Ezra 4:4–13
Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
Then the people of the land weakened the handes of the people of Iudah, and troubled them in building,
And hired counsellers against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
And hired counsellers against them, to frustrate their purpose, all the dayes of Cyrus king of Persia, euen vntill the reigne of Darius king of Persia.
And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
And in the reigne of †Ahasuerus, in the beginning of his reigne, wrote they vnto him an accusation against the inhabitants of Iudah and Ierusalem.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. Ahashuerosh.
¶ And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
¶ And in the dayes of Artaxerxes wrote ‖Bishlam, Mithredath, Tabeel, and the rest of their †companions, vnto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, in peace.
- †Hebrew wordingHeb. societies.
Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
Rehum the Chancellour, and Shimshai the ‖Scribe, wrote a letter against Ierusalem, to Artaxerxes the king, in this sort:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, Secretarie.
Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
Then, wrote Rehum the Chancellour, and Shimshai the Scribe, and the rest of their †companions; the Dinaites, the Apharsathkites, the Tarpelites, the Apharsites, the Archeuites, the Babylonians, the Susanchites, the Dehauites, and the Elamites,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Chaldee wordingChald. societies.
And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.
And the rest of the nations whom the great and noble Asnappar brought ouer, and set in the cities of Samaria, and the rest that are on this side the Riuer, †and at such a time.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Chaldee wordingChal. Cheeneth.
¶ This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
¶ This is the copy of the Letter, that they sent vnto him, euen vnto Artaxerxes the king: Thy seruants on this side the Riuer, and at such a time,
Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
Be it knowen vnto the king, that the Iewes which came vp from thee to vs, are come vnto Ierusalem, building the rebellious and the bad citie, and haue ‖set vp the walles thereof, and †ioyned the foundations.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, finished
- †Chaldee wordingChal. sowed together.
Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
Be it knowen now vnto the king, that if this city be builded, and the wals set vp againe, then will they not †pay tolle, tribute, and custome, and so thou shalt endammage the ‖reuenue of the kings.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Chaldee wordingChal. giue.
- ‖Alternative wordingOr, strength.
Narration uses the Pure Cambridge Edition.
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From verse 4
3And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the Lord, even burnt offerings morning and evening.
3And they set the altar vpon his bases, (for feare was vpon them, because of the people of those countreys) and they offered burnt offerings thereon vnto the LORD, euen burnt offerings, morning and euening.
- Jeremiah 38:4Rank 2 from verse 4
4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
4†Therefore the princes sayd vnto the king, We beseech thee let this man be put to death: for thus he weakeneth the hands of the men of warre that remaine in this citie, and the hands of all the people, in speaking such words vnto them: for this man seeketh not the welfare of this people, but the hurt.
- Isaiah 35:3–4Rank 3 from verse 4
3¶ Strengthen ye the weak hands, and confirm the feeble knees.
4Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
3¶ *Strengthen yee the weake hands, and confirme the feeble knees.
4†Say to them that are of a fearefull heart; Be strong, feare not: behold, your God will come with vengeance, euen God with a recompence, he will come and saue you.
- Nehemiah 4:11Rank 4 from verse 4
- Nehemiah 6:9Rank 5 from verse 4
- Nehemiah 4:7–8Rank 6 from verse 4
7¶ But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,
8And conspired all of them together to come and to fight against Jerusalem, and to hinder it.
7¶ But it came to passe that when Sanballat and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walles of Ierusalem †were made vp, and that the breaches began to bee stopped, then they were very wroth,
8And conspired all of them together, to come and to fight against Ierusalem, and †to hinder it.
From verse 5
- Nahum 1:11Rank 1 from verse 5
- Acts 24:1–27Rank 2 from verse 5
1AND after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
3We accept it always, and in all places, most noble Felix, with all thankfulness.
4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
9And the Jews also assented, saying that these things were so.
10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
13Neither can they prove the things whereof they now accuse me.
14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
17Now after many years I came to bring alms to my nation, and offerings.
18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
19Who ought to have been here before thee, and object, if they had ought against me.
20Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
27But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
1¶ And after fiue dayes, Ananias the hie Priest descended with the Elders, and with a certaine Oratour named Tertullus, who enformed the gouernour against Paul.
2And when he was called foorth, Tertullus began to accuse him, saying, Seeing that by thee we enioy great quietnesse, and that very worthy deeds are done vnto this natiō by thy prouidence:
3Wee accept it alwayes, and in all places, most noble Felix, with all thankfulnesse.
4Notwithstanding, that I be not farther tedious vnto thee, I pray thee, that thou wouldest heare vs of thy clemencie a few words.
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
6Who also hath gone about to profane the Temple: whom we tooke, and would haue iudged according to our lawe.
7But the chiefe captaine Lysias came vpon vs, and with great violence tooke him away out of our hands:
8Commanding his accusers to come vnto thee, by examining of whom thy selfe mayest take knowledge of all these things, whereof we accuse him.
9And the Iewes also assented, saying that these things were so.
10Then Paul, after that the gouernour had beckened vnto him to speake, answered, Forasmuch as I know that thou hast been of many yeeres a Iudge vnto this nation, I do the more cheerefully answere for my selfe:
11Because that thou mayest vnderstand, that there are yet but twelue dayes, since I went vp to Hierusalem for to worship.
12And they neither found me in the Temple disputing with any man, neither raising vp the people, neither in the Synagogues, nor in the citie:
13Neither can they proue the things whereof they now accuse me.
14But this I confesse vnto thee, that after the way which they call heresie, so worship I the God of my fathers, beleeuing all things which are written in the Law and the Prophets,
15And haue hope towards God, which they themselues also allow, that there shall be a resurrection of the dead, both of the iust and vniust.
16And herein doe I exercise my selfe to haue alwayes a conscience void of offence toward God, and toward men.
17Now after many yeeres, I came to bring almes to my nation, & offrings:
18*Wherupon certaine Iewes from Asia found me purified in the Temple, neither with multitude, nor with tumult:
19Who ought to haue beene here before thee, and obiect, if they had ought against me.
20Or else let these same here say, if they haue found any euill doing in mee, while I stood before the Councill,
21Except it be for this one voice, that I cried standing among them, *Touching the resurrection of the dead I am called in question by you this day.
22And when Felix heard these things, hauing more perfect knowledge of that way, he deferred them and said, When Lysias the chiefe captaine shall come downe, I will know the vttermost of your matter.
23And he commanded a Centurion to keepe Paul, and to let him haue libertie, and that he should forbid none of his acquaintance to minister, or come vnto him.
24And after certaine dayes, when Felix came with his wife Orusilla, which was a Iew, he sent for Paul, and heard him cōcerning the faith in Christ.
25And as he reasoned of righteousnesse, temperance, and iudgement to come, Felix trembled and answered, Go thy way for this time, when I haue a conuenient season, I will call for thee.
26He hoped also that money should haue bene giuen him of Paul, that hee might loose him: wherefore hee sent for him the oftner, and cōmuned with him.
27But after two yeeres, Portius Festus came into Felix roome: and Felix willing to shew the Iewes a pleasure, left Paul bound.
- Ezra 5:5–18Rank 3 from verse 5
5But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.
6¶ The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:
7They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.
8Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
9Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?
10We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.
11And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.
12But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
13But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.
14And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
15And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.
16Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.
17Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
5But the eye of their God was vpon the Elders of the Iewes, that they could not cause them to cease, till the matter came to Darius: and then they returned answere by letter concerning this matter.
6¶ The copy of the letter that Tatnai, gouernour on this side the Riuer, and Shethar-Boznai, and his companions the Apharsachites, which were on this side the Riuer, sent vnto Darius the King:
7They sent a letter vnto him, †wherein was written thus: Unto Darius the king, all peace.
8Be it knowen vnto the king, that we went into the prouince of Iudea, to the house of the great God, which is builded with †great stones, & timber is laied in the wals, and this worke goeth fast on, and prospereth in their hands.
9Then asked we those Elders, and said vnto them thus, Who commanded you to build this house, and to make vp these walles?
