Ezekiel 16:28–34
Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
Thou hast played the whoore also with the Assyrians, because thou wast vnsatiable: yea thou hast played the harlot with them, and yet couldest not be satisfied.
Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.
Thou hast moreouer multiplied thy fornication in the land of Canaan vnto Caldea, and yet thou wast not satisfied heerewith.
How weak is thine heart, saith the Lord God, seeing thou doest all these things, the work of an imperious whorish woman;
How weake is thine heart, saith the LORD God, seeing thou doest all these things, the work of an imperious whorish woman?
In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;
‖In that thou buildest thine eminent place in the head of euery way, and makest thine high place in euery streete, and hast not beene as an harlot, in that thou scornest hire:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, in thy daughters is thine &c.
But as a wife that committeth adultery, which taketh strangers instead of her husband!
But as a wife that committeth adulterie, which taketh strangers in steede of her husband.
They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
†They giue gifts to all whores, but thou giuest thy gifts to all thy louers, and hyrest them, that they may come vnto thee on euery side for thy whoredome.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. bribest.
And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
And the contrary is in thee from other women in thy whoredomes, whereas none followeth thee to commit whoredomes: and in that thou giuest a reward, and no reward is giuen vnto thee: therefore thou art contrary.
Narration uses the Pure Cambridge Edition.
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From verse 28
- 2 Kings 16:7Rank 1 from verse 28
7So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.
7So Ahaz sent messengers to Tiglath Pileser king of Assyria, saying, I am thy seruant, and thy sonne: come vp, and saue me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise vp against me.
- 2 Kings 16:10–18Rank 2 from verse 28
10¶ And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.
11And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.
12And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.
13And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.
14And he brought also the brasen altar, which was before the Lord, from the forefront of the house, from between the altar and the house of the Lord, and put it on the north side of the altar.
15And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to inquire by.
16Thus did Urijah the priest, according to all that king Ahaz commanded.
17¶ And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.
18And the covert for the sabbath that they had built in the house, and the king’s entry without, turned he from the house of the Lord for the king of Assyria.
10¶ And King Ahaz went to †Damascus, to meete Tiglath Pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Uriiah the Priest the fashion of the altar, and the paterne of it, according to all the workemanship thereof.
11And Uriiah the Priest built an altar: according to all that king Ahaz had sent from Damascus, so Uriiah the Priest made it, against king Ahaz came from Damascus.
12And when the king was come from Damascus, the King saw the altar: and the King approched to the altar, and offered thereon.
13And he burnt his burnt offering, and his meate offering, and powred his drinke offering, and sprinkled the blood of †his peace offerings vpon the altar.
14And hee brought also the brasen altar which was before the LORD, from the forefront of the house, from betweene the altar and the house of the LORD, and put it on the North side of the altar.
15And king Ahaz commanded Uriiah the Priest, saying, Upon the great altar, burne the morning burnt offering, and the euening meate offering, and the Kings burnt sacrifice, and his meate offering, with the burnt offering of all the people of the land, and their meate offering, and their drinke offerings, and sprinkle vpon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.
16Thus did Uriiah the Priest, according to all that king Ahaz commaunded.
17¶ And king Ahaz cut off the borders of the bases, and remooued the lauer from off them, and tooke downe the sea from off the brasen oxen that were vnder it, and put it vpon a pauement of stones:
18And the couert for the Sabbath that they had built in the house, and the kings entry without, turned hee from the house of the LORD, for the king of Assyria.
- Hosea 10:6Rank 3 from verse 28
- Jeremiah 2:18Rank 4 from verse 28
18And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
18And now what hast thou to doe in the way of Egypt, to drinke the waters of Sihor? Or what hast thou to doe in the way of Assyria, to drinke the waters of the riuer?
- Jeremiah 2:36Rank 5 from verse 28
- 2 Chronicles 28:23Rank 6 from verse 28
23For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
23For he sacrificed vnto the gods of †Damascus, which smote him: and he said, Because the gods of the kings of Syria helpe them, therefore will I sacrifice to them, that they may helpe me: but they were the ruine of him, and of all Israel.
