KING JAMES BIBLE · PCE
Esther 3:4–8
A connected passage, with study helps kept beside the verses they explain.
Esther 3:4
4Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.
4Now it came to passe, when they spake daily vnto him, and he hearkened not vnto them; that they told Haman, to see whether Mordecai his matters would stand, for he had told them that he was a Iewe.
Esther 3:5
5And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
5And when Haman saw that Mordecai bowed not, nor did him reuerence, then was Haman full of wrath.
Esther 3:6
6And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
6And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai.
Esther 3:7
7¶ In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
7¶ In the first moneth (that is, the moneth Nisan) in the twelfth yeere of king Ahasuerus, they cast Pur, that is, the lot, before Haman, from day to day, and from moneth to moneth, to the twelfth moneth, that is the moneth Adar.
Esther 3:8
8¶ And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.
8¶ And Haman saide vnto king Ahasuerus: There is a certaine people scattered abroad, and dispersed among the people, in all the prouinces of thy kingdome, and their lawes are diuerse from all people, neither keepe they the kings lawes; therefore it is not †for the kings profit to suffer them.
- Heb. meete or, equall.
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DEFINED WORDS
Esther 3:4
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV usage (PCE + 1611)
To listen attentively, give heed, or obey.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To tell: to say, relate, inform, count, or make known.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To perceive with the eyes; to behold, observe, understand, consider, experience, or take heed, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Which of two; also introducing alternatives or uncertainty.
Meaning drawn from: KJV usage (PCE + 1611)
Subjects, affairs, causes, or things under consideration; also material substance, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
To be upright, remain, endure, take a position, or present oneself.
Meaning drawn from: KJV usage (PCE + 1611)
A Hebrew or Israelite.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Esther 3:5
Bent, stooped, inclined, or brought low in body, will, or condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Deep respect or veneration, often mingled with fear, shown by honor or obeisance.
Meaning drawn from: KJV usage (PCE + 1611)
Intense anger or indignation; also judgment or punishment proceeding from such anger.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Esther 3:6
Anxiety or excessive care; 'take thought' means to be anxious.
Meaning drawn from: Skeat 1893
Contempt or disdain; as a verb, to mock, despise, or reject contemptuously.
Meaning drawn from: KJV usage (PCE + 1611)
Place or set down; also rested or remained in a recumbent position, according to context.
Meaning drawn from: Webster 1828
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
Separately; by itself.
Meaning drawn from: Webster 1828
To show: to reveal, declare, display, or make known.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Why; for what reason.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To ruin, demolish, kill, consume, or bring to an end.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Members of the Jewish people; Hebrews or Israelites identified as Jews.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Entire, complete, or undivided; also sound or restored to health, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A realm, dominion, government, or people under a king; also the reign or sovereign rule of a king.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Indeed or precisely; adding emphasis to what follows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Esther 3:7
Before all others in time, place, order, rank, or importance; the beginning or earliest.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The first month of the Hebrew sacred year, occurring in the spring.
Meaning drawn from: KJV usage (PCE + 1611)
A period of twelve months; a stated annual period.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
To throw, send forth, place, reckon, or discard, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611)
Pur, the lot cast before Haman; the plural Purim gives the feast its name in Esther.
Meaning drawn from: KJV usage (PCE + 1611)
An object or method used to decide an allotment; the portion, share, fate, or decision so assigned; as a verb, to allot.
Meaning drawn from: Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Adar, the twelfth month named in Ezra and Esther.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Esther 3:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
Sure, definite, established, or particular though not specifically named, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Dispersed, separated, or spread abroad.
Meaning drawn from: KJV usage (PCE + 1611)
Out of one's house; away from home; from a distance.
Meaning drawn from: Skeat 1893
Scattered; driven apart; diffused; dissipated.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
A realm, dominion, government, or people under a king; also the reign or sovereign rule of a king.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Rules or commands established by authority; especially God's commandments or provisions of the law given through Moses.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Different, various, or distinct.
Meaning drawn from: KJV usage (PCE + 1611)
To hold, preserve, guard, observe, maintain, restrain, or continue, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Benefit or advantage; also to benefit, improve, or advance.
Meaning drawn from: Webster 1828
To bear, undergo, or endure pain, loss, or hardship; also to allow or permit.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 4
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Open the full verse study10And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
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Open the full verse study20And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
21Then said Daniel unto the king, O king, live for ever.
22My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
23Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
24¶ And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
25¶ Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
26I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
27He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
28So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
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Open the full verse study9And he said unto them, I am an Hebrew; and I fear the Lord, the God of heaven, which hath made the sea and the dry land.
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Open the full verse study13Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
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Open the full verse study12There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
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Open the full verse study16Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
17If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
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Open the full verse study23And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
24Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
26¶ Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire.
27And the princes, governors, and captains, and the king’s counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
28Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
29Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
30Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.
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Open the full verse study8¶ Wherefore at that time certain Chaldeans came near, and accused the Jews.
9They spake and said to the king Nebuchadnezzar, O king, live for ever.
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Open the full verse study3Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord God of Israel, (he is the God,) which is in Jerusalem.
From verse 5
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Open the full verse study19¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
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Open the full verse study9¶ Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
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Open the full verse study2And all the king’s servants, that were in the king’s gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
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Open the full verse study24Proud and haughty scorner is his name, who dealeth in proud wrath.
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Open the full verse study12But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.
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Open the full verse study5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
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Open the full verse study2For wrath killeth the foolish man, and envy slayeth the silly one.
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Open the full verse study16A fool’s wrath is presently known: but a prudent man covereth shame.
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Open the full verse study19A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
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Open the full verse study3A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both.
4Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
From verse 6
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Open the full verse study4They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
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Open the full verse study12Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
From verse 7
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Open the full verse study15And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
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Open the full verse study24Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;
25But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
26Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,
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Open the full verse study21For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
22At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
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Open the full verse study33The lot is cast into the lap; but the whole disposing thereof is of the Lord.
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Open the full verse study3In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:
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Open the full verse study16So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.
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Open the full verse study1NOW in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
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Open the full verse study17On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.
18But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
19Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
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Open the full verse study21To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,
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Open the full verse study5Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
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Open the full verse study35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
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Open the full verse study1AND it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.
From verse 8
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Open the full verse study12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
14Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king;
15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
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Open the full verse study20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
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Open the full verse study27And the Lord shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the Lord shall lead you.
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Open the full verse study17¶ Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.
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Open the full verse study35Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
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Open the full verse study33And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
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Open the full verse study14But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
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Open the full verse study6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
7Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.
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Open the full verse study5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
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Open the full verse study22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
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Open the full verse study3That then the Lord thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the Lord thy God hath scattered thee.
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Open the full verse study26I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
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Open the full verse study16Therefore say, Thus saith the Lord God; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.
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Open the full verse study8¶ Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.
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Open the full verse study1JAMES, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
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Open the full verse study8Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations:
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Open the full verse study1PETER, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
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