesse.
11And vpon the Nobles of the children of Israel he layd not his hand: also they saw God, and did eate and drinke.
- Genesis 12:19Rank 16 from verse 7
- Luke 11:41Rank 18 from verse 7
- 2 Chronicles 30:23–27Rank 20 from verse 7
23And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
24For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
25And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
26So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
27¶ Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.
23And the whole assembly tooke counsel to keepe other seuen dayes: and they kept other seuen dayes with gladnesse.
24For Hezekiah king of Iudah †did giue to the Congregation, a thousand bullockes, and seuen thousand sheep: and the Princes gaue to the Congregation a thousand bullocks, and ten thousand sheepe, and a great number of Priests sanctified themselues.
25And all the Congregation of Iudah, with the Priests and the Leuites, and all the Congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Iudah, reioyced.
26So there was great ioy in Ierusalem: for since the time of Solomon the sonne of Dauid King of Israel, there was not the like in Ierusalem.
27¶ Then the Priests the Leuites arose, and blessed the people: and their voice was heard, and their prayer came vp to his †holy dwelling place, euen vnto heauen.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ecclesiastes 9:2
Similar; in the same manner or degree.
Meaning drawn from: KJV context and cross-references
An outcome or end.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
Not clean; ceremonially unfit; physically foul; or morally defiled or impure.
Meaning drawn from: KJV context and cross-references
A person who sins; one guilty of transgression against God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:3
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
An outcome or end.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Extreme folly; headstrong passion and rashness that act in opposition to reason; Wildness of passion; fury; rage.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:4
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Connected, fastened, united, associated, attached, adjoining, or brought together.
Meaning drawn from: KJV context and cross-references
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: The animal that barks, laps, scavenges, and may attack. Sense 2: A term of contempt for a person regarded as low, despised, unclean, or hostile.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Sense 1: A large, powerful wild cat. Sense 2: Figuratively, one fierce or strong.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:5
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
Sense 1: The faculty or act of retaining and recalling. Sense 2: The remembrance left of a person or event.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:6
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Strong enmity, hostility, aversion, or ill will.
Meaning drawn from: KJV context and cross-references
Sense 1: Resentful desire at another's good. Sense 2: As a verb, to feel such jealousy.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
A part, share, allotment, inheritance, assigned duty, reward, or outcome belonging or given to someone.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ecclesiastes 9:7
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Glad, cheerful, joyful, festive, pleased, or enlivened in heart, often in connection with eating, drinking, feasting, celebration, or favourable circumstances.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
death and resurrection
faith and belief
love and charity
READ THE PASSAGE
View in context
Suggested context · Ecclesiastes 9:1–10
The selected passage is highlighted. Context is a study aid.
9:1FOR all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
9:1¶ †For all this I considered in my heart, euen to declare all this, that the righteous, and the wise, and their workes, are in the hand of God: no man knoweth either loue, or hatred, by all that is before them.
9:2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
9:2*All things come alike to all: there is one euent to the righteous and to the wicked, to the good and to the cleane, and to the vncleane; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, and hee that sweareth, as he that feareth an oath.
Selected passage9:3This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
9:3This is an euill among all things that are done vnder the Sunne, that there is one euent vnto all: yea also the heart of the sonnes of men is full of euill, and madnesse is in their heart while they liue, and after that they goe to the dead.
Selected passage9:4¶ For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
9:4¶ For to him that is ioyned to all the liuing, there is hope: for a liuing dogge is better then a dead Lion.
Selected passage9:5For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
9:5For the liuing know that they shall die: but the dead know not any thing, neither haue they any more a reward, for the memorie of them is forgotten.
Selected passage9:6Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
9:6Also their loue, and their hatred, and their enuy is now perished; neither haue they any more a portion for euer in any thing that is done vnder the Sunne.
Selected passage9:7¶ Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
9:7¶ Goe thy way, eate thy bread with ioy, and drinke thy wine with a merry heart; for God now accepteth thy workes.
Selected passage9:8Let thy garments be always white; and let thy head lack no ointment.
9:8Let thy garments bee alwayes white; and let thy head lacke no oyntment.
9:9Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
9:9†*Liue ioyfully with the wife, whom thou louest, all the dayes of the life of thy vanitie, which he hath giuen thee vnder the Sunne, all the dayes of thy vanitie: for that is thy portion in this life, and in thy labour which thou takest vnder the Sunne.
9:10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
9:10Whatsoeuer thy hand findeth to doe, doe it with thy might: for there is no worke, nor deuice, nor knowledge, nor wisedome in the graue, whither thou goest.