- 2 Chronicles 28:16Rank 7 from verse 28
- 2 Chronicles 28:20–21Rank 8 from verse 28
20And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.
21For Ahaz took away a portion out of the house of the Lord, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.
20And Tilgath-Pilneser king of Assyria came vnto him, and distressed him, but strengthened him not.
21For Ahaz tooke away a portion out of the house of the LORD, and out of the house of the King, and of the Princes, and gaue it vnto the King of Assyria: but he helped him not.
- 2 Kings 21:11Rank 9 from verse 28
11Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
11*Because Manasseh king of Iudah hath done these abominations, and hath done wickedly aboue all that the Amorites did, which were before him, and hath made Iudah also to sinne with his idoles:
- Ezekiel 23:12–21Rank 10 from verse 28
12She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
13Then I saw that she was defiled, that they took both one way,
14And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,
15Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:
16And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
17And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
18So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
19Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
20For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
21Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.
12*She doted vpon the Assyrians her neighbours, captaines and rulers clothed most gorgeously, horsemen riding vpon horses, all of them desireable young men.
13Then I saw that she was defiled, that they tooke both one way;
14And that she increased her whoredomes: for when shee saw men pourtrayed vpon the wall, the images of the Caldeans pourtrayed with vermilion,
15Girded with girdles vpon their loynes, exceeding in dyed attire vpon their heads, all of them princes to looke to, after the maner of the Babylonians of Caldea, the land of their natiuitie:
16†And assoone as shee saw them with her eyes, she doted vpon them, and sent messengers vnto them into Caldea.
17††And the Babylonians came to her into the bed of loue, and they defiled her with their whoredome, and shee was polluted with them, and her mind was alienated from them.
18So shee discouered her whoredomes, and discouered her nakednesse; then my mind was alienated from her, like as my minde was alienated from her sister.
19Yet shee multiplied her whoredomes, in calling to remembrance the dayes of her youth, wherein she had played the harlot in the land of Egypt.
20For she doted vpon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
21Thus thou calledst to remembrance the lewdnesse of thy youth, in bruising thy teates by the Egyptians, for the paps of thy youth.
- Ezekiel 23:5–9Rank 11 from verse 28
5And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,
6Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.
7Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.
8Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
9Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
5And Aholah played the harlot, when she was mine, & she doted on her louers, on the Assyrians her neighbors,
6 Which were clothed with blew, captaines and rulers, all of them desireable yong men, horsemen riding vpon horses.
7††Thus she committed her whordomes with them, with all them that were the chosen men of Assyria, and with all on whom she doted, with all their idoles she defiled her selfe.
8Neither left she her whoredomes brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginitie, and powred their whoredome vpon her.
9*Wherefore I haue deliuered her into the hand of her louers, into the hand of the Assyrians, vpon whom she doted.
- Judges 10:6Rank 12 from verse 28
6¶ And the children of Israel did evil again in the sight of the Lord, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the Lord, and served not him.
6¶ And *the children of Israel did euill againe in the sight of the LORD, and serued Baalim and *Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsooke the LORD, and serued not him.
From verse 29
- 2 Kings 21:9Rank 1 from verse 29
- Ezekiel 13:14–23Rank 2 from verse 29
14So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the Lord.
15Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;
16To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord God.
17¶ Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,
18And say, Thus saith the Lord God; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?
19And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
20Wherefore thus saith the Lord God; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.
21Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the Lord.
22Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
23Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the Lord.
14So wil I breake downe the wall that ye haue dawbed with vntempered morter, & bring it downe to the ground, so that the foundation thereof shall be discouered, and it shall fall, and ye shall be consumed in the middest thereof: and ye shall know that I am the LORD.
15Thus will I accomplish my wrath vpon the wall, and vpon them that haue dawbed it with vntempered morter, and will say vnto you; The wall is no more, neither they that dawbed it:
16 To wit, the Prophets of Israel which prophecie concerning Ierusalem, and which see visions of peace for her, and there is no peace, sayth the LORD God.
