Ezekiel 14:22
¶ Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
¶ Yet behold, therein shalbe left a remnant that shalbe brought foorth, both sonnes and daughters: behold, they shall come foorth vnto you, and ye shall see their way and their doings: and ye shalbe comforted concerning the euill that I haue brought vpon Ierusalem, euen concerning all that I haue brought vpon it.
Narration uses the Pure Cambridge Edition.
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From verse 22
- Ezekiel 12:16Rank 1 from verse 22
16But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the Lord.
16†But I will leaue a few men of them from the sword, from the famine, and from the pestilence, that they may declare all their abominations among the heathen whither they come, and they shall know that I am the LORD.
- Ezekiel 20:43Rank 2 from verse 22
43And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.
43And there shall yee remember your wayes, & all your doings, wherein ye haue bene defiled, and ye shal lothe your selues in your owne sight, for all your euils that ye haue committed.
- Hebrews 12:6–11Rank 3 from verse 22
6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
6For whome the Lord loueth hee chasteneth, and scourgeth euery sonne whom he receiueth.
7If yee endure chastening, God dealeth with you as with sonnes: for what sonne is he whom the father chasteneth not?
8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sonnes.
9Furthermore, wee haue had fathers of our flesh, which corrected vs, and we gaue them reuerence: shall we not much rather bee in subiection vnto the Father of Spirits, and liue?
10For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.
11Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby.
- 2 Chronicles 36:20Rank 4 from verse 22
20And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:
20And †them that had escaped from the sword, caried he away to Babylon: where they were seruants to him and his sonnes, vntil the reigne of the kingdome of Persia:
- Deuteronomy 4:31Rank 5 from verse 22
31(For the Lord thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
31(For the LORD thy God is a mercifull God) he will not forsake thee, neither destroy thee, nor forget the couenant of thy fathers, which he sware vnto them.
- Ezekiel 16:54Rank 6 from verse 22
- Ezekiel 16:63Rank 7 from verse 22
63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.
63That thou mayest remember, and bee confounded, and neuer open thy mouth any more: because of thy shame, when I am pacified toward thee, for all that thou hast done, sayeth the LORD God.
- Ezekiel 36:31Rank 8 from verse 22
31Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
31Then shall yee remember your owne euil waies, and your doings that were not good, and shall lothe your selues in your owne sight for your iniquities, and for your abominations.
- Ezekiel 6:8–10Rank 9 from verse 22
8¶ Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.
9And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
10And they shall know that I am the Lord, and that I have not said in vain that I would do this evil unto them.
8¶ Yet will I leaue a remnant, that he may haue some, that shall escape the sword among the nations, when ye shalbe scattered through the countreys.
9And they that escape of you shall remember me among the nations, whither they shalbe caried captiues, because I am broken with their whorish heart which hath departed from me, and with their eyes which goe a whoring after their idoles: and they shall loathe themselues for the euils which they haue committed in all their abominations.
10And they shall know that I am the LORD, and that I haue not said in vaine, that I would doe this euill vnto them.
- Isaiah 10:20–22Rank 10 from verse 22
20¶ And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the Lord, the Holy One of Israel, in truth.
21The remnant shall return, even the remnant of Jacob, unto the mighty God.
22For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
20¶ And it shal come to passe in that day, that the remnant of Israel, and such as are escaped of the house of Iacob, shall no more againe stay vpon him that smote them: but shall stay vpon the LORD, the Holy One of Israel in trueth.
21The remnant shall returne, euen the remnant of Iacob, vnto the mightie God.
22*†‖For though thy people Israel be as the sand of the sea, yet a remnant of them shall returne: the consumption decreed shall ouerflow with righteousnesse.
- Isaiah 17:4–6Rank 11 from verse 22
4And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.
5And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.
6¶ Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the Lord God of Israel.
4And in that day it shall come to passe, that the glory of Iacob shall bee made thinne, and the fatnesse of his flesh shall waxe leane.
5And it shall be as when the haruest-man gathereth the corne, and reapeth the eares with his arme; and it shalbe as he that gathereth eares in the valley of Rephaim.
6(Yet gleaning-grapes shall be left in it, as the shaking of an Oliue tree, two or three berries in the toppe of the vppermost bough: foure or fiue in the out-most fruitfull branches thereof, saith the LORD God of Israel.
- Isaiah 24:13Rank 12 from verse 22
13¶ When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
13¶ When thus it shalbe in the midst of the land among the people: there shall be as the shaking of an oliue tree, and as the gleaning grapes when the vintage is done.
- Isaiah 40:1–2Rank 13 from verse 22
1COMFORT ye, comfort ye my people, saith your God.
2Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord’s hand double for all her sins.
1¶ Comfort ye, comfort ye my people, sayth your God.
2†‖Speake ye comfortably to Ierusalem, and cry vnto her, that her warrefare is accomplished, that her iniquitie is pardoned: for shee hath receiued of the LORDs hand double for all her sinnes.
