Genesis 22:3–12
¶ And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
¶ And Abraham rose vp earely in the morning, and sadled his asse, and tooke two of his yong men with him, and Isaac his sonne, and claue the wood for the burnt offering, and rose vp, and went vnto the place of which God had told him.
Then on the third day Abraham lifted up his eyes, and saw the place afar off.
Then on the third day Abraham lift vp his eyes, and saw the place afarre off.
And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
And Abraham said vnto his yong men, Abide you here with the asse, and I and the lad will goe yonder and worship, and come againe to you.
And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
And Abraham tooke the wood of the burnt offering, and layd it vpon Isaac his sonne: and he tooke the fire in his hand, and a knife: and they went both of them together.
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
And Isaac spake vnto Abraham his father, and said, My father: and he said, †Here am I, my sonne. And hee said, Behold the fire and wood: but where is the ‖lambe for a burnt offring?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. behold me.
- ‖Alternative wordingOr, kidde.
And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
And Abraham said, My sonne, God will prouide himselfe a lambe for a burnt offering: so they went both of them together.
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
And they came to the place which God had tolde him of, and Abraham built an Altar there, and *layd the wood in order, and bound Isaac his sonne, and layde him on the Altar vpon the wood.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIam. 2.21.
And Abraham stretched forth his hand, and took the knife to slay his son.
And Abraham stretched foorth his hand, and tooke the knife to slay his sonne.
And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And the Angel of the LORD called vnto him out of heauen, and said, Abraham, Abraham. And he said, Here am I.
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
And he said, Lay not thine hand vpon the lad, neither do thou any thing vnto him: for now I know that thou fearest God, seeing thou hast not withhelde thy sonne, thine onely sonne from mee.
Narration uses the Pure Cambridge Edition.
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From verse 3
- Psalms 119:60Rank 1 from verse 3
- Matthew 10:37Rank 2 from verse 3
- Luke 14:26Rank 3 from verse 3
26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
26*If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his owne life also, hee cannot be my disciple.
- Ecclesiastes 9:10Rank 4 from verse 3
10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
10Whatsoeuer thy hand findeth to doe, doe it with thy might: for there is no worke, nor deuice, nor knowledge, nor wisedome in the graue, whither thou goest.
- Galatians 1:16Rank 5 from verse 3
- Genesis 17:23Rank 6 from verse 3
23¶ And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
23¶ And Abraham tooke Ishmael his sonne, and all that were borne in his house, and all that were bought with his money, euery male, among the men of Abrahams house, and circumcised the flesh of their foreskinne, in the selfesame day, as God had said vnto him.
- Genesis 21:14Rank 7 from verse 3
14And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beer-sheba.
14And Abraham rose vp earely in the morning, and tooke bread, and a bottle of water, and gaue it vnto Hagar, (putting it on her shoulder,) and the child, and sent her away: and shee departed, and wandered in the wildernesse of Beer-sheba.
- Hebrews 11:17–19Rank 8 from verse 3
17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18Of whom it was said, That in Isaac shall thy seed be called:
19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
17By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,
18‖Of whom it was said, That, in Isaac shall thy seed be called:
19Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure.
- Isaiah 26:3–4Rank 9 from verse 3
3Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
4Trust ye in the Lord for ever: for in the Lord JEHOVAH is everlasting strength:
3†‖Thou wilt keepe him in perfect peace, whose minde is stayed on thee; because he trusteth in thee.
4†Trust ye in the LORD for euer: for in the LORD Iehouah is euerlasting strength.
- Hebrews 11:8Rank 10 from verse 3
8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
8By faith Abraham when he was called to goe out into a place which hee should after receiue for an inheritance, obeyed, and he went out, not knowing whither he went.
- Mark 10:28–31Rank 11 from verse 3
28¶ Then Peter began to say unto him, Lo, we have left all, and have followed thee.
29And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
30But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
31But many that are first shall be last; and the last first.
28¶ *Then Peter began to say vnto him, Loe, we haue left all, and haue followed thee.
29And Iesus answered, and said, Uerily I say vnto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the Gospels,
30But hee shall receiue an hundred fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternall life:
31*But many that are first, shall be last: and the last, first.
From verse 4
- 1 Corinthians 15:4Rank 1 from verse 4
- Luke 13:32Rank 3 from verse 4
32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
32And he said vnto them, Go ye and tell that Foxe, behold, I cast out deuils, and I doe cures to day and to morrow, and the third day I shall be perfected.
