Matthew 27:20–25
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
*But the chiefe Priestes and Elders perswaded the multitude that they should aske Barabbas, & destroy Iesus.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIohn 18.40. actes 3.14
The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
The Gouernour answered, and said vnto them, Whether of the twaine will ye that I release vnto you? They said, Barabbas.
Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
Pilate said vnto them, What shall I doe then with Iesus, which is called Christ? They all sayde vnto him, Let him be crucified.
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
Then answered all the people, and said, His blood be on us, and on our children.
Then answered all the people, and said, His blood be on vs, and on our children.
Narration uses the Pure Cambridge Edition.
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From verse 20
- Acts 3:14–15Rank 1 from verse 20
14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
14*But ye denied the Holy one, and the Iust, and desired a murderer to be granted vnto you,
15And killed ‖the Prince of life, whom God hath raised from the dead, whereof we are witnesses.
- John 19:15–16Rank 2 from verse 20
15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
16Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
15But they cried out, Away with him, away with him, crucifie him. Pilate saith vnto them, Shall I crucifie your King? The chiefe Priests answered, Wee haue no king but Cesar.
16*Then deliuered he him therfore vnto them to be crucified: and they took Iesus, and led him away.
- John 18:40Rank 3 from verse 20
- Mark 15:11Rank 4 from verse 20
- Luke 23:18–20Rank 5 from verse 20
18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
20Pilate therefore, willing to release Jesus, spake again to them.
18And they cried out all at once, saying, Away with this man, and release vnto vs Barabbas,
19Who for a certaine sedition made in the citie, and for murder, was cast in prison.
20Pilate therefore willing to release Iesus, spake againe to them:
- Acts 14:18–19Rank 6 from verse 20
18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
19¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
18And with these sayings scarse restrained they the people, that they had not done sacrifice vnto them.
19¶ And there came thither certaine Iewes from Antioch and Iconium, who perswaded the people, *and hauing stoned Paul, drew him out of the citie, supposing he had beene dead.
- Acts 19:23–29Rank 7 from verse 20
23And the same time there arose no small stir about that way.
24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
23And the same time there arose no small stirre about that way.
24For a certaine man named Demetrius, a siluer smith, which made siluer shrines for Diana, brought no small gaine vnto the craftsmen:
25Whom he called together, with the workemen of like occupation, and said, Sirs, ye know that by this craft we haue our wealth.
26Moreouer, ye see & heare, that not alone at Ephesus, but almost throughout all Asia, this Paul hath perswaded and turned away much people, saying, that they bee no gods, which are made with hands.
27So that not only this our craft is in danger to be set at nought: but also that the Temple of the great goddesse Diana should be despised, and her magnificence should be destroyed, whom all Asia, and the world worshippeth.
28And when they heard these sayings, they were ful of wrath, & cried out, saying, Great is Diana of y e Ephesians.
29And the whole citie was filled with confusion, and hauing caught Gaius and Aristarchus men of Macedonia Pauls companions in trauaile, they rushed with one accord into the Theatre.
From verse 22
- Isaiah 53:2–3Rank 1 from verse 22
2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
2For he shall grow vp before him as a tender plant, and as a root out of a drie ground: hee hath no forme nor comelinesse: and when wee shall see him, there is no beautie that we should desire him.
3*‖He is despised and reiected of men, a man ofsorrows, and acquainted with griefe: and we hid as it were our faces from him; hee was despised, and wee esteemed him not.
- John 19:14–15Rank 2 from verse 22
14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
14And it was the preparation of the Passeouer, and about the sixt houre: and he saith vnto the Iewes, Beholde your King.
15But they cried out, Away with him, away with him, crucifie him. Pilate saith vnto them, Shall I crucifie your King? The chiefe Priests answered, Wee haue no king but Cesar.
- Acts 13:38Rank 3 from verse 22
- Isaiah 49:7Rank 4 from verse 22
7Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee.
7‖Thus saith the LORD the redeemer of Israel, and his holy one, to him whom man dispiseth, to him whom the nation abhorreth, to a seruant of rulers; Kings shall see and arise, princes also shall worship, because of the LORD, that is faithfull, and the holy one of Israel, and he shall choose thee.
- Mark 15:12–14Rank 5 from verse 22
12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
13And they cried out again, Crucify him.
14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
12And Pilate answered, and said againe vnto them, What will yee then that I shall do vnto him whom ye call the King of the Iewes?
