Genesis 20:9–13
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
Then Abimelech called Abraham, and said vnto him, What hast thou done vnto vs? and what haue I offended thee, that thou hast brought on me, and on my kingdome a great sinne? thou hast done deeds vnto mee that ought not to be done.
And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
And Abimelech said vnto Abraham, What sawest thou, that thou hast done this thing?
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.
And Abraham said, Because I thought, Surely the feare of God is not in this place: and they will slay mee for my wiues sake.
And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
And yet indeed shee is my sister: she is the daughter of my father, but not the daughter of my mother; and shee became my wife.
And it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.
And it came to passe when God caused me to wander from my fathers house, that I said vnto her, This is thy kindnesse which thou shalt shew vnto me; at euery place whither wee shall come, *say of me, He is my brother.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 12.13.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
18 Essential passages are open for comparison.
From verse 9
- Genesis 12:18Rank 1 from verse 9
- Genesis 26:10Rank 2 from verse 9
10And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
10And Abimelech said, What is this thou hast done vnto vs? one of the people might lightly haue lien with thy wife, and thou shouldest haue brought guiltinesse vpon vs.
- Genesis 39:9Rank 3 from verse 9
9There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
9 There is none greater in this house then I: neither hath hee kept backe any thing from me, but thee, because thou art his wife: how then can I doe this great wickednesse, and sinne against God?
- 1 Samuel 26:18–19Rank 4 from verse 9
18And he said, Wherefore doth my lord thus pursue after his servant? for what have I done? or what evil is in mine hand?
19Now therefore, I pray thee, let my lord the king hear the words of his servant. If the Lord have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the Lord; for they have driven me out this day from abiding in the inheritance of the Lord, saying, Go, serve other gods.
18And he said, Wherefore doeth my lord thus pursue after his seruant? for what haue I done? or what euill is in mine hand?
19Now therefore, I pray thee, let my lord the king heare the words of his seruant: If the LORD haue stirred thee vp against mee, let him †accept an offering: but if they be the children of men, cursed be they before the LORD: for they haue driuen me out this day from †abiding in the inheritance of the LORD, saying, Goe serue other gods.
- 2 Samuel 12:10–11Rank 5 from verse 9
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
11Thus saith the Lord, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
10Now therefore the sword shall neuer depart from thine house, because thou hast despised me, and hast taken the wife of Uriah the Hittite, to be thy wife.
11Thus saith the LORD, Behold, I will raise vp euill against thee out of thine owne house, and I will *take thy wiues before thine eyes, and giue them vnto thy neighbour, and he shall lie with thy wiues in the sight of this Sunne.
- 2 Samuel 12:5Rank 6 from verse 9
5And David’s anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die:
5And Dauids anger was greatly kindled against the man, and he said to Nathan, As the LORD liueth, the man that hath done this thing, shall ‖surely die.
- 2 Samuel 13:12Rank 7 from verse 9
- Exodus 32:21Rank 8 from verse 9
- Exodus 32:35Rank 9 from verse 9
- Genesis 34:7Rank 10 from verse 9
7And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.
7And the sonnes of Iacob came out of the field when they heard it, and the men were grieued: and they were very wroth, because hee had wrought folly in Israel, in lying with Iacobs daughter; which thing ought not to be done.
- Genesis 38:24Rank 11 from verse 9
24¶ And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
24¶ And it came to passe about three moneths after, that it was tolde Iudah, saying, Tamar thy daughter in law hath played the harlot, and also behold, she is with child by whoredom: and Iudah said, Bring her foorth, and let her be burnt.
- Hebrews 13:4Rank 12 from verse 9
- Joshua 7:25Rank 13 from verse 9
25And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
25And Ioshua said, Why hast thou troubled vs? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
- Leviticus 20:10Rank 14 from verse 9
10¶ And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.
10¶ And *the man that committeth adulterie with another mans wife, euen he that committeth adulterie with his neighbours wife, the adulterer, and the adulteresse shall surely bee put to death.
- Proverbs 28:10Rank 15 from verse 9
10Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
10*Who so causeth the righteous to goe astray in an euill way, he shall fall himselfe into his owne pit: but the vpright shall haue good things in possession.
- Romans 2:11Rank 16 from verse 9
- Titus 1:11Rank 17 from verse 9
From verse 11
- Genesis 26:7Rank 1 from verse 11
7And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
7And the men of the place asked him of his wife: and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah, because shee was faire to looke vpon.
- Genesis 12:12Rank 2 from verse 11
12Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
12Therefore it shall come to passe, when the Egyptians shall see thee, that they shall say, Th is is his wife: and they will kill me, but they will saue thee aliue.
- Genesis 22:12Rank 3 from verse 11
12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
12And he said, Lay not thine hand vpon the lad, neither do thou any thing vnto him: for now I know that thou fearest God, seeing thou hast not withhelde thy sonne, thine onely sonne from mee.
- Genesis 42:18Rank 4 from verse 11
- Nehemiah 5:15Rank 6 from verse 11
15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
15But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.
- Proverbs 16:6Rank 7 from verse 11
- Proverbs 2:5Rank 8 from verse 11
- Psalms 36:1–4Rank 9 from verse 11
1THE transgression of the wicked saith within my heart, that there is no fear of God before his eyes.
2For he flattereth himself in his own eyes, until his iniquity be found to be hateful.
3The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.
4He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
1¶ The transgression of the wicked saith within my heart, that there is no feare of God before his eyes.