- Matthew 17:23Rank 4 from verse 4
- 1 Samuel 26:13Rank 5 from verse 4
- 2 Kings 20:5Rank 6 from verse 4
5Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the Lord.
5Turne againe, and tell Hezekiah the captaine of my people, Thus saith the LORD, the God of Dauid thy father, I haue heard thy prayer, I haue seene thy teares: behold, I will heale thee; on the third day thou shalt goe vp vnto the house of the LORD.
- Esther 5:1Rank 7 from verse 4
1NOW it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
1¶ Now it came to passe on the third day, that Esther put on her royall apparell, and stood in the inner court of the kings house, ouer against the kings house: and the King sate vpon his royall throne in the royall house, ouer against the gate of the house.
- Exodus 15:22Rank 8 from verse 4
22So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
22So Moses brought Israel from the red sea, and they went out into the wildernesse of Shur: and they went three dayes in the wildernesse, and found no water.
- Exodus 19:11Rank 9 from verse 4
- Exodus 19:15Rank 10 from verse 4
- Exodus 5:3Rank 11 from verse 4
3And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days’ journey into the desert, and sacrifice unto the Lord our God; lest he fall upon us with pestilence, or with the sword.
3And they said, *The God of the Hebrewes hath met with vs: let vs goe, we pray thee, three dayes iourney into the desert, and sacrifice vnto the LORD our God, lest hee fall vpon vs with pestilence, or with the sword.
- Joshua 1:11Rank 12 from verse 4
11Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the Lord your God giveth you to possess it.
11Passe through the hoste, and command the people, saying, Prepare you victuals: for within three dayes ye shal passe ouer this Iordan, to goe in to possesse the land which the LORD your God giueth you, to possesse it.
- Leviticus 7:17Rank 13 from verse 4
- Numbers 10:33Rank 14 from verse 4
33¶ And they departed from the mount of the Lord three days’ journey: and the ark of the covenant of the Lord went before them in the three days’ journey, to search out a resting place for them.
33¶ And they departed from the Mount of the LORD three dayes iourney: and the Arke of the Couenant of the LORD went before them in the three dayes iourney, to search out a resting place for them.
- Numbers 19:12Rank 15 from verse 4
12He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
12He shall purifie himselfe with it on the third day, and on the seuenth day he shall be cleane: but if he purifie not himselfe the third day, then the seuenth day he shall not be cleane.
- Numbers 19:19Rank 16 from verse 4
19And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
19And the cleane person shal sprinkle vpon the vncleane on the third day, and on the seuenth day: and on the seuenth day he shall purifie himselfe, and wash his clothes, and bathe himselfe in water, and shall be cleane at Euen.
- Numbers 31:19Rank 17 from verse 4
19And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.
19And doe yee abide without the campe seuen dayes: whosoeuer hath killed any person, and *whosoeuer hath touched any slaine, purifie both your selues, and your captiues, on the third day, and on the seuenth day.
From verse 5
- Hebrews 11:19Rank 1 from verse 5
- Hebrews 12:1Rank 2 from verse 5
1WHEREFORE seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
1¶ Wherefore, seeing wee also are compassed about with so great a cloude of witnesses, let vs lay aside euery weight, & the sinne which doth so easily beset vs, and let vs runne with patience vnto the race that is set before vs,
From verse 6
- John 19:17Rank 1 from verse 6
- 1 Peter 2:24Rank 2 from verse 6
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- Isaiah 53:6Rank 3 from verse 6
- Matthew 8:17Rank 4 from verse 6
- Luke 24:26–27Rank 5 from verse 6
26Ought not Christ to have suffered these things, and to enter into his glory?
27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
26Ought not Christ to haue suffered these things, and to enter into his glorie?
27And beginning at Moses, and all the Prophets, hee expounded vnto them in all the Scriptures, the things concerning himselfe.
From verse 7
- Romans 8:15Rank 1 from verse 7
- Exodus 12:3Rank 2 from verse 7
3¶ Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
3¶ Speake ye vnto all the Congregation of Israel, saying, In the tenth day of this moneth they shall take to them euery man a ‖lambe, according to the house of their fathers, a lambe for an house.
- Genesis 4:2–4Rank 3 from verse 7
2And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
3And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.
4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
2And she againe bare his brother †Abel, and Abel was a †keeper of sheep, but Cain was a tiller of the ground.
3And †in processe of time it came to passe, that Cain brought of the fruite of the ground, an offering vnto the LORD.
4And Abel, he also brought of the firstlings of his †flocke, and of the fat thereof: and the LORD had *respect vnto Abel, and to his offering.
