Ephesians 5:2–5

³⁴A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

^34*A new commandement I giue vnto you, That yee loue one another, as I haue loued you, that yee also loue one another.

²⁰I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

²⁰I am crucified with Christ. Neuertheles, I liue, yet not I, but Christ liueth in me, and the life which I now liue in the flesh, I liue by the faith of the sonne of God, who loued mee, and gaue himselfe for me.

¹⁴And above all these things put on charity, which is the bond of perfectness.

¹⁴And aboue all these things put on charitie, which is the bond of perfectnesse.

¹⁵For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

¹⁵For wee are vnto God, a sweet sauour of Christ, in them that are saued, and in them that perish.

¹⁴Let all your things be done with charity.

¹⁴Let all your things be done with charitie.

²⁸Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

²⁸Euen as the ^*Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many.

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

⁸And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

⁸And aboue all things haue feruent charitie among your selues: for charity ^‖shall couer the multitude of sinnes.

²¹For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

²²Who did no sin, neither was guile found in his mouth:

²³Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

²⁴Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

²¹For euen hereunto were ye called: because Christ also suffered for ^†vs, leauing vs an example, that yee should follow his steps.

²²Who did no sinne, neither was guile found in his mouth.

²³Who when hee was reuiled, reuiled not againe; when hee suffered, hee threatned not, but ^‖committed himselfe to him that iudgeth righteously.

²⁴Who his owne selfe bare our sinnes in his owne body ^‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.

⁹For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

⁹For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.

²⁵Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

²⁶For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

²⁷Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

²⁵Wherefore he is able also to saue them ^‖to the vttermost, that come vnto God by him, seeing hee euer liueth to make intercession for them.

²⁶For such an high Priest became vs, who is holy, harmelesse, vndefiled, separate from sinners, and made higher then the heauens.

²⁷Who needeth not daily, as those high Priests, to offer vp sacrifice, first for his owne sins and then for the peoples: for this he did once, when he offered vp himselfe.

⁶Who gave himself a ransom for all, to be testified in due time.

⁶Who gaue himselfe a ransome for all, ^‖to be testified in due time.

²¹And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

²¹And the LORD smelled a ^†sweete sauour, and the LORD said in his heart, I will not againe curse the ground any more for mans sake; for the ^*imagination of mans heart is euil from his youth: neither will I againe smite any more euery thing liuing, as I haue done.

¹²This is my commandment, That ye love one another, as I have loved you.

¹³Greater love hath no man than this, that a man lay down his life for his friends.

^12*This is my Commaundement, that ye loue one another, as I haue loued you.

¹³Greater loue hath no man then this, that a man lay downe his life for his friends.

¹⁵But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

¹⁵But ^‖speaking the trueth in loue, may grow vp into him in all things which is the head, euen Christ:

⁴Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

⁴Who gaue himselfe for our sinnes, that he might deliuer vs from this present euill world, according to the will of God, and our Father,

²³And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

²³And this is his commandement, that we should beleeue on the Name of his Sonne Iesus Christ, and loue one another, as hee gaue vs commandement.

²⁰If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

²¹And this commandment have we from him, That he who loveth God love his brother also.

²⁰If a man say, I loue God, and hateth his brother, he is a lyar. For hee that loueth not his brother whom hee hath seene, how can he loue God whom he hath not seene?

²¹And this commandement haue we from him, that he who loueth God, loue his brother also.

¹²Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

¹²Let no man despise thy youth, but be thou an example of the beleeuers, in word, in conuersation, in charitie, in spirit, in faith, in puritie.

¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

¹⁴How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ^‖spot to God, purge your conscience from dead workes, to serue the liuing God?

⁵And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

⁵And from Iesus Christ, who is the faithful witnesse, and the ^*first begotten of the dead, and the Prince of the kings of the earth: vnto him that loued vs, and ^*washed vs from our sinnes in his owne blood,

¹¹For this is the message that ye heard from the beginning, that we should love one another.

¹²Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

¹¹For this is the ^‖message that yee heard from the beginning, that wee should loue one another.

¹²Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.

¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

¹⁶Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.

¹⁴For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

¹⁵And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

¹⁴For the loue of Christ constreineth vs, because wee thus iudge: that if one died for all, then were all dead:

¹⁵And that he died for all, that they which liue, should not hencefoorth liue vnto themselues, but vnto him which died for them, and rose againe.

