Galatians 1:11–20
But I certify you, brethren, that the gospel which was preached of me is not after man.
But I certifie you, brethren, that the Gospel which was preached of me, is not after man.
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
For I neither receiued it of man, neither was I taught it, but by the reuelation of Iesus Christ.
For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:
For yee haue heard of my couuersation in time past, in the Iewes Religion, how that beyond measure I persecuted the Church of God, and wasted it:
And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
And profited in the Iewes Religion, aboue many my †equals in mine owne nation, being more exceedingly zealous of the traditions of my fathers.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Greek wordingGr. equals in yeeres.
But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
But when it pleased God, who separated me from my mothers wombe, and called me by his grace,
To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
To reueale his sonne in mee, that I might preach him among the heathen, immediatly I conferred not with flesh and blood:
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Neither went I vp to Ierusalem, to them which were Apostles before me, but I went into Arabia, and returned againe vnto Damascus.
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
Then after three yeeres, I ‖went vp to Ierusalem to see Peter, and abode with him fifteene dayes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, returned.
But other of the apostles saw I none, save James the Lord’s brother.
But other of the Apostles saw I none, saue Iames the Lords brother.
Now the things which I write unto you, behold, before God, I lie not.
Now the things which I write vnto you, behold, before God I lye not.
Narration uses the Pure Cambridge Edition.
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From verse 11
- Galatians 1:1Rank 1 from verse 11
- 1 Corinthians 2:9–10Rank 2 from verse 11
9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
9But as it is written, *Eye hath not seene, nor eare heard, neither haue entred into the heart of man, the things which God hath prepared for them that loue him.
10But God hath reueiled them vnto vs by his Spirit: for the Spirit searcheth all things, yea, the deepe things of God.
- Ephesians 3:3–8Rank 3 from verse 11
3How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
4Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
5Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
7Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
3How that by reuelation hee made knowen vnto me the mysterie, (as I wrote ‖afore in few words,
4Whereby when ye reade, ye may vnderstand my knowledge in the mysterie of Christ.)
5Which in other ages was not made knowen vnto the sonnes of men, as it is now reueiled vnto his holy Apostles and Prophets by the Spirit,
6That the Gentiles should be fellow heires, and of the same body, and partakers of his promise in Christ, by the Gospel:
7Whereof I was made a Minister, according to the gift of the grace of God giuen vnto mee, by the effectuall working of his power.
8Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
- 1 Corinthians 11:23Rank 4 from verse 11
- 1 Corinthians 15:1–3Rank 5 from verse 11
1MOREOVER, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
1¶ Moreouer brethren, I declare vnto you the Gospel which I preached vnto you, which also you haue receiued, and wherein yee stand.
2By which also yee are saued, if yee ‖keepe in memorie †what I preached vnto you, vnlesse yee haue beleeued in vaine.
3For I deliuered vnto you first of all, that which I also receiued, how that Christ died for our sinnes according to the Scriptures:
- Romans 2:16Rank 6 from verse 11
From verse 12
- 1 Corinthians 2:10Rank 1 from verse 12
- Galatians 1:16Rank 2 from verse 12
- Galatians 1:1Rank 3 from verse 12
- 2 Corinthians 12:1Rank 4 from verse 12
- 1 Corinthians 11:23Rank 5 from verse 12
From verse 13
- 1 Corinthians 15:9Rank 1 from verse 13
- Acts 22:3–5Rank 2 from verse 13
3I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
4And I persecuted this way unto the death, binding and delivering into prisons both men and women.
5As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
3*I am verely a man which am a Iew, borne in Tarsus a citie in Cilicia, yet brought vp in this citie at the feete of Gamaliel, and taught according to the perfect maner of the law of the fathers, and was zealous towards God, as ye all are this day.
4*And I persecuted this way vnto the death, binding and deliuering into prisons both men and women,
5As also the high Priest doth beare me witnesse, and all the estate of the elders: from whom also I receiued letters vnto the brethren, and went to Damascus, to bring them which were there, bound vnto Hierusalem, for to be punished.
