Genesis 34:14–20
And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:
And they saide vnto them, wee cannot doe this thing, to giue our sister to one that is vncircumcised: for that were a reproch vnto vs.
But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;
But in this will we consent vnto you: If ye will be as we be, that euery male of you be circumcised:
Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
Then wil we giue our daughters vnto you, and we wil take your daughters to vs, and we will dwell with you, and we will become one people.
But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.
But if ye will not hearken vnto vs, to be circumcised, then will we take our daughter, and we will be gone.
And their words pleased Hamor, and Shechem Hamor’s son.
And their words pleased Hamor, and Shechem Hamors sonne.
And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honourable than all the house of his father.
And the yong man deferred not to doe the thing, because he had delight in Iacobs daughter: and he was more honourable then all the house of his father.
¶ And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
¶ And Hamor and Shechem his sonne came vnto the gate of their citie, and communed with the men of their citie, saying:
PASSAGE SELECTION
Build from either side
Add or remove verses within this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
All 38 ranked passages are available for comparison.
From verse 14
- 1 Kings 21:9Rank 1 from verse 14
- 1 Samuel 14:6Rank 2 from verse 14
6And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.
6And Ionathan said to the young man that bare his armour, Come, and let vs goe ouer vnto the garison of these vncircumcised; it may be that the LORD will worke for vs: for there is no restraint to the LORD, *to saue by many, or by few.
- 1 Samuel 17:26Rank 3 from verse 14
26And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
26And Dauid spake to the men that stood by him, saying; What shall bee done to the man that killeth this Philistine; and taketh away the reproch from Israel? for who is this vncircumcised Philistine, that he should defie the armies of the liuing God?
- 1 Samuel 17:36Rank 4 from verse 14
36Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
36Thy seruant slew both the Lyon and the Beare: and this vncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the liuing God.
- 2 Samuel 1:20Rank 5 from verse 14
20Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
20*Tell it not in Gath, publish it not in the streetes of Askelon: lest the daughters of the Philistines reioyce, lest the daughters of the vncircumcised triumph.
- 2 Samuel 15:7Rank 6 from verse 14
7¶ And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the Lord, in Hebron.
7¶ And it came to passe after fourtie yeeres, that Absalom said vnto the king, I pray thee, let mee goe and pay my vow which I haue vowed vnto the LORD in Hebron.
- Genesis 17:11Rank 7 from verse 14
- Genesis 17:14Rank 8 from verse 14
14And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
14And the vncircumcised man-child, whose flesh of his foreskinne is not circumcised, that soule shall be cut off from his people: hee hath broken my couenant.
- Joshua 5:2–9Rank 9 from verse 14
2¶ At that time the Lord said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
3And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.
4And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
5Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.
6For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the Lord: unto whom the Lord sware that he would not shew them the land, which the Lord sware unto their fathers that he would give us, a land that floweth with milk and honey.
7And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.
8And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
9And the Lord said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.
2¶ At that time the LORD said vnto Ioshua, *Make thee ‖sharpe kniues, and circumcise againe the children of Israel the second time.
3And Ioshua made him sharpe kniues, and circumcised the children of Israel at ‖the hill of the foreskinnes.
4And this is the cause why Ioshua did circumcise: all the people that came out of Egypt, that were males, euen all the men of warre, died in the wildernes by the way after they came out of Egypt.
5Now all the people that came out, were circumcised, but all the people that were borne in the wildernesse by the way, as they came foorth out of Egypt, them they had not circumcised.
6For the children of Israel walked fourtie yeeres in the wildernesse, till all the people that were men of warre which came out of Egypt were consumed, because they obeyed not the voyce of the LORD, vnto whome the LORD sware that hee *would not shew them the land which the LORD sware vnto their fathers, that he would giue vs, a land that floweth with milke & honie.
7And their children, whom hee raised vp in their stead, them Ioshua circumcised, for they were vncircumcised: because they had not circumcised them by the way.
8And it came to passe †when they had done circumcising all the people, that they abode in their places in the campe, till they were whole.
9And the LORD saide vnto Ioshua, This day haue I rolled away the reproch of Egypt from off you: Wherefore the name of the place is called †Gilgal vnto this day.
- Matthew 2:13Rank 10 from verse 14
13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
13And when they were departed, behold, the Angel of the Lord appeareth to Ioseph in a dreame, saying, Arise and take the young childe, and his mother, and flee into Egypt, and bee thou there vntill I bring thee word: for Herode will seeke the young childe, to destroy him.
- Matthew 2:8Rank 11 from verse 14
8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
8And he sent them to Bethlehem, and said, Goe, and search diligently for the yong child, and when ye haue found him, bring me word againe, that I may come and worship him also.
- Matthew 23:1–39Rank 12 from verse 14
1THEN spake Jesus to the multitude, and to his disciples,
2Saying, The scribes and the Pharisees sit in Moses’ seat:
3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
4For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
6And love the uppermost rooms at feasts, and the chief seats in the synagogues,
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
9And call no man your father upon the earth: for one is your Father, which is in heaven.