10We asked their names also, to certifie thee, that we might write the names of the men that were the chiefe of them.
11And thus they returned vs answere, saying, We are the seruants of the God of heauen and earth, and build the house that was builded these many yeeres agoe, which a great King of Israel builded, *and set vp.
12But after that our fathers had prouoked the God of heauen vnto wrath: he gaue them into the hande of *Nebuchadnezzar the king of Babylon, the Caldean, who destroyed this house, and caried the people away into Babylon.
13But in the first yere of* Cyrus the king of Babylon, the same king Cyrus made a decree to build this house of God.
14And the vessels also of golde and siluer of the house of God, which Nebuchadnezzar tooke out of the Temple that was in Ierusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were deliuered vnto one, whose name was *Sheshbazzar, whome he had made ‖gouernour:
15And said vnto him, Take these vessels, goe, carie them into the temple that is in Ierusalem, and let the house of God be builded in his place.
16Then came the same Sheshbazzar, and laid the foundation of the house of God, which is in Ierusalem. And since that time, euen vntill now, hath it bin in building, & yet it is not finished.
17Now therefore, if it seeme good to the king, let there be search made in the kings treasure house which is there at Babylon, whether it be so that a decree was made of Cyrus the king, to build this house of God at Ierusalem: and let the king send his pleasure to vs concerning this matter.
- Psalms 2:1–2Rank 4 from verse 5
1WHY do the heathen rage, and the people imagine a vain thing?
2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
1¶ Why *do the heathen ‖rage, and the people †imagine a vaine thing?
2The Kings of the earth set themselues, and the rulers take counsell together, against the LORD, and against his Anoynted, saying,
From verse 6
- Daniel 9:1Rank 1 from verse 6
- Esther 1:1Rank 2 from verse 6
1NOW it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)
1¶ Now it came to passe in the dayes of Ahasuerus, (this is Ahasuerus which reigned from India, euen vnto Ethiopia, ouer an hundred, and seuen and twentie prouinces.)
- Acts 24:13Rank 3 from verse 6
- Acts 24:5–9Rank 4 from verse 6
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
9And the Jews also assented, saying that these things were so.
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
6Who also hath gone about to profane the Temple: whom we tooke, and would haue iudged according to our lawe.
7But the chiefe captaine Lysias came vpon vs, and with great violence tooke him away out of our hands:
8Commanding his accusers to come vnto thee, by examining of whom thy selfe mayest take knowledge of all these things, whereof we accuse him.
9And the Iewes also assented, saying that these things were so.
7And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
7And when hee was come, the Iewes which came downe from Hierusalem, stood round about, and laide many and grieuous complaints against Paul, which they could not proue,
- Matthew 27:37Rank 6 from verse 6
- Revelation 12:10Rank 7 from verse 6
10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
10And I heard a lowd voyce saying in heauen, Now is come saluation, and strength, and the kingdome of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
From verse 7
- 2 Kings 18:26Rank 1 from verse 7
26Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews’ language in the ears of the people that are on the wall.
26Then said Eliakim the sonne of Hilkiah, and Shebna, and Ioah, vnto Rabshakeh, Speake, I pray thee, to thy seruants in the Syrian language, (for wee vnderstand it) and talke not with vs in the Iewes language, in the eares of the people that are on the wall.
- Daniel 2:4Rank 2 from verse 7
17¶ Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.
17¶ Then sent the king an answere vnto Rehum the Chancellour, and to Shimshai the scribe, and to the rest of their †companions, that dwell in Samaria, and vnto the rest beyond the Riuer, Peace, and at such a time.
9Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
9Then, wrote Rehum the Chancellour, and Shimshai the Scribe, and the rest of their †companions; the Dinaites, the Apharsathkites, the Tarpelites, the Apharsites, the Archeuites, the Babylonians, the Susanchites, the Dehauites, and the Elamites,
- Isaiah 36:11Rank 5 from verse 7
11¶ Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall.
11¶ Then sayd Eliakim and Shebna & Ioah vnto Rabshakeh; Speake, I pray thee, vnto thy seruants in the Syrian language; for we vnderstand it: and speake not to vs in the Iewes language, in the eares of the people that are on the wall.