¹⁷That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

¹⁷That Christ may dwell in your hearts by faith, that yee being rooted and grounded in loue,

²With all lowliness and meekness, with longsuffering, forbearing one another in love;

²With all lowlinesse and meekenesse, with long suffering, forbearing one another in loue.

¹⁰By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

¹¹And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

¹²But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

¹⁰By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.

¹¹And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.

¹²But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,

²⁶For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

²⁶For then must hee often haue suffered since the foundation of the world: but now once in the end of the world, hath he appeared to put away sinne by the sacrifice of himselfe.

¹⁷And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

¹⁷And hee shall cleane it with the wings thereof, but shall not diuide it asunder: And the Priest shall burne it vpon the altar, vpon the wood that is vpon the fire: it is a burnt sacrifice, an offering made by fire of a sweet sauour vnto the LORD.

²¹¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.

²¹¶ ^*I hate, I despise your feast dayes, and I will not ^‖smell in your solemne assemblies.

¹⁹And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

¹⁹And to know the loue of Christ, which passeth knowledge, that yee might bee filled with all the fulnesse of God.

²³It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

²³ It was therefore necessary that the patterns of things in the heauens should bee purified with these, but the heauenly things themselues with better sacrifices then these.

⁹But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

⁹But the inwards and his legges shall he wash in water, and the Priest shall burne all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.

⁹And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

⁹And they sung a new song, saying, Thou art worthy to take the Booke, and to open the seales thereof: for thou wast slaine, and hast redeemed vs to God by thy blood, out of euery kinred, and tongue, and people, and nation:

⁷Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

⁷Purge out therefore the olde leauen, that ye may be a new lumpe, as ye are vnleauened. For euen Christ our Passeouer ^‖is sacrificed for vs.

²⁵Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

²⁵Husbands, loue your wiues, euen as Christ also loued the Church, and gaue himselfe for it:

¹³But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

¹³But hee shall wash the inwards and the legs with water, and the Priest shall bring it all, and burne it vpon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet sauour vnto the LORD.

¹⁵But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

¹⁶Let not then your good be evil spoken of:

¹⁵But if thy brother be grieued with thy meate: now walkest thou not ^†charitably. Destroy not him with thy meat, for whom Christ died.

¹⁶Let not then your good be euill spoken of.

²⁵Who was delivered for our offences, and was raised again for our justification.

²⁵Who was deliuered for our offences, and was raised againe for our iustification.

³For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

³For what the law could not doe, in that it was weake through the flesh, God sending his owne Sonne, in the likenesse of sinnefull flesh, and ^‖for sinne condemned sinne in the flesh:

⁹But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

⁹But as touching brotherly loue, ye need not that I write vnto you: for yee your selues are taught of God to loue one an other.

¹⁶And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the Lord’s.

¹⁶And the Priest shall burne them vpon the Altar: it is the food of the offering made by fire, for a sweet sauour: ^*All the fat is the LORDs.

³⁷Nay, in all these things we are more than conquerors through him that loved us.

³⁷Nay in all these things wee are more then conquerours, through him that loued vs.

⁵¹I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

⁵¹I am the liuing bread, which came downe from heauen. If any man eate of this bread, he shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world.

⁵Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

⁵Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie:

⁵For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

⁵For this ye know, that no whoremonger, nor vncleane person, nor couetous man who is an idolater, hath any inheritance in the kingdome of Christ, and of God.

¹⁹Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

¹⁹Nowe the workes of the flesh are manifest, which are these, adulterie, fornication, vncleannesse, lasciuiousnesse,

²⁰Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

¹⁸Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

¹⁸Flee fornication: Euery sinne that a man doeth, is without the body: but he that committeth fornication, sinneth against his owne body.

³For this is the will of God, even your sanctification, that ye should abstain from fornication:

³For this is the will of God, euen your sanctification, that yee should absteine from fornication:

⁷For God hath not called us unto uncleanness, but unto holiness.

⁷For God hath not called vs vnto vncleannesse, but vnto holinesse.

¹³Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

¹³Meats for the belly, and the belly for meates: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord: and the Lord for the body.

¹²For it is a shame even to speak of those things which are done of them in secret.

¹²For it is a shame euen to speake of those things which are done of them in secret.

⁸Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

⁸Neither let vs commit fornication, as some of them committed, and ^*fell in one day three and twentie thousand.