10Neither be ye called masters: for one is your Master, even Christ.
11But he that is greatest among you shall be your servant.
12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
29Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32Fill ye up then the measure of your fathers.
33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
38Behold, your house is left unto you desolate.
39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
1¶ Then spake Iesus to the multitude, and to his disciples,
2Saying, The Scribes and the Pharises sit in Moses seate:
3All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not.
4*For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not mooue them with one of their fingers.
5But all their workes they doe, for to be seene of men: *they make broad their phylacteries, and enlarge the borders of their garments,
6*And loue the vppermost roomes at feasts, and the chiefe seats in the Synagogues,
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
8*But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren.
9And call no man your father vpon the earth: *for one is your father which is in heauen.
10Neither be ye called masters: for one is your Master, euen Christ.
11But hee that is greatest among you, shall be your seruant.
12*And whosoeuer shall exalt himselfe, shall be abased: and he that shall humble himselfe, shall be exalted.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
14*Woe vnto you Scribes and Pharisees, hypocrites; for yee deuoure widowes houses, and for a pretence make long prayer; therefore ye shall receiue the greater damnation.
15Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
28Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
29Woe vnto you Scribes and Pharisees, hypocrites, because ye build the tombes of the Prophets, and garnish the sepulchres of the righteous,
30And say, If wee had beene in the dayes of our fathers, wee would not haue bene partakers with them in the blood of the Prophets.
31Wherefore ye bee witnesses vnto your selues, that yee are the children of them which killed the Prophets.
32Fil ye vp then the measure of your fathers.
33Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?
34¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
36Uerily I say vnto you, All these things shal come vpon this generation.
37*O Hierusalem, Hierusalem, thou that killest the Prophets, *and stonest them which are sent vnto thee, how often would *I haue gathered thy children together, euen as a hen gathereth her chickens vnder her wings, and yee would not?
38Behold, your house is left vnto you desolate.
39For I say vnto you, yee shall not see me henceforth, till ye shall say, Blessed is he that commeth in the Name of the Lord.
- Romans 4:11Rank 13 from verse 14
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
11And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:
From verse 15
- Galatians 4:12Rank 1 from verse 15
From verse 19
- 1 Chronicles 4:9Rank 1 from verse 19
- 1 Samuel 22:14Rank 2 from verse 19
14Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
14Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house?
- 2 Kings 5:1Rank 3 from verse 19
1NOW Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
1¶ Now Naaman captaine of the host of the king of Syria, was a great man †with his master, and ‖honourable, because by him the LORD had giuen ‖deliuerance vnto Syria: He was also a mighty man in valour, but he was a leper.
- Acts 13:50Rank 4 from verse 19
50But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
50But the Iewes stirred vp the deuout and honourable women, and the chiefe men of the citie, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
- Acts 17:12Rank 5 from verse 19
- Genesis 29:20Rank 6 from verse 19
- Genesis 41:20Rank 7 from verse 19
- Isaiah 23:8–9Rank 8 from verse 19
8Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?
9The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
8Who hath taken this counsell against Tyre the crowning citie, whose merchants are princes, whose traffiquers are the honourable of the earth?
9†The LORD of hostes hath purposed it, to staine the pride of all glory, and to bring into contempt all the honorable of the earth.
- Isaiah 3:3–5Rank 9 from verse 19
3The captain of fifty, and the honourable man, and the counseller, and the cunning artificer, and the eloquent orator.
4And I will give children to be their princes, and babes shall rule over them.
5And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
3†‖The captaine of fiftie, and the honourable man, and the counseller, and the cunning artificer, and the eloquent oratour.
4*And I will giue children to bee their Princes, and babes shall rule ouer them.
5And the people shall be oppressed, euery one by another, and euery one by his neighbour: the childe shall behaue himselfe proudly against the ancient, and the base against the honourable.
- Isaiah 5:13Rank 10 from verse 19
13¶ Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
13¶ †Therefore my people are gone into captiuitie, because they haue no knowledge: and their honourable men are famished, aud their multitude dried vp with thirst.
- Isaiah 62:4Rank 11 from verse 19
4Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.
4*††Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the LORD delighteth in thee, and thy land shalbe maried.
- Numbers 22:15Rank 12 from verse 19
- Song of Solomon 8:6Rank 13 from verse 19
6¶ Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
6¶ †Set mee as a seale vpon thine heart, as a seale vpon thine arme: for loue is strong as death, iealousie is cruel as the graue: the coales thereof are coales of fire, which hath a most vehement flame.
From verse 20
1THEN went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.
1¶ Then went Boaz vp to the gate, and sate him downe there: and beholde, the kinseman of whome Boaz spake, came by, vnto whom he said, Ho, such a one: turne aside, sit downe here. And hee turned aside, and sate downe.
- 2 Samuel 15:2Rank 2 from verse 20
2And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
2And Absalom rose vp earely, and stood beside the way of the gate: and it was so, that when any man that had a controuersie, †came to the king for iudgment, then Absalom called vnto him, and said, Of what