- Acts 26:4–5Rank 4 from verse 13
4My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
5Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
4My maner of life from my youth, which was at the first among mine owne nation at Hierusalem, know all the Iewes,
5Which knew me from the beginning, (if they would testifie) that after the most straitest sect of our religion, I liued a Pharisee.
- 1 Timothy 1:13Rank 5 from verse 13
- Acts 26:9–11Rank 6 from verse 13
9I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
9I verily thought with my selfe, that I ought to doe many things contrary to the name of Iesus of Nazareth:
10*Which thing I also did in Hierusalem, and many of the Saints did I shut vp in prison, hauing receiued authoritie from the chiefe Priests, and when they were put to death, I gaue my voyce against them.
11And I punished them oft in euery Synagogue, and compelled them to blaspheme, and being exceedingly mad against them, I persecuted them euen vnto strange cities.
21But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
21But all that heard him, were amazed, and said, Is not this he that destroyed them which called on this Name in Hierusalem, and came hither for that intent that he might bring them bound vnto the chiefe Priests?
26And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
26And when Saul was come to Hierusalem, he assayed to ioyne himselfe to the disciples, but they were all afraid of him, and beleeued not that he was a disciple.
1AND Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.
1¶ And Saul was consenting vnto his death. And at that time there was a great persecution against the Church which was at Hierusalem, and they were all scattered abroad through out the regions of Iudea, and Samaria, except the Apostles.
- Acts 9:1–2Rank 10 from verse 13
1AND Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
2And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
1¶ And Saul yet breathing out threatnings & slaughter against the disciples of the Lord, went vnto the high Priest,
2And desired of him letters to Damascus, to the Synagogues, that if hee found any of this way, whether they were men or women, hee might bring them bound vnto Hierusalem.
- Acts 9:13–14Rank 11 from verse 13
13Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
14And here he hath authority from the chief priests to bind all that call on thy name.
13Then Ananias answered, Lord, I haue heard by many of this man, how much euill hee hath done to thy Saints at Hierusalem:
14And here he hath authoritic from the chiefe Priests, to binde all that call on thy Name.
- Philippians 3:6Rank 12 from verse 13
From verse 14
- Colossians 2:8Rank 1 from verse 14
8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
8Beware lest any man spoile you through Philosophie and vaine deceit, after the tradition of men, after the ‖rudiments of the world, and not after Christ:
3I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
3*I am verely a man which am a Iew, borne in Tarsus a citie in Cilicia, yet brought vp in this citie at the feete of Gamaliel, and taught according to the perfect maner of the law of the fathers, and was zealous towards God, as ye all are this day.
- Philippians 3:4–6Rank 4 from verse 14
4Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
4Though I might also haue confidence in the flesh. If any other man thinketh that hee hath whereof hee might trust in the flesh, I more:
5Circumcised the eight day, of the stocke of Israel, of the tribe of Beniamin, an Hebrew of the Hebrewes, as touching the Law, a Pharise:
6Concerning zeale, persecuting the Church: touching the righteousnesse which is in the Law, blamelesse.
- Matthew 15:6Rank 5 from verse 14
- 1 Peter 1:8Rank 6 from verse 14
- Jeremiah 9:14Rank 8 from verse 14
- Isaiah 29:13Rank 9 from verse 14
13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
13¶ *Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:
- Isaiah 57:12Rank 10 from verse 14
- Mark 7:3–13Rank 11 from verse 14
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
3For the Pharises and all the Iewes, except they wash their hands ‖oft, eate not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eate not. And many other things there be, which they haue receiued to hold, as the washing of cups and ‖pots, brasen vessels, and of †tables.
5Then the Pharises and Scribes asked him, Why walke not thy disciples according to the tradition of the Elders, but eate bread with vnwashen hands?
6He answered and said vnto them, Well hath Esaias prophesied of you Hypocrites, as it is written, *This people honoureth mee with their lips, but their heart is farre from me.
7Howbeit in vaine doe they worship me, teaching for doctrines, the commandements of men.
8For laying aside the Commandement of God, yee hold the tradition of men, as the washing of pots, and cups: and many other such like things ye doe.
9And he said vnto them, Full well ye ‖reiect the Commandement of God, that ye may keepe your owne tradition.
10For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.
11But ye say, If a man shall say to his father or mother, It is *Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.