- Genesis 8:20Rank 4 from verse 7
- John 18:11Rank 5 from verse 7
- Matthew 26:39Rank 6 from verse 7
39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
39And he went a little further, and fell on his face, and prayed, saying, O my father, if it be possible, let this cup passe from me: neuerthelesse, not as I will, but as thou wilt.
- Matthew 26:42Rank 7 from verse 7
From verse 8
- Revelation 5:12Rank 3 from verse 8
12Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
12Saying with a lowd voice, Worthy is the Lambe that was slaine, to receiue power, and riches, and wisedome, and strength, and honour, and glory, and blessing.
- Revelation 13:8Rank 4 from verse 8
8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
8And all that dwel vpon the earth, shall worship him, whose names are not written in the booke of life of the Lambe, slaine from the foundation of the world.
- Genesis 18:14Rank 5 from verse 8
- Matthew 19:26Rank 6 from verse 8
- Revelation 7:14Rank 7 from verse 8
14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
14And I said vnto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and haue washed their robes, and made them white in the blood of the Lambe.
- 1 Peter 1:19–20Rank 8 from verse 8
19But with the precious blood of Christ, as of a lamb without blemish and without spot:
20Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
19But with the precious blood of Christ, as of a Lambe without blemish and without spot,
20Who verily was foreordeined before the foundation of the world, but was manifest in these last times for you.
- 2 Chronicles 25:9Rank 9 from verse 8
9And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.
9And Amaziah said to the man of God, But what shall wee doe for the hundred talents which I haue giuen to the †armie of Israel? And the man of God answered, The LORD is able to giue thee much more then this.
- Revelation 5:6Rank 10 from verse 8
6And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
6And I beheld, and loe, in the middest of the Throne, and of the foure beastes, and in the midst of the Elders stood a Lambe as it had beene slaine, hauing seuen hornes and seuen eyes, which are the seuen Spirits of God, sent foorth into all the earth.
From verse 9
- James 2:21Rank 1 from verse 9
- Hebrews 11:17–19Rank 2 from verse 9
17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18Of whom it was said, That in Isaac shall thy seed be called:
19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
17By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,
18‖Of whom it was said, That, in Isaac shall thy seed be called:
19Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure.
- Philippians 2:7–8Rank 3 from verse 9
7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
7But made himselfe of no reputation, and tooke vpon him the forme of a seruant, and was made in the ‖likenesse of men.
8And being found in fashion as a man, he humbled himselfe, and became obedient vnto death, euen the death of the Crosse.
- 1 Peter 2:24Rank 4 from verse 9
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
32The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
32The place of the Scripture, which hee read, was this, *Hee was led as a sheepe to the slaughter, & like a Lambe dumbe before the shearer, so opened he not his mouth:
- Ephesians 5:2Rank 6 from verse 9
- Galatians 3:13Rank 7 from verse 9
- Genesis 12:7Rank 8 from verse 9
7And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.
7And the LORD appeared vnto Abram, and said, *Unto thy seed wil I giue this land: and there builded hee an *altar vnto the LORD, who appeared vnto him.
- Genesis 22:2–4Rank 9 from verse 9
2And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
3¶ And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
4Then on the third day Abraham lifted up his eyes, and saw the place afar off.
2And he said, Take now thy sonne, thine onely sonne Isaac, whom thou louest, and get thee into the land of Moriah: and offer him there for a burnt offering vpon one of the Mountaines which I will tell thee of.
3¶ And Abraham rose vp earely in the morning, and sadled his asse, and tooke two of his yong men with him, and Isaac his sonne, and claue the wood for the burnt offering, and rose vp, and went vnto the place of which God had told him.
4Then on the third day Abraham lift vp his eyes, and saw the place afarre off.
- Genesis 8:20Rank 10 from verse 9
- Hebrews 9:28Rank 11 from verse 9
- Isaiah 53:4–10Rank 12 from verse 9
4¶ Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10¶ Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
4¶ *Surely he hath borne our griefes, and caried our sorrowes: yet we did esteeme him striken, smitten of God, and afflicted.
5‖**†But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was vpon him, and with his stripes we are healed.
6†All we like sheepe haue gone astray: we haue turned euery one to his owne way, and the LORD hath layd on him the iniquitie of vs all.
7**He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lambe to the slaughter, and as a sheepe before her shearers is dumme, so he openeth not his mouth.
8‖†He was taken from prison, and from iudgement: and who shall declare his generation? for he was cut off out of the land of the liuing, for the transgression of my people was he stricken.
9†*And he made his graue with the wicked, and with the rich in his death, because he had done no violence, neither was any deceit in his mouth.
