Genesis 19:1–10
AND there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
¶ And there came two Angels to Sodome at euen, and Lot sate in the gate of Sodome: and Lot seeing them, rose vp to meet them, and he bowed himselfe with his face toward the ground.
And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
And he said, Beholde now my LORDs, turne in, I pray you, into your seruants house, and tarie all night, and *wash your feete, and ye shall rise vp early and goe on your wayes. And they said, Nay: but we wil abide in the street all night.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 18.4.
And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
And he pressed vpon them greatly, and they turned in vnto him, and entred into his house: and he made them a feast, and did bake vnleauened bread, and they did eate.
¶ But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
¶ But before they lay downe, the men of the citie, euen the men of Sodom, compassed the house round, both old and yong, all the people from euery quarter.
And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
And they called vnto Lot, and said vnto him, Where are the men which came in to thee this night? bring them out vnto vs, that we may know them.
And Lot went out at the door unto them, and shut the door after him,
And Lot went out at the doore vnto them, & shut the doore after him,
And said, I pray you, brethren, do not so wickedly.
And said, I pray you, brethren, doe not so wickedly.
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
Behold now, I haue two daughters, which haue not knowen man; let mee, I pray you, bring them out vnto you, and doe ye to them, as is good in your eyes: onely vnto these men do nothing: for therefore came they vnder the shadow of my roofe.
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore.
But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
But the men put forth their hand, and pulled Lot into the house to them, and shut to the doore.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Genesis 18:1–5Rank 1 from verse 1
1AND the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;
2And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
3And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
4Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:
5And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
1¶ And the * LORD appeared vnto him, in the plaines of Mamre: and he sate in the tent doore, in the heat of the day.
2And he lift vp his eyes and looked, and loe, three men stood by him: and when he saw them, hee ranne to meete them from the tent doore, and bowed himselfe toward the ground,
3And said, My LORD, If now I haue found fauour in thy sight, passe not away, I pray thee, frō thy seruant:
4Let a little water, I pray you, be fetched, and wash your feete, and rest your selues vnder the tree:
5And I will fetch a morsell of bread; and †comfort ye your hearts, after that you shall passe on: for therefore †are you come to your seruant. And they said; So doe, as thou hast said.
- Genesis 18:22Rank 2 from verse 1
- Hebrews 13:2Rank 3 from verse 1
From verse 2
- Genesis 18:4Rank 1 from verse 2
- Luke 24:28–29Rank 2 from verse 2
28And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
28And they drew nigh vnto the village, whither they went, and hee made as though hee would haue gone further.
29But they constrained him, saying, Abide with vs, for it is towards euening, and the day is farre spent: And he went in, to tarrie with them.
- Acts 16:15Rank 3 from verse 2
15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
15And when she was baptized, and her houshold, she besought vs, saying, If ye haue iudged me to bee faithfull to the Lord, come into my house, and abide there. And she constrained vs.
- Hebrews 13:2Rank 4 from verse 2
- Judges 19:17–21Rank 5 from verse 2
17And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou?
18And he said unto him, We are passing from Beth-lehem-judah toward the side of mount Ephraim; from thence am I: and I went to Beth-lehem-judah, but I am now going to the house of the Lord; and there is no man that receiveth me to house.
19Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.
20And the old man said, Peace be with thee; howsoever let all thy wants lie upon me; only lodge not in the street.
21So he brought him into his house, and gave provender unto the asses: and they washed their feet, and did eat and drink.
17And when he had lift vp his eyes, he saw a wayfaring man in the streete of the citie: and the old man said, Whither goest thou? and whence commest thou?
18And he said vnto him, We are passing from Bethlehem Iudah, toward the side of mount Ephraim, from thence am I: and I went to Bethlehem Iudah, but I am now going to the house of the LORD, and there is no man that †receiueth me to house.
19Yet there is both straw and prouender for our asses, and there is bread and wine also for me and for thy handmaid, and for the young man which is with thy seruants: there is no want of any thing.