6¶ The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:
6¶ The copy of the letter that Tatnai, gouernour on this side the Riuer, and Shethar-Boznai, and his companions the Apharsachites, which were on this side the Riuer, sent vnto Darius the King:
From verse 8
9Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
9Then, wrote Rehum the Chancellour, and Shimshai the Scribe, and the rest of their †companions; the Dinaites, the Apharsathkites, the Tarpelites, the Apharsites, the Archeuites, the Babylonians, the Susanchites, the Dehauites, and the Elamites,
- 2 Kings 18:18Rank 2 from verse 8
18And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.
18And when they had called to the king there came out to them Eliakim the sonne of Helkiah, which was ouer the houshold, and Shebna the ‖Scribe, and Ioah the sonne of Asaph the Recorder.
- 2 Samuel 20:25Rank 3 from verse 8
- 2 Samuel 8:17Rank 4 from verse 8
From verse 9
6¶ The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:
6¶ The copy of the letter that Tatnai, gouernour on this side the Riuer, and Shethar-Boznai, and his companions the Apharsachites, which were on this side the Riuer, sent vnto Darius the King:
6Now therefore, Tatnai, governor beyond the river, Shethar-boznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:
6Now therefore Tatnai, gouernour beyond the riuer, Shethar-Boznai, and †your companions the Apharsachites, which are beyond the riuer, be ye farre from thence:
- 2 Kings 17:24Rank 3 from verse 9
24¶ And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
24¶ And the King of Assyria brought men from Babylon, and from Cuthah, and from Aua, and from Hamath, and from Sepharuaim, and placed them in the cities of Samaria, in stead of the children of Israel; and they possessed Samaria, and dwelt in the cities thereof.
- 2 Kings 17:30–31Rank 4 from verse 9
30And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
31And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
30And the men of Babylon made Succoth-Benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima:
31And the Auites made Nibhaz and Tartak; and the Sepharuites burnt their children in fire to Adrammelech, and Anammelech, the gods of Sepharuaim.
- Daniel 8:2Rank 6 from verse 9
2And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
2And I saw in a vision (and it came to passe when I saw, that I was at Shushan in the palace, which is in the prouince of Elam) and I saw in a vision, and I was by the riuer of Ulai.
- Esther 1:2Rank 7 from verse 9
- Esther 2:3Rank 8 from verse 9
3And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them:
3And let the king appoint officers in all the prouinces of his kingdome, that they may gather together all the faire yong virgins vnto Shushan the palace, to the house of the women †vnto the custodie of ‖Hege the kings chamberlaine, keeper of the women, and let their things for purification bee giuen them:
- Ezekiel 32:24Rank 9 from verse 9
24There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
24There is Elam and all her multitude round about her graue, all of them slaine, fallen by the sword, which are gone downe vncircumcised into the nether parts of the earth, which caused their terrour in the lande of the liuing, yet haue they borne their shame with them that goe downe to the pit.
- Genesis 10:22Rank 10 from verse 9
- Isaiah 21:2Rank 11 from verse 9
2A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.
2†A grieuous vision is declared vnto me; The treacherous dealer dealeth treacherously, and the spoiler spoileth: Goe, vp O Elam: besiege, O Media: all the sighing thereof haue I made to cease.
- Jeremiah 25:25Rank 12 from verse 9
- Jeremiah 49:34Rank 13 from verse 9
From verse 10
17¶ Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.
17¶ Then sent the king an answere vnto Rehum the Chancellour, and to Shimshai the scribe, and to the rest of their †companions, that dwell in Samaria, and vnto the rest beyond the Riuer, Peace, and at such a time.
11¶ This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
11¶ This is the copy of the Letter, that they sent vnto him, euen vnto Artaxerxes the king: Thy seruants on this side the Riuer, and at such a time,
- 2 Kings 17:24–41Rank 4 from verse 10
24¶ And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
25And so it was at the beginning of their dwelling there, that they feared not the Lord: therefore the Lord sent lions among them, which slew some of them.
26Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
27Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
28Then one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the Lord.
29Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
30And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
31And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
32So they feared the Lord, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
33They feared the Lord, and served their own gods, after the manner of the nations whom they carried away from thence.
34Unto this day they do after the former manners: they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the law and commandment which the Lord commanded the children of Jacob, whom he named Israel;
35With whom the Lord had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:
36But the Lord, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
37And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.
38And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.
39But the Lord your God ye shall fear; and he shall deliver you out of the hand of all your enemies.
40Howbeit they did not hearken, but they did after their former manner.
41So these nations feared the Lord, and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.
24¶ And the King of Assyria brought men from Babylon, and from Cuthah, and from Aua, and from Hamath, and from Sepharuaim, and placed them in the cities of Samaria, in stead of the children of Israel; and they possessed Samaria, and dwelt in the cities thereof.
25And so it was at the beginning of their dwelling there, that they feared not the LORD; therefore the LORD sent Lions among them, which slew some of them.
26Wherefore they spake to the king of Assyria, saying, The nations which thou hast remoued, and placed in the cities of Samaria, know not the maner of the God of the land: therfore he hath sent Lions among them, and beholde, they slay them, because they know not the maner of the God of the land.
27Then the king of Assyria commanded, saying, Carie thither one of the priests whom ye brought from thence, and let them goe and dwell there, and let him teach them the maner of the God of the land.
28Then one of the priests whom they had caried away from Samaria, came and dwelt in Bethel, and taught them howe they should feare the LORD.
29Howbeit, euery nation made gods of their owne, and put them in the houses of the high places which the Samaritanes had made, euery nation in their cities wherein they dwelt:
30And the men of Babylon made Succoth-Benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima:
31And the Auites made Nibhaz and Tartak; and the Sepharuites burnt their children in fire to Adrammelech, and Anammelech, the gods of Sepharuaim.
32So they feared the LORD, and made vnto themselues of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
33*They feared the LORD, and serued their owne gods, after the maner of the nations ‖whom they caried away from thence.
34Unto this day they doe after the former maners: they feare not the LORD, neither doe they after their Statutes, or after their Ordinances, or after the Law and Commaundement which the LORD commaunded the children of Iacob, *whom hee named Israel,
35With whom the LORD had made a Couenant, and charged them, saying, *Yee shall not feare other gods, nor bow your selues to them, nor serue them, nor sacrifice to them:
36But the LORD, who brought you vp out of the land of Egypt, with great power, and a stretched out arme, him shall ye feare, and him shall ye worship, and to him shall ye doe sacrifice.
37And the Statutes, and the Ordinances, and the Law, and the Commandement which he wrote for you, ye shall obserue to doe for euermore, and ye shall not feare other gods:
38And the Couenant that I haue made with you, ye shall no forget, neither shall ye feare other gods.
39But the LORD your God yee shall feare, and he shall deliuer you out of the hand of all your enemies.
40Howbeit, they did not hearken, but they did after their former maner.
41So these nations feared the LORD, and serued their grauen images, both their children, and their childrens children: as did their fathers, so doe they vnto this day.
- Romans 13:7Rank 6 from verse 10
From verse 12
- 2 Chronicles 36:13Rank 1 from verse 12
13And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel.
13And he also rebelled against king Nebuchadnezzar, who had made him sweare by God: but he stiffened his necke, and hardened his heart from turning vnto the LORD God of Israel.
3¶ At the same time came to them Tatnai, governor on this side the river, and Shethar-boznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?
3¶ At the same time came to them Tatnai, gouernour on this side the Riuer, and Shethar-Boznai, and their companions, and said thus vnto them; Who hath commaunded you to build this house, and to make vp this wall?
- 1 Peter 2:13–15Rank 4 from verse 12
13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
13Submit your selues to euery ordinance of man for the Lordes sake, whether it be to the King, as supreme,
14Or vnto gouernours, as vnto them that are sent by him, for the punishment of euil doers, and for the praise of them that doe well.
15For so is the will of God, that with well doing yee may put to silence the ignorance of foolish men.