12And ye suffer him no more to doe ought for his father, or his mother:
13Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.
- Matthew 15:2–3Rank 12 from verse 14
2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
2Why do thy disciples transgresse the tradition of the Elders? for they wash not their handes when they eat bread.
3But hee answered, and said vnto them, Why doe you also transgresse the Commandement of God by your tradition?
- Jeremiah 15:2Rank 13 from verse 14
2And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
2*And it shall come to passe if they say vnto thee, Whither shall wee goe foorth? then thou shalt tell them; Thus saith the LORD, Such as are for death to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captiuitie, to the captiuitie.
From verse 15
- Jeremiah 1:5Rank 1 from verse 15
5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
5Before I *formed thee in the bellie, I knew thee; and before thou camest forth out of the wombe, I *sanctified thee, and I †ordeined thee a Prophet vnto the nations.
- Isaiah 49:5Rank 2 from verse 15
5¶ And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength.
5¶ ‖And now, saith the LORD that formed me from the wombe to be his seruant, to bring Iacob againe to him; Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall bee my strength.
- Isaiah 49:1Rank 3 from verse 15
1LISTEN, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name.
1¶ Listen, O yles, vnto me, and hearken yee people from farre. The LORD hath called mee from the wombe, from the bowels of my mother hath he made mention of my name.
- 2 Timothy 1:9Rank 4 from verse 15
9Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
9Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen vs in Christ Iesus, before the world began,
- Ephesians 1:5Rank 5 from verse 15
- 1 Corinthians 1:9Rank 6 from verse 15
- 2 Thessalonians 2:13–14Rank 7 from verse 15
13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
13But we are bound to giue thanks alway to God for you, brethren, beloued of the Lord, because God hath from the beginning chosen you to saluation, through sanctification of the spirit, and beleefe of the trueth,
14Whereunto he called you by our Gospel, to the obteining of the glorie of the Lord Iesus Christ.
- Romans 1:1Rank 8 from verse 15
15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
15But the Lord said vnto him, Goe thy way: for hee is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.
- 1 Chronicles 28:4–5Rank 11 from verse 15
4Howbeit the Lord God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:
5And of all my sons, (for the Lord hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the Lord over Israel.
4Howbeit, the LORD God of Israel chose me before all the house of my father, to be king ouer Israel for euer: for he hath chosen *Iudah to be the ruler; & of the house of Iudah, the house of my father; and among the sonnes of my father, he liked me to make me king ouer all Israel:
5*And of all my sonnes (for the LORD hath giuen me many sonnes) hee hath chosen Solomon my sonne, to sit vpon the throne of the kingdome of the LORD ouer Israel.
- 1 Samuel 12:22Rank 12 from verse 15
- Luke 1:15–16Rank 13 from verse 15
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
16And many of the children of Israel shall he turn to the Lord their God.
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
16*And many of the children of Israel shall hee turne to the Lord their God.
- Matthew 11:26Rank 14 from verse 15
- Romans 1:5Rank 15 from verse 15
- Romans 8:30Rank 16 from verse 15
- 1 Corinthians 1:1Rank 17 from verse 15
- 1 Corinthians 1:24Rank 18 from verse 15
- 1 Corinthians 15:10Rank 19 from verse 15
10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
10But by the grace of God I am what I am: and his grace which was bestowed vpon me, was not in vaine: But I laboured more abundantly then they all, yet not I, but the grace of God which was with me:
- 1 Peter 5:10Rank 20 from verse 15
10But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
10But the God of all grace who hath called vs into his eternall glory by Christ Iesus, after that ye haue suffered a while, make you perfect, stablish, strengthen, settle you.
- Acts 22:14–15Rank 21 from verse 15
14And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
15For thou shalt be his witness unto all men of what thou hast seen and heard.
14And he said, The God of our fathers hath chosen thee, y t thou shouldest know his will, & see that Iust one, and shouldest heare the voice of his mouth.
15For thou shalt be his witnes vnto al men, of what thou hast seene & heard.