17¶ Likewise thou sonne of man, set thy face against the daughters of thy people; which prophecie out of their owne heart, and prophecie thou against them,
18‖And say, Thus saith the LORD God; Woe to the women that sow pillowes to all arme holes, and make kerchiefes vpon the head of euery stature to hunt soules: Will ye hunt the soules of my people, and will yee saue the soules aliue that come vnto you?
19And will yee pollute me among my people for handfuls of barley, and for pieces of bread, to slay the soules that should not die, and to saue the soules aliue that should not liue, by your lying to my people that heare your lyes?
20‖Wherefore thus sayth the LORD God, Behold, I am against your pillowes, wherewith yee there hunt the soules to make them flie, and I will teare them from your armes, and will let the soules goe, euen the soules that ye hunt to make them flie.
21Your kerchiefes also will I teare, and deliuer my people out of your hand, and they shalbe no more in your hand to be hunted, and yee shall know that I am the LORD.
22‖Because with lyes yee haue made the heart of the righteous sad whom I haue not made sad; and strengthened the hands of the wicked, that hee should not returne from his wicked way by promising him life:
23Therefore yee shall see no more vanitie, nor diuine diuinations, for I will deliuer my people out of your hand, and ye shall knowe that I am the LORD. par
- Ezekiel 23:14–21Rank 3 from verse 29
14And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,
15Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:
16And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
17And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
18So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
19Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
20For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
21Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.
14And that she increased her whoredomes: for when shee saw men pourtrayed vpon the wall, the images of the Caldeans pourtrayed with vermilion,
15Girded with girdles vpon their loynes, exceeding in dyed attire vpon their heads, all of them princes to looke to, after the maner of the Babylonians of Caldea, the land of their natiuitie:
16†And assoone as shee saw them with her eyes, she doted vpon them, and sent messengers vnto them into Caldea.
17††And the Babylonians came to her into the bed of loue, and they defiled her with their whoredome, and shee was polluted with them, and her mind was alienated from them.
18So shee discouered her whoredomes, and discouered her nakednesse; then my mind was alienated from her, like as my minde was alienated from her sister.
19Yet shee multiplied her whoredomes, in calling to remembrance the dayes of her youth, wherein she had played the harlot in the land of Egypt.
20For she doted vpon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
21Thus thou calledst to remembrance the lewdnesse of thy youth, in bruising thy teates by the Egyptians, for the paps of thy youth.
- Judges 2:12–19Rank 4 from verse 29
12And they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger.
13And they forsook the Lord, and served Baal and Ashtaroth.
14¶ And the anger of the Lord was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.
15Whithersoever they went out, the hand of the Lord was against them for evil, as the Lord had said, and as the Lord had sworn unto them: and they were greatly distressed.
16¶ Nevertheless the Lord raised up judges, which delivered them out of the hand of those that spoiled them.
17And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the Lord; but they did not so.
18And when the Lord raised them up judges, then the Lord was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the Lord because of their groanings by reason of them that oppressed them and vexed them.
19And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.
12And they forsooke the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselues vnto them, and prouoked the LORD to anger.
13And they forsooke the LORD, and serued Baal and Ashtaroth.
14¶ And the anger of the LORD was hote against Israel, and he deliuered them into the hands of spoilers that spoiled them, and *he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.
15Whither soeuer they went out, the hand of the LORD was against them for euill, *as the LORD had said, and as the LORD had sworne vnto them: and they were greatly distressed.
16¶ Neuerthelesse, the LORD raysed vp Iudges, which †deliuered them out of the hand of those that spoyled them.
17And yet they would not hearken vnto their Iudges, but they went a whoring after other gods, and bowed themselues vnto them: they turned quickly out of the way, which their fathers walked in, obeying the Commandements of the LORD; but they did not so.
18And when the LORD raised them vp Iudges, then the LORD was with the Iudge, and deliuered them out of the hand of their enemies, all the dayes of the Iudge (for it repented the LORD, because of their gronings by reason of them that oppressed them, and vexed them:)
19And it came to passe *when the Iudge was dead, that they returned, and ‖corrupted themselues more then their fathers, in following other gods, to serue them, and to bow downe vnto them: they †ceased not from their owne doings, nor from their stubborne way.