2†For he flatterech himselfe in his owne eyes, vntill his iniquitie be found to be hatefull.
3The words of his mouth are iniquitie and deceit: he hath left off to bee wise, and to doe good.
4‖Hee deuiseth mischiefe vpon his bed, he setteth himselfe in a way that is not good; he abhorreth not euill.
- Proverbs 1:7Rank 10 from verse 11
- Proverbs 8:13Rank 11 from verse 11
- Romans 3:18Rank 12 from verse 11
- Psalms 14:4Rank 14 from verse 11
From verse 12
- Genesis 11:29Rank 1 from verse 12
29And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
29And Abram and Nahor tooke them wiues: the name of Abrams wife was Sarai, and the name of Nahors wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
- 1 Thessalonians 5:22Rank 2 from verse 12
- Genesis 12:13Rank 3 from verse 12
From verse 13
- Genesis 12:1Rank 1 from verse 13
1NOW the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
1¶ Now the * LORD had said vnto Abram, Get thee out of thy countrey, and from thy kinred, and from thy fathers house, vnto a land that I will shew thee.
- Genesis 12:9Rank 2 from verse 13
- 1 Samuel 23:21Rank 3 from verse 13
9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
9Then Peter saide vnto her, How is it that ye haue agreed together, to tempt the Spirit of the Lord? behold, the feete of them which haue buried thy husband, are at the doore, and shall cary thee out.
- Acts 7:3–5Rank 5 from verse 13
3And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.
4Then came he out of the land of the Chaldæans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
5And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
3And said vnto him, *Get thee out of thy countrey, and from thy kinred, and come into the land which I shall shew thee.
4Then came he out of the land of the Chaldeans, and dwelt in Charran: and from thence, when his father was dead, he remoued him into this lande wherein ye now dwell.
5And he gaue him none inheritance in it, no not so much as to set his foote on: yet he promised that he would giue it to him for a possession, and to his seed after him, when as yet he had no child.
- Genesis 12:11–20Rank 6 from verse 13
11And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
12Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
13Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
14¶ And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
15The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.
16And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.
17And the Lord plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.
18And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
19Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.
20And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.
11And it came to passe when he was come neere to enter into Egypt, that he said vnto Sarai his wife, Behold now, I know that thou art a faire woman to looke vpon.
12Therefore it shall come to passe, when the Egyptians shall see thee, that they shall say, Th is is his wife: and they will kill me, but they will saue thee aliue.
13Say, I pray thee, thou art my sister, that it may be wel with me, for thy sake; and my soule shall liue, because of thee.
14¶ And it came to passe, that when Abram was come into Egypt, the Egyptians beheld the woman, that shee was very faire.
15The Princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaohs house.
16And he entreated Abram well for her sake: and he had sheepe, and oxen, and hee asses, and men seruants, and maid seruants, and shee asses, and camels.
17And the LORD plagued Pharaoh & his house with great plagues, because of Sarai Abrams wife.
18And Pharaoh called Abram, and said, What is this that thou hast done vnto me? Why diddest thou not tell me, that she was thy wife?
19Why saidest thou, Shee is my sister? so I might haue taken her to mee to wife: now therfore behold, thy wife, take her and goe thy way.
20And Pharaoh cōmanded his men concerning him: and they sent him away, and his wife, and all that he had.
- Hebrews 11:8Rank 7 from verse 13
8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
8By faith Abraham when he was called to goe out into a place which hee should after receiue for an inheritance, obeyed, and he went out, not knowing whither he went.
- Psalms 64:5Rank 8 from verse 13
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 20:9
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offend. Sense 1: To transgress, sin, or act wrongly against. Sense 2: To displease or scandalize; to cause oneself or another to stumble or fall into sin.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The rule, royal authority, government, realm, territory, subjects, or dominion of a king.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Acts or things done; in very deed means in fact or in truth.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 20:10
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 20:11
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
To kill or put to death.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 20:12
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Truly, certainly, actually, or in fact; used for emphasis, confirmation, or concession before a contrast.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 20:13
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of cause, meaning to make something happen.
Meaning drawn from: KJV context and cross-references
Sense 1: To move or roam without a settled course. Sense 2: Figuratively, to stray from a right way, command, or allegiance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Goodwill, benevolence, mercy, or an act that promotes another's welfare.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
To what or which place, destination, direction, state, or end.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
8Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
8Therefore Abimelech rose earely in the morning, and called all his seruants, and told all these things in their eares: and the men were sore afraid.
9Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
9Then Abimelech called Abraham, and said vnto him, What hast thou done vnto vs? and what haue I offended thee, that thou hast brought on me, and on my kingdome a great sinne? thou hast done deeds vnto mee that ought not to be done.
Selected passage10And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
10And Abimelech said vnto Abraham, What sawest thou, that thou hast done this thing?
Selected passage11And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.
11And Abraham said, Because I thought, Surely the feare of God is not in this place: and they will slay mee for my wiues sake.
Selected passage12And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
12And yet indeed shee is my sister: she is the daughter of my father, but not the daughter of my mother; and shee became my wife.
Selected passage13And it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.
13And it came to passe when God caused me to wander from my fathers house, that I said vnto her, This is thy kindnesse which thou shalt shew vnto me; at euery place whither wee shall come, *say of me, He is my brother.
Selected passage14And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
14And Abimelech tooke sheepe and oxen, and men-seruants, and women seruants, and gaue them vnto Abraham, and restored him Sarah his wife.