Ezra 7:23–28
Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
†Whatsoeuer is commanded by the God of heauen, let it be diligently done, for the house of the God of heauen: for why should there be wrath against the realme of the king and his sonnes?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. what soeuer is of the decree.
Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
Also we certifie you, that touching any of the priests, and Leuites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawfull to impose tolle, tribute, or custome vpon them.
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
And thou, Ezra, after the wisdome of thy God, that is in thine hand, set magistrates and iudges, which may iudge all the people, that are beyond the riuer, all such as know the lawes of thy God, and teach yee them that knowe them not.
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
And whosoeuer will not doe the law of thy God, and the law of the king, let iudgement be executed speedily vpon him, whether it be vnto death, or to †banishment, or to confiscation of goods, or to imprisonment.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Chaldee wordingChald. to rooting out.
¶ Blessed be the Lord God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the Lord which is in Jerusalem:
¶ Blessed be the LORD God of our fathers, which hath put such a thing as this, in the kings heart, to beautifie the house of the LORD which is in Ierusalem:
And hath extended mercy unto me before the king, and his counsellers, and before all the king’s mighty princes. And I was strengthened as the hand of the Lord my God was upon me, and I gathered together out of Israel chief men to go up with me.
And hath extended mercy vnto me, before the king and his counsellers, and before all the kings mighty princes, and I was strengthned as the hand of the LORD my God was vpon me, and I gathered together out of Israel, chiefe men to goe vp with me.
Narration uses the Pure Cambridge Edition.
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From verse 23
- Psalms 119:4Rank 1 from verse 23
- Ezra 6:10–12Rank 2 from verse 23
10That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
11Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.
12And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.
10That they may offer sacrifices †of sweet sauours vnto the God of heauen, and pray for the life of the king, and of his sonnes.
11Also I haue made a decree, that whosoeuer shall alter this word, let timber be pulled down from his house, and being set vp, let him bee †hanged thereon, and let his house bee made a doung hill for this.
12And the God that hath caused his name to dwell there, destroy all kings and people that shall put to their hand, to alter and to destroy this house of God which is at Ierusalem. I Darius haue made a decree, let it be done with speed.
13I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.
13I make a decree, that all they of the people of Israel, and of his Priests, and Leuites in my Realme, which are minded of their owne free-will to goe vp to Ierusalem, goe with thee.
- Zechariah 12:3Rank 5 from verse 23
3¶ And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
3¶ And in that day will I make Ierusalem a burdensome stone for all people: all that burden themselues with it, shall be cut in pieces; though all the people of the earth bee gathered together against it.
From verse 24
13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
13Be it knowen now vnto the king, that if this city be builded, and the wals set vp againe, then will they not †pay tolle, tribute, and custome, and so thou shalt endammage the ‖reuenue of the kings.
7And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.
7And there went vp some of the children of Israel, and of the Priests, and the Leuites, and the Singers, and the Porters, and the Nethinims, vnto Ierusalem, in the seuenth yeere of Artaxerxes the king.
- Ezra 2:36–55Rank 3 from verse 24
36¶ The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
37The children of Immer, a thousand fifty and two.
38The children of Pashur, a thousand two hundred forty and seven.
39The children of Harim, a thousand and seventeen.
40¶ The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.
41¶ The singers: the children of Asaph, an hundred twenty and eight.
42¶ The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.
43¶ The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
44The children of Keros, the children of Siaha, the children of Padon,
45The children of Lebanah, the children of Hagabah, the children of Akkub,
46The children of Hagab, the children of Shalmai, the children of Hanan,
47The children of Giddel, the children of Gahar, the children of Reaiah,
48The children of Rezin, the children of Nekoda, the children of Gazzam,
49The children of Uzza, the children of Paseah, the children of Besai,
50The children of Asnah, the children of Mehunim, the children of Nephusim,
51The children of Bakbuk, the children of Hakupha, the children of Harhur,
52The children of Bazluth, the children of Mehida, the children of Harsha,
53The children of Barkos, the children of Sisera, the children of Thamah,
54The children of Neziah, the children of Hatipha.
55¶ The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Peruda,
36¶ The Priests. The children of *Iedaiah, of the house of Ieshua, nine hundred, seuentie and three.
37The children of *Immer, a thousand, fiftie and two.
38The children of *Pashur, a thousand, two hundred, fourtie and seuen.
39The children of *Harim, a thousand and seuenteene.
40¶ The Leuites. The children of Ieshua, and Kadmiel, of the children of ‖Hodauia, seuentie and foure.
41¶ The singers. The children of Asaph, an hundred twentie and eight.
42¶ The children of the porters. The children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all, an hundred thirtie and nine.
43¶ The Nethinims. The children of Ziha, the children of Hasupha, the children of Tabbaoth,
44The children of Keros, the children of Siaha, the children of Padon,
45The children of Lebanah, the children of Hagabah, the children of Akkub,
46The children of Hagab, the children of ‖Shalmai, the children of Hanan.