20And the olde man said, Peace be with thee; howsoeuer, let all thy wants lie vpon me; only lodge not in the street.
21So he brought him into his house, and gaue prouender vnto the asses: and they washed their feet, and did eate and drinke.
From verse 3
- Genesis 18:6–8Rank 1 from verse 3
6And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.
7And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.
8And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
6And Abraham hastened into the tent, vnto Sarah, & said; †Make ready quickly three measures of fine meale, knead it, and make cakes vpon the hearth.
7And Abraham ranne vnto the heard, and fetcht a calfe, tender and good, and gaue it vnto a yong man: and he hasted to dresse it.
8And he tooke butter, and milke, and the calfe which he had dressed, and set it before them; and he stood by them vnder the tree: and they did eate.
- 1 Samuel 28:24Rank 2 from verse 3
- Judges 6:19Rank 3 from verse 3
19¶ And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.
19¶ And Gideon went in, and made ready †a kid, and vnleauened cakes of an Ephah of floure: the flesh he put in a basket, and he put the broth in a pot, and brought it out vnto him vnder the oake, and presented it.
- 1 Corinthians 5:8Rank 4 from verse 3
8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
8Therefore let vs keepe ‖the Feast, not with old leauen, neither with the leauen of malice and wickednesse: but with the vnleauened bread of sinceritie and trueth.
- Exodus 12:39Rank 5 from verse 3
39And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.
39And they baked vnleauened cakes of the dough, which they brought forth out of Egypt; for it was not leauened: because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselues any victuall.
- Hebrews 13:2Rank 6 from verse 3
- 2 Corinthians 5:14Rank 7 from verse 3
- 2 Kings 4:8Rank 8 from verse 3
8¶ And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
8¶ And †it fell on a day, that Elisha passed to Shunem, where was a great woman; and shee †constrained him to eate bread: And so it was, that as oft as he passed by, hee turned in thither to eate bread.
- Exodus 12:15Rank 9 from verse 3
15Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
15Seuen dayes shall ye eate vnleauened bread, euen the first day yee shall put away leauen out of your houses: For whosoeuer eateth leauened bread, from the first day vntil the seuenth day, that soule shall be cut off from Israel.
- Genesis 21:8Rank 10 from verse 3
8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
8I say vnto you, Though he will not rise, and giue him, because he is his friend: yet because of his importunitie, hee will rise and giue him as many as he needeth.
- Luke 14:23Rank 13 from verse 3
- Luke 24:28–29Rank 14 from verse 3
28And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
28And they drew nigh vnto the village, whither they went, and hee made as though hee would haue gone further.
29But they constrained him, saying, Abide with vs, for it is towards euening, and the day is farre spent: And he went in, to tarrie with them.
From verse 4
- Genesis 13:13Rank 1 from verse 4
- Proverbs 4:16Rank 2 from verse 4
- Exodus 23:2Rank 3 from verse 4
- Genesis 18:20Rank 4 from verse 4
- Exodus 16:2Rank 5 from verse 4
- Jeremiah 5:1–6Rank 6 from verse 4
1RUN ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.
2And though they say, The Lord liveth; surely they swear falsely.
3O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
4Therefore I said, Surely these are poor; they are foolish: for they know not the way of the Lord, nor the judgment of their God.
5I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
6Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
1¶ Runne yee to and fro thorow the streetes of Ierusalem, and see now and knowe, and seeke in the broad places thereof, if ye can finde a man, if there be any that executeth iudgement, that seeketh the trueth, and I will pardon it.
2And though they say, The LORD liueth, surely they sweare falsely.
3*O LORD, are not thine eyes vpon the trueth? thou hast stricken them, but they haue not grieued; thou hast consumed them, but they haue refused to receiue correction: they haue made their faces harder then a rocke, they haue refused to returne.
4Therefore I said, Surely these are poore, they are foolish: for they know not the way of the LORD, nor the iudgement of their God.
5I wil get me vnto the great men, and will speake vnto them, for they haue knowen the way of the LORD, and the iudgement of their God: but these haue altogether broken the yoke, and burst the bondes.