- 1 Thessalonians 5:22Rank 5 from verse 12
- 2 Kings 18:20Rank 6 from verse 12
20Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
20Thou ‖sayest, (but they are but †vaine words) ‖ I haue counsell and strength for the warre: now on whom doest thou trust, that thou rebellest against me?
- 2 Kings 24:1Rank 7 from verse 12
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
- Daniel 9:25Rank 9 from verse 12
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
25†‖†Know therefore and vnderstand, that from the going foorth of the commandement to restore and to build Ierusalem, vnto the Messiah the Prince, shall be seuen weekes; and threescore and two weekes, the street shall be built againe, and the wall, euen in troublous times.
- Ezekiel 17:12–21Rank 10 from verse 12
12Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon;
13And hath taken of the king’s seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land:
14That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.
15But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
16As I live, saith the Lord God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
17Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:
18Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.
19Therefore thus saith the Lord God; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.
20And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.
21And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the Lord have spoken it.
12Say now to the rebellious house, Know ye not what these things meane? tell them, behold, the king of Babylon is come to Ierusalem, and hath taken the King thereof, and the Princes thereof, and ledde them with him to Babylon,
13†And hath taken of the kings seed, and made a couenant with him, and hath taken an oath of him: he hath also taken the mighty of the land,
14†That the kingdome might bee base, that it might not lift it selfe vp, but that by keeping of his Couenant it might stand.
15But he rebelled against him in sending his ambassadours into Egypt, that they might giue him horses and much people: shall he prosper? shall he escape that doeth such things? or shall hee breake the Couenant, and bee deliuered?
16 As I liue, saith the LORD God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose couenant he brake, euen with him, in the midst of Babylon he shall die.
17Neither shall Pharaoh with his mightie armie and great companie make for him in the warre by casting vp mounts, and building forts, to cut off many persons.
18Seeing hee despised the oath by breaking the couenant (when loe, he had giuen his hand) and hath done all these things, he shall not escape.
19Therefore thus saith the LORD God, As I liue, surely mine oath that he hath despised, and my Couenant that he hath broken, euen it will I recompense vpon his owne head.
20*And I will spread my net vpon him, & he shalbe taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespasse, that he hath trespassed against me.
21And all his fugitiues, with all his bands, shall fall by the sword, and they that remaine shalbe scattered towards all windes: and ye shall know that I the LORD haue spoken it.
15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
15That search may be made in the booke of the Records of thy fathers: so shalt thou finde in the booke of the Records, and know, that this City is a rebellious city, and hurtfull vnto Kings and prouinces, and that they haue †moued sedition †within the same of olde time: for which cause was this citie destroyed.
19And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
19And †I commaunded, and search hath bene made, and it is found, that this citie of old time hath †made insurrection against Kings, and that rebellion & sedition haue bene made therein.
- Isaiah 1:21–23Rank 13 from verse 12
21¶ How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
22Thy silver is become dross, thy wine mixed with water:
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
21¶ Howe is the faithfull citie become an harlot? it was full of iudgement, righteousnesse lodged in it; but now murtherers.
22Thy siluer is become drosse, thy wine mixt with water.
23Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they *iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.
- Jeremiah 52:3Rank 14 from verse 12
3For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
3For through the anger of the LORD it came to passe in Ierusalem and Iudah, till hee had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
- Luke 13:34Rank 15 from verse 12
34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
34*O Hierusalem, Hierusalem, which killest the Prophets, and stonest them that are sent vnto thee; how often would I haue gathered thy children together, as a henne doeth gather her brood vnder her wings, & ye would not?
- Luke 23:2–5Rank 16 from verse 12
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
4Then said Pilate to the chief priests and to the people, I find no fault in this man.
5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
2And they began to accuse him, saying, We found this fellow peruerting the nation, and forbidding to giue tribute to Cesar, saying, that he himselfe is Christ a king.
3*And Pilate asked him, saying, Art thou the king of the Iewes? And he answered him, & said, Thou sayest it.
4Then saide Pilate to the chiefe Priests, and to the people, I finde no fault in this man.
5And they were the more fierce, saying, He stirreth vp the people, teaching thorowout all Iurie, beginning from Galilee to this place.