10¶ ‖Yet it pleased the LORD to bruise him, he hath put him to griefe: when thou shalt make his soule an offring for sinne, he shall see his seede, hee shall prolong his daies, and the pleasure of the LORD shall prosper in his hand.
- John 10:17–18Rank 13 from verse 9
17Therefore doth my Father love me, because I lay down my life, that I might take it again.
18No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
17Therefore doth my father loue me, *because I lay downe my life that I might take it againe.
18No man taketh it from me, but I lay it downe of my selfe: I haue power to lay it downe, and I haue power to take it againe. *This commandement haue I receiued of my father.
1AND straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
1¶ And *straightway in the morning the chiefe Priests helde a consultation with the Elders and Scribes, and the whole Councell, and bound Iesus, and caried him away, and deliuered him to Pilate.
- Matthew 21:1–46Rank 15 from verse 9
1AND when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
2Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
3And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
4All this was done, that it might be fulfilled which was spoken by the prophet, saying,
5Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
6And the disciples went, and did as Jesus commanded them,
7And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
8And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
9And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
10And when he was come into Jerusalem, all the city was moved, saying, Who is this?
11And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
12¶ And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
13And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
14And the blind and the lame came to him in the temple; and he healed them.
15And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
16And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
17¶ And he left them, and went out of the city into Bethany; and he lodged there.
18Now in the morning as he returned into the city, he hungered.
19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
22And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
23¶ And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
26But if we shall say, Of men; we fear the people; for all hold John as a prophet.
27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
28¶ But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
29He answered and said, I will not: but afterward he repented, and went.
30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
33¶ Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
34And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
35And the husbandmen took his servants, and beat one, and killed another, and stoned another.
36Again, he sent other servants more than the first: and they did unto them likewise.
37But last of all he sent unto them his son, saying, They will reverence my son.
38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
39And they caught him, and cast him out of the vineyard, and slew him.
40When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
45And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
46But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
1¶ *And when they drewe nigh vnto Hierusalem, and were come to Bethphage, vnto the mount of Oliues, then sent Iesus two Disciples,
2Saying vnto them, Goe into the village ouer against you, and straightway yee shall find an Asse tied, and a colt with her: loose them, and bring them vnto me.
3And if any man say ought vnto you, yee shall say, The Lord hath need of them, and straightway hee will send them.
4All this was done, that it might be fulfilled which was spoken by the Prophet, saying,
5*Tell yee the daughter of Sion, Behold, thy king commeth vnto thee, meeke, and sitting vpon an Asse, and a colt, the foale of an Asse.
6*And the Disciples went, and did as Iesus commanded them,
7And brought the Asse, and the colt, and put on them their clothes, and they set him thereon.
8And a very great multitude spread their garments in the way, others cut downe branches from the trees, and strawed them in the way.
9And the multitudes that went before, and that followed, cried, saying, Hosanna to the sonne of Dauid: Blessed is he that commeth in the Name of the Lord, Hosanna in the highest.
10*And when hee was come into Hierusalem, all the citie was mooued, saying, Who is this?
11And the multitude said, This is Iesus the Prophet of Nazareth of Galilee.
12¶ And Iesus went into the temple of God, and cast out all them that sold and bought in the Temple, and ouerthrew the tables of the money changers, and the seats of them that solde doues,
13And said vnto them, It is written, *My house shall be called the house of prayer, *but yee haue made it a denne of theeues.
14And the blind and the lame came to him in the Temple, & he healed them.
15And when the chiefe Priests and Scribes saw the wonderfull things that he did, & the children crying in the temple, & saying, Hosanna to the sonne of Dauid, they were sore displeased,
16And said vnto him, Hearest thou what these say? And Iesus saith vnto them, Yea, haue yee neuer read, *Out of the mouth of babes and sucklings thou hast perfected praise?
17¶ And he left them, and went out of the citie into Bethany, and he lodged there.
18Now in the morning, as hee returned into the citie, he hungred.
19*And when he saw a figge tree in the way, hee came to it, and found nothing thereon but leaues only, and said vnto it, Let no fruite growe on thee hence forward for euer. And presently the figge tree withered away.
20And when the Disciples saw it, they marueiled, saying, How soone is the figge tree withered away?
21Iesus answered, and said vnto them, Uerily I say vnto you, if yee haue faith, and doubt not, yee shall not onely doe this which is done to the figge tree, but also, if ye shall say vnto this mountaine, Be thou remoued, and be thou cast into the Sea, it shall be done.
22And all things whatsoeuer yee shall aske in prayer, beleeuing, ye shall receiue.