6‖†Wherfore a lyon out of the forrest shall slay them, and a wolfe of the euenings shall spoile them, a leopard shall watch ouer their cities: euery one that goeth out thence shalbe torne in pieces, because their transgressions are many, and their backeslidings are increased.
- Jeremiah 5:31Rank 7 from verse 4
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- Matthew 27:20–25Rank 8 from verse 4
20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
20*But the chiefe Priestes and Elders perswaded the multitude that they should aske Barabbas, & destroy Iesus.
21The Gouernour answered, and said vnto them, Whether of the twaine will ye that I release vnto you? They said, Barabbas.
22Pilate said vnto them, What shall I doe then with Iesus, which is called Christ? They all sayde vnto him, Let him be crucified.
23And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
25Then answered all the people, and said, His blood be on vs, and on our children.
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Proverbs 6:18Rank 10 from verse 4
- Romans 3:15Rank 11 from verse 4
From verse 5
- Judges 19:22Rank 1 from verse 5
22¶ Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
22¶ Now as they were making their hearts merrie, behold, the men of the citie, certaine sonnes of Belial, beset the house round about, and beat at the doore, and spake to the master of the house, the olde man, saying; Bring foorth the man that came into thine house, that we may know him.
- Isaiah 3:9Rank 2 from verse 5
9¶ The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
9¶ *The shew of their countenance doeth witnesse against them, and they declare their sinne as Sodom, they hide it not: woe vnto their soule, for they haue rewarded euill vnto themselues.
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
7Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
- Leviticus 18:22Rank 4 from verse 5
- Romans 1:26–27Rank 5 from verse 5
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
26For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:
27And likewise also the men, leauing the naturall vse of the woman, burned in their lust one towards another, men with men working that which is vnseemely, and receiuing in themselues that recompense of their errour which was meet.
- 1 Corinthians 6:9Rank 6 from verse 5
9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
9Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,
- 1 Timothy 1:10Rank 7 from verse 5
10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
10For whoremongers, for them that defile themselues with mankinde, for men-stealers, for liars, for periured persons, and if there be any other thing that is contrary to sound doctrine,
- Ezekiel 16:51Rank 8 from verse 5
51Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
51Neither hath Samaria committed halfe of thy sinnes, but thou hast multiplied thine abominations more then they, and hast iustified thy sisters in all thine abominations, which thou hast done.
- Matthew 11:23–24Rank 9 from verse 5
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
23And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.
24But I say vnto you, that it shall be more tolerable for the land of Sodom, in y e day of iudgment, then for thee.
- Ezekiel 16:49Rank 10 from verse 5
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
- 2 Timothy 3:13Rank 11 from verse 5
- Isaiah 1:9Rank 12 from verse 5
- Jeremiah 3:3Rank 13 from verse 5
- Jeremiah 6:15Rank 14 from verse 5
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
- Leviticus 20:13Rank 15 from verse 5
13If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
13*If a man also lie with mankind, as hee lyeth with a woman, both of them haue committed an abomination: they shall surely be put to death; their blood shalbe vpon them.
- Romans 1:23–24Rank 16 from verse 5
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
23And changed the glory of the vncorruptible *God, into an image made like to corruptible man, and to birdes, and foure footed beasts, and creeping things:
24Wherefore God also gaue them vp to vncleannesse, through the lusts of their owne hearts, to dishonour their owne bodies betweene themselues:
From verse 6
- Judges 19:23Rank 1 from verse 6
23And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.
23And *the man, the master of the house, went out vnto them, and said vnto them, Nay my brethren, nay, I pray you doe not so wickedly; seeing that this man is come into mine house, doe not this folly.
From verse 7
- 1 Corinthians 6:9–11Rank 1 from verse 7
9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
9Know yee not that the vnrighteous shall not inherite the kingdome of God? Be not deceiued: neither fornicatours, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselues with mankinde,
10Nor theeues, nor couetous, nor drunkards, nor reuilers, nor extortioners, shall inherit the kingdom of God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.