47The children of Giddel, the children of Gahar, the children of Reaiah,
48The children of Rezin, the children of Nekoda, the children of Gazzam,
49The children of Uzza, the children of Paseah, the children of Besai,
50The children of Asnah, the children of Mehunim, the children of Nephushim,
51The children of Bakbuk, the children of Hakupha, the children of Harhur,
52The children of ‖Bazluth, the children of Mehida, the children of Harsha,
53The children of Barkos, the children of Sisera, the children of Thamah,
54The children of Neziah, the children of Hatipha.
55¶ The children of Solomons seruants. The children of Sotai, the children of Sophereth, the children of ‖Peruda,
20There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
20There haue bene mighty Kings also ouer Ierusalem, which haue ruled ouer all countreys beyond the Riuer, and tolle, tribute, and custome, was payd vnto them.
From verse 25
- Deuteronomy 16:18Rank 1 from verse 25
18¶ Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
18¶ Iudges and officers shalt thou make thee in all thy gates which the LORD thy God giueth thee throughout thy tribes: and they shall iudge the people with iust iudgement.
- James 3:17–18Rank 4 from verse 25
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
18And the fruit of righteousnesse is sowen in peace, of them that make peace.
- Malachi 2:7Rank 5 from verse 25
- Psalms 19:7Rank 6 from verse 25
- 1 Chronicles 22:12Rank 7 from verse 25
- 1 Chronicles 23:4Rank 8 from verse 25
- 1 Kings 3:28Rank 9 from verse 25
28And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
28And all Israel heard of the Iudgement which the king had iudged, and they feared the King: for they saw that the wisedome of God was †in him, to doe Iudgement.
- 2 Chronicles 17:7–9Rank 10 from verse 25
7¶ Also in the third year of his reign he sent to his princes, even to Ben-hail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.
8And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, Levites; and with them Elishama and Jehoram, priests.
9And they taught in Judah, and had the book of the law of the Lord with them, and went about throughout all the cities of Judah, and taught the people.
7¶ Also in the third yeere of his reigne, hee sent to his princes, euen to Benhail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Iudah:
8And with them hee sent Leuites, euen Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Iehonathan, and Adoniiah, and Tobiiah, and Tob-adoniiah, Leuites: and with them, Elishama and Iehoram, Priests.
9And they taught in Iudah, and had the book of the Law of the LORD with them, and went about throughout all the cities of Iudah, and taught the people.
- 2 Chronicles 19:8–10Rank 11 from verse 25
8¶ Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the Lord, and for controversies, when they returned to Jerusalem.
9And he charged them, saying, Thus shall ye do in the fear of the Lord, faithfully, and with a perfect heart.
10And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the Lord, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
8¶ Moreouer in Ierusalem did Iehoshaphat set of the Leuites, and of the Priests, and of the chiefe of the fathers of Israel, for the iudgement of the LORD, and for controuersies, when they returned to Ierusalem.
9And hee charged them, saying, Thus shall yee doe in the feare of the LORD faithfully, and with a perfect heart.
10And what cause soeuer shal come to you of your brethren that dwell in their cities, betweene blood and blood, betweene Law and Commandement, Statutes and Iudgements, yee shall euen warne them that they trespasse not against the LORD, and so wrath come vpon you, and vpon your brethren: this doe, & ye shall not trespasse.
- Exodus 18:21–25Rank 12 from verse 25
21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
22And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
23If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.
24So Moses hearkened to the voice of his father in law, and did all that he had said.
25And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
21Moreouer thou shalt prouide out of all the people able men, such as feare God, men of trueth, hating couetousnesse, and place such ouer them, to bee rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tennes.
22And let them iudge the people at all seasons: and it shall bee that euery great matter they shall bring vnto thee, but euery small matter they shal iudge: so shall it be easier for thy selfe, and they shall beare the burden with thee.
23If thou shalt doe this thing, and God command thee so, then thou shalt bee able to endure, and all this people shall also goe to their place in peace.
24So Moses hearkened to the voice of his father in law, and did all that he had said.
25And Moses chose able men out of all Israel, and made them heads ouer the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tennes.
6Now therefore, Tatnai, governor beyond the river, Shethar-boznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:
6Now therefore Tatnai, gouernour beyond the riuer, Shethar-Boznai, and †your companions the Apharsachites, which are beyond the riuer, be ye farre from thence:
14Forasmuch as thou art sent of the king, and of his seven counsellers, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;
14Forasmuch as thou art sent †of the king, and of his *seuen counsellers, to enquire concerning Iudah and Ierusalem, according to the Lawe of thy God, which is in thine hand;
34And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
34*And Iesus when he came out, saw much people, and was moued with compassion toward them, because they were as sheepe not hauing a shepherd: and hee beganne to teach them many things.
- Matthew 13:52Rank 16 from verse 25
52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
52Then said he vnto them, Therefore euery Scribe which is instructed vnto the kingdom of heauen, is like vnto a man that is an housholder, which bringeth foorth out of his treasure things new and old.
