Ezra 4:3–4
But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel, as king Cyrus the king of Persia hath commanded us.
But Zerubbabel and Ieshua, and the rest of the chiefe of the fathers of Israel, said vnto them, You haue nothing to doe with vs, to build an house vnto our God, but we our selues together will build vnto the LORD God of Israel, as king Cyrus the King of Persia hath commanded vs.
Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
Then the people of the land weakened the handes of the people of Iudah, and troubled them in building,
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From verse 3
- Nehemiah 2:20Rank 1 from verse 3
20Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
20Then answered I them, and said vnto them, The God of heauen, he will prosper vs, therefore wee his seruants will arise and build: But you haue no portion, nor right, nor memoriall in Ierusalem.
- Matthew 10:16Rank 3 from verse 3
- 2 Chronicles 36:22–3Rank 4 from verse 3
Verse text is unavailable.
Verse text is unavailable.
- 3 John 1:9–10Rank 5 from verse 3
9I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
10Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
9I wrote vnto the Church, but Diotrephes, who loueth to haue the preeminence among them, receiueth vs not.
10Wherefore if I come, I will remember his deeds which he doeth, prating against vs with malicious words: and not content therewith, neither doth hee himselfe receiue the brethren, and forbiddeth them that would, and casteth them out of the Church.
- Ezra 6:3–5Rank 6 from verse 3
3In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;
4With three rows of great stones, and a row of new timber: and let the expences be given out of the king’s house:
5And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.
3In the first yeere of Cyrus the king, the same Cyrus the king made a decree concerning the house of God at Ierusalem: Let the house be builded, the place where they offered sacrifices, and let the foundations thereof of be strongly laid, the height therof threescore cubits, and the breadth thereof threescore cubites:
4 With three rowes of great stones, and a row of new timber: and let the expences bee giuen out of the kings house.
5And also let the golden, and siluer vessels of the house of God, which Nebuchadnezzar tooke foorth out of the temple which is at Ierusalem, and brought vnto Babylon, be restored, and †brought againe vnto the temple which is at Ierusalem, euery one to his place, and place them in the house of God.
- Isaiah 44:28–1Rank 7 from verse 3
Verse text is unavailable.
Verse text is unavailable.
- Isaiah 45:4Rank 8 from verse 3
- John 4:22–23Rank 9 from verse 3
22Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
22Ye worship ye know not what: we know what we worship: for saluation is of the Iewes.
23But the houre commeth, and now is, when the true worshippers shall worship the Father in spirit, and in trueth: for the Father seeketh such to worship him.
- Romans 9:4–5Rank 10 from verse 3
4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
4Who are Israelites: to whom perteineth the adoption, and the glory, and the ‖couenants, and the giuing of the Law, and the seruice of God, and the promises:
5Whose are the fathers, and of whom as concerning the flesh Christ came, who is ouer all, God blessed for euer, Amen.
From verse 4
3And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the Lord, even burnt offerings morning and evening.
3And they set the altar vpon his bases, (for feare was vpon them, because of the people of those countreys) and they offered burnt offerings thereon vnto the LORD, euen burnt offerings, morning and euening.
- Jeremiah 38:4Rank 2 from verse 4
4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
4†Therefore the princes sayd vnto the king, We beseech thee let this man be put to death: for thus he weakeneth the hands of the men of warre that remaine in this citie, and the hands of all the people, in speaking such words vnto them: for this man seeketh not the welfare of this people, but the hurt.
- Isaiah 35:3–4Rank 3 from verse 4
3¶ Strengthen ye the weak hands, and confirm the feeble knees.
4Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
3¶ *Strengthen yee the weake hands, and confirme the feeble knees.
4†Say to them that are of a fearefull heart; Be strong, feare not: behold, your God will come with vengeance, euen God with a recompence, he will come and saue you.
- Nehemiah 4:11Rank 4 from verse 4
- Nehemiah 6:9Rank 5 from verse 4
- Nehemiah 4:7–8Rank 6 from verse 4
7¶ But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,
8And conspired all of them together to come and to fight against Jerusalem, and to hinder it.
7¶ But it came to passe that when Sanballat and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walles of Ierusalem †were made vp, and that the breaches began to bee stopped, then they were very wroth,
8And conspired all of them together, to come and to fight against Ierusalem, and †to hinder it.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Ezra 4:3
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To construct, rest or depend on as a foundation.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezra 4:4
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of weaken, meaning to lessen or deprive of strength.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Disturbed, agitated, alarmed, perplexed, afflicted, burdened, unsettled, or caused to suffer inward, bodily, social, or outward disruption.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A structure made for habitation or use. Sense 2: The act of constructing.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Suggested context · Ezra 4:1–6
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4:1NOW when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel;
4:1¶ Now when the aduersaries of Iudah and Beniamin, heard that †the children of the captiuitie builded the Temple vnto the LORD God of Israel:
4:2Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esar-haddon king of Assur, which brought us up hither.
4:2Then they came to Zerubbabel, and to the chiefe of the fathers, and said vnto them, Let vs build with you, for wee seeke your God, as yee doe, and we doe sacrifice vnto him, since the dayes of Esar-Haddon king of Assur, which brought vs vp hither.
4:3But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel, as king Cyrus the king of Persia hath commanded us.
4:3But Zerubbabel and Ieshua, and the rest of the chiefe of the fathers of Israel, said vnto them, You haue nothing to doe with vs, to build an house vnto our God, but we our selues together will build vnto the LORD God of Israel, as king Cyrus the King of Persia hath commanded vs.
Selected passage4:4Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
4:4Then the people of the land weakened the handes of the people of Iudah, and troubled them in building,
Selected passage4:5And hired counsellers against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
4:5And hired counsellers against them, to frustrate their purpose, all the dayes of Cyrus king of Persia, euen vntill the reigne of Darius king of Persia.
4:6And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
4:6And in the reigne of †Ahasuerus, in the beginning of his reigne, wrote they vnto him an accusation against the inhabitants of Iudah and Ierusalem.