KING JAMES BIBLE · PCE
Ezekiel 16:51–52
A connected passage, with study helps kept beside the verses they explain.
Ezekiel 16:51
51Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
51Neither hath Samaria committed halfe of thy sinnes, but thou hast multiplied thine abominations more then they, and hast iustified thy sisters in all thine abominations, which thou hast done.
Ezekiel 16:52
52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
52Thou also which hast iudged thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they: they are more righteous then thou: yea be thou confounded also, and beare thy shame, in that thou hast iustified thy sisters.
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DEFINED WORDS
Ezekiel 16:51
The city of Samaria or the surrounding region, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Delivered in trust; given in charge; deposited; imprisoned; done; perpetrated; engaged; exposed; referred to a committee.
Meaning drawn from: Webster 1828
In part, or in an equal part or degree.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Acts of transgression against God; offences; or, as a verb, commits sin, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Except; excluding all others or alternatives.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Have: possess, hold, receive, or experience; also used as an auxiliary verb.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
multiplied
Increased in numbers.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
APPROVED COMBINED MEANING
abominations
Objects that excite loathing; especially idols or detestable practices.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
Declared righteous or acquitted; shown or proved to be right; or made to appear comparatively more righteous, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Skeat 1893 (headword: justify) · Webster 1828 (headword: justify)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Performed; executed; finished; a word by which agreement to a proposal is expressed.
Meaning drawn from: Webster 1828
DEFINED WORDS
Ezekiel 16:52
Have: possess, hold, receive, or experience; also used as an auxiliary verb.
Meaning drawn from: KJV usage (PCE + 1611)
Heard and determined; tried judicially; sentenced; censured; doomed.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To carry, support, endure, produce, bring forth, or sustain, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A painful sense of guilt, disgrace, or dishonor; as a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Acts of transgression against God; offences; or, as a verb, commits sin, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Delivered in trust; given in charge; deposited; imprisoned; done; perpetrated; engaged; exposed; referred to a committee.
Meaning drawn from: Webster 1828
A greater amount, number, or degree; in a greater degree.
Meaning drawn from: KJV usage (PCE + 1611)
Just, right, or conforming to God's law and judgment; equitable or upright; as a noun, a person characterized as righteous.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Yes; truly; an expression of affirmation or emphasis.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
confounded
Confused, perplexed, mixed in disorder, dismayed, or put to shame.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Declared righteous or acquitted; shown or proved to be right; or made to appear comparatively more righteous, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Skeat 1893 (headword: justify) · Webster 1828 (headword: justify)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 51
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Open the full verse study8And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
9And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
10And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord.
11And the Lord said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
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Open the full verse study47And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
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Open the full verse study41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
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Open the full verse study9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10As it is written, There is none righteous, no, not one:
11There is none that understandeth, there is none that seeketh after God.
12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14Whose mouth is full of cursing and bitterness:
15Their feet are swift to shed blood:
16Destruction and misery are in their ways:
17And the way of peace have they not known:
18There is no fear of God before their eyes.
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
From verse 52
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Open the full verse study1JUDGE not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
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Open the full verse study32And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
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Open the full verse study17And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.
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Open the full verse study54That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
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Open the full verse study56For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
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Open the full verse study63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.
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Open the full verse study15Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord God.
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Open the full verse study31Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
32Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
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Open the full verse study6Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord God; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:
7Therefore thus saith the Lord God; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
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Open the full verse study26After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
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Open the full verse study13And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.
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Open the full verse study26And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
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Open the full verse study6It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
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Open the full verse study40And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
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Open the full verse study19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
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Open the full verse study51We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the Lord’s house.
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Open the full verse study37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
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Open the full verse studyVerse text is unavailable.
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Open the full verse study10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
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Open the full verse study26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
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Open the full verse study21What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
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salvation
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