- Matthew 23:2–3Rank 17 from verse 25
2Saying, The scribes and the Pharisees sit in Moses’ seat:
3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
2Saying, The Scribes and the Pharises sit in Moses seate:
3All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not.
- Nehemiah 13:1–3Rank 18 from verse 25
1ON that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
2Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
3Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
1¶ On that day †they read in the *booke of Moses in the †audience of the people, and therein was found written, that the Ammonite and the Moabite should not come into the Congregation of God for euer,
2*Because they met not the children of Israel with bread, and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
3Now it came to passe when they had heard the law, that they separated from Israel all the mixed multitude.
- Nehemiah 8:1–3Rank 19 from verse 25
1AND all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel.
2And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
3And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.
1¶ And all the people gathered themselues together, as one man, into the street that was before the water gate, *and they spake vnto Ezra the scribe, to bring the booke of the Law of Moses, which the LORD had commanded to Israel.
2And Ezra the priest brought the Law before the Congregation, both of men and women, and all †that could heare with vnderstanding, vpon the first day of the seuenth moneth.
3And hee read therein before the street that was before the water gate, †from the morning vntill midday, before the men and the women, and those that could vnderstand: And the eares of all the people were attentiue vnto the booke of the law.
- Nehemiah 8:7–8Rank 20 from verse 25
7Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
8So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
7Also Ieshua and Bani, and Sherebiah, Iamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Iozabad, Hanan, Pelaiah, and the Leuites, caused the people to vnderstand the law: and the people stood in their place.
8So they read in the booke, in the Law of God distinctly, and gaue the sense, and caused them to vnderstand the reading.
- Nehemiah 9:3Rank 21 from verse 25
3And they stood up in their place, and read in the book of the law of the Lord their God one fourth part of the day; and another fourth part they confessed, and worshipped the Lord their God.
3And they stood vp in their place, and read in the booke of the Law of the LORD their God, one fourth part of the day, and another fourth part they confessed and worshipped the LORD their God.
- Proverbs 2:6Rank 22 from verse 25
- Proverbs 6:23Rank 23 from verse 25
- Psalms 119:98–100Rank 24 from verse 25
98Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
99I have more understanding than all my teachers: for thy testimonies are my meditation.
100I understand more than the ancients, because I keep thy precepts.
98†Thou through thy Commandements hast made me wiser then mine enemies: for they are euer with mee.
99I haue more vnderstanding then all my teachers: for thy Testimonies are my meditation.
100I vnderstand more then the ancients: because I keepe thy precepts.
- Romans 10:14–17Rank 25 from verse 25
14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
16But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
17So then faith cometh by hearing, and hearing by the word of God.
14How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?
15And how shall they preach, except they be sent? as it is written: *How beautifull are the feete of them that preach the *Gospel of peace, and bring glad tidings of good things!
16But they haue not all obeyed the Gospel. For Esaias saith, *Lord, who hath beleeued our ‖†report?
17So then, faith commeth by hearing, and hearing by the word of God.
From verse 26
11Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.
11Also I haue made a decree, that whosoeuer shall alter this word, let timber be pulled down from his house, and being set vp, let him bee †hanged thereon, and let his house bee made a doung hill for this.
- Deuteronomy 13:1–18Rank 2 from verse 26
1IF there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
2And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
3Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
4Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
5And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the Lord your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the Lord thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
6¶ If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
7Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
8Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
9But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
10And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.
11And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
12¶ If thou shalt hear say in one of thy cities, which the Lord thy God hath given thee to dwell there, saying,
13Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
14Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
15Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
16And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the Lord thy God: and it shall be an heap for ever; it shall not be built again.
17And there shall cleave nought of the cursed thing to thine hand: that the Lord may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
18When thou shalt hearken to the voice of the Lord thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the Lord thy God.
1¶ If there arise among you a prophet, or a dreamer of dreames, and giueth thee a signe, or a wonder:
2And the signe or the wonder come to passe, wherof he spake vnto thee, saying, Let vs go after other gods (which thou hast not knowen) and let vs serue them:
3Thou shalt not hearken vnto the words of that prophet, or that dreamer of dreames: for the LORD your God prooueth you, to know whether you loue the LORD your God with all your heart, and with all your soule.
4Ye shall walke after the LORD your God, and feare him, and keepe his commandements, and obey his voyce, and you shall serue him, and *cleaue vnto him.
5And that prophet or that dreamer of dreames shalbe put to death (because hee hath †spoken to turne you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walke in) So shalt thou put the euill away from the midst of thee.
6¶ If thy brother, the sonne of thy mother, or thy sonne, or thy daughter, or the wife of thy bosome, or thy friend, which is as thine owne soule, entise thee secretly, saying, Let vs goe and serue other gods which thou hast not knowen, thou, nor thy fathers:
7 Namely of the gods of the people which are round about you, nigh vnto thee, or farre off from thee, from the one end of the earth, euen vnto the other end of the earth:
8Thou shalt not consent vnto him nor hearken vnto him, neither shall thine eye pitie him, neither shalt thou spare, neither shalt thou conceale him.