¹⁹For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

^19*For out of the heart proceed euill thoughts, murders, adulteries, fornications, thefts, false witnes, blasphemies.

⁹Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

¹⁰Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

⁹Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,

¹⁰Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.

²¹And I gave her space to repent of her fornication; and she repented not.

²¹And I gaue her space to repent of her fornication, and she repented not.

¹IT is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.

¹¶ It is reported commonly, that there is fornication among you, and such fornication, as is not so much as named amongst the Gentiles, that one should haue his fathers wife.

¹⁰Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

¹¹But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

¹⁰Yet not altogether with the fornicatours of this world, or with the couetous, or extortioners, or with idolaters; for then must yee needs goe out of the world.

¹¹But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.

¹⁹Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

²⁰But ye have not so learned Christ;

¹⁹Who being past feeling, haue giuen themselues ouer vnto lasciuiousnesse, to worke all vncleannesse with greedinesse.

²⁰But ye haue not so learned Christ:

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoeuer loueth and maketh a lie.

²¹And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

²¹ And least when I come againe, my God will humble mee among you, and that I shall bewaile many which haue sinned alreadie, and haue not repented of the vncleannesse, and fornication, and lasciuiousnesse which they haue committed.

¹⁷Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.

^17*Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor his maid seruant, nor his oxe, nor his asse, nor any thing that is thy neighbours.

³¹And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

^31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.

²¹For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

²²Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

^21*For from within, out of the heart of men, proceed euill thoughts, adulteries, fornications, murders,

^22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:

¹⁴But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

¹⁴But I haue a fewe things against thee, because thou hast there them that holde the doctrine of ^*Balaam, who taught Balac to cast a stumbling blocke before the children of Israel, to eate things sacrificed vnto idoles, and to commit fornication.

⁸But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

⁸But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.

³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

³And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.

¹⁶Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

¹⁶Lest there bee any fornicatour, or profane person, as Esau, who for one morsell of meat sold his birthright.

⁴Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

⁵Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

⁴Mariage is honorable in all, and the bed vndefiled: but whoremongers, and adulterers God will iudge.

⁵ Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, ^*I will neuer leaue thee, nor forsake thee.

²¹Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

²¹Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

²For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

²For men shall bee louers of their owne selues, couetous, boasters, proude, blasphemers, disobedient to parents, vnthankfull, vnholy,

²⁰But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

²⁰But that wee write vnto them, that they abstaine from pollutions of Idoles, and from fornication, and from things strangled, and from blood.

²¹Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

²¹Moreouer thou shalt prouide out of all the people able men, such as feare God, men of trueth, hating couetousnesse, and place such ouer them, to bee rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tennes.

³The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

³The aged women likewise that they be in behauiour as becommeth ^‖holinesse, not ^‖false accusers, not giuen to much wine, teachers of good things,

²Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

²Feede the flocke of God ^‖which is among you, taking the ouersight thereof, not by constraint, but willingly: not for filthy lucre, but of a ready minde:

³And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

³And his sonnes walked not in his wayes, but turned aside after lucre, and ^*tooke bribes, & peruerted iudgement.

¹⁰But (which becometh women professing godliness) with good works.

¹⁰But (which becommeth women professing godlines) with good works.

³Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

³Not ^‖giuen to wine, no striker, not greedy of filthy lucre, but patient, not a brawler, not couetous;

¹⁰But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

¹⁰But chiefly them that walke after the flesh in the lust of vncleannesse, and despise ^‖gouernment. Presumptuous are they; selfe willed: they are not afraid to ^*speake euill of dignities:

¹⁴Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

¹⁴Hauing eyes ful of ^†adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:

³³I have coveted no man’s silver, or gold, or apparel.

³³I haue coueted no mans siluer, or golde, or apparell.

¹⁷¶ There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

¹⁸Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.

¹⁷¶ There shalbe no ^‖whore of the daughters of Israel, nor a Sodomite of the sonnes of Israel.

¹⁸Thou shalt not bring the hire of a whore, or the price of a dogge into the house of the LORD thy God for any vow: for euen both these are abomination vnto the LORD thy God.

¹³And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.

¹³And in all things that I haue said vnto you, be circumspect: and make no mention of the names of other gods, neither let it be heard out of thy mouth.

¹⁷But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.

^17‖But thine eyes and thine heart are not but for thy couetousnesse, and for to shed innocent blood, and for oppression, and for violence to doe it.

