Galatians 2:13–14

³³Be not deceived: evil communications corrupt good manners.

³³Bee not deceiued: euill communications corrupt good manners.

⁹Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

⁹Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.

¹⁴That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

¹⁴That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:

⁶Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

⁶Your glorying is not good: ^*know ye not that a little leauen leaueneth the whole lumpe?

⁹But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

⁹But take heed lest by any meanes, this ^‖libertie of yours become a stumbling blocke to them that are weake.

³⁶And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

³⁶And Ioses, who by the Apostles was surnamed Barnabas (which is, being interpreted, The sonne of consolation) a Leuite, and of the Countrey of Cyprus,

¹DEAD flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.

¹¶ ^†Dead flies cause the oyntment of the Apothecarie to send foorth a stinking sauour: so doeth a little folly him that is in reputation for wisedome and honour.

¹¹And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

¹²Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.

¹³Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.

¹¹And it came to passe when he was come neere to enter into Egypt, that he said vnto Sarai his wife, Behold now, I know that thou art a faire woman to looke vpon.

¹²Therefore it shall come to passe, when the Egyptians shall see thee, that they shall say, Th is is his wife: and they will kill me, but they will saue thee aliue.

¹³Say, I pray thee, thou art my sister, that it may be wel with me, for thy sake; and my soule shall liue, because of thee.

²Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

²Yee know that yee were Gentiles, caryed away vnto these dumbe idoles, euen as ye were led.

²⁰For there is not a just man upon earth, that doeth good, and sinneth not.

^20*For there is not a iust man vpon earth, that doeth good, and sinneth not.

¹THEN fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

¹¶ Then fourteene yeeres after, I went vp againe to Ierusalem with Barnabas, and tooke Titus with me also.

⁶¶ And Isaac dwelt in Gerar:

⁷And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

⁶¶ And Isaac dwelt in Gerar.

⁷And the men of the place asked him of his wife: and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah, because shee was faire to looke vpon.

²⁴And he said, Art thou my very son Esau? And he said, I am.

²⁴And he said, Art thou my very sonne Esau? and he said, I am.

¹²Why doth thine heart carry thee away? and what do thy eyes wink at,

¹²Why doeth thine heart carie thee away? and what doe thine eyes winke at,

²⁸And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

²⁸And he said vnto them, Ye know how that it is an vnlawfull thing for a man that is a Iewe, to keepe company or come vnto one of another nation: but God hath shewed me, that I should not call any man common or vncleane.

⁵To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

⁵To whom wee gaue place by subiection, no not for an houre, that the trueth of the Gospel might continue with you.

¹⁰Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

¹¹But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

¹⁰Now therfore why tempt ye God, ^*to put a yoke vpon the necke of the disciples, which neither our fathers nor we were able to beare?

¹¹But we beleeue that through the grace of the Lord Iesus Christ, we shal be saued euen as they.

²⁰Them that sin rebuke before all, that others also may fear.

²⁰Them that sinne rebuke before all, that others also may feare.

²⁸For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

²⁹That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

²⁸For it seemed good to the holy Ghost, and to vs, to lay vpon you no greater burden then these necessarie things;

²⁹That ye abstaine from meates offered to idoles, and from blood, & from things strangled, and from fornication: from which if ye keepe your selues, yee shall doe well. Fare ye well.

¹²As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

¹²As many as desire to make a faire shew in the flesh, they constraine you to be Circumcised: onely least they should suffer persecution for the Crosse of Christ.

⁷He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.

⁷He layeth vp sound wisedome for the righteous: he is a buckler to them that walke vprightly.

¹¹For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly.

^11*For the LORD God is a sunne and shield: the LORD will giue grace and glory: no good thing will he withhold from them that walke vprightly.

³Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

⁴For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

⁵For it is sanctified by the word of God and prayer.

³Forbidding to marry, and commanding to absteine from meates, which God hath created to bee receiued with thankesgiuing of them which beleeue, and know the trueth.

⁴For euery creature of God is good, and nothing to be refused, if it be receiued with thankesgiuing:

⁵For it is sanctified by the word of God, and prayer.

¹⁹Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

²⁰But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

²¹For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

¹⁹Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

²⁰But that wee write vnto them, that they abstaine from pollutions of Idoles, and from fornication, and from things strangled, and from blood.

