KING JAMES BIBLE · PCE
Psalms 45:14
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Psalms 45:14
14She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
14She shall bee brought vnto the king in raiment of needle worke: the virgins her companions that followe her, shall be brought vnto thee.
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DEFINED WORDS
Psalms 45:14
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
needlework
Work executed with a needle, especially embroidery.
Meaning drawn from: Webster 1828
Persons who have not had sexual relations; in KJV usage, especially unmarried maidens.
Meaning drawn from: KJV usage (PCE + 1611) · KJV usage (PCE)
APPROVED COMBINED MEANING
companions
Persons who accompany, associate, or share a condition, work, covenant, or fellowship with others; fellows, mates, or partners.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 14
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Open the full verse study2For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
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Open the full verse study13Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.
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Open the full verse study39¶ And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework.
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Open the full verse study3Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
5I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
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Open the full verse study7I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
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Open the full verse study1WHITHER is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
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Open the full verse study13Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
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Open the full verse study8There are threescore queens, and fourscore concubines, and virgins without number.
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Open the full verse study24Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
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Open the full verse study30Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil?
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Open the full verse study8I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.
9¶ What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?
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Open the full verse study1AND I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.
2And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:
3And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
4These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
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