9But *thou shalt surely kill him: Thine hand shall be first vpon him, to put him to death, and afterwards the hand of all the people.
10And thou shalt stone him with stones, that hee die: because hee hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of †bondage.
11And *all Israel shall heare, and feare, and shall doe no more any such wickednesse as this is, among you.
12¶ If thou shalt heare say in one of thy cities, which the LORD thy God hath giuen thee to dwell there, saying,
13 Certaine men, ‖the children of Belial, are gone out from among you, and haue withdrawen the inhabitants of their citie, saying, Let vs goe & serue other gods, which ye haue not knowen:
14Then shalt thou enquire and make search, and aske diligently: and behold, if it be trueth, and the thing certaine, that such abomination is wrought among you:
15Thou shalt surely smite the inhabitants of that citie with the edge of the sword, destroying it vtterly, and all that is therein, and the cattell thereof, with the edge of the sword.
16And thou shalt gather all the spoile of it, into the midst of the street thereof, and shalt burne with fire the citie, and all the spoile thereof euery whit, for the LORD thy God: and it shall be an heape for euer, it shall not bee built againe.
17And there shall cleaue nought of the ‖cursed thing to thine hand, that the LORD may turne from the fiercenesse of his anger, and shew thee mercy, and haue compassion vpon thee, and multiply thee, as he hath sworne vnto thy fathers;
18When thou shalt hearken to the voyce of the LORD thy God, to keepe all his Commaundements which I command thee this day, to doe that which is right in the eyes of the LORD thy God.
- Leviticus 20:1–27Rank 3 from verse 26
1AND the Lord spake unto Moses, saying,
2Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
3And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
4And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:
5Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
6¶ And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
7¶ Sanctify yourselves therefore, and be ye holy: for I am the Lord your God.
8And ye shall keep my statutes, and do them: I am the Lord which sanctify you.
9¶ For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
10¶ And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.
11And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.
12And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
13If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
14And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
15And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.
16And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
17And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.
18And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
19And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near kin: they shall bear their iniquity.
20And if a man shall lie with his uncle’s wife, he hath uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless.
21And if a man shall take his brother’s wife, it is an unclean thing: he hath uncovered his brother’s nakedness; they shall be childless.
22¶ Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.
23And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.
24But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the Lord your God, which have separated you from other people.
25Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
26And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine.
27¶ A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.
1¶ And the LORD spake vnto Moses, saying,
2*Againe, thou shalt say to the children of Israel; whosoeuer he be of the children of Israel, or of the strangers that soiourne in Israel, that giueth any of his seed vnto Molech, he shall surely be put to death: the people of the land shall stone him with stones.
3And I wil set my face against that man, and will cut him off from among his people: because he hath giuen of his seed vnto Molech, to defile my Sanctuary, and to prophane my holy Name.
4And if the people of the land doe any wayes hide their eyes from the man, when he giueth of his seed vnto Molech, and kill him not:
5Then I will set my face against that man, and against his family, and will cut him off, and all that goe a whoring after him, to commit whoredome with Molech, from among their people.
6¶ And the soule that turneth after such as haue familiar spirits, and after wizards, to goe a whoring after them, I will euen set my face against that soule, and will cut him off from among his people.
7¶ *Sanctifie your selues therefore, and bee yee holy: for I am the LORD your God.
8And ye shall keepe my Statutes, and do them: I am the LORD which sanctifie you.
9¶ *For euery one that curseth his father or his mother, shalbe surely put to death: hee hath cursed his father or his mother; his blood shalbe vpon him.
10¶ And *the man that committeth adulterie with another mans wife, euen he that committeth adulterie with his neighbours wife, the adulterer, and the adulteresse shall surely bee put to death.
11*And the man that lieth with his fathers wife, hath vncouered his fathers nakednesse: both of them shalbe put to death; their blood shalbe vpon them.
12And if a man lie with his daughter in law, both of them shall surely be put to death: they haue wrought confusion; their blood shall be vpon them.
13*If a man also lie with mankind, as hee lyeth with a woman, both of them haue committed an abomination: they shall surely be put to death; their blood shalbe vpon them.
14And if a man take a wife, and her mother, it is wickednesse: They shalbe burnt with fire, both he and they, that there be no wickednesse among you.
15*And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.
16And if a woman approch vnto any beast, and lie downe thereto, thou shalt kill the woman and the beast: they shall surely be put to death, their blood shalbe vpon them.
17And if a man shall take his sister, his fathers daughter, or his mothers daughter, and see her nakednesse, and she see his nakednesse, it is a wicked thing, and they shall bee cut off in the sight of their people: he hath vncouered his sisters nakednesse, he shall beare his iniquitie.
