Ezekiel 16:51–52

⁸And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

⁹And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.

¹⁰And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord.

¹¹And the Lord said unto me, The backsliding Israel hath justified herself more than treacherous Judah.

⁸And I saw, when for all the causes whereby backsliding Israel committed adulterie, I had put her away and giuen her a bill of diuorce: yet her treacherous sister Iudah feared not, but went and played the harlot also.

^9‖And it came to passe thorow the lightnes of her whoredome, that shee defiled the land, and committed adultery with stones and with stockes.

^10†And yet for all this her treacherous sister Iudah hath not turned vnto mee with her whole heart, but fainedly, saith the LORD.

¹¹And the LORD said vnto mee, The backesliding Israel hath iustified her selfe more then treacherous Iudah.

⁴⁷And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

⁴⁸But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

⁴⁷And that seruant which knew his Lords will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.

⁴⁸But hee that knew not, and did commit things worthy of stripes, shall bee beaten with few stripes. For vnto whomsoeuer much is giuen, of him shal bee much required: and to whom men haue committed much, of him they will aske the more.

⁴¹The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

⁴²The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

⁴¹The men of Nineue shall rise in iudgement with this generation, and shall condemne it, ^*because they repented at the preaching of Ionas, and behold, a greater then Ionas is here.

^42*The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here.

⁹What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

¹⁰As it is written, There is none righteous, no, not one:

¹¹There is none that understandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

¹⁴Whose mouth is full of cursing and bitterness:

¹⁵Their feet are swift to shed blood:

¹⁶Destruction and misery are in their ways:

¹⁷And the way of peace have they not known:

¹⁸There is no fear of God before their eyes.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

⁹What then? are wee better then they? No in no wise: for we haue before ^†proued both Iewes, and Gentiles, that they are all vnder sinne,

¹⁰As it is written, There is none righteous, no not one:

¹¹There is none that vnderstandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one.

¹³Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:

¹⁴Whose mouth is full of cursing and bitternesse:

¹⁵Their feet are swift to shed blood.

¹⁶Destruction & misery are in their wayes:

¹⁷And the way of peace haue they not knowen.

¹⁸There is no feare of God before their eyes.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

¹JUDGE not, that ye be not judged.

²For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

³And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

⁴Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

⁵Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

¹¶ Iudge ^*not, that ye be not iudged.

²For with what iudgment ye iudge, yee shall be iudged: ^*and with what measure ye mete, it shall be measured to you againe.

^3*And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?

⁴Or how wilt thou say to thy brother, Let mee pull out the mote out of thine eye, and beholde, a beame is in thine owne eye?

⁵Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.

³²And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

³²And the LORD shall returne his blood vpon his owne head, who fell vpon two men, more righteous and better then hee, and slew them with the sword, my father Dauid not knowing thereof, to wit, ^*Abner the sonne of Ner, captaine of the hoste of Israel, and ^*Amasa the sonne of Iether, captaine of the hoste of Iudah.

¹⁷And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.

¹⁷And he said to Dauid, Thou art more righteous then I: for thou hast rewarded mee good, whereas I haue rewarded thee euill.

⁵⁴That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

⁵⁴That thou mayest beare thine owne shame, and mayest be confounded in all that thou hast done, in that thou art a comfort vnto them.

⁵⁶For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,

^56††For thy sister Sodom was not mentioned by thy mouth in the day of thy pride;

⁶³That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.

⁶³That thou mayest remember, and bee confounded, and neuer open thy mouth any more: because of thy shame, when I am pacified toward thee, for all that thou hast done, sayeth the LORD God.

¹⁵Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord God.

¹⁵Neither will I cause men to heare in thee the shame of the heathen any more, neither shalt thou beare the reproch of the people any more, neither shalt thou cause the nations to fall any more, saith the LORD God.

³¹Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.

³²Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.

³¹Then shall yee remember your owne euil waies, and your doings that were not good, and shall lothe your selues in your owne sight for your iniquities, and for your abominations.

³²Not for your sakes doe I this, saith the LORD God, be it knowen vnto you: be ashamed and confounded for your owne wayes, O house of Israel.

⁶Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord God; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:

⁷Therefore thus saith the Lord God; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.

⁶Prophecie therefore concerning the land of Israel, and say vnto the mountaines and to the hilles, to the riuers and to the valleys, Thus saith the LORD God, Behold, I haue spoken in my iealousie and in my furie, because ye haue borne the shame of the heathen,

⁷Therefore thus saith the LORD God, I haue lifted vp mine hand, Surely the heathen that are about you, they shall beare their shame.

²⁶After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.

²⁶After that they haue borne their shame, and all their trespasses, wherby they haue trespassed against me, when they dwelt safely in their lande, and none made them afraid.

¹³And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.

¹³And they shall not come neere vnto me to doe the office of a priest vnto me, nor to come neere to any of my holy things, in the most holy place: but they shall beare their shame, and their abominations which they haue committed.

²⁶And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.

²⁶And Iudah acknowledged them, and said, She hath bin more righteous then I: because that I gaue her not to Shelah my sonne: and he knew her againe no more.

⁶It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.

^6*It shall be also caried vnto Assyria for a present to King Iareb: Ephraim shall receiue shame, and Israel shall be ashamed of his owne counsell.

⁴⁰And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.

^40*And I will bring an euerlasting reproch vpon you, and a perpetuall shame, which shall not be forgotten.

¹⁹Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.

^19*Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.

⁵¹We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the Lord’s house.

⁵¹We are confounded, because wee haue heard reproch, shame hath couered our faces: for strangers are come into the Sanctuaries of the LORDs house.

³⁷Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

^37*Iudge not, and ye shall not bee iudged: condemne not, and ye shall not be condemned: forgiue, and ye shall be forgiuen.

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¹⁰But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

¹⁰But glory, honour, and peace, to euery man that worketh good, to the Iew first, and also to the ^†Gentile.

²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁶Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?

²⁷And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?

²¹What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

²¹What fruit had yee then in those things, whereof ye are now ashamed? for the end of those things is death.