- 1 Samuel 30:23–24Rank 2 from verse 7
23Then said David, Ye shall not do so, my brethren, with that which the Lord hath given us, who hath preserved us, and delivered the company that came against us into our hand.
24For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.
23Then said Dauid, Ye shall not do so, my brethren, with that which the LORD hath giuen vs, who hath preserued vs, and deliuered the companie that came against vs, into our hand.
24For who will hearken vnto you in this matter? But as his part is that goeth downe to the battell, so shall his part bee that tarieth by the stuffe: they shall part alike.
- Acts 17:26Rank 3 from verse 7
26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
26And hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation:
- Deuteronomy 23:17Rank 4 from verse 7
- Genesis 19:4Rank 5 from verse 7
4¶ But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
4¶ But before they lay downe, the men of the citie, euen the men of Sodom, compassed the house round, both old and yong, all the people from euery quarter.
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
7Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after †strange flesh, are set forth for an example, suffring the vengeance of eternall fire.
- Judges 19:23Rank 7 from verse 7
23And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.
23And *the man, the master of the house, went out vnto them, and said vnto them, Nay my brethren, nay, I pray you doe not so wickedly; seeing that this man is come into mine house, doe not this folly.
- Leviticus 18:22Rank 8 from verse 7
- Leviticus 20:13Rank 9 from verse 7
13If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
13*If a man also lie with mankind, as hee lyeth with a woman, both of them haue committed an abomination: they shall surely be put to death; their blood shalbe vpon them.
- Romans 1:24Rank 10 from verse 7
From verse 8
- Judges 19:24Rank 1 from verse 8
24Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.
24Behold, here is my daughter, a maiden, and his concubine, them I wil bring out now, and humble yee them, and doe with them what seemeth good vnto you: but vnto this man doe not †so vile a thing.
- Genesis 19:31–38Rank 2 from verse 8
31And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
32Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
33And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
34And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
35And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
36Thus were both the daughters of Lot with child by their father.
37And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
38And the younger, she also bare a son, and called his name Ben-ammi: the same is the father of the children of Ammon unto this day.
31And the first borne saide vnto the yonger, Our father is old, and there is not a man in the earth, to come in vnto vs, after the maner of all the earth.
32Come, let vs make our father drinke wine, and we will lye with him, that we may preserue seed of our father.
33And they made their father drinke wine that night, & the first borne went in, and lay with her father: and he perceiued not, when shee lay downe, nor when she arose.
34And it came to passe on the morrow, that the first borne said vnto the yonger, Behold, I lay yesternight with my father: let vs make him drinke wine this night also, and goe thou in, and lye with him, that we may preserue seed of our father.
35And they made their father drinke wine that night also, and the yonger arose, and lay with him: and he perceiued not, when she lay downe, nor when she arose.
36Thus were both the daughters of Lot with childe by their father.
37And the first borne bare a sonne, and called his name Moab: the same is the father of the Moabites vnto this day.
38And the yonger, she also bare a sonne, and called his name, Ben-ammi: the same is the father of the children of Ammon, vnto this day.
- Genesis 18:5Rank 3 from verse 8
5And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
5And I will fetch a morsell of bread; and †comfort ye your hearts, after that you shall passe on: for therefore †are you come to your seruant. And they said; So doe, as thou hast said.
- Genesis 42:37Rank 4 from verse 8
37And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
37And Reuben spake vnto his father, saying; Slay my two sonnes, if I bring him not to thee: deliuer him into my hand, and I will bring him to thee againe.
- Isaiah 58:7Rank 5 from verse 8
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
- Judges 9:15Rank 6 from verse 8
15And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
15And the Bramble said vnto the trees, If in trueth ye anoint me King ouer you, then come, and put your trust in my shadow: and if not, let fire come out of the Bramble, and deuoure the Cedars of Lebanon.
- Romans 3:8Rank 8 from verse 8
- Exodus 32:22Rank 9 from verse 8
From verse 9
- Exodus 2:14Rank 1 from verse 9
14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
14And he said, Who made thee †a Prince and a iudge ouer vs? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is knowen.