13And they cried out againe, Crucifie him.
14Then Pilate saide vnto them, Why, what euill hath hee done? And they cried out the more exceedingly, Crucifie him.
- Luke 23:20–24Rank 6 from verse 22
20Pilate therefore, willing to release Jesus, spake again to them.
21But they cried, saying, Crucify him, crucify him.
22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24And Pilate gave sentence that it should be as they required.
20Pilate therefore willing to release Iesus, spake againe to them:
21But they cried, saying, Crucifie him, crucifie him.
22And hee said vnto them the third time, Why, what euill hath he done? I haue found no cause of death in him, I will therefore chastise him, & let him goe.
23And they were instant with loud voyces, requiring that he might be crucified: and the voyces of them, and of the chiefe Priests preuailed.
24And Pilate ‖gaue sentence that it should be as they required.
- Mark 14:55Rank 7 from verse 22
- Matthew 1:16Rank 8 from verse 22
- Matthew 27:17Rank 9 from verse 22
- Psalms 22:8–9Rank 10 from verse 22
8He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
9But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.
8*†‖He trusted on the LORD, that he would deliuer him: let him deliuer him, seeing he delighted in him.
9‖But thou art hee that tooke mee out of the wombe; thou didst make me hope, when I was vpon my mothers breasts.
- Zechariah 11:8Rank 11 from verse 22
From verse 23
- Acts 23:12–15Rank 1 from verse 23
12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
13And they were more than forty which had made this conspiracy.
14And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
12And when it was day, certaine of the Iewes banded together, and bound themselues vnder ‖a curse, saying, that they would neither eate nor drinke till they had killed Paul.
13And they were more then fourtie which had made this conspiracie.
14And they came to the chiefe Priests and Elders, and said, Wee haue bound our selues vnder a great curse, that wee will eate nothing vntill wee haue slaine Paul.
15Now therefore ye with the Councill, signifie to the chiefe captaine that he bring him downe vnto you to morrow, as though yee would enquire something more perfectly concerning him: and we, or euer he come neere, are ready to kill him.
- Genesis 37:18–19Rank 3 from verse 23
18And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
19And they said one to another, Behold, this dreamer cometh.
18And when they saw him a farre off, euen before he came neere vnto them, they conspired against him, to slay him.
19And they said one to another, Behold, this †dreamer commeth.
- Acts 17:5–7Rank 4 from verse 23
5¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
6And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
7Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus.
5¶ But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine lewd fellowes of the baser sort, and gathered a company, and set all the citie on an vprore, and assaulted the house of Iason, and sought to bring them out to the people.
6And when they found them not, they drew Iason, and certaine brethren vnto the rulers of the citie, crying, These that haue turned the world vpside downe, are come hither also,
7Whom Iason hath receiued: and these all doe contrary to the decrees of Cesar, saying, that there is another King, one Iesus.
- Acts 22:22–23Rank 5 from verse 23
22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
23And as they cried out, and cast off their clothes, and threw dust into the air,
22And they gaue him audience vnto this word, and then lift vp their voices, and said, Away with such a fellow from the earth: for it is not fit that he should liue.
23And as they cried out, and cast off their clothes, & threw dust into the aire,
- Acts 23:10Rank 6 from verse 23
10And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
10And when there arose a great dissension, the chiefe captaine fearing lest Paul should haue bene pulled in pieces of them, commanded the souldiers to goe downe, and to take him by force from among them, and to bring him into the castle.
- 1 Samuel 19:3–15Rank 7 from verse 23
3And I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and what I see, that I will tell thee.
4¶ And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
5For he did put his life in his hand, and slew the Philistine, and the Lord wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
6And Saul hearkened unto the voice of Jonathan: and Saul sware, As the Lord liveth, he shall not be slain.
7And Jonathan called David, and Jonathan shewed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.
8¶ And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled from him.
9And the evil spirit from the Lord was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.
10And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul’s presence, and he smote the javelin into the wall: and David fled, and escaped that night.
11Saul also sent messengers unto David’s house, to watch him, and to slay him in the morning: and Michal David’s wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.
12¶ So Michal let David down through a window: and he went, and fled, and escaped.
13And Michal took an image, and laid it in the bed, and put a pillow of goats’ hair for his bolster, and covered it with a cloth.
14And when Saul sent messengers to take David, she said, He is sick.
15And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.