- Nehemiah 1:3Rank 17 from verse 12
3And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
3And they said vnto me, The remnant that are left of the captiuitie there in the prouince, are in great affliction and reproch: the wall of Ierusalem also* is broken downe, and the gates thereof are burnt with fire.
- Psalms 48:1–2Rank 18 from verse 12
1GREAT is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness.
2Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.
1¶ Great is the LORD, and greatly to bee praised in the citie of our God, in the mountaine of his holinesse.
2Beautifull for situation, the ioy of the whole earth is moūt Sion, on the sides of the North, the citie of the great King.
From verse 13
24Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
24Also we certifie you, that touching any of the priests, and Leuites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawfull to impose tolle, tribute, or custome vpon them.
- Nehemiah 5:4Rank 2 from verse 13
- Romans 13:6–7Rank 3 from verse 13
6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
6For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.
7Render therfore to all their dues, tribute to whom tribute is due, custome to whome custome, feare to whome feare, honour to whom honour.
20There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
20There haue bene mighty Kings also ouer Ierusalem, which haue ruled ouer all countreys beyond the Riuer, and tolle, tribute, and custome, was payd vnto them.
- Matthew 17:25Rank 5 from verse 13
25He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
25Hee saith, Yes. And when hee was come into the house, Iesus preuented him, saying, What thinkest thou, Simon? of whom doe the kings of the earth take custome or tribute? of their owne children, or of strangers?
- Matthew 9:9Rank 6 from verse 13
9¶ And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
9¶ *And as Iesus passed forth from thence, he saw a man named Matthew, sitting at the receite of custome: and he saith vnto him, Follow me. And he arose and followed him.
- Psalms 119:69Rank 7 from verse 13
- Psalms 52:2Rank 8 from verse 13
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ezra 4:4
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of weaken, meaning to lessen or deprive of strength.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Disturbed, agitated, alarmed, perplexed, afflicted, burdened, unsettled, or caused to suffer inward, bodily, social, or outward disruption.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A structure made for habitation or use. Sense 2: The act of constructing.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Ezra 4:5
Past-tense, participial, or adjectival form of hire, meaning to employ or obtain work for payment.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To prevent from being accomplished or to make ineffective.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: To exercise kingly rule, dominion, governing power, or controlling power. Sense 2: Royal rule or dominion, or the period during which a ruler governs.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezra 4:6
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To exercise kingly rule, dominion, governing power, or controlling power. Sense 2: Royal rule or dominion, or the period during which a ruler governs.
Meaning drawn from: KJV context and cross-references
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
Set down, recorded, composed, or communicated in writing; the past tense of write.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
accusation
A charge or allegation of wrongdoing; the act or stated matter of accusing someone.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
inhabitants
People who dwell or reside in a place.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezra 4:7
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Set down, recorded, composed, or communicated in writing; the past tense of write.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
companions
Persons who accompany, associate, or share a condition, work, covenant, or fellowship with others; fellows, mates, or partners.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: A written message or epistle. Sense 2: A character of writing.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
A person of Syria, or belonging to Syria.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
interpreted
Past-tense, participial, or adjectival form of interpret, meaning to explain or unfold meaning; to translate words from one language into another.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezra 4:8
COMBINED MEANING
chancellor
A high civil officer or official secretary.
Meaning drawn from: KJV context and cross-references · Webster 1828
A writer or clerk; among the Jews, one learned in and teaching the law.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Set down, recorded, composed, or communicated in writing; the past tense of write.
Meaning drawn from: KJV context and cross-references
Sense 1: A written message or epistle. Sense 2: A character of writing.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A kind, class, manner, condition, or degree.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Ezra 4:9
Set down, recorded, composed, or communicated in writing; the past tense of write.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
chancellor
A high civil officer or official secretary.