23¶ *And when he was come into the temple, the chiefe Priests and the Elders of the people came vnto him as he was teaching, and said, By what authoritie doest thou these things? and who gaue thee this authoritie?
24And Iesus answered, and said vnto them, I also will aske you one thing, which if ye tell me, I in like wise will tell you by what authoritie I doe these things.
25The baptisme of Iohn, whence was it? from heauen, or of men? and they reasoned with themselues saying, If we shall say, From heauen, hee will say vnto vs, Why did ye not then beleeue him?
26But if we shall say, Of men, we feare the people, *for all hold Iohn as a Prophet.
27And they answered Iesus, and said, We cannot tell. And he said vnto them, Neither tell I you by what authoritie I doe these things.
28¶ But what thinke you? A certaine man had two sonnes, and he came to the first, and said, Sonne, goe worke to day in my vineyard.
29He answered, & said, I will not: but afterward he repented, and went.
30And hee came to the second, and said likewise: and hee answered, and said, I goe sir, and went not.
31Whether of them twaine did the will of his father? They say vnto him, The first. Iesus saith vnto them, Uerely I say vnto you, that the Publicanes and the harlots go into the kingdome of God before you.
32For *Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.
33¶ Heare another parable. There was a certaine house-holder, *which planted a Uineyard, and hedged it round about, and digged a wine-presse in it, and built a tower, and let it out to husbandmen, and went into a farre countrey.
34And when the time of the fruite drew neere, he sent his seruants to the husbandmen, that they might receiue the fruits of it.
35And the husbandmen tooke his seruants, and beat one, and killed another, and stoned another.
36Againe hee sent other seruants, moe then the first, and they did vnto them likewise.
37But last of all, he sent vnto them his sonne, saying, They will reuerence my sonne.
38But when the husbandmen saw the sonne, they said among themselues, *This is the heire, come, let vs kill him, and let vs sease on his inheritance.
39And they caught him, and cast him out of the Uineyard, and slew him.
40When the Lord therefore of the Uineyard commeth, what will he doe vnto those husbandmen?
41They say vnto him, He will miserably destroy those wicked men, and will let out his Uineyard vnto other husbandmen, which shall render him the fruits in their seasons.
42Iesus saith vnto them, *Did ye neuer reade in the Scriptures, The stone which the builders reiected, the same is become the head of the corner? This is the Lords doing, and it is marueilous in our eyes.
43Therefore say I vnto you, the kingdome of God shall be taken from you, and giuen to a nation bringing forth the fruits thereof.
44And *whosoeuer shall fall on this stone, shalbe broken: but on whom soeuer it shall fall, it will grinde him to powder.
45And when the chiefe Priests and Pharisees had heard his parables, they perceiued that he spake of them.
46But when they sought to lay hands on him, they feared the multitude, because they tooke him for a Prophet.
- Matthew 26:1–27Rank 16 from verse 9
1AND it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
2Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
4And consulted that they might take Jesus by subtilty, and kill him.
5But they said, Not on the feast day, lest there be an uproar among the people.
6¶ Now when Jesus was in Bethany, in the house of Simon the leper,
7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might have been sold for much, and given to the poor.
10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
11For ye have the poor always with you; but me ye have not always.
12For in that she hath poured this ointment on my body, she did it for my burial.
13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
14¶ Then one of the twelve, called Judas Iscariot, went unto the chief priests,
15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
16And from that time he sought opportunity to betray him.
17¶ Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
18And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
19And the disciples did as Jesus had appointed them; and they made ready the passover.
20Now when the even was come, he sat down with the twelve.
21And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
22And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
23And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
25Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
26¶ And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
27And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
1¶ And it came to passe, when Iesus had finished al these sayings, hee said vnto his disciples,
2*Ye know that after two dayes is the feast of the Passeouer, and the Sonne of man is betrayed to be crucified.
3*Then assembled together the chiefe Priests, and the Scribes, and the Elders of the people, vnto the palace of the high Priest, who was called Caiaphas,
4And consulted that they might take Iesus by subtiltie, and kill him.
5But they said, Not on the feast day, lest there bee an vproare among the people.
6¶ *Now when Iesus was in Bethanie, in the house of Simon the leper,
7There came vnto him a woman, hauing an alabaster boxe of very precious ointment, and powred it on his head, as he sate at meat.
8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
9For this ointment might haue bin sold for much, and giuen to the poore.
10When Iesus vnderstood it, he said vnto them, Why trouble ye the woman? for she hath wrought a good worke vpon me.