3And I will goe out and stand beside my father in the field where thou art, and I will commune with my father of thee, and what I see, that I will tell thee.
4¶ And Ionathan spake good of Dauid vnto Saul his father, and said vnto him, Let not the King sinne against his seruant, against Dauid: because hee hath not sinned against thee, and because his workes haue bene to thee ward very good.
5For he did put his *life in his hand, and slew the Philistine, & the LORD wrought a great saluation for all Israel: thou sawest it, and didst reioyce: Wherefore then wilt thou sinne against innocent blood, to slay Dauid without a cause?
6And Saul hearkened vnto the voyce of Ionathan; and Saul sware, As the LORD liueth, he shall not be slaine.
7And Ionathan called Dauid, and Ionathan shewed him all those things: and Ionathan brought Dauid to Saul, and he was in his presence, as †in times past.
8¶ And there was warre againe, and Dauid went out, and fought with the Philistines, and slew them with a great slaughter, & they fled from †him.
9And the euill spirit from the LORD was vpon Saul, as he sate in his house with his iauelin in his hand: and Dauid played with his hand.
10And Saul sought to smite Dauid euen to the wall with the iauelin: but hee slipt away out of Sauls presence, and he smote the iauelin into the wall: and Dauid fled, and escaped that night.
11Saul also sent messengers vnto Dauids house, to watch him, and to slay him in the morning: and Michal Dauids wife tolde him, saying, If thou saue not thy life to night, to morrow thou shalt be slaine.
12¶ So Michal let Dauid downe thorow a window: and hee went and fled, and escaped.
13And Michal tooke an image, and laid it in the bedde, and put a pillow of goats haire for his bolster, and couered it with a cloth.
14And when Saul sent messengers to take Dauid, she said, He is sicke.
15And Saul sent the messengers againe to see Dauid, saying, Bring him vp to me in the bedde, that I may slay him.
- 1 Samuel 20:31–33Rank 8 from verse 23
31For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
32And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?
33And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.
31For as long as the sonne of Iesse liueth vpon the ground, thou shalt not be stablished, nor thy kingdome: wherefore now send and fetch him vnto mee, for he †shall surely die.
32And Ionathan answered Saul his father, and said vnto him, Wherefore shall hee be slaine? what hath hee done?
33And Saul cast a iauelin at him to smite him, whereby Ionathan knewe that it was determined of his father to slay Dauid.
- Matthew 21:38–39Rank 9 from verse 23
38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39And they caught him, and cast him out of the vineyard, and slew him.
38But when the husbandmen saw the sonne, they said among themselues, *This is the heire, come, let vs kill him, and let vs sease on his inheritance.
39And they caught him, and cast him out of the Uineyard, and slew him.
- 1 Samuel 22:14–19Rank 10 from verse 23
14Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
16And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.
17¶ And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord.
18And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
19And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
14Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then beginne to enquire of God for him? be it farre from mee: let not the king impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, †lesse or more.
16And the king saide, Thou shalt surely die, Ahimelech, thou, and all thy fathers house.
17¶ And the king said vnto the ‖footmen that stood about him, Turne and slay the Priests of the LORD, because their hand also is with Dauid, and because they knew when he fled, and did not shew it to mee. But the seruants of the king would not put foorth their hand to fall vpon the Priestes of the LORD.
18And the king said to Doeg, Turne thou and fall vpon the Priests. And Doeg the Edomite turned, and hee fell vpon the Priests, and slew on that day foure score and fiue persons that did weare a linnen Ephod.
19And Nob the citie of the Priests smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses, and sheepe, with the edge of the sword.
- Acts 21:28–31Rank 11 from verse 23
28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
28Crying out, Men of Israel, helpe: this is y e man that teacheth al men euery where against the people, and the law, and this place: and farther brought Greeks also into the Temple, and hath polluted this holy place.
29(For they had seene before with him in the citie, Trophimus an Ephesian, whome they supposed that Paul had brought into the Temple.)
30And all the citie was moued, and the people ran together: and they tooke Paul, and drew him out of the Temple: and forthwith the doores were shut.
31And as they went about to kil him, tidings came vnto the chiefe captaine of the band, that all Hierusalem was in an vprore.
From verse 24
- Matthew 27:4Rank 1 from verse 24
- 2 Corinthians 5:21Rank 2 from verse 24
- Psalms 26:6Rank 3 from verse 24
- 1 Peter 3:18Rank 4 from verse 24
18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
18For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
- Deuteronomy 21:6–8Rank 5 from verse 24
6And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:
7And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
8Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.
