KING JAMES BIBLE · PCE
Ezra 4:10–13
A connected passage, with study helps kept beside the verses they explain.
Ezra 4:10
10And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.
10And the rest of the nations whom the great and noble Asnappar brought ouer, and set in the cities of Samaria, and the rest that are on this side the Riuer, †and at such a time.
- Chal. Cheeneth.
Ezra 4:11
11¶ This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
11¶ This is the copy of the Letter, that they sent vnto him, euen vnto Artaxerxes the king: Thy seruants on this side the Riuer, and at such a time,
Ezra 4:12
12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
12Be it knowen vnto the king, that the Iewes which came vp from thee to vs, are come vnto Ierusalem, building the rebellious and the bad citie, and haue ‖set vp the walles thereof, and †ioyned the foundations.
- Or, finished
- Chal. sowed together.
Ezra 4:13
13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
13Be it knowen now vnto the king, that if this city be builded, and the wals set vp againe, then will they not †pay tolle, tribute, and custome, and so thou shalt endammage the ‖reuenue of the kings.
- Chal. giue.
- Or, strength.
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DEFINED WORDS
Ezra 4:10
Repose, relief, or cessation from labour; also what remains.
Meaning drawn from: KJV usage (PCE + 1611)
Great; elevated; dignified; being above every thing that can dishonor reputation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To place, fix, appoint, establish, or prescribe; also fixed or determined.
Meaning drawn from: Webster 1828
The city of Samaria or the surrounding region, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A lateral part, edge, or surface; also a party or position in a dispute.
Meaning drawn from: Webster 1828
Of the kind, degree, or character already named or indicated.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Ezra 4:11
A likeness, pattern, or written transcript.
Meaning drawn from: KJV usage (PCE + 1611)
A written message or epistle; also a character of writing.
Meaning drawn from: KJV usage (PCE + 1611)
Caused to go or be carried; dispatched.
Meaning drawn from: Webster 1828
As far as, up to, or extending to the stated limit.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A lateral part, edge, or surface; also a party or position in a dispute.
Meaning drawn from: Webster 1828
Of the kind, degree, or character already named or indicated.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Ezra 4:12
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
Members of the Jewish people; Hebrews or Israelites identified as Jews.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A structure made for habitation or use; also the act of constructing.
Meaning drawn from: Webster 1828
APPROVED COMBINED MEANING
rebellious
Resisting or refusing rightful authority; disobedient, defiant, or in revolt.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Evil, harmful, corrupt, or of poor quality.
Meaning drawn from: KJV usage (PCE + 1611)
To place, fix, appoint, establish, or prescribe; also fixed or determined.
Meaning drawn from: Webster 1828
Structures enclosing, dividing, or defending a place.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Added; united; set or fastened together; associated; confederated.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Ezra 4:13
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
To construct, rest or depend on as a foundation.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Structures enclosing, dividing, or defending a place.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To place, fix, appoint, establish, or prescribe; also fixed or determined.
Meaning drawn from: Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To discharge a debt or obligation; to render what is due, fulfill a promise, reward, or recompense.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A payment or tribute exacted for passage or use.
Meaning drawn from: KJV usage (PCE + 1611)
Payment or contribution exacted or rendered to a ruler.
Meaning drawn from: KJV usage (PCE + 1611)
To damage.
Meaning drawn from: Skeat 1893
Income, proceeds, return, or yield that comes in.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 10
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Open the full verse study17¶ Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.
- Study this reference
Open the full verse study11¶ This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
- Study this reference
Open the full verse study12Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.
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Open the full verse study24¶ And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
25And so it was at the beginning of their dwelling there, that they feared not the Lord: therefore the Lord sent lions among them, which slew some of them.
26Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
27Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
28Then one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the Lord.
29Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
30And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
31And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
32So they feared the Lord, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
33They feared the Lord, and served their own gods, after the manner of the nations whom they carried away from thence.
34Unto this day they do after the former manners: they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the law and commandment which the Lord commanded the children of Jacob, whom he named Israel;
35With whom the Lord had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:
36But the Lord, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
37And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.
38And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.
39But the Lord your God ye shall fear; and he shall deliver you out of the hand of all your enemies.
40Howbeit they did not hearken, but they did after their former manner.
41So these nations feared the Lord, and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.
- Study this reference
Open the full verse study1NOW when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel;
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Open the full verse study7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
From verse 12
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Open the full verse study13And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel.
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Open the full verse study3¶ At the same time came to them Tatnai, governor on this side the river, and Shethar-boznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?
- Study this reference
Open the full verse study9Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?
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Open the full verse study13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
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Open the full verse study22Abstain from all appearance of evil.
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Open the full verse study20Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
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Open the full verse study1IN his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.
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Open the full verse study5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
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Open the full verse study25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
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Open the full verse study12Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon;
13And hath taken of the king’s seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land:
14That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.
15But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
16As I live, saith the Lord God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
17Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:
18Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.
19Therefore thus saith the Lord God; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.
20And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.
21And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the Lord have spoken it.
- Study this reference
Open the full verse study15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
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Open the full verse study19And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
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Open the full verse study21¶ How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
22Thy silver is become dross, thy wine mixed with water:
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
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Open the full verse study3For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
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Open the full verse study34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
- Study this reference
Open the full verse study2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
4Then said Pilate to the chief priests and to the people, I find no fault in this man.
5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
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Open the full verse study3And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
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Open the full verse study1GREAT is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness.
2Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.
From verse 13
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Open the full verse study24Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
- Study this reference
Open the full verse study4There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
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Open the full verse study6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
- Study this reference
Open the full verse study20There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
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Open the full verse study25He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
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Open the full verse study9¶ And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
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Open the full verse study69The proud have forged a lie against me: but I will keep thy precepts with my whole heart.
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Open the full verse study2Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
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