¹³For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

^13*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.

¹⁰Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

^10*Therfore will I giue their wiues vnto others, & their fields to them that shall inherite them: for euery one from the least euen vnto the greatest is giuen to couetousnes, from the Prophet euen vnto the priest, euery one dealeth falsly.

²¹When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

²¹When I saw among the spoiles a goodly Babylonish garment, and two hundred shekels of siluer, and a^† wedge of gold of fiftie shekels weight, then I coueted them, and tooke them, and behold, they are hid in the earth in the midst of my tent, and the siluer vnder it.

¹⁴And the Pharisees also, who were covetous, heard all these things: and they derided him.

¹⁴And the Pharisees also who were couetous, heard all these things: and they derided him.

²And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.

^2*‖And they couet fields and take them by violence: and houses, and take them away: so they oppresse a man and his house, euen a man and his heritage.

¹AND Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

¹¶ And Israel abode in ^*Shittim, and the people begun to commit whoredome with the daughters of Moab.

²⁷Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

²⁷Onely let your conuersation bee as it becommeth the Gospel of Christ, that whether I come and see you, or else be absent, I may heare of your affaires, that yee stand fast in one spirit, with one minde, striuing together for the faith of the Gospel,

¹⁶The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

¹⁶The prince that wanteth vnderstanding, is also a great oppressour: but he that hateth couetousnesse, shall prolong his dayes.

³For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.

^3†‖For the wicked boasteth of his hearts desire, and blesseth the couetous, whom the LORD abhorreth.

³⁶Incline my heart unto thy testimonies, and not to covetousness.

³⁶Incline my heart vnto thy testimonies: and not to couetousnesse.

²⁹Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

²⁹Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,

²That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

²That ye receiue her in the Lord as becommeth Saints, and that ye assist her in whatsoeuer businesse she hath need of you: for she hath beene a succourer of many, and of my selfe also.

¹³Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

¹³Neither yeeld yee your members as instruments of vnrighteousnes vnto sinne: but yeelde your selues vnto God, as those that are aliue from the dead, and your members as ^†instruments of righteousnesse vnto God.

⁷For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

⁷For a Bishop must be blameles, as the steward of God: not selfewilled, not soone angry, not ^*giuen to wine, no striker, not giuen to filthie lucre,

¹⁰For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

¹⁰For the loue of money is the root of all euill, which while some coueted after, they haue ^‖erred from the faith, and pierced themselues through with many sorrowes.

¹⁵And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

¹⁵And he said vnto them, Take heed and beware of couetousnes: for a mans life consisteth not in the abundance of the things which he possesseth.

¹¹Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

¹¹Whose mouthes must be stopped, who subuert whole houses, teaching things which they ought not, for filthie lucres sake.

⁸But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

⁸But now you also put off all these, anger, wrath, malice, blasphemie, filthy communication out of your mouth.

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

²⁹Let no corrupt communication proceede out of your mouth, but that which is good ^‖to the vse of edifying, that it may minister grace vnto the hearers.

¹⁸In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

¹⁸In euery thing giue thankes: for this is the will of God in Christ Iesus concerning you.

²The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

^2†*The tongue of the wise, vseth knowledge aright: but the mouth of fooles, powreth out foolishnes.

⁴Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

⁵Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

⁶And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

⁷For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

⁸But the tongue can no man tame; it is an unruly evil, full of deadly poison.

⁴Behold also the ships, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small helme, whithersoeuer the gouernour listeth.

⁵Euen so the tongue is a little member, and boasteth great things: behold, how great ^‖a matter a litle fire kindleth.

⁶And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.

⁷For euery ^†kind of beasts, and of birds, and of serpents, and things in the sea, is tamed, and hath been tamed of ^†mankind.

⁸But the tongue can no man tame, it is an vnruly euill, ful of deadly poyson.

³⁴O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁶But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

³⁷For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

³⁴O generation of vipers, how can ye, being euil, speake good things? ^*For out of the abundance of the heart the mouth speaketh.

³⁵A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.

³⁶But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.

³⁷For by thy wordes thou shalt bee iustified, and by thy words thou shalt be condemned.

¹³The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.

^13†The beginning of the words of his mouth is foolishnesse: and the end of his talke is mischieuous madnesse.