18*†And if a man shall lie with a woman hauing her sickenesse, and shal vncouer her nakednesse: he hath discouered her fountaine, and she hath vncouered the fountaine of her blood: and both of them shall bee cut off from among their people.
19And thou shalt not vncouer the nakednesse of thy mothers sister, nor of thy fathers sister: for hee vncouereth his neere kinne: they shall beare their iniquitie.
20And if a man shall lie with his vncles wife, he hath vncouered his vncles nakednesse: they shall beare their sinne, they shall die childlesse.
21And if a man shall take his brothers wife, it is †an vncleane thing: hee hath vncouered his brothers nakednesse, they shall be childlesse.
22¶ Ye shall therefore keepe all my *Statutes, and all my Iudgements, and doe them: that the lande whither I bring you to dwell therein, *spue you not out.
23And ye shall not walke in the maners of the nation, which I cast out before you: for they committed all these things, & *therefore I abhorred them.
24But I haue said vnto you, Yee shall inherit their land, and I will giue it vnto you, to possesse it, a land that floweth with milke and hony: I am the LORD your God, which haue separated you from other people.
25*Ye shall therefore put difference betweene cleane beasts, and vncleane, and betweene vncleane foules, and cleane: & ye shall not make your soules abominable by beast or by foule, or by any maner of liuing thing, that ‖creepeth on the ground, which I haue separated from you as vncleane.
26And ye shal be holy vnto me: *for I the LORD am holy, & haue seuered you from other people, that ye should be mine.
27¶ *A man also or woman that hath a familiar spirit, or that is a wizzard, shall surely be put to death: they shall stone them with stones: their blood shalbe vpon them.
- Exodus 21:1–22Rank 4 from verse 26
1NOW these are the judgments which thou shalt set before them.
2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.
5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
7¶ And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
10If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
11And if he do not these three unto her, then shall she go out free without money.
12¶ He that smiteth a man, so that he die, shall be surely put to death.
13And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
15¶ And he that smiteth his father, or his mother, shall be surely put to death.
16¶ And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
17¶ And he that curseth his father, or his mother, shall surely be put to death.
18¶ And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:
19If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.
20¶ And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
21Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
22¶ If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.
1¶ Now these are the Iudgements which thou shalt set before them.
2*If thou buy an Hebrew seruant, sixe yeeres he shall serue, and in the seuenth he shall goe out free for nothing.
3If he came in †by himselfe, he shal goe out by himselfe: if he were married, then his wife shall goe out with him.
4If his master haue giuen him a wife, and she haue borne him sonnes or daughters; the wife and her children shall be her masters, and he shall go out by himselfe.
5And if the seruant †shall plainely say, I loue my master, my wife, and my children, I will not goe out free:
6Then his master shall bring him vnto the Iudges, hee shall also bring him to the doore, or vnto the doore post, and his master shall boare his eare through with an aule, and he shall serue him for euer.
7¶ And if a man sell his daughter to be a mayd seruant, shee shall not goe out as the men seruants doe.
8If she †please not her master, who hath betrothed her to himselfe, then shall he let her be redeemed: To sell her vnto a strange nation hee shall haue no power, seeing he hath dealt deceitfully with her.
9And if he haue betrothed her vnto his sonne, he shall deale with her after the maner of daughters.
10If he take him another wife, her food, her rayment, and her duety of mariage shall he not diminish.
11And if he doe not these three vnto her, then shall she goe out free without money.
12¶ *He that smiteth a man, so that he die, shalbe surely put to death.
13And if a man lye not in wait, but God deliuer him into his hand, then *I will appoint thee a place whither hee shall flee:
14But if a man come presumptuously vpon his neighbour to slay him with guile, thou shalt take him from mine Altar, that he may die.
15¶ And he that smiteth his father, or his mother, shall bee surely put to death.
16¶ And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
17¶ And *hee that ‖curseth his father or his mother, shall surely bee put to death.
18¶ And if men striue together, and one smite ‖another with a stone, or with his fist, and he die not, but keepeth his bed:
19If hee rise againe, and walke abroad vpon his staffe, then shall hee that smote him, be quit: onely he shall pay for †the losse of his time, and shall cause him to be throughly healed.
20¶ And if a man smite his seruant, or his mayd, with a rod, and hee die vnder his hand, hee shall bee surely †punished:
21Notwithstanding, if he continue a day or two, hee shall not be punished, for he is his money.
22¶ If men striue, and hurt a woman with child, so that her fruit depart from her, and yet no mischiefe follow, he shalbe surely punished, according as the womans husband will lay vpon him, and hee shall pay as the Iudges determine.
- Daniel 6:26Rank 5 from verse 26
26I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
26*I make a decree, That in euery dominion of my kingdome, men tremble and feare before the God of Daniel: for he is the liuing God, and stedfast for euer, and his kingdome that, which shal not be destroyed, and his dominion shall be euen vnto the end.