11*For ye haue the poore alwayes with you, but me ye haue not alwayes.
12For in that she hath powred this ointment on my body, shee did it for my buriall.
13Uerely I say vnto you, Wheresoeuer this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memoriall of her.
14¶ *Then one of the twelue, called Iudas Iscariot, went vnto the chiefe Priests,
15And said vnto them, What will ye giue me, and I will deliuer him vnto you? and they couenanted with him for thirtie pieces of siluer.
16And from that time he sought opportunitie to betray him.
17¶ *Now the first day of the feast of vnleauened bread, the disciples came to Iesus, saying vnto him, Where wilt thou that we prepare for thee to eat the Passeouer?
18And he said, Goe into the citie to such a man, and say vnto him, The Master saith, My time is at hand, I will keepe the Passeouer at thy house with my disciples.
19And the disciples did, as Iesus had appointed them, and they made ready the Passeouer.
20*Now when the euen was come, he sate downe with the twelue.
21And as they did eate, he said, Uerely I say vnto you, that one of you shal betray me.
22And they were exceeding sorowfull, and began euery one of them to say vnto him, Lord, Is it I?
23And he answered and said, *Hee that dippeth his hand with mee in the dish, the same shall betray me.
24The sonne of man goeth as it is written of him: but woe vnto that man by whom the sonne of man is betrayed: It had bin good for that man, if hee had not bene borne.
25Then Iudas, which betrayed him, answered, and said, Master, Is it I? He said vnto him, Thou hast said.
26¶ And as they were eating, *Iesus took bread, and †blessed it, and brake it, and gaue it to the Disciples, and said, Take, eate, this is my body.
27And he tooke the cup, and gaue thankes, and gaue it to them, saying, Drinke ye all of it:
- Matthew 27:2Rank 17 from verse 9
- Psalms 118:27Rank 18 from verse 9
From verse 10
- Hebrews 11:17–19Rank 1 from verse 10
17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18Of whom it was said, That in Isaac shall thy seed be called:
19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
17By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,
18‖Of whom it was said, That, in Isaac shall thy seed be called:
19Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure.
- James 2:21–23Rank 2 from verse 10
21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22Seest thou how faith wrought with his works, and by works was faith made perfect?
23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
21Was not Abraham our father iustified by works, when hee had offered Isaac his sonne vpon the altar?
22‖Seest thou how faith wrought with his works, and by works was faith made perfect?
23And the Scripture was fullfiled which saith, *Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.
- Isaiah 53:6–12Rank 3 from verse 10
6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10¶ Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
6†All we like sheepe haue gone astray: we haue turned euery one to his owne way, and the LORD hath layd on him the iniquitie of vs all.
7**He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lambe to the slaughter, and as a sheepe before her shearers is dumme, so he openeth not his mouth.
8‖†He was taken from prison, and from iudgement: and who shall declare his generation? for he was cut off out of the land of the liuing, for the transgression of my people was he stricken.
9†*And he made his graue with the wicked, and with the rich in his death, because he had done no violence, neither was any deceit in his mouth.
10¶ ‖Yet it pleased the LORD to bruise him, he hath put him to griefe: when thou shalt make his soule an offring for sinne, he shall see his seede, hee shall prolong his daies, and the pleasure of the LORD shall prosper in his hand.
11He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.
From verse 11
- Exodus 3:4Rank 1 from verse 11
4And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
4And when the LORD sawe that he turned aside to see, God called vnto him out of the midst of the bush, and said, Moses, Moses. And he saide, Here am I.
- Genesis 21:17Rank 2 from verse 11
17And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
17And God heard the voice of the lad, and the Angel of God called to Hagar out of heauen, and said vnto her, What aileth thee, Hagar? feare not: for God hath heard the voice of the ladde, where he is.
- Genesis 16:9–10Rank 3 from verse 11
9And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands.
10And the angel of the Lord said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
9And the Angel of the LORD said vnto her, Returne to thy mistresse, and submit thy selfe vnder her hands.
10And the Angel of the LORD said vnto her, I will multiply thy seede exceedingly, that it shall not be numbred for multitude.
- Genesis 22:16Rank 4 from verse 11
- 1 Samuel 3:10Rank 5 from verse 11
- Acts 26:14Rank 6 from verse 11
14And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
14And when wee were all fallen to the earth, I heard a voice speaking vnto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? It is hard for thee to kicke against the prickes.
- Genesis 16:7Rank 8 from verse 11
- Genesis 22:1Rank 9 from verse 11
- Genesis 22:12Rank 10 from verse 11
12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
12And he said, Lay not thine hand vpon the lad, neither do thou any thing vnto him: for now I know that thou fearest God, seeing thou hast not withhelde thy sonne, thine onely sonne from mee.
From verse 12
- James 2:21–22Rank 1 from verse 12
21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22Seest thou how faith wrought with his works, and by works was faith made perfect?
21Was not Abraham our father iustified by works, when hee had offered Isaac his sonne vpon the altar?
22‖Seest thou how faith wrought with his works, and by works was faith made perfect?
- James 2:18Rank 2 from verse 12
- 1 Samuel 15:22Rank 3 from verse 12
22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
22And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, *to obey, is better then sacrifice: and to hearken, then the fat of rammes.
- Matthew 10:37–38Rank 4 from verse 12
37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
38And he that taketh not his cross, and followeth after me, is not worthy of me.
37*He that loueth father or mother more then me, is not worthy of me: and he that loueth sonne or daughter more then me, is not worthy of me.
38*And he that taketh not his crosse, and followeth after me, is not worthy of me.
- Romans 8:32Rank 5 from verse 12
- 1 Corinthians 10:13Rank 6 from verse 12
13There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
13There hath no temptation taken you, but such as is ‖common to man: but God is faithfull, who wil not suffer you to bee tempted aboue that you are able: but will with the temptation also make a way to escape, that ye may bee able to beare it.
- Genesis 22:2Rank 7 from verse 12
2And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
2And he said, Take now thy sonne, thine onely sonne Isaac, whom thou louest, and get thee into the land of Moriah: and offer him there for a burnt offering vpon one of the Mountaines which I will tell thee of.
- Matthew 19:29Rank 8 from verse 12
29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.
29And euery one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, shall receiue an hundred fold, and shall inherite euerlasting life.
- Ecclesiastes 12:13Rank 9 from verse 12
- Genesis 26:5Rank 10 from verse 12
- Psalms 147:11Rank 12 from verse 12
31Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
31Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.
- Psalms 25:12Rank 14 from verse 12
- Romans 5:8Rank 15 from verse 12
- 2 Corinthians 8:12Rank 16 from verse 12
- Exodus 20:20Rank 17 from verse 12
- Proverbs 1:7Rank 18 from verse 12
- Psalms 25:14Rank 19 from verse 12
- Genesis 20:11Rank 20 from verse 12
- Jeremiah 19:5Rank 21 from verse 12
5They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
5*They haue built also the high places of Baal, to burne their sonnes with fire for burnt offerings vnto Baal, which I commanded not, nor spake it, neither came it into my minde.
- Matthew 16:24Rank 23 from verse 12
- Micah 6:6–8Rank 24 from verse 12
6¶ Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
6¶ †Wherewith shall I come before the LORD, and bow my selfe before the high God? shall I come before him with burnt offerings, with calues of a yeere olde?
7†Will the LORD be pleased with thousands of rammes, or with tenne thousands of riuers of oyle? shall I giue my first borne for my transgression, the fruit of my body for the sinne of my soule?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
- Nehemiah 5:15Rank 25 from verse 12
15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
15But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.
- 1 John 4:9–10Rank 26 from verse 12
9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
9In this was manifested the loue of God towards vs, because that God sent his only begotten Sonne into the world, that we might liue through him.
10Herein is loue, not that wee loued God, but that he loued vs, and sent his Sonne to be y e propitiation for our sins.
- 1 Samuel 12:24–25Rank 27 from verse 12
24Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you.
25But if ye shall still do wickedly, ye shall be consumed, both ye and your king.
24Onely feare the LORD, and serue him in trueth with all your heart: for consider ‖how great things he hath done for you.
25But if yee shall still doe wickedly, yee shall be consumed, both yee and your King.
- Hebrews 12:28Rank 28 from verse 12
- Jeremiah 32:40Rank 29 from verse 12
40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
40†And I will make an euerlasting couenant with them, that I will not turne away from them, to doe them good, but I will put my feare in their hearts, that they shall not depart from mee.
- Malachi 4:2Rank 31 from verse 12
2¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
2¶ *But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.
- Matthew 5:16Rank 32 from verse 12
- Psalms 1:6Rank 33 from verse 12
- Psalms 111:10–1Rank 34 from verse 12
Verse text is unavailable.
Verse text is unavailable.
- Psalms 2:11Rank 35 from verse 12
- Genesis 42:18Rank 36 from verse 12
- Hebrews 11:19Rank 37 from verse 12
- Ecclesiastes 8:12–13Rank 38 from verse 12
12¶ Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
13But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
12¶ *Though a sinner doe euill an hundred times, and his dayes be prolonged; yet surely I know that it shall be well with them that feare God, which feare before him.