¹⁵And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

¹⁶Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

¹⁷And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

¹⁵And let the peace of God rule in your hearts, to the which also yee are called in one body: and be yee thankefull.

¹⁶Let the word of Christ dwell in you richly in all wisdome, teaching and admonishing one another in Psalmes, and Hymnes, and Spirituall songs, singing with grace in your hearts to the Lord.

¹⁷And whatsoeuer yee doe in word or deed, doe all in the Name of the Lord Iesus, giuing thankes to God and the Father, by him.

¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

¹⁸For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ^‖cleane escaped from them who liue in errour.

¹⁹Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

²⁰Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

¹⁹Speaking to your selues, in Psalmes, and Hymnes, and Spirituall songs, singing and making melodie in your heart to the Lord,

²⁰Giuing thankes alwayes for all things vnto God, and the Father, in the Name of our Lord Iesus Christ,

¹⁵By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

¹⁵By him therefore let vs offer the sacrifice of praise to God continually, that is, the fruit of our lippes, ^†giuing thankes to his Name.

²²Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

^22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:

⁶Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

⁶Bee carefull for nothing: but in euery thing by prayer and supplication with thankesgiuing, let your request be made knowen vnto God.

²¹Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!

²²And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

²¹Oh that men would praise the LORD for his goodnesse: and for his wonderfull workes, to the children of men.

^22†And let them sacrifice the sacrifices of thankesgiuing: and declare his workes with reioycing.

¹⁵Thanks be unto God for his unspeakable gift.

¹⁵Thanks be vnto God for his vnspeakeable gift.

¹⁰But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

¹⁰But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.

¹IT is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O most High:

¹¶ It is a good thing to giue thanks vnto the LORD, and to sing praises vnto thy Name, O most High:

¹¹Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

¹¹You also helping together by prayer for vs, that for the gift bestowed vpon vs by the meanes of many persons, thankes may bee giuen by many on our behalfe.

¹³Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

¹³Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.

²³A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

^23*A prudent man concealeth knowledge: but the heart of fooles proclaimeth foolishnesse.

¹REJOICE in the Lord, O ye righteous: for praise is comely for the upright.

¹¶ Reioyce in the LORD, O yee righteous: for prayse is comely for the vpright.

²⁸And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

²⁸And euen as they did not like to ^‖retaine God in their knowledge, God gaue them ouer to ^‖a reprobate minde, to doe those things which are not conuenient:

⁷And delivered just Lot, vexed with the filthy conversation of the wicked:

⁷And deliuered iust Lot, vexed with the filthy conuersation of the wicked:

¹⁰¶ Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

¹⁰¶ ^**Now when Daniel knew that the writing was signed, hee went into his house, and his windowes being open in his chamber toward Ierusalem, hee kneeled vpon his knees three times a day, and prayed, and gaue thankes before his God, as hee did afore time.

¹⁶Cease not to give thanks for you, making mention of you in my prayers;

¹⁶Cease not to giue thankes for you, making mention of you in my prayers,

⁹For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

⁹For what thankes can we render to God againe for you, for all the ioy wherewith wee ioy for your sakes before our God,

²³(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

²³Howbeit there came other boats from Tiberias, nigh vnto the place where they did eate bread, after that the Lord had giuen thankes:

⁸Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,

⁸Wherefore, though I might bee much bolde in Christ to enioyne thee that which is conuenient;

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

⁹Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

¹⁰Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

⁹Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,

¹⁰Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.

⁵Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

⁵Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie:

³But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

³But fornication and all vncleannesse, or couetousnesse, let it not be once named amongst you, as becommeth Saints:

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

¹⁵For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoeuer loueth and maketh a lie.

⁸But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

⁸But the fearefull, and vnbeleeuing, and the abominable, and murderers, and whore mongers, and sorcerers, and idolaters, and all lyars, shall haue their part in the lake which burneth with fire and brimstone: which is the second death.

¹⁹Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

¹⁹Nowe the workes of the flesh are manifest, which are these, adulterie, fornication, vncleannesse, lasciuiousnesse,

⁴Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

⁴Mariage is honorable in all, and the bed vndefiled: but whoremongers, and adulterers God will iudge.

¹⁰For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

¹⁰For the loue of money is the root of all euill, which while some coueted after, they haue ^‖erred from the faith, and pierced themselues through with many sorrowes.

¹⁷Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

¹⁷Charge them that are rich in this world, that they bee not high minded, nor trust in ^†vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,