- 2 Chronicles 30:12Rank 6 from verse 26
- Daniel 3:28–29Rank 7 from verse 26
28Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
29Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
28 Then Nebuchad-nezzar spake and said; Blessed bee the God of Shadrach, Meshach, and Abednego, who hath sent his Angel, and deliuered his seruants that trusted in him, and haue changed the Kings word, and yeelded their bodies, that they might not serue nor worship any God, except their owne God.
29††*†Therefore I make a decree, That euery people, nation, and language, which speake any thing amisse against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill, because there is no other God, that can deliuer after this sort.
- Psalms 52:5Rank 8 from verse 26
5God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
5†God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah.
From verse 27
22And kept the feast of unleavened bread seven days with joy: for the Lord had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.
22And kept the feast of vnleauened bread seuen dayes, with ioy: for the LORD had made them ioyfull, and turned the heart of the king of Assyria vnto them, to strengthen their handes in the worke of the house of God, the God of Israel.
- Revelation 17:17Rank 2 from verse 27
17For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
17For God hath put in their hearts to fulfill his will, and to agree, and giue their kingdome vnto the beast, vntil the words of God shall be fulfilled.
- Isaiah 60:13Rank 3 from verse 27
13The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
13The glory of Lebanon shal come vnto thee, the Firre tree, the Pine tree, and the Boxe together, to beautifie the place of my Sanctuarie, and I will make the place of my feete glorious.
- 2 Corinthians 8:16Rank 4 from verse 27
- Hebrews 10:16Rank 5 from verse 27
16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
16This is the Couenant that I wil make with them after those dayes, saith the Lord: I will *put my Lawes into their hearts, and in their mindes will I write them:
- James 1:17Rank 6 from verse 27
17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
17Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.
- Nehemiah 2:12Rank 7 from verse 27
12¶ And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.
12¶ And I arose in the night, I, and some few men with mee, neither tolde I any man what God had put in my heart to doe at Ierusalem: neither was there any beast with mee, saue the beast that I rode vpon.
- Nehemiah 2:8Rank 8 from verse 27
8And a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
8And a letter vnto Asaph the keeper of the kings forrest, that he may giue me timber to make beames for the gates of the palace which appertained to the house, and for the wall of the Citie, and for the house that I shall enter into: And the king granted me, according to the good hand of my God vpon me.
- 1 Chronicles 29:10–30Rank 9 from verse 27
10¶ Wherefore David blessed the Lord before all the congregation: and David said, Blessed be thou, Lord God of Israel our father, for ever and ever.
11Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.
12Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
13Now therefore, our God, we thank thee, and praise thy glorious name.
14But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
15For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
16O Lord our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
17I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
18O Lord God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
19And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.
20¶ And David said to all the congregation, Now bless the Lord your God. And all the congregation blessed the Lord God of their fathers, and bowed down their heads, and worshipped the Lord, and the king.
21And they sacrificed sacrifices unto the Lord, and offered burnt offerings unto the Lord, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:
22And did eat and drink before the Lord on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the Lord to be the chief governor, and Zadok to be priest.
23Then Solomon sat on the throne of the Lord as king instead of David his father, and prospered; and all Israel obeyed him.
24And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.
25And the Lord magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.
26¶ Thus David the son of Jesse reigned over all Israel.
27And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.
28And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.
29Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,
30With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.
10¶ Wherefore Dauid blessed the LORD before all the Congregation: and Dauid saide, Blessed bee thou, LORD God of Israel our father, for euer and euer.
11Thine, O LORD, is the greatnes, and the power, and the glory, & the victorie, and the maiestie: for all that is in the heauen & in the earth, is thine: thine is *the kingdome, O LORD, and thou art exalted as head aboue all.
12Both riches, and honour come of thee, and thou reignest ouer all, and in thine hand is power and might, and in thine hand it is to make great, and to giue strength vnto all.
13Now therefore, our God, wee thanke thee, and praise thy glorious Name.
14But who am I, and what is my people, that we should †be able to offer so willingly after this sort? for all things come of thee, and of †thine owne haue we giuen thee.
15For we are strangers before thee, and soiourners, as were all our fathers: *Our dayes on the earth are as a shadow, and there is none †abiding.
16O LORD our God, all this store that we haue prepared to build thee an house for thine holy Name, commeth of thine hand, and is all thine owne.
17I know also, my God, that thou *triest the heart, and hast pleasure in vprightnesse. As for me, in the vprightnes of mine heart I haue willingly offered all these things: and now haue I seene with ioy, thy people which are †present here, to offer willingly vnto thee.
18O LORD God of Abraham, Isaac and of Israel our fathers, keepe this for euer in the imagination of the thoughts of the heart of thy people, and ‖prepare their heart vnto thee:
19And giue vnto Solomon my sonne a perfect heart to keepe thy Commaundements, thy testimonies, and thy statutes, and to doe all these things, and to build the pallace, for the which I haue made prouision.