- Isaiah 6:13Rank 14 from verse 22
13¶ But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
13¶ ‖‖But yet in it shalbe a tenth, and it shall returne, and shall be eaten: as a Teyle tree, and as an Oke whose substance is in them, when they cast their leaues: so the holy seede shall be the substance thereof.
- Isaiah 65:8–9Rank 15 from verse 22
8¶ Thus saith the Lord, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
9And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
8¶ Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not, for a blessing is in it: so wil I doe for my seruants sakes, that I may not destroy them all.
9And I will bring forth a seede out of Iacob, and out of Iudah an inheritour of my mountains: and mine elect shall inherit it, and my seruants shall dwell there.
- Jeremiah 3:21–25Rank 16 from verse 22
21A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the Lord their God.
22Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God.
23Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel.
24For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
25We lie down in our shame, and our confusion covereth us: for we have sinned against the Lord our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the Lord our God.
21A voice was heard vpon the high places, weeping and supplications of the children of Israel: for they haue peruerted their way, and they haue forgotten the LORD their God.
22*Returne ye backsliding children, and I wil heale your backslidings: Beholde, wee come vnto thee, for thou art the LORD our God.
23Truely in vaine is saluation hoped for from the hilles, and from the multitude of mountaines: truely in the LORD our God is the saluation of Israel.
24For shame hath deuoured the labour of our fathers from our youth: their flockes and their heards, their sonnes and their daughters.
25We lie downe in our shame, and our confusion couereth vs: for we haue sinned against the LORD our God, wee and our fathers from our youth euen vnto this day, and haue not obeied the voice of the LORD our God.
- Jeremiah 30:11Rank 17 from verse 22
11For I am with thee, saith the Lord, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
11*For I am with thee, sayeth the LORD, to saue thee: though I make a full end of all nations whither I haue scattered thee, yet will I not make a full ende of thee: but I will correct thee in measure, and will not leaue thee altogether vnpunished.
- Jeremiah 31:17–21Rank 18 from verse 22
17And there is hope in thine end, saith the Lord, that thy children shall come again to their own border.
18¶ I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
21Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
17And there is hope in thine end, saith the LORD, that thy children shall come againe to their owne border.
18¶ I haue surely heard Ephraim bemoaning himselfe thus, Thou hast chastised me, and I was chastised, as a bullocke vnaccustomed to the yoke: turne thou me, and I shall be turned; thou art the LORD my God.
19*Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.
20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.
21Set thee vp way-markes; make thee high heaps: set thine heart toward the high way, euen the way which thou wentest: turne againe, O virgine of Israel, turne againe to these thy cities.
- Jeremiah 4:27Rank 19 from verse 22
- Jeremiah 5:19Rank 20 from verse 22
19¶ And it shall come to pass, when ye shall say, Wherefore doeth the Lord our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.
19¶ *And it shall come to passe when yee shall say; Wherefore doth the LORD our God all these things vnto vs? then shalt thou answere them; Like as ye haue forsaken me, & serued strange Gods in your land; so shall yee serue strangers in a land that is not yours.
- Jeremiah 52:27–30Rank 21 from verse 22
27And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
28This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:
29In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:
30In the three and twentieth year of Nebuchadrezzar Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
27And the king of Babylon smote them, and put them to death in Riblah, in the land of Hamath: thus Iudah was caried away captiue out of his owne land.
28This is the people whom Nebuchad-rezzar caried away captiue in the seuenth yeere, three thousand Iewes and three and twentie.
29†In the eighteenth yeere of Nebuchad-rezzar hee caried away captiue from Ierusalem eight hundredth, thirtie and two persons.
30In the three and twentith yeere of Nebuchad-rezzar, Nebuzar-adan the captaine of the guard, caried away captiue of the Iewes seuen hundreth fortie and fiue persons: all the persons were foure thousand and sixe hundreth.
7And the remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
7And the remnant of Iacob shall be in the midst of many people, as a dew from the LORD, as the showres vpon the grasse that tarieth not for man, nor waiteth for the sonnes of men.
- Mark 13:20Rank 23 from verse 22
20And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.
20And except that the Lord had shortened those dayes, no flesh should be saued: but for the elects sake whome he hath chosen, he hath shortned the daies.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Ezekiel 14:22
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
The part, portion, or people left over or surviving.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Things done; deeds, actions, or conduct.
Meaning drawn from: KJV context and cross-references
Sense 1: Relieved, strengthened, encouraged, consoled, or given rest. Sense 2: Satisfied or brought to a settled state.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
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21For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
21‖For thus saith the LORD God, How much more when I send my foure sore iudgements vpon Ierusalem; the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
22¶ Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
22¶ Yet behold, therein shalbe left a remnant that shalbe brought foorth, both sonnes and daughters: behold, they shall come foorth vnto you, and ye shall see their way and their doings: and ye shalbe comforted concerning the euill that I haue brought vpon Ierusalem, euen concerning all that I haue brought vpon it.
Selected passage23And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord God.
23And they shall comfort you when yee see their wayes and their doings: and ye shal know that I haue not done without cause, all that I haue done in it, saith the LORD God.