Ephesians 5:30–32

¹⁵Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

¹⁵Know yee not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid.

¹²For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

¹³For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

¹⁴For the body is not one member, but many.

¹⁵If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

¹⁶And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

¹⁷If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

¹⁸But now hath God set the members every one of them in the body, as it hath pleased him.

¹⁹And if they were all one member, where were the body?

²⁰But now are they many members, yet but one body.

²¹And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

²²Nay, much more those members of the body, which seem to be more feeble, are necessary:

²³And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

²⁴For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

²⁵That there should be no schism in the body; but that the members should have the same care one for another.

²⁶And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

²⁷Now ye are the body of Christ, and members in particular.

¹²For as the body is one, and hath many members, and all the membrs of that one body, being many, are one bodie: so also is Christ.

¹³For by one spirit are we all baptized into one bodie, whether wee bee Iewes or ^†Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit.

¹⁴For the body is not one member, but many.

¹⁵If the foot shall say, Because I am not the hand, I am not of the body: is it therefore not of the body?

¹⁶And if the eare shall say, Because I am not the eye, I am not of the body: is it therefore not of the body?

¹⁷If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

¹⁸But now hath God set the members, euery one of them in the body, as it hath pleased him.

¹⁹And if they were all one member, where were the body?

²⁰But now are they many members, yet but one body.

²¹And the eye cannot say vnto the hand, I haue no need of thee: nor againe, the head to the feete, I haue no neede of you.

²²Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary.

²³And those members of the bodie, which wee thinke to bee lesse honourable, vpon these we ^‖bestow more abundant honour, and our vncomely parts haue more abundant comelinesse.

²⁴For our comely parts haue no need: but God hath tempered the bodie together, hauing giuen more abundant honour to that part which lacked:

²⁵That there should be no ^‖schisme in the body: but that the members should haue the same care one for another.

²⁶And whether one member suffer, all the members suffer with it: or one member be honoured, all the members reioyce with it.

²⁷Now yee are the body of Christ, and members in particular.

⁵So we, being many, are one body in Christ, and every one members one of another.

⁵So we being many are one bodie in Christ, and euery one members one of another.

²³And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

²³And Adam said, This is now bone of my bones, and flesh of my flesh: she shalbe called woman, because shee was ^*taken out of man.

²³Which is his body, the fulness of him that filleth all in all.

²³Which is his body, the fulnesse of him that filleth all in all.

¹⁹And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

¹⁹And not holding the head, from which all the body by ioynts and bands hauing nourishment ministred, and knit together, increaseth with the increase of God.

²⁴Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

^24*Therefore shall a man leaue his father and his mother, and shall cleaue vnto his wife: and they shalbe one flesh.

⁵And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

⁵And said, ^*For this cause shall a man leaue father and mother, and shall cleaue to his wife: and ^*they twaine shalbe one flesh.

⁷For this cause shall a man leave his father and mother, and cleave to his wife;

⁸And they twain shall be one flesh: so then they are no more twain, but one flesh.

⁷For this cause shall a man leaue his father and mother, and cleaue to his wife,

⁸And they twaine shalbe one flesh: so then they are no more twaine, but one flesh.

¹⁶What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

¹⁶What, know ye not that he which is ioyned to an harlot, is one body? for two (saith he) shalbe one flesh.

²For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

²For I am iealous ouer you with godly iealousie, for I haue espoused you to one husband, that I may present you as a chaste virgin to Christ.

²And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

²And I Iohn saw the holy City, new Hierusalem comming down from God out of heauen, prepared as a bride adorned for her husband.

⁵For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.

^5*For thy maker is thine husband, (the LORD of hostes is his name;) and thy redeemer the holy one of Israel, the God of the whole earth shall he be called.

⁷Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

⁸And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

⁷Let vs bee glad and reioyce, and giue honour to him: for the mariage of the Lambe is come, and his wife hath made herselfe readie.

⁸And to her was granted, that she should bee arayed in fine linnen, cleane and white: for the fine linnen is the righteousnesse of Saints.

²That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

²That their hearts might be comforted, being knit together in loue, and vnto all riches of the full assurance of vnderstanding, to the acknowledgement of the mysterie of God, and of the Father, and of Christ,

⁴Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.

⁵¶ For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.

^4*††Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the LORD delighteth in thee, and thy land shalbe maried.

⁵¶ ^†For as a yong man marrieth a virgine, so shall thy sonnes marry thee: and as the bridegrome reioyceth ouer the bride, so shall thy God reioyce ouer thee.

¹⁶And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

¹⁶And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.

²⁹He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

²⁹He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.

¹THE song of songs, which is Solomon’s.

²Let him kiss me with the kisses of his mouth: for thy love is better than wine.

³Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

⁴Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

⁵I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

⁶Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

⁷Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

⁸¶ If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.

¹¶ The song of songs, which is Solomons.

²Let him kisse mee with the kisses of his mouth: ^*for ^†thy Loue is better then wine.

³Because of the sauour of thy good ointments, thy name is as ointment powred forth, therefore doe the virgins loue thee.

^4*Draw me, we will runne after thee: the king hath brought me into his chambers: we will be glad and reioyce in thee, we wil remember thy loue more then wine: ^‖the vpright loue thee.

⁵I am blacke, but comely, (O ye daughters of Ierusalem) as the tents of Kedar, as the curtaines of Solomon.

⁶Looke not vpon me because I am blacke, because the Sunne hath looked vpon me: my mothers children were angry with me, they made me the keeper of the vineyards, but mine owne vineyard haue I not kept.

⁷Tell me, (O thou whom my soule loueth) where thou feedest, where thou makest thy flocke to rest at noone: for why should I be ^‖as one that turneth aside by the flockes of thy companions?

⁸¶ If thou know not (O thou fairest among women) goe thy way forth by the footsteps of the flocke, and feede thy kiddes beside the shepheards tents.

⁹Kings’ daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.

¹⁰Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;

¹¹So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.

¹²And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.

¹³The king’s daughter is all glorious within: her clothing is of wrought gold.

¹⁴She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.

¹⁵With gladness and rejoicing shall they be brought: they shall enter into the king’s palace.

¹⁶Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.

¹⁷I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

⁹Kings daughters were among thy honourable women: vpon thy right hand did stand the Queene in golde of Ophir.

¹⁰Hearken (O daughter) and consider, and incline thine eare; forget also thine owne people, and thy fathers house.

¹¹So shall the king greatly desire thy beautie: for he is thy LORD, and worship thou him.

^12†And the daughter of Tyre shall be there with a gift, euen the rich among the people shall intreate thy fauour.

¹³The kings daughter is all glorious within; her clothing is of wrought gold.

¹⁴She shall bee brought vnto the king in raiment of needle worke: the virgins her companions that followe her, shall be brought vnto thee.

¹⁵With gladnesse and reioycing shall they be brought: they shall enter into the kings palace.

¹⁶In stead of thy fathers shall bee thy children, whom thou mayest make princes in all the earth.

¹⁷I will make thy name to bee remembred in all generations: therefore shall the people praise thee for euer and euer.

¹⁹And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

¹⁹And for mee, that vtterance may be giuen vnto me, that I may open my mouth boldly, to make knowen the mysterie of the Gospel:

⁸Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

⁸Likewise must the Deacons bee graue, not double tongued, not giuen to much wine, not greedy of filthy lucre,