- 2 Peter 2:7–8Rank 2 from verse 9
7And delivered just Lot, vexed with the filthy conversation of the wicked:
8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
7And deliuered iust Lot, vexed with the filthy conuersation of the wicked:
8(For that righteous man dwelling among them, in seeing & hearing, vexed his righteous soule from day to day, with their vnlawfull deeds.)
- Genesis 13:12Rank 3 from verse 9
- Acts 7:26–28Rank 4 from verse 9
26And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
27But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
28Wilt thou kill me, as thou diddest the Egyptian yesterday?
26*And the next day he shewed himselfe vnto them as they stroue, and would haue set them at one againe, saying, Sirs, ye are brethren, Why doe yee wrong one to another?
27But hee that did his neighbour wrong, thrust him away, saying, Who made thee a ruler and a Iudge ouer vs?
28Wilt thou kill me, as thou diddest the Egyptian yesterday?
- Daniel 3:19–22Rank 5 from verse 9
19¶ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
21Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
22Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
19¶ †Then was Nebuchad-nezzar full of furie, and the forme of his visage was changed against Shadrach, Meshach and Abednego: therefore he spake and commanded, that they should heat the furnace one seuen times more then it was wont to be heat.
20†And hee commaunded the most mighty men that were in his armie, to binde Shadrach, Meshach and Abednego, and to cast them into the burning fierie furnace.
21‖‖Then these men were bound in their coates, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fierie furnace.
22†‖Therefore because the Kings commandement was vrgent, and the furnace exceeding hot, the flame of the fire slew those men that tooke vp Shadrach, Meshach and Abednego.
- Ecclesiastes 9:3Rank 6 from verse 9
3This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
3This is an euill among all things that are done vnder the Sunne, that there is one euent vnto all: yea also the heart of the sonnes of men is full of euill, and madnesse is in their heart while they liue, and after that they goe to the dead.
- Jeremiah 6:15Rank 7 from verse 9
15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.
- Matthew 7:6Rank 8 from verse 9
6¶ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
6¶ Giue not that which is holy vnto the dogs, neither cast ye your pearles before swine: lest they trample them vnder their feete, and turne againe and rent you.
- 1 Samuel 17:44Rank 9 from verse 9
- 1 Samuel 25:17Rank 10 from verse 9
17Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
17Now therefore know and consider what thou wilt doe: for euill is determined against our master, and against all his houshold: for he is such a sonne of Belial, that a man cannot speake to him.
- Ecclesiastes 10:13Rank 11 from verse 9
- Genesis 11:6Rank 12 from verse 9
6And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
6And the LORD said; Behold, the people is one, and they haue all one language: and this they begin to doe: and now nothing will be restrained from them, which they haue imagined to doe.
- Isaiah 65:5Rank 13 from verse 9
- Jeremiah 3:3Rank 14 from verse 9
- Jeremiah 8:12Rank 15 from verse 9
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
- Proverbs 14:16Rank 16 from verse 9
- Proverbs 17:12Rank 17 from verse 9
- Proverbs 27:3Rank 18 from verse 9
- Proverbs 9:7–8Rank 19 from verse 9
7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
7He that reproueth a scorner, getteth to himselfe shame: and he that rebuketh a wicked man, getteth himselfe a blot.
8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.
- 1 Samuel 2:16Rank 20 from verse 9
16And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.
16And if any man said vnto him, Let them not faile to burne the fat †presently, and then take as much as thy soule desireth: then hee would answere him, Nay, but thou shalt giue it mee now: and if not, I will take it by force.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 19:1
Sense 1: Messengers. Sense 2: Heavenly or spiritual messengers, whether holy or fallen as stated.
Meaning drawn from: KJV context and cross-references
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
1. A flowering plant or its flower. 2. Arose or stood up.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of bow. Sense 1: To bend or incline the head, knees, face, or body downward. Sense 2: To make a bodily act of reverence or worship.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:2
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: Lords: masters, rulers, nobles, or owners. Sense 2: As a verb, rules or exercises dominion. In 'Lord of lords,' the lords are rulers over whom the Lord is supreme.