13But it shall not be well with the wicked, neither shall hee prolong his dayes which are as a shadow; because he feareth not before God.
- Revelation 19:5Rank 39 from verse 12
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 22:3
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
1. A flowering plant or its flower. 2. Arose or stood up.
Meaning drawn from: KJV context and cross-references · Webster 1828
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Put a saddle or riding seat upon an animal.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. Clung or remained closely joined to. 2. Split, cut, or opened.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 22:4
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Sense 1: At or from a great distance. Sense 2: Figuratively, remote, estranged, or absent.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 22:5
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
1. To remain, stay, dwell, wait, or continue in a place, state, or relation. 2. To endure or withstand.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
A boy, youth, young male, or younger male servant or attendant.
Meaning drawn from: KJV context and cross-references
Being at a distance within view.
Meaning drawn from: KJV context and cross-references · Webster 1828
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 22:6
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
A sharp-edged cutting instrument.
Meaning drawn from: KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 22:7
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A young sheep. 2. Figuratively, a person or appearance likened to a lamb.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 22:8
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
To consider beforehand; to make provision or take thought for.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A young sheep. 2. Figuratively, a person or appearance likened to a lamb.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 22:9
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Constructed, formed, established, or strengthened.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Arrangement in a sequence, position, rank, class, manner, pattern, or appointed course. Sense 2: An instruction, rule, prescribed service, or kind of office. Sense 3: To set in order: to arrange, recount, repair, regulate, or complete.
Meaning drawn from: KJV context and cross-references
1. Tied, fastened, wrapped, bandaged, joined, confined, or restrained, literally or figuratively. 2. Placed under a vow, law, duty, obligation, or determined course. 3. Directed or travelling toward a stated place. 4. A limit or boundary.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 22:10
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Extended, spread out, or reached forth; made or became longer or farther in extent.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
A sharp-edged cutting instrument.
Meaning drawn from: KJV context and cross-references · Webster 1828
To kill or put to death.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 22:11
Sense 1: A messenger. Sense 2: A heavenly or spiritual messenger, whether holy or fallen as stated.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 22:12
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
A boy, youth, young male, or younger male servant or attendant.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Held back, restrained, kept from being given, or refused.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
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2And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
2And he said, Take now thy sonne, thine onely sonne Isaac, whom thou louest, and get thee into the land of Moriah: and offer him there for a burnt offering vpon one of the Mountaines which I will tell thee of.
3¶ And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
3¶ And Abraham rose vp earely in the morning, and sadled his asse, and tooke two of his yong men with him, and Isaac his sonne, and claue the wood for the burnt offering, and rose vp, and went vnto the place of which God had told him.
Selected passage4Then on the third day Abraham lifted up his eyes, and saw the place afar off.
4Then on the third day Abraham lift vp his eyes, and saw the place afarre off.
Selected passage5And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
5And Abraham said vnto his yong men, Abide you here with the asse, and I and the lad will goe yonder and worship, and come againe to you.
Selected passage6And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
6And Abraham tooke the wood of the burnt offering, and layd it vpon Isaac his sonne: and he tooke the fire in his hand, and a knife: and they went both of them together.
Selected passage7And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
7And Isaac spake vnto Abraham his father, and said, My father: and he said, †Here am I, my sonne. And hee said, Behold the fire and wood: but where is the ‖lambe for a burnt offring?
Selected passage8And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
8And Abraham said, My sonne, God will prouide himselfe a lambe for a burnt offering: so they went both of them together.
Selected passage9And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
9And they came to the place which God had tolde him of, and Abraham built an Altar there, and *layd the wood in order, and bound Isaac his sonne, and layde him on the Altar vpon the wood.
Selected passage10And Abraham stretched forth his hand, and took the knife to slay his son.
10And Abraham stretched foorth his hand, and tooke the knife to slay his sonne.
Selected passage11And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
11And the Angel of the LORD called vnto him out of heauen, and said, Abraham, Abraham. And he said, Here am I.
Selected passage12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
12And he said, Lay not thine hand vpon the lad, neither do thou any thing vnto him: for now I know that thou fearest God, seeing thou hast not withhelde thy sonne, thine onely sonne from mee.
Selected passage13And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
13And Abraham lifted vp his eyes, and looked, and beholde, behinde him a Ramme caught in a thicket by his hornes: And Abraham went and tooke the Ramme, and offered him vp for a burnt offering, in the stead of his sonne.