Meaning drawn from: KJV context and cross-references · Webster 1828
A writer or clerk; among the Jews, one learned in and teaching the law.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
companions
Persons who accompany, associate, or share a condition, work, covenant, or fellowship with others; fellows, mates, or partners.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezra 4:10
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
Sense 1: Distinct peoples or political communities. Sense 2: The Gentile peoples as distinguished from Israel.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Great; elevated; dignified; being above every thing that can dishonor reputation. Ingenuous; candid; of an excellent disposition; ready to receive truth.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A city. 2. The region associated with that city.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezra 4:11
Sense 1: A likeness, pattern, or written transcript. Sense 2: To write or transcribe from an original.
Meaning drawn from: KJV context and cross-references
Sense 1: A written message or epistle. Sense 2: A character of writing.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezra 4:12
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: A structure made for habitation or use. Sense 2: The act of constructing.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
rebellious
Refusing obedience; resisting or opposing rule or authority.
Meaning drawn from: KJV context and cross-references
Evil, harmful, corrupt, or of poor quality.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Structures enclosing, dividing, or defending a place.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Connected, fastened, united, associated, attached, adjoining, or brought together.
Meaning drawn from: KJV context and cross-references
Refusing obedience; resisting or opposing rule or authority.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezra 4:13
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of build, meaning to construct, rest or depend on as a foundation.
Meaning drawn from: KJV context and cross-references
Structures enclosing, dividing, or defending a place.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
To discharge a debt or obligation; to render what is due, fulfill a promise, reward, or recompense.
Meaning drawn from: KJV context and cross-references
A payment or tribute exacted for passage or use.
Meaning drawn from: KJV context and cross-references
1. A tax, payment, or imposed due rendered to a ruler or governing power. 2. Labour or service imposed on a subject people. 3. A portion or offering rendered to the Lord.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To cause damage, loss, hurt, or reduction in value, income, or revenue.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Income, proceeds, return, or yield received from property, taxation, trade, or produce.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
3But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel, as king Cyrus the king of Persia hath commanded us.
3But Zerubbabel and Ieshua, and the rest of the chiefe of the fathers of Israel, said vnto them, You haue nothing to doe with vs, to build an house vnto our God, but we our selues together will build vnto the LORD God of Israel, as king Cyrus the King of Persia hath commanded vs.
4Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
4Then the people of the land weakened the handes of the people of Iudah, and troubled them in building,
Selected passage5And hired counsellers against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
5And hired counsellers against them, to frustrate their purpose, all the dayes of Cyrus king of Persia, euen vntill the reigne of Darius king of Persia.
Selected passage6And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
6And in the reigne of †Ahasuerus, in the beginning of his reigne, wrote they vnto him an accusation against the inhabitants of Iudah and Ierusalem.
Selected passage7¶ And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
7¶ And in the dayes of Artaxerxes wrote ‖Bishlam, Mithredath, Tabeel, and the rest of their †companions, vnto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
Selected passage8Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
8Rehum the Chancellour, and Shimshai the ‖Scribe, wrote a letter against Ierusalem, to Artaxerxes the king, in this sort:
Selected passage9Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
9Then, wrote Rehum the Chancellour, and Shimshai the Scribe, and the rest of their †companions; the Dinaites, the Apharsathkites, the Tarpelites, the Apharsites, the Archeuites, the Babylonians, the Susanchites, the Dehauites, and the Elamites,
Selected passage10And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.
10And the rest of the nations whom the great and noble Asnappar brought ouer, and set in the cities of Samaria, and the rest that are on this side the Riuer, †and at such a time.
Selected passage11¶ This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
11¶ This is the copy of the Letter, that they sent vnto him, euen vnto Artaxerxes the king: Thy seruants on this side the Riuer, and at such a time,
Selected passage12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
12Be it knowen vnto the king, that the Iewes which came vp from thee to vs, are come vnto Ierusalem, building the rebellious and the bad citie, and haue ‖set vp the walles thereof, and †ioyned the foundations.
Selected passage13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
13Be it knowen now vnto the king, that if this city be builded, and the wals set vp againe, then will they not †pay tolle, tribute, and custome, and so thou shalt endammage the ‖reuenue of the kings.
Selected passage14Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king;
14Now because we †haue maintenance from the Kings palace, and it was not meete for vs to see the kings dishonour: therefore haue we sent, and certified the king,