6And all the Elders of that city that are next vnto the slaine man, shal wash their hands ouer the heifer that is beheaded in the valley.
7And they shall answere, and say, Our hands haue not shedde this blood, neither haue our eyes seene it.
8Be merciful, O LORD, vnto thy people Israel, whom thou hast redeemed, and lay not innocent blood †vnto thy people of Israels charge, and the blood shall be forgiuen them.
- Job 9:30–31Rank 6 from verse 24
30If I wash myself with snow water, and make my hands never so clean;
31Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.
30If I wash my selfe with snow water, and make my handes neuer so cleane:
31Yet shalt thou plunge me in the ditch, and mine owne clothes shall ‖abhorre me.
- Matthew 26:5Rank 8 from verse 24
- Jeremiah 2:27Rank 10 from verse 24
27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
27‖†*Saying to a stocke; Thou art my father, and to a stone; Thou hast brought me forth: for they haue turned their backe vnto me, and not their face: but in the time of their trouble, they will say; Arise and saue vs.
- Jeremiah 2:35Rank 11 from verse 24
35Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
35Yet thou sayest; Because I am innocent, surely his anger shall turne from me: behold, I will plead with thee, because thou sayest, I haue not sinned.
- Matthew 27:54Rank 12 from verse 24
54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
54Now when the Centurion, and they that were with him, watching Iesus, saw the earthquake, & those things that were done, they feared greatly, saying, Truely this was the Son of God.
- Matthew 27:9Rank 13 from verse 24
9Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
9(Then was fulfilled that which was spoken by Ieremie the Prophet, saying, *And they tooke the thirtie pieces of siluer, the price of him that was valued, ‖whom they of the children of Israel did value:
- Matthew 27:19Rank 14 from verse 24
19¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
19¶ When he was set downe on the Iudgement seate, his wife sent vnto him, saying, Haue thou nothing to doe with that iust man: for I haue suffered many things this day in a dreame, because of him.
From verse 25
- Joshua 2:19Rank 1 from verse 25
19And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
19And it shall bee, that whosoeuer shall goe out of the doores of thy house into the street, his blood shalbe vpon his head, and wee will bee guiltlesse: and whosoeuer shall bee with thee in the house, his blood shalbe on our head, if any hand be vpon him.
28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
28Saying, *Did not wee straitly command you, that you should not teach in this Name? And behold, yee haue filled Hierusalem with your doctrine, and intend to bring this mans blood vpon vs.
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
- 1 Thessalonians 2:15–16Rank 4 from verse 25
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
16Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.
- Deuteronomy 19:10Rank 5 from verse 25
- Matthew 23:30–37Rank 6 from verse 25
30And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32Fill ye up then the measure of your fathers.
33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
30And say, If wee had beene in the dayes of our fathers, wee would not haue bene partakers with them in the blood of the Prophets.
31Wherefore ye bee witnesses vnto your selues, that yee are the children of them which killed the Prophets.
32Fil ye vp then the measure of your fathers.
33Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?
34¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
36Uerily I say vnto you, All these things shal come vpon this generation.
37*O Hierusalem, Hierusalem, thou that killest the Prophets, *and stonest them which are sent vnto thee, how often would *I haue gathered thy children together, euen as a hen gathereth her chickens vnder her wings, and yee would not?
- Numbers 35:33Rank 7 from verse 25
33So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
33So ye shall not pollute the lande wherein ye are: for blood, it defileth the land: and the †land cannot bee cleansed of the blood that is shed therein, but by the blood of him that shed it.
- 1 Kings 2:32Rank 8 from verse 25
32And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
32And the LORD shall returne his blood vpon his owne head, who fell vpon two men, more righteous and better then hee, and slew them with the sword, my father Dauid not knowing thereof, to wit, *Abner the sonne of Ner, captaine of the hoste of Israel, and *Amasa the sonne of Iether, captaine of the hoste of Iudah.
- Hebrews 10:28–30Rank 9 from verse 25
28He that despised Moses’ law died without mercy under two or three witnesses:
29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
28Hee that despised Moses Lawe, died without mercy, vnder two or three witnesses.
29Of how much sorer punishment suppose ye, shall hee be thought worthy, who hath troden vnder foote y e Sonne of God, and hath counted the blood of the couenant wherwith he was sanctified, an vnholy thing, and hath done despite vnto the spirit of grace?