- Deuteronomy 7:7–8Rank 22 from verse 15
7The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
8But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
7The LORD did not set his loue vpon you, nor choose you, because yee were moe in number then any people: (for ye were the fewest of all people,)
8But because the LORD loued you, and because hee would keepe the othe which hee had sworne vnto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
- Ephesians 1:9Rank 23 from verse 15
- Ephesians 3:11Rank 24 from verse 15
- Galatians 1:6Rank 25 from verse 15
- Luke 10:21Rank 26 from verse 15
21¶ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
21¶ In that houre Iesus reioyced in spirit, and said, I thanke thee, O father, Lord of heauen and earth, that thou hast hid these things from the wise and prudent, and hast reuealed them vnto babes: euen so father, for so it seemed good in thy sight.
- 1 Timothy 1:12–14Rank 27 from verse 15
12And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
12And I thanke Christ Iesus our Lord, who hath enabled mee: for that he counted me faithfull, putting me into the Ministerie,
13Who was before a blasphemer, and a persecuter, and iniurious. But I obtained mercie, because I did it ignorantly, in vnbeliefe.
14And the grace of our Lord was exceeding abundant, with faith, & loue, which is in Christ Iesus.
- Romans 9:24Rank 28 from verse 15
From verse 16
- Matthew 16:17Rank 1 from verse 16
17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
17And Iesus answered, and said vnto him, Blessed art thou Simon Bar Iona: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen.
- Ephesians 3:5–10Rank 2 from verse 16
5Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
6That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
7Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
9And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
10To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
5Which in other ages was not made knowen vnto the sonnes of men, as it is now reueiled vnto his holy Apostles and Prophets by the Spirit,
6That the Gentiles should be fellow heires, and of the same body, and partakers of his promise in Christ, by the Gospel:
7Whereof I was made a Minister, according to the gift of the grace of God giuen vnto mee, by the effectuall working of his power.
8Unto mee, who am lesse then the least of all Saints, is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
9And to make all men see, what is the fellowship of the mysterie, which from the beginning of the world, hath bene hid in God, who created all things by Iesus Christ:
10To the intent that now vnto the principalities and powers in heauenly places, might be knowen by the church, the manifold wisedome of God,
- Ephesians 1:17–18Rank 3 from verse 16
17That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
18The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
17That the God of our Lord Iesus Christ the Father of glorie, may giue vnto you the Spirit of wisedome and reuelation ‖in the knowledge of him:
18The eyes of your vnderstanding being inlightned: that yee may know what is the hope of his calling, and what the riches of the glorie of his inheritance in the Saints:
- 1 Corinthians 2:9–13Rank 4 from verse 16
9But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
10But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
11For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
13Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
9But as it is written, *Eye hath not seene, nor eare heard, neither haue entred into the heart of man, the things which God hath prepared for them that loue him.
10But God hath reueiled them vnto vs by his Spirit: for the Spirit searcheth all things, yea, the deepe things of God.
11For what man knoweth the things of a man, saue the spirit of man which is in him? Euen so the things of God knoweth no man, but the Spirit of God.
12Now wee haue receiued, not the spirit of the world, but the Spirit which is of God, that wee might know the things that are freely giuen to vs of God.
13*Which things also we speake, not in the words which mans wisedome teacheth, but which the holy Ghost teacheth, comparing spiritual things with spirituall.
- 2 Corinthians 4:6Rank 5 from verse 16
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
6For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ.
- Acts 22:21Rank 6 from verse 16
- Acts 26:17–20Rank 7 from verse 16
17Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
17Deliuering thee from the people, and from the Gentiles, vnto whom now I send thee,
18To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.
19Whereupon, O king Agrippa, I was not disobedient vnto the heauenly vision:
20But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.
15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
15But the Lord said vnto him, Goe thy way: for hee is a chosen vessell vnto me, to beare my Name before the Gentiles, and Kings, and the children of Israel.
- Deuteronomy 33:9Rank 9 from verse 16
9Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
9Who said vnto his father & to his mother, I haue not seene him, neither did hee acknowledge his brethren; nor knew his owne children: for they haue obserued thy word, and kept thy Couenant.
- Ephesians 3:1Rank 10 from verse 16
- Ephesians 6:12Rank 11 from verse 16
12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
12For wee wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darknes of this world, against ‖spirituall wickednes in ‖high places.