20¶ And Dauid said to all the Congregation: Nowe blesse the LORD your God. And all the Congregation blessed the LORD God of their fathers, and bowed downe their heads, and worshipped the LORD, and the King.
21And they sacrificed sacrifices vnto the LORD, & offered burnt offerings vnto the LORD on the morrow after that day, euen a thousand bullockes, a thousand rams, and a thousand lambes, with their drinke offerings, and sacrifices in abundance for all Israel:
22And did eate and drinke before the LORD on that day with great gladnesse, and they made Solomon the sonne of Dauid King the second time, and *anointed him vnto the LORD to be the chiefe gouernour, and Zadok to be Priest.
23Then Solomon sate on the throne of the LORD, as king in stead of Dauid his father, and prospered, and all Israel obeyed him.
24And all the princes and the mightie men, and all the sonnes likewise of king Dauid, †submitted themselues vnto Solomon the King.
25And the LORD magnified Solomon exceedingly in the sight of all Israel, and *bestowed vpon him such royal maiestie, as had not bene on any king before him in Israel.
26¶ Thus Dauid the sonne of Iesse, reigned ouer all Israel.
27And the time that he reigned ouer Israel, was fourtie yeeres. Seuen yeeres reigned hee in Hebron, and thirtie and three yeeres reigned hee in Ierusalem.
28And he died in a good old age, full of dayes, riches and honour: and Solomon his sonne reigned in his stead.
29Now the acts of Dauid the King first and last, behold, they are written in the ‖booke of Samuel the Seer, and in the †booke of Nathan the Prophet, and in the booke of Gad the Seer,
30With all his reigne and his might, and the times that went ouer him, and ouer Israel, and ouer all the kingdomes of the countreys.
- Hebrews 8:10Rank 10 from verse 27
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
10For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: *I wil †put my Lawes into their minde, and write them ‖in their hearts: and I will be to them a God, and they shalbe to me a people.
- Philippians 4:10Rank 11 from verse 27
10But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
10But I reioyced in the Lorde greatly, that now at the last your care of me ‖hath flourished againe, wherein yee were also carefull, but ye lacked opportunitie.
- Nehemiah 7:5Rank 12 from verse 27
5¶ And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,
5¶ And my God put into mine heart, to gather together the nobles, and the rulers, & the people, that they might be reckoned by genealogie. And I found a register of the genealogie of them which came vp at the first, and found written therein;
- Proverbs 21:1Rank 13 from verse 27
From verse 28
- 2 Timothy 4:17–18Rank 1 from verse 28
17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
18And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
17Notwithstanding the Lord stood with me, and strengthened me, that by me the preaching might be fully knowen, and that all the Gentiles might heare: and I was deliuered out of the mouth of the Lyon.
18And the Lord shall deliuer mee from euery euill worke, and will preserue me vnto his heauenly kingdome to whom bee glory for euer, and euer. Amen.
5But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.
5But the eye of their God was vpon the Elders of the Iewes, that they could not cause them to cease, till the matter came to Darius: and then they returned answere by letter concerning this matter.
18And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;
18And by the good hand of our God vpon vs, they brought vs a man of vnderstanding, of the sonnes of Mahli the sonne of Leui, the sonne of Israel, and Sherebiah, with his sonnes, and his brethren, eighteene.
9For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
9For wee were bondmen, yet our God hath not forsaken vs in our bondage, but hath extended mercie vnto vs in the sight of the kings of Persia, to giue vs a reuiuing to set vp the house of our God, and †to repaire the desolations thereof, and to giue vs a wall in Iudah and in Ierusalem.
- Genesis 32:28Rank 5 from verse 28
- Nehemiah 2:8Rank 6 from verse 28
8And a letter unto Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
8And a letter vnto Asaph the keeper of the kings forrest, that he may giue me timber to make beames for the gates of the palace which appertained to the house, and for the wall of the Citie, and for the house that I shall enter into: And the king granted me, according to the good hand of my God vpon me.
9For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
9For vpon the first day of the first moneth, †began he to go vp frō Babylon, and on the first day of the fifth moneth, came he to Ierusalem, according to the good hand of his God vpon him.
- Genesis 43:14Rank 8 from verse 28
14And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
14And God Almightie giue you mercie before the man, that he may send away your other brother, and Beniamin: ‖If I be bereaued of my children, I am bereaued.
6This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the Lord God of Israel had given: and the king granted him all his request, according to the hand of the Lord his God upon him.
6This Ezra went vp from Babylon, and hee was a ready Scribe in the law of Moses, which the LORD God of Israel had giuen: and the king granted him all his request, according to the hand of the LORD his God vpon him.
7And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
7††And he caused it to be proclaimed and published through Nineueh (by the decree of the King and his nobles) saying; Let neither man nor beast, herd nor flocke taste any thing; let them not feede, nor drinke water.
- Nehemiah 1:11Rank 11 from verse 28
11O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king’s cupbearer.