Meaning drawn from: KJV context and cross-references
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
To stay, remain, wait, delay, lodge, continue in a place, or withhold departure or action for a time.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. No; a denial or refusal. 2. Rather; on the contrary.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To remain, stay, dwell, wait, or continue in a place, state, or relation. 2. To endure or withstand.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Genesis 19:3
Past-tense, participial, or adjectival form of press, meaning to push, crowd, compress, urge forward, pursue earnestly, or bear forcefully upon.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
To cook or harden by dry heat.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:4
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
The city of Sodom near the Dead Sea, destroyed in the judgment recorded in Genesis.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of compass, meaning to go around, surround, enclose, or encircle.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
A side, direction, region, district, locality, part, or place from which someone comes or to which a border, person, or interest belongs; every quarter means every surrounding direction or region.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 19:5
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:6
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:7
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Genesis 19:8
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A darkened shape or shade cast by intercepted light. 2. Shelter or protection. 3. A fleeting trace or likeness. 4. A preliminary outline, type, or representation of a fuller reality.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
A companion; an associate.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To dwell, lodge, or live temporarily in a place as a stranger, traveller, foreigner, guest, or resident without permanent possession.
Meaning drawn from: KJV context and cross-references
Of necessity; necessarily.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion, share, or measured quantity. Sense 2: To distribute, conduct oneself, or act toward another.
Meaning drawn from: KJV context and cross-references
In a manner more evil or bad.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of press, meaning to push, crowd, compress, urge forward, pursue earnestly, or bear forcefully upon.
Meaning drawn from: KJV context and cross-references
Sense 1: Painful, grievous, severe, or causing distress. Sense 2: Greatly, exceedingly, or intensely. Sense 3: A wound, ulcer, or tender or diseased place.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
1. To separate, fracture, burst, or open. 2. To interrupt or violate. 3. To subdue. 4. To burst forth.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 19:10
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Drawn towards one; plucked.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lot, Abraham's brother's son.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
To close, fasten, block, confine, stop, exclude, or make inaccessible.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
church and fellowship
hell and judgment
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Surrounding Verses
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1AND there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
1¶ And there came two Angels to Sodome at euen, and Lot sate in the gate of Sodome: and Lot seeing them, rose vp to meet them, and he bowed himselfe with his face toward the ground.
Selected passage2And he said, Behold now, my lords, turn in, I pray you, into your servant’s house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
2And he said, Beholde now my LORDs, turne in, I pray you, into your seruants house, and tarie all night, and *wash your feete, and ye shall rise vp early and goe on your wayes. And they said, Nay: but we wil abide in the street all night.
Selected passage3And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
3And he pressed vpon them greatly, and they turned in vnto him, and entred into his house: and he made them a feast, and did bake vnleauened bread, and they did eate.
Selected passage4¶ But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
4¶ But before they lay downe, the men of the citie, euen the men of Sodom, compassed the house round, both old and yong, all the people from euery quarter.
Selected passage5And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
5And they called vnto Lot, and said vnto him, Where are the men which came in to thee this night? bring them out vnto vs, that we may know them.
Selected passage6And Lot went out at the door unto them, and shut the door after him,
6And Lot went out at the doore vnto them, & shut the doore after him,
Selected passage7And said, I pray you, brethren, do not so wickedly.
7And said, I pray you, brethren, doe not so wickedly.
Selected passage8Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
8Behold now, I haue two daughters, which haue not knowen man; let mee, I pray you, bring them out vnto you, and doe ye to them, as is good in your eyes: onely vnto these men do nothing: for therefore came they vnder the shadow of my roofe.
Selected passage9And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
9And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore.
Selected passage10But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
10But the men put forth their hand, and pulled Lot into the house to them, and shut to the doore.
Selected passage11And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
11And they smote the men *that were at the doore of the house, with blindnes, both small and great: so that they wearied themselues to finde the doore.