- Galatians 1:11–12Rank 12 from verse 16
11But I certify you, brethren, that the gospel which was preached of me is not after man.
12For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
11But I certifie you, brethren, that the Gospel which was preached of me, is not after man.
12For I neither receiued it of man, neither was I taught it, but by the reuelation of Iesus Christ.
- Luke 9:23–25Rank 13 from verse 16
23¶ And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
24For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
25For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
23¶ *And he said to them all, If any man will come after me, let him denie himselfe, and take vp his crosse daily, and follow me.
24For whosoeuer will saue his life, shall lose it: but whosoeuer will lose his life for my sake, the same shall saue it.
25*For what is a man aduantaged, if hee gaine the whole world, and lose himselfe, or be cast away?
- Luke 9:59–62Rank 14 from verse 16
59And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
60Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
61And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
62And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
59*And he said vnto another, Follow me: But he said, Lord, suffer mee first to goe and bury my father.
60Iesus said vnto him, Let the dead bury their dead: but go thou and preach the kingdome of God.
61And another also said, Lord, I will follow thee: but let me first goe bid them farewel, which are at home at my house.
62And Iesus said vnto him, No man hauing put his hand to the plough, and looking backe, is fit for the kingdome of God.
- Matthew 26:41Rank 15 from verse 16
- Romans 1:13–14Rank 16 from verse 16
13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
13Now I would not haue you ignorant, brethren, that oftentimes I purposed to come vnto you, (but was let hitherto) that I might haue some fruit ‖among you also, euen as among other Gentiles.
14I am debter both to the Greeks, and to the Barbarians, both to the wise, and to the vnwise.
- Romans 11:13Rank 17 from verse 16
- Romans 15:16–19Rank 18 from verse 16
16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
17I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
18For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
19Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
16That I should be the minister of Iesus Christ to the Gentiles, ministring the Gospel of God, that the ‖offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost.
17I haue therfore whereof I may glory through Iesus Christ, in those things which pertaine to God.
18For I will not dare to speake of any of those things, which Christ hath not wrought by me, to make the Gentiles obedient, by word and deede,
19Through mighty signes and wonders, by the power of the Spirit of God, so that from Hierusalem and round about vnto Illyricum, I haue fully preached the Gospel of Christ.
- 1 Corinthians 15:50Rank 19 from verse 16
- 1 Thessalonians 2:16Rank 20 from verse 16
- 1 Timothy 2:7Rank 21 from verse 16
- 2 Corinthians 5:16Rank 22 from verse 16
- 2 Timothy 1:11Rank 23 from verse 16
- Colossians 1:25–27Rank 24 from verse 16
25Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
26Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
25Whereof I am made a Minister, according to the dispensation of God, which is giuen to mee for you, ‖to fulfill the word of God:
26Euen the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints,
27To whom God would make knowen what is the riches of the glory of this mysterie among the Gentiles, which is Christ ‖in you, the hope of glory:
- Galatians 2:1Rank 25 from verse 16
- Galatians 2:6–9Rank 26 from verse 16
6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
6But of these, who seemed to bee somewhat, (whatsoeuer they were, it maketh no matter to mee, God accepteth no mans person,) for they who seemed to be somewhat, in conference added nothing to me.
7But contrariwise, when they saw that the Gospel of the vncircumcision was committed vnto me, as the Gospel of the circumcision was vnto Peter:
8(For he that wrought effectually in Peter to the Apostleship of the circumcision, the same was mightie in me towards the Gentiles.)
9And when Iames, Cephas and Iohn, who seemed to bee pillars, perceiued the grace that was giuen vnto me, they gaue to me and Barnabas the right hands of fellowship, that wee should goe vnto the heathen, and they vnto the circumcision.
- Hebrews 2:14Rank 27 from verse 16
14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
14Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill:
From verse 17
- Acts 9:20–25Rank 1 from verse 17
20And straightway he preached Christ in the synagogues, that he is the Son of God.
21But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
22But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
23¶ And after that many days were fulfilled, the Jews took counsel to kill him:
24But their laying await was known of Saul. And they watched the gates day and night to kill him.
25Then the disciples took him by night, and let him down by the wall in a basket.
