Ephesians 2:15–16

¹⁴Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

¹⁴Blotting out the handwriting of ordinances, that was against vs, which was contrary to vs, and tooke it out of the way, nayling it to his Crosse:

¹⁰For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

¹⁰For as many as are of the works of the lawe, are vnder the curse: for it is written, ^*Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.

²¹And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

²²In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

²¹And you that were sometimes alienated, and enemies ^‖in your minde by wicked workes, yet now hath hee reconciled,

²²In the body of his flesh through death, to present you holy & vnblameable, and vnreprooueable in his sight,

¹³In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

¹³In that he saith, A new Couenant, he hath made the first olde. Now that which decayeth and waxeth old, is readie to vanish away.

²⁰Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

²⁰Wherefore if yee bee dead with Christ frō the ^‖rudiments of the world: why, as though liuing in the world, are ye subiect to ordinances?

¹⁰And have put on the new man, which is renewed in knowledge after the image of him that created him:

¹⁰And haue put on the new man, which is renued in knowledge, after the image of him that created him,

²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

²⁸There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

¹⁵For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

¹⁵For in Christ Iesus neither circumcision auaileth any thing nor vncircumcision, but a new creature.

¹⁷Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

¹⁷Therfore if any man be in Christ, ^‖hee is a new creature: ^*old things are past away, behold, al things are become new.

¹⁶From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

^16*From whom the whole body fitly ioyned together, and compacted by that which euery ioynt supplyeth, according to the effectuall working in the measure of euery part, maketh increase of the body, vnto the edifying of it selfe in loue.

¹FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

²For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

³But in those sacrifices there is a remembrance again made of sins every year.

⁴For it is not possible that the blood of bulls and of goats should take away sins.

⁵Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

⁶In burnt offerings and sacrifices for sin thou hast had no pleasure.

⁷Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

⁸Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

⁹Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

¹⁰By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

¹¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:

²For then would they not haue ceased to be offered, because that the worshippers once purged, should haue had no more conscience of sinnes?

³But in those sacrifices there is a remembrance againe made of sinnes euery yeere.

⁴For it is not possible that the blood of Bulles and of Goats, should take away sinnes.

⁵Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ^‖prepared mee:

⁶In burnt offerings, and sacrifices for sinne thou hast had no pleasure:

⁷Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.

⁸Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:

⁹Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.

¹⁰By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.

¹⁶Who is made, not after the law of a carnal commandment, but after the power of an endless life.

¹⁶Who is made not after the Law of a carnall commandement, but after the power of an endles life.

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

¹⁹Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

²⁰By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

²¹And having an high priest over the house of God;

²²Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

¹⁹Hauing therefore, brethren, ^‖boldnesse to enter into the Holiest by the blood of Iesus,

²⁰By a new and liuing way which hee hath ^‖consecrated for vs, through the vaile, that is to say, His flesh:

²¹And hauing an high Priest ouer the house of God:

²²Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water.

²³It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

²³ It was therefore necessary that the patterns of things in the heauens should bee purified with these, but the heauenly things themselues with better sacrifices then these.

²⁰And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

²¹And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

²²In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

²⁰And (^‖hauing made peace through the blood of his crosse) by him to reconcile all things vnto himself, by him, I say, whether they bee things in earth, or things in heauen.

²¹And you that were sometimes alienated, and enemies ^‖in your minde by wicked workes, yet now hath hee reconciled,

²²In the body of his flesh through death, to present you holy & vnblameable, and vnreprooueable in his sight,

¹⁰For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

¹⁰For if when wee were enemies, we were reconciled to God, by the death of his sonne: much more being reconciled, we shalbe saued by his life.

¹⁸And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

¹⁹To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

²⁰Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

²¹For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

¹⁸And all things are of God, who hath reconciled vs to himselfe by Iesus Christ, and hath giuen to vs the ministery of reconciliation,

¹⁹To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath ^†committed vnto vs the word of reconciliation.

²⁰Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God.

²¹For he hath made him to be sinne for vs, who knewe no sinne, that wee might bee made the righteousnesse of God in him.

¹⁴Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

¹⁴Blotting out the handwriting of ordinances, that was against vs, which was contrary to vs, and tooke it out of the way, nayling it to his Crosse:

¹FORASMUCH then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

²That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

¹¶ For asmuch then as Christ hath suffered for vs in the flesh, arme your selues likewise with the same minde: for hee that hath suffered in the flesh, hath ceassed from sinne:

²That he no longer should liue the rest of his time in the flesh, to the lusts of men, but to the will of God.

²⁰I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

²⁰I am crucified with Christ. Neuertheles, I liue, yet not I, but Christ liueth in me, and the life which I now liue in the flesh, I liue by the faith of the sonne of God, who loued mee, and gaue himselfe for me.

¹⁵Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

¹⁵Hauing abolished in his flesh the enmitie, euen the Lawe of Commandements conteined in Ordinances, for to make in himselfe, of twaine, one newe man, so making peace.

⁶Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

⁶Knowing this, that our old man is crucified with him, that the bodie of sinne might bee destroyed, that hencefoorth we should not serue sinne.

³For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

³For what the law could not doe, in that it was weake through the flesh, God sending his owne Sonne, in the likenesse of sinnefull flesh, and ^‖for sinne condemned sinne in the flesh:

⁷Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

⁷Because ^†the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.