From verse 30
- Isaiah 1:3Rank 1 from verse 30
- Jeremiah 3:3Rank 2 from verse 30
- Isaiah 3:9Rank 3 from verse 30
9¶ The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
9¶ *The shew of their countenance doeth witnesse against them, and they declare their sinne as Sodom, they hide it not: woe vnto their soule, for they haue rewarded euill vnto themselues.
- Jeremiah 4:22Rank 4 from verse 30
22For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
22For my people is foolish, they haue not knowen me, they are sottish children, and they haue none vnderstanding: they are wise to doe euill, but to doe good they haue no knowledge.
- Proverbs 9:13Rank 5 from verse 30
- Jeremiah 2:12–13Rank 6 from verse 30
12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord.
13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
12Be astonished, O yee heauens, at this, and be horribly afraid, be yee very desolate, saith the LORD.
13*For my people haue committed two euils: they haue forsaken me, the fountaine of liuing waters, and hewed them out cisternes, broken cisternes that can hold no water.
- Judges 16:15–16Rank 7 from verse 30
15¶ And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
16And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death;
15¶ And shee said vnto him, How canst thou say, I loue thee, when thine heart is not with mee? Thou hast mocked mee these three times, and hast not told me wherin thy great strength lieth.
16And it came to passe, when she pressed him daily with her wordes, and vrged him so that his soule was †vexed vnto death,
- Proverbs 7:11–13Rank 8 from verse 30
11(She is loud and stubborn; her feet abide not in her house:
12Now is she without, now in the streets, and lieth in wait at every corner.)
13So she caught him, and kissed him, and with an impudent face said unto him,
11*(She is loud and stubburne, her feet abide not in her house:
12Now is shee without, now in the streetes, and lieth in waite at euery corner.)
13†So she caught him, and kissed him, and with an impudent face, said vnto him,
- Proverbs 7:21Rank 9 from verse 30
- Revelation 17:1–6Rank 10 from verse 30
1AND there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
2With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
3So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
4And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
1¶ And there came one of the seuen Angels, which had the seuen vials, and talked with me, saying vnto mee, Come hither, I will shew vnto thee the iudgement of the great Whore, that sitteth vpon many waters:
2With whom the kings of the earth haue committed fornication, and the inhabiters of the earth haue beene made drunk with the wine of her fornication.
3So he caried me away in the Spirit into the wildernesse: and I saw a woman sit vpō a scarlet coloured beast, full of names of blasphemy, hauing seuen heads, and ten hornes.
4And the woman was arayed in purple and scarlet colour, and †decked with gold, and precious stone & pearles, hauing a golden cup in her hand, full of abominations and filthinesse of her fornication.
5And vpon her forehead was a name written, Mystery, Babylon The Great, The Mother Of ‖Harlots, And Abominations Of The Earth.
6And I saw the woman drunken with the blood of the Saints, and with the blood of the Martyrs of Iesus: and when I saw her, I wondred with great admiration.
From verse 31
- Ezekiel 16:33–34Rank 1 from verse 31
33They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
34And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
33†They giue gifts to all whores, but thou giuest thy gifts to all thy louers, and hyrest them, that they may come vnto thee on euery side for thy whoredome.
34And the contrary is in thee from other women in thy whoredomes, whereas none followeth thee to commit whoredomes: and in that thou giuest a reward, and no reward is giuen vnto thee: therefore thou art contrary.
- Isaiah 52:3Rank 2 from verse 31
- Ezekiel 16:24–25Rank 3 from verse 31
24That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.
25Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
24‖ That thou hast also built vnto thee an eminent place, and hast made thee an high place in euery streete.
25Thou hast built thy high place at euery head of the way, and hast made thy beauty to be abhorred, and hast opened thy feete to euery one that passed by, and multiplied thy whooredomes.
- Ezekiel 16:39Rank 4 from verse 31
39And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.
39†And I will also giue thee into their hand, and they shal throw downe thine eminent place, and shall breake downe thy high places: they shall strip thee also of thy clothes, and shall take thy faire iewels, and leaue thee naked and bare.