20And straightway hee preached Christ in the Synagogues, that hee is the Sonne of God.
21But all that heard him, were amazed, and said, Is not this he that destroyed them which called on this Name in Hierusalem, and came hither for that intent that he might bring them bound vnto the chiefe Priests?
22But Saul increased the more in strength, and confounded the Iewes which dwelt at Damascus, proouing that this is very Christ.
23¶ And after that many dayes were fulfilled, the Iewes tooke counsel to kill him.
24*But their laying awaite was knowen of Saul: and they watched the gates day and night to kill him.
25Then the disciples tooke him by night, and let him downe by the wall in a basket.
- 2 Corinthians 11:32–33Rank 2 from verse 17
32In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
33And through a window in a basket was I let down by the wall, and escaped his hands.
32In Damascus the gouernour vnder Aretas the King, kept the citie with a garison, desirous to apprehend mee.
33And through a window in a basket was I let downe, by the wall, and escaped his hands.
- Galatians 1:18Rank 3 from verse 17
From verse 18
- Acts 9:22–23Rank 1 from verse 18
22But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
23¶ And after that many days were fulfilled, the Jews took counsel to kill him:
22But Saul increased the more in strength, and confounded the Iewes which dwelt at Damascus, proouing that this is very Christ.
23¶ And after that many dayes were fulfilled, the Iewes tooke counsel to kill him.
- Acts 22:17–18Rank 2 from verse 18
17And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
18And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
17And it came to passe, that when I was come againe to Hierusalem, euen while I prayed in the temple, I was in a trance,
18And saw him saying vnto mee, Make haste, and get thee quickly out of Hierusalem: for they will not receiue thy testimony concerning me.
- Acts 9:26–29Rank 3 from verse 18
26And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
27But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
28And he was with them coming in and going out at Jerusalem.
29And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
26And when Saul was come to Hierusalem, he assayed to ioyne himselfe to the disciples, but they were all afraid of him, and beleeued not that he was a disciple.
27But Barnabas tooke him, and brought him to the Apostles, and declared vnto them how hee had seene the Lord in the way, and that hee had spoken to him, and how hee had preached boldly at Damascus in the Name of Iesus.
28And he was with them comming in, and going out at Hierusalem.
29And he spake boldly in the Name of the Lord Iesus, and disputed against the Grecians: but they went about to slay him.
From verse 19
- Matthew 13:55Rank 1 from verse 19
3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
3Is not this the carpenter, the sonne of Mary, the brother of Iames and Ioses, and of Iuda, and Simon? And are not his sisters heere with vs? And they were offended at him.
- Matthew 12:46Rank 3 from verse 19
- 1 Corinthians 9:5Rank 4 from verse 19
- Matthew 10:3Rank 5 from verse 19
- Acts 12:17Rank 6 from verse 19
17But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
17But he beckening vnto them with the hand, to hold their peace, declared vnto them how the Lord had brought him out of the prison: And he said, Goe shew these things vnto Iames, and to the brethren. And he departed, and went into another place.
13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphæus, and Simon Zelotes, and Judas the brother of James.
13And when they were come in, they went vp into an vpper roome, where abode both Peter & Iames, & Iohn, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, Iames the sonne of Alpheus, and Simon Zelotes, and Iudas the brother of Iames.
From verse 20
- Romans 9:1Rank 1 from verse 20
- 2 Corinthians 11:31Rank 2 from verse 20
- 2 Corinthians 11:10–11Rank 3 from verse 20
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Galatians 1:11
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To make known or assure as certain; to declare or testify definitely.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Good news or glad tidings; especially the proclaimed word of God concerning Jesus Christ, the kingdom of God, and salvation, including that Christ died for our sins, was buried, and rose again the third day according to the scriptures.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Proclaimed, announced, or publicly taught.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 1:12
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Instructed or caused to learn.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
revelation
An uncovering, disclosure, manifestation, or making known.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
Jesus Christ
The eternal Word and Son of God, the Lord and Saviour Jesus Christ, God manifest in the flesh.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
Galatians 1:13
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
conversation
Sense 1: Conduct, behaviour, or manner of life. Sense 2: A person's commonwealth or place of belonging.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Gone by, ended, or beyond a stated place, time, or limit.
