Genesis 16:8
And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.
And he said, Hagar Sarais maid, whence camest thou? and whither wilt thou goe? And she said, I flee from the face of my mistresse Sarai.
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From verse 8
- Genesis 3:9Rank 1 from verse 8
- Genesis 4:10Rank 2 from verse 8
- Ecclesiastes 10:4Rank 3 from verse 8
- Jeremiah 2:17–18Rank 4 from verse 8
17Hast thou not procured this unto thyself, in that thou hast forsaken the Lord thy God, when he led thee by the way?
18And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
17Hast thou not procured this vnto thy selfe, in that thou hast forsaken the LORD thy God, when he led thee by the way?
18And now what hast thou to doe in the way of Egypt, to drinke the waters of Sihor? Or what hast thou to doe in the way of Assyria, to drinke the waters of the riuer?
- 1 Samuel 26:19Rank 5 from verse 8
19Now therefore, I pray thee, let my lord the king hear the words of his servant. If the Lord have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the Lord; for they have driven me out this day from abiding in the inheritance of the Lord, saying, Go, serve other gods.
19Now therefore, I pray thee, let my lord the king heare the words of his seruant: If the LORD haue stirred thee vp against mee, let him †accept an offering: but if they be the children of men, cursed be they before the LORD: for they haue driuen me out this day from †abiding in the inheritance of the LORD, saying, Goe serue other gods.
- 1 Timothy 6:1–2Rank 6 from verse 8
1LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
1¶ Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed.
2And they that haue beleeuing masters, let them not despise them because they are brethren: but rather doe them seruice, because they are ‖faithfull and beloued, partakers of the benefite: These things teach and exhort.
- Ephesians 6:5–8Rank 7 from verse 8
5Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
6Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
7With good will doing service, as to the Lord, and not to men:
8Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
5Seruants, bee obedient to them that are your masters according to the flesh, with feare and trembling, in singlenesse of your heart, as vnto Christ:
6Not with eye seruice as men pleasers, but as the seruants of Christ, doing the will of God from the heart:
7With good will doing seruice, as to the Lord, and not to men,
8Knowing that whatsoeuer good thing any man doeth, the same shall he receiue of the Lord, whether he be bond or free.
- Genesis 16:1Rank 8 from verse 8
- Genesis 16:4Rank 9 from verse 8
WORDS IN THIS PASSAGE
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DEFINED WORDS
Genesis 16:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A female servant or attendant. 2. A girl or young woman, especially an unmarried woman or virgin.
Meaning drawn from: KJV context and cross-references
From what or which place, person, source, origin, cause, or condition.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To what or which place, destination, direction, state, or end.
Meaning drawn from: KJV context and cross-references
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
To run or hasten away, especially from danger or expected evil.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: A female master or woman having authority over a household, servants, or dependants. Sense 2: A woman preeminent in the thing named.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Suggested context · Genesis 16:7–14
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16:7¶ And the angel of the Lord found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
16:7¶ And the Angel of the LORD found her by a fountaine of water, in the wildernesse, by the fountaine, in the way to Shur:
16:8And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.
16:8And he said, Hagar Sarais maid, whence camest thou? and whither wilt thou goe? And she said, I flee from the face of my mistresse Sarai.
Selected passage16:9And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands.
16:9And the Angel of the LORD said vnto her, Returne to thy mistresse, and submit thy selfe vnder her hands.
16:10And the angel of the Lord said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
16:10And the Angel of the LORD said vnto her, I will multiply thy seede exceedingly, that it shall not be numbred for multitude.
16:11And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction.
16:11And the Angel of the LORD said vnto her, Behold, thou art with child, and shalt beare a sonne, and shalt call his name †Ishmael; because the LORD hath heard thy affliction.
16:12And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.
16:12And he will be a wilde man; his hand will be against euery man, and euery mans hand against him: *& he shal dwell in the presence of all his brethren.
16:13And she called the name of the Lord that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
16:13And shee called the name of the LORD that spake vnto her, Thou God seest me: for she said, Haue I also here looked after him that seeth me?
16:14Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.
16:14Wherefore the well was called, *†Beer-lahai-roi: Behold, It is betweene Cadesh and Bered.