- Hosea 12:11Rank 5 from verse 31
11Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.
11* Is there iniquitie in Gilead? surely they are vanitie, they sacrifice bullocks in Gilgal, yea their altars are as heapes in the furrowes of the fields.
From verse 32
- Jeremiah 2:28Rank 1 from verse 32
28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
28*†*But where are thy Gods that thou hast made thee? let them arise if they can saue thee in the time of thy trouble: for according to the number of thy cities, are thy Gods, O Iudah.
- 2 Corinthians 11:2–3Rank 2 from verse 32
2For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
2For I am iealous ouer you with godly iealousie, for I haue espoused you to one husband, that I may present you as a chaste virgin to Christ.
3But I feare lest by any meanes, as the Serpent beguiled Eue through his subtilty, so your mindes should bee corrupted from the simplicitie that is in Christ.
- Ezekiel 16:8Rank 3 from verse 32
8Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.
8Now when I passed by thee, and looked vpon thee, behold, thy time was the time of loue, and I spread my skirt ouer thee, and couered thy nakednesse: yea, I sware vnto thee, and entred into a couenant with thee, sayth the LORD God, and thou becamest mine.
- Ezekiel 23:37Rank 4 from verse 32
37That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.
37That they haue committed adulterie, and blood is in their handes, and with their idoles haue they committed adulterie, and haue also caused their sonnes, whom they bare vnto me, to passe for them through the fire to deuoure them.
- Ezekiel 23:45Rank 5 from verse 32
45¶ And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
45¶ *And the righteous men, they shall iudge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their handes.
2Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;
2Plead with your mother, plead: for *she is not my wife, neither am I her husband: let her therefore put away her whordomes out of her sight, and her adulteries from betweene *her breasts;
1THEN said the Lord unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the Lord toward the children of Israel, who look to other gods, and love flagons of wine.
1¶ †Then said the LORD vnto me, Goe yet, loue a woman (beloued of her friend, yet an adulteresse) according to the loue of the LORD toward the children of Israel, who looke to other gods, and loue flagons of wine.
- Jeremiah 2:25Rank 8 from verse 32
25Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
25‖Withhold thy foote from being vnshod, and thy throte from thirst: but thou saidst, There is no hope. No, for I haue loued strangers, and after them will I goe.
- Jeremiah 3:20Rank 9 from verse 32
- Jeremiah 3:8–9Rank 10 from verse 32
8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
9And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
8And I saw, when for all the causes whereby backsliding Israel committed adulterie, I had put her away and giuen her a bill of diuorce: yet her treacherous sister Iudah feared not, but went and played the harlot also.
9‖And it came to passe thorow the lightnes of her whoredome, that shee defiled the land, and committed adultery with stones and with stockes.
- Jeremiah 3:1Rank 11 from verse 32
1THEY say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord.
1¶ †*They say; If a man put away his wife, and she goe from him, and become another mans, shall hee returne vnto her againe? shall not that land be greatly polluted? but thou hast played the harlot with many louers; yet returne againe to me, saith the LORD.
From verse 33
- Isaiah 57:9Rank 1 from verse 33
9And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
9‖And thou wentest to the king with oyntment, and didst increase thy perfumes, and didst send thy messengers farre off, and didst debase thy selfe euen vnto hell.
- Hosea 8:9–10Rank 2 from verse 33
9For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.
10Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
9†For they are gone vp to Assyria, a wilde Asse alone by himselfe; Ephraim hath hired louers.
10‖Yea, though they haue hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the King of princes.
- Deuteronomy 23:17–18Rank 3 from verse 33
17¶ There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.
18Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the Lord thy God for any vow: for even both these are abomination unto the Lord thy God.
17¶ There shalbe no ‖whore of the daughters of Israel, nor a Sodomite of the sonnes of Israel.
18Thou shalt not bring the hire of a whore, or the price of a dogge into the house of the LORD thy God for any vow: for euen both these are abomination vnto the LORD thy God.
- Ezekiel 16:41Rank 4 from verse 33
41And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.
41*And they shall burne thine houses with fire, and execute iudgements vpon thee in the sight of many women: and I wil cause thee to cease from playing the harlot, and thou also shalt giue no hire any more.
- Genesis 38:16–18Rank 5 from verse 33
16And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
17And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
18And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
16And hee turned vnto her by the way, and said, Goe to, I pray thee, let me come in vnto thee: (for he knew not that she was his daughter in law) and she said, what wilt thou giue mee, that thou mayest come in vnto me?
17And hee said, I will send thee †a kid from the flocke: and shee saide, Wilt thou giue mee a pledge, till thou send it?
18And he said, What pledge shall I giue thee? And she said, Thy signet, and thy bracelets, and thy staffe, that is in thine hand: and he gaue it her, & came in vnto her, and she conceived by him.
- Hosea 2:12Rank 6 from verse 33
12And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.
12†And I will destroy her vines and her figge trees, whereof she hath said; These are my rewards that my louers haue giuen me: and I will make them a forrest, and the beasts of the field shall eate them.
- Isaiah 30:3Rank 7 from verse 33
- Isaiah 30:6–7Rank 8 from verse 33
6The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
7For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.
6The burden of the beastes of the South: into the lande of trouble and anguish, from whence come the yong and old lyon, the viper, and fierie flying serpent, they will carie their riches vpon the shoulders of yong asses, and their treasures vpon the bunches of camels, to a people that shall not profite them.
7‖For the Egyptians shall helpe in vaine, and to no purpose: Therefore haue I cried concerning this: Their strength is to sit still.
- Luke 15:30Rank 10 from verse 33
7And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
7And all the grauen images thereof shall be beaten to pieces, and all the hires thereof shall be burnt with the fire, and all the idoles therof will I lay desolate: for she gathered it of the hire of an harlot, and they shall returne to the hire of an harlot.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ezekiel 16:28
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of play. Sense 1: To engage in recreation, sport, contest, lively movement, or musical performance. Sense 2: To act or conduct oneself in a stated role or manner.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A woman who engages in prostitution or unlawful sexual intercourse. Sense 2: Figuratively, a city or people portrayed as unfaithful.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person singular past form of be, used with thou: were or existed in the stated condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
unsatiable
Unable to be satisfied.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: A woman who practises prostitution or sexual unfaithfulness. Sense 2: Figuratively, a person, city, or nation portrayed as unfaithful.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 16:29
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Besides, further, additionally, or what is more, introducing another statement, fact, command, reason, or continuation.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
multiplied
Made or became more numerous or abundant; increased in number, amount, extent, or degree.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
fornication
1. Unlawful sexual relations. 2. By figure, unfaithful or illicit relations.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
The country or region of the Chaldeans, including Babylonian territory.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
The second-person singular past form of be, used with thou: were or existed in the stated condition.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
With this, by means of this, or in this matter.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 16:30
Lacking physical strength, power, firmness, or ability.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Commanding, domineering, or exercising authority in a lordly manner.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Lewd; unchaste; addicted to unlawful sexual pleasures; incontinent.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezekiel 16:31
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
High, elevated, raised, or conspicuous above what surrounds it; prominent in position.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604 · Skeat 1893
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: A woman who practises prostitution or sexual unfaithfulness. Sense 2: Figuratively, a person, city, or nation portrayed as unfaithful.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of scorn, meaning to despise, deride, ridicule, or mock.
Meaning drawn from: KJV context and cross-references
Sense 1: Payment, wages, reward, or return for labour, service, or use. Sense 2: To employ or obtain work for payment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 16:32
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Sexual unfaithfulness to marriage. 2. Figuratively, unfaithfulness to God.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
In the place or room of another.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A married man in relation to his wife. Sense 2: One who manages or cultivates carefully.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 16:33
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: Things given or bestowed; presents. Sense 2: Endowments or abilities. Sense 3: Bribes.