30For we know him that hath said, *Uengeance belongeth vnto me, I wil recompence, saith the Lord: and again, The Lord shall iudge his people.
- Psalms 109:12–19Rank 10 from verse 25
12Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
13Let his posterity be cut off; and in the generation following let their name be blotted out.
14Let the iniquity of his fathers be remembered with the Lord; and let not the sin of his mother be blotted out.
15Let them be before the Lord continually, that he may cut off the memory of them from the earth.
16Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
17As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
18As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
19Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
12Let there be none to extend mercy vnto him: neither let there be any to fauour his fatherlesse children.
13Let his posteritie be cut off: and in the generation folowing let their name be blotted out.
14Let the iniquitie of his fathers be remembred with the LORD: and let not the sinne of his mother be blotted out.
15Let them be before the LORD continually: that he may cut off the memory of them from the earth.
16Because that he remembred not to shew mercy, but persecuted the poore and needy man: that he might euen slay the broken in heart.
17As he loued cursing, so let it come vnto him: as hee delighted not in blessing, so let it be farre from him.
18†As he clothed himselfe with cursing like as with his garment: so let it come into his bowels like water, and like oyle into his bones.
19Let it be vnto him as the garment which couereth him: and for a girdle wherewith he is girded continually.
- 2 Kings 24:3–4Rank 11 from verse 25
3Surely at the commandment of the Lord came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;
4And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the Lord would not pardon.
3Surely at the commandement of the LORD came this vpon Iudah, to remooue them out of his sight, for the sinnes of Manasseh, according to all that he did:
4And also for the innocent blood that hee shedde: (for hee filled Ierusalem with innocent blood) which the LORD would not pardon.
- 2 Samuel 1:16Rank 12 from verse 25
- 2 Samuel 3:28–29Rank 13 from verse 25
28¶ And afterward when David heard it, he said, I and my kingdom are guiltless before the Lord for ever from the blood of Abner the son of Ner:
29Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
28¶ And afterward when Dauid heard it, hee said, I and my kingdome are guiltlesse before the LORD for euer, from the †blood of Abner the sonne of Ner:
29Let it rest on the head of Ioab, and on all his fathers house, & let there not †faile from the house of Ioab one that hath an issue, or that is a leper, or that leaneth on a staffe, or that falleth on the sword, or that lacketh bread.
- Ezekiel 18:14–32Rank 14 from verse 25
14¶ Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,
15That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,
16Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
17That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
18As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
19¶ Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
20The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
21But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
22All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
23Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?
24¶ But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
25¶ Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
26When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
29Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
31¶ Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
32For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
14¶ Now loe, if hee beget a sonne that seeth all his fathers sinnes which he hath done, and considereth, and doth not such like,
15 That hath not eaten vpon the mountaines, neither hath lift vp his eyes to the idoles of the house of Israel, hath not defiled his neighbours wife,
16†Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath giuen his bread to the hungry, and hath couered the naked with a garment,
17 That hath taken off his hand from the poore, that hath not receiued vsurie nor increase, hath executed my Iudgements, hath walked in my Statutes, he shall not die for the iniquitie of his father, he shall surely liue.
18 As for his father, because hee cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, loe, euen he shall die in his iniquitie.
19¶ *Yet say yee, Why? doeth not the sonne beare the iniquitie of the father? when the sonne hath done that which is lawfull and right, and hath kept all my Statutes, and hath done them, he shall surely liue.
20The soule that sinneth, it shal die: the sonne shall not beare the iniquitie of the father, neither shal the father beare the iniquitie of the sonne; the righteousnesse of the righteous shall bee vpon him, and the wickednesse of the wicked shalbe vpon him.
21But if the wicked will turne from all his sinnes that he hath committed and keepe all my statutes, and doe that which is lawful and right, he shall surely liue, he shall not die.
22All his transgressions that he hath committed, they shall not be mentioned vnto him: in his righteousnesse, that he hath done, he shall liue.
23*Haue I any pleasure at all that the wicked should die, saith the LORD God? And not that he should returne from his wayes, and liue?
24¶ But when the righteous turneth away frō his righteousnes, & committeth iniquitie, and doth according to all the abominations that the wicked man doth, shall he liue? all his righteousnesse that he hath done, shall not be mentioned: in his trespasse that he hath trespassed, and in his sinne that he hath sinned, in them shall he die.