Meaning drawn from: KJV context and cross-references · Webster 1828
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
The professed worship and service of God.
Meaning drawn from: KJV context and cross-references
Sense 1: A standard or instrument for determining amount or size; an amount so determined. Sense 2: To determine, allot, or proportion.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
persecuted
Past-tense, participial, or adjectival form of persecute, meaning to pursue, harass, or oppress.
Meaning drawn from: KJV context and cross-references
Sense 1: An assembly or congregation belonging to God or Christ. Sense 2: In passages identifying the church with Christ's body, the body of which Christ is the head.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of waste, meaning to consume, devour, destroy, ravage, or desolate.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 1:14
Past-tense, participial, or adjectival form of profit, meaning to benefit, improve, or advance.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
The professed worship and service of God.
Meaning drawn from: KJV context and cross-references
Persons of the same age or standing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
exceedingly
To a very great or unusual degree; greatly; very much.
Meaning drawn from: KJV context and cross-references · Webster 1828
Ardent, earnest, or warmly devoted in pursuing an object.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
traditions
Teachings, practices, instructions, or customs handed down from others.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 1:15
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, past-participial, or adjectival form of please. Sense 1: Gave pleasure or satisfaction to, was agreeable or acceptable to, or was gratified. Sense 2: Chose, desired, willed, or saw fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily place in a female where a child is conceived and carried before birth. Sense 2: A source pictured as such a place.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Galatians 1:16
To uncover, disclose, show, or make known what was hidden or unknown.
Meaning drawn from: KJV context and cross-references
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
To proclaim, announce, publish, declare, or teach a message openly.
Meaning drawn from: KJV context and cross-references
A Gentile or nation outside Israel; one associated with the worship of other gods.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
immediately
At once; straightway; without delay.
Meaning drawn from: KJV context and cross-references
Consulted, deliberated, or exchanged counsel and information with another.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Galatians 1:17
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Persons sent or commissioned as messengers, including apostles of Christ or of the Lamb. 2. Persons who claim or present themselves as apostles without being true apostles.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of return, meaning to go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 1:18
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Remained, stayed, continued, or dwelt. 2. A dwelling place or state of residence.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Galatians 1:19
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Persons sent or commissioned as messengers, including apostles of Christ or of the Lamb. 2. Persons who claim or present themselves as apostles without being true apostles.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Galatians 1:20
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To form letters or words, inscribe, record, compose, copy, or communicate in writing. Sense 2: By figure, to impress and establish something upon the heart or mind.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
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10For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
10For doe I now perswade men, or God? or doe I seeke to please men? For if I yet pleased men, I should not bee the seruant of Christ.
11But I certify you, brethren, that the gospel which was preached of me is not after man.
11But I certifie you, brethren, that the Gospel which was preached of me, is not after man.
Selected passage12For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
12For I neither receiued it of man, neither was I taught it, but by the reuelation of Iesus Christ.
Selected passage13For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:
13For yee haue heard of my couuersation in time past, in the Iewes Religion, how that beyond measure I persecuted the Church of God, and wasted it:
Selected passage14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
14And profited in the Iewes Religion, aboue many my †equals in mine owne nation, being more exceedingly zealous of the traditions of my fathers.
Selected passage15But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
15But when it pleased God, who separated me from my mothers wombe, and called me by his grace,
Selected passage16To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
16To reueale his sonne in mee, that I might preach him among the heathen, immediatly I conferred not with flesh and blood:
Selected passage17Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
17Neither went I vp to Ierusalem, to them which were Apostles before me, but I went into Arabia, and returned againe vnto Damascus.
Selected passage18Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
18Then after three yeeres, I ‖went vp to Ierusalem to see Peter, and abode with him fifteene dayes.
Selected passage19But other of the apostles saw I none, save James the Lord’s brother.
19But other of the Apostles saw I none, saue Iames the Lords brother.
Selected passage20Now the things which I write unto you, behold, before God, I lie not.
20Now the things which I write vnto you, behold, before God I lye not.
Selected passage21Afterwards I came into the regions of Syria and Cilicia;
21Afterwards I came into the regions of Syria and Cilicia,