Meaning drawn from: KJV context and cross-references
Prostitutes.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Persons who love, or close friends joined by affection. Sense 2: Persons joined in improper or unlawful affection.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Sexual immorality or prostitution. Sense 2: By figure in passages that make the application, idolatrous or covenant unfaithfulness.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezekiel 16:34
Sense 1: Opposed, adverse, conflicting, or moving against another. Sense 2: Reversed or turned to the opposite result.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Acts of sexual immorality. 2. By figure, idolatry or unfaithfulness.
Meaning drawn from: KJV context and cross-references
1. Considering that. 2. While or when in fact. 3. In contrast to the fact that.
Meaning drawn from: KJV context and cross-references
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
View in context
Suggested context · Ezekiel 16:15–34
The selected passage is highlighted. Context is a study aid.
16:15¶ But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
16:15¶ But thou diddest trust in thine owne beauty, and playedst the harlot, because of thy renowne, and powredst out thy fornications on euery one that passed by; his it was.
16:16And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
16:16And of thy garments thou diddest take, and deckedst thy high places with diuers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
16:17Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,
16:17†Thou hast also taken thy faire iewels of my gold and of my siluer, which I had giuen thee, and madest to thy selfe images of men, and diddest commit whoredome with them,
16:18And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.
16:18And tookest thy broidered garments and coueredst them: and thou hast set mine oyle and mine incense before them.
16:19My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord God.
16:19†My meate also which I gaue thee, fine flowre, and oyle, and honie wherewith I fed thee, thou hast euen set it before them for a sweete sauour: and thus it was, saith the LORD God.
16:20Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,
16:20†Moreouer thou hast taken thy sonnes and thy daughters, whom thou hast borne vnto me, and these hast thou sacrificed vnto them to be deuoured: is this of thy whoredomes a small matter,
16:21That thou hast slain my children, and delivered them to cause them to pass through the fire for them?
16:21That thou hast slaine my children, and deliuered them to cause them to passe through the fire for them?
16:22And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.
16:22And in all thine abominations and thy whooredomes, thou hast not remembred the dayes of thy youth, when thou wast naked and bare, and wast polluted in thy blood.
16:23And it came to pass after all thy wickedness, (woe, woe unto thee! saith the Lord God;)
16:23And it came to passe after all thy wickednesse (woe, woe vnto thee, saith the LORD God.)
16:24That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.
16:24‖ That thou hast also built vnto thee an eminent place, and hast made thee an high place in euery streete.
16:25Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
16:25Thou hast built thy high place at euery head of the way, and hast made thy beauty to be abhorred, and hast opened thy feete to euery one that passed by, and multiplied thy whooredomes.
16:26Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.
16:26Thou hast also committed fornication with the Egyptians thy neighbours great of flesh, & hast increased thy whooredomes, to prouoke me to anger.
16:27Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
16:27‖Behold therefore, I haue stretched out my hand ouer thee, and haue diminished thine ordinarie foode, and deliuered thee vnto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
16:28Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
16:28Thou hast played the whoore also with the Assyrians, because thou wast vnsatiable: yea thou hast played the harlot with them, and yet couldest not be satisfied.
Selected passage16:29Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.
16:29Thou hast moreouer multiplied thy fornication in the land of Canaan vnto Caldea, and yet thou wast not satisfied heerewith.
Selected passage16:30How weak is thine heart, saith the Lord God, seeing thou doest all these things, the work of an imperious whorish woman;
16:30How weake is thine heart, saith the LORD God, seeing thou doest all these things, the work of an imperious whorish woman?
Selected passage16:31In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;
16:31‖In that thou buildest thine eminent place in the head of euery way, and makest thine high place in euery streete, and hast not beene as an harlot, in that thou scornest hire:
Selected passage16:32But as a wife that committeth adultery, which taketh strangers instead of her husband!
16:32 But as a wife that committeth adulterie, which taketh strangers in steede of her husband.
Selected passage16:33They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
16:33†They giue gifts to all whores, but thou giuest thy gifts to all thy louers, and hyrest them, that they may come vnto thee on euery side for thy whoredome.
Selected passage16:34And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
16:34And the contrary is in thee from other women in thy whoredomes, whereas none followeth thee to commit whoredomes: and in that thou giuest a reward, and no reward is giuen vnto thee: therefore thou art contrary.
Selected passage