25¶ *Yet yee say; The way of the LORD is not equall. Heare now, O house of Israel; Is not my way equall? are not your wayes vnequall?
26When a righteous man turneth away from his righteousnesse, & committeth iniquitie, and dieth in them; for his iniquitie that he hath done, shall he die.
27Againe, when the wicked man turneth away from his wickednesse that he hath committed, and doth that which is lawfull and right, he shall saue his soule aliue.
28Because he considereth and turneth away from all his transgressions that he hath committed, he shall surely liue, he shall not die.
29Yet saith the house of Israel; The way of the LORD is not equall. O house of Israel, are not my wayes equall? are not your wayes vnequall?
30*‖Therefore I will iudge you, O house of Israel, euery one according to his wayes, saith the LORD God; repent, and turne your selues from all your transgressions: so iniquitie shall not be your ruine.
31¶ *Cast away from you all your transgressions, wherby yee haue transgressed, and make you a new heart and a new spirit: for why will yee die, O house of Israel?
32*‖For I haue no pleasure in y e death of him that dieth, saith the LORD God: wherefore turne your selues, & liue ye.
- Ezekiel 24:7–9Rank 15 from verse 25
7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
9Therefore thus saith the Lord God; Woe to the bloody city! I will even make the pile for fire great.
7For her blood is in the middest of her: she set it vpon the toppe of a rocke, she powred it vpon the ground to couer it with dust:
8That it might cause furie to come vp to take vengeance: I haue set her blood vpon the top of a rocke, that it should not be couered.
9*Therefore thus saith the LORD God; Woe to the bloody citie, I will euen make the pile for fire, great.
- Deuteronomy 19:13Rank 16 from verse 25
- Exodus 20:5Rank 17 from verse 25
5Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
5Thou shalt not bow downe thy selfe to them, nor serue them: For I the LORD thy God am a iealous God, visiting the iniquitie of the fathers vpon the children, vnto the thirde and fourth generation of them that hate me:
- Ezekiel 22:2–4Rank 18 from verse 25
2Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.
3Then say thou, Thus saith the Lord God, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.
4Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.
2*‖††Now thou sonne of man, wilt thou iudge, wilt thou iudge the bloodie citie? yea thou shalt shew her all her abominations.
3Then say thou, Thus saith the LORD God; The citie sheadeth blood in the middest of it, that her time may come, and maketh idoles against herselfe to defile herselfe.
4*Thou art become guilty in thy blood that thou hast shed, and hast defiled thy selfe in thine idoles, which thou hast made, and thou hast caused thy daies to draw neere, and art come euen vnto thy yeeres; therfore haue I made thee a reproch vnto the heathen, and a mocking to all countries.
- Matthew 21:44Rank 19 from verse 25
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Matthew 27:20
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Influenced or drawn to an opinion or determination by argument, advice or reasons suggested; convinced; induced.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 27:21
A ruler or person who directs, administers, or has charge.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
Two persons or things considered together or separately; a pair or both of two.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To set a person free from custody or restraint. 2. To remit or cease exacting a debt or obligation. 3. The act or appointed year of such remission.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Matthew 27:22
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 27:23
A ruler or person who directs, administers, or has charge.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. Put to death by being fastened to a cross. 2. By figure, treated as crucified or put to death in relation to sin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 27:24
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A loud, confused, or disorderly commotion or uproar.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wash, meaning to cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Free from guilt in a matter; not blameworthy, harmful, or deserving punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Matthew 27:25
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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salvation
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Surrounding Verses
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19¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
19¶ When he was set downe on the Iudgement seate, his wife sent vnto him, saying, Haue thou nothing to doe with that iust man: for I haue suffered many things this day in a dreame, because of him.
20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
20*But the chiefe Priestes and Elders perswaded the multitude that they should aske Barabbas, & destroy Iesus.
Selected passage21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
21The Gouernour answered, and said vnto them, Whether of the twaine will ye that I release vnto you? They said, Barabbas.
Selected passage22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
22Pilate said vnto them, What shall I doe then with Iesus, which is called Christ? They all sayde vnto him, Let him be crucified.
Selected passage23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
23And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
Selected passage24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
Selected passage25Then answered all the people, and said, His blood be on us, and on our children.
25Then answered all the people, and said, His blood be on vs, and on our children.
Selected passage26¶ Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
26¶ Then released hee Barabbas vnto them, and when he had scourged Iesus, he deliuered him to be crucified.