11O LORD, I beseech thee, let now thine eare be attentiue to the prayer of thy seruant, and to the prayer of thy seruants, who desire to feare thy name: and prosper, I pray thee, thy seruant this day, and grant him mercie in the sight of this man. For I was the kings cup-bearer.
14Forasmuch as thou art sent of the king, and of his seven counsellers, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;
14Forasmuch as thou art sent †of the king, and of his *seuen counsellers, to enquire concerning Iudah and Ierusalem, according to the Lawe of thy God, which is in thine hand;
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Ezra 7:23
COMBINED MEANING
whatsoever
Whatever, anything that, or every thing of the kind or within the condition and scope stated.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
diligently
With steady care, earnest effort, or close attention.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A royal jurisdiction or extent of government; a kingdom; a king's dominions.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezra 7:24
To make known or assure as certain; to declare or testify definitely.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Concerning or regarding. Sense 2: Coming into physical contact.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Members of the tribe of Levi, especially those appointed to service connected with the tabernacle or temple.
Meaning drawn from: KJV context and cross-references
Persons appointed or accustomed to sing.
Meaning drawn from: KJV context and cross-references
Keepers of doors or gates; doorkeepers or gatekeepers.
Meaning drawn from: KJV context and cross-references
Persons who serve, attend, or perform an entrusted office.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
house of God
Sense 1: A dwelling or place of worship identified with God. Sense 2: The household or church of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Allowed, permitted, authorized, valid, right, or in agreement with the governing law or command applicable to the matter.
Meaning drawn from: KJV context and cross-references
Lay upon, or put on; to lay on.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
A payment or tribute exacted for passage or use.
Meaning drawn from: KJV context and cross-references
1. A tax, payment, or imposed due rendered to a ruler or governing power. 2. Labour or service imposed on a subject people. 3. A portion or offering rendered to the Lord.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezra 7:25
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
magistrates
Civil officers, rulers, or judges with public authority.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Rules or commands established by authority; especially God's commandments or provisions of the law given through Moses.
Meaning drawn from: KJV context and cross-references
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezra 7:26
Whoever; any person who, without restriction in the stated class.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of execute, meaning to carry out, perform, or put into effect, especially a judgment or command.
Meaning drawn from: KJV context and cross-references · Webster 1828
Quickly, promptly, or within a short time.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
banishment
The act or condition of being driven or expelled from one's place or country.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
confiscation
Forfeiture or loss of goods.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
Movables; household furniture. Wares; merchandize; commodities bought and sold by merchants and traders. Personal or movable estate.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
imprisonment
Confinement or restraint in prison.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezra 7:27
1. Favoured by God, endowed with good, or declared happy. 2. Spoke good of, praised, thanked, or bestowed a blessing upon.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
To make beautiful or adorn.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Ezra 7:28
Past-tense, participial, or adjectival form of extend, meaning to bestow or cause to reach.
Meaning drawn from: KJV context and cross-references · Webster 1828
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
strengthened
Past-tense, participial, or adjectival form of strengthen, meaning to make stronger, confirm, encourage, fortify, or increase in power.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of gather, meaning to collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
strenghtened
Past-tense, participial, or adjectival form of strengthen, meaning to make stronger, confirm, encourage, fortify, or increase in power.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
wisdom and guidance
hell and judgment
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
22Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.
22Unto an hundred talents of siluer, and to an hundred †measures of wheate, and to an hundred bathes of wine, and to an hundred bathes of oyle, and salt, without prescribing how much.
23Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
23†Whatsoeuer is commanded by the God of heauen, let it be diligently done, for the house of the God of heauen: for why should there be wrath against the realme of the king and his sonnes?
Selected passage24Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
24Also we certifie you, that touching any of the priests, and Leuites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawfull to impose tolle, tribute, or custome vpon them.
Selected passage25And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
25And thou, Ezra, after the wisdome of thy God, that is in thine hand, set magistrates and iudges, which may iudge all the people, that are beyond the riuer, all such as know the lawes of thy God, and teach yee them that knowe them not.
Selected passage26And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
26And whosoeuer will not doe the law of thy God, and the law of the king, let iudgement be executed speedily vpon him, whether it be vnto death, or to †banishment, or to confiscation of goods, or to imprisonment.
Selected passage27¶ Blessed be the Lord God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the Lord which is in Jerusalem:
27¶ Blessed be the LORD God of our fathers, which hath put such a thing as this, in the kings heart, to beautifie the house of the LORD which is in Ierusalem:
Selected passage28And hath extended mercy unto me before the king, and his counsellers, and before all the king’s mighty princes. And I was strengthened as the hand of the Lord my God was upon me, and I gathered together out of Israel chief men to go up with me.
28And hath extended mercy vnto me, before the king and his counsellers, and before all the kings mighty princes, and I was strengthned as the hand of the LORD my God was vpon me, and I gathered together out of Israel, chiefe men to goe vp with me.
Selected passage