²¹For Moses of olde time hath in euery citie them that preach him, being read in the Synagogues euery Sabbath day.

²⁴Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

²⁴Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with words, subuerting your soules, saying, Ye must be circumcised, and keepe the Law, to whom we gaue no such commandement:

¹¹But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

¹²For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

¹³And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

¹¹But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

¹²For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.

¹³And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.

⁷But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

⁷But contrariwise, when they saw that the Gospel of the vncircumcision was committed vnto me, as the Gospel of the circumcision was vnto Peter:

⁹And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

⁹And when Iames, Cephas and Iohn, who seemed to bee pillars, perceiued the grace that was giuen vnto me, they gaue to me and Barnabas the right hands of fellowship, that wee should goe vnto the heathen, and they vnto the circumcision.

¹³And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

¹³And make ^‖straight paths for your feete, lest that which is lame bee turned out of the way, but let it rather bee healed.

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

¹⁴I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

¹⁴I know, and am perswaded by the Lord Iesus, that there is nothing ^†vncleane of it selfe: but to him that esteemeth any thing to bee ^†vncleane, to him it is vncleane.

³Saying, Thou wentest in to men uncircumcised, and didst eat with them.

⁴But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,

⁵I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:

⁶Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

⁷And I heard a voice saying unto me, Arise, Peter; slay and eat.

⁸But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

⁹But the voice answered me again from heaven, What God hath cleansed, that call not thou common.

¹⁰And this was done three times: and all were drawn up again into heaven.

¹¹And, behold, immediately there were three men already come unto the house where I was, sent from Cæsarea unto me.

¹²And the spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:

¹³And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;

¹⁴Who shall tell thee words, whereby thou and all thy house shall be saved.

¹⁵And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.

¹⁶Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

¹⁷Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

¹⁸When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

³Saying, Thou wentest in to men vncircumcised, & didst eate with them.

⁴But Peter rehearsed the matter from the beginning, and expounded it by order vnto them, saying,

⁵I was in the citie of Ioppa praying, and in a trance I saw a vision, a certaine vessell descend, as it had beene a great sheete, let downe from heauen by foure corners, and it came euen to me.

⁶Upon the which when I had fastened mine eyes, I considered, and saw foure footed beasts of the earth, and wild beasts, and creeping things, and foules of the aire.

⁷And I heard a voyce, saying vnto me, Arise Peter, slay, and eate.

⁸But I said, Not so, Lord: for nothing common or vncleane hath at any time entred into my mouth.

⁹But the voyce answered me againe from heauen, What God hath cleansed, that call not thou common.

¹⁰And this was done three times: and all were drawen vp againe into heauen.

¹¹And behold, immediately there were three men already come vnto the house where I was, sent from Cesarea vnto me.

¹²And the spirit bad me goe with them, nothing doubting: Moreouer, these sixe brethren accompanied me, and we entred into the mans house:

¹³And he shewed vs how hee had seene an Angell in his house, which stood and said vnto him, Send men to Ioppa, and call for Simon, whose sirname is Peter:

¹⁴Who shall tell thee words, wherby thou, and all thy house shal be saued.

¹⁵And as I began to speake, the holy Ghost fell on them, ^*as on vs at the beginning.

¹⁶Then remembred I the word of the Lord, how that he said, ^*Iohn indeede baptized with water: but ye shall be baptized with the holy Ghost.

¹⁷Forasmuch then as God gaue them the like gift as hee did vnto vs, who beleeued on the Lord Iesus Christ: what was I that I could withstand God?

¹⁸When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance vnto life.

¹⁷¶ Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

¹⁷¶ ^*Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, ^‖and not suffer sinne vpon him.

⁹He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.

^9*He that walketh vprightly, walketh surely: but he that peruerteth his wayes, shalbe knowen.

⁵Open rebuke is better than secret love.

⁶Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.

⁵Open rebuke is better then secret loue.

^6*‖Faithfull are the woundes of a friend: but the kisses of an enemy are deceitfull.

⁵Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.

^5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.

²He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.

^2*Hee that walketh vprightly, and worketh righteousnesse, and speaketh the trueth in his heart.

¹DO ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

¹¶ Doe yee indeed speake righteousnesse, O congregation? doe ye iudge vprightly, O ye sonnes of men?

³But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

³But neither Titus, who was with me, being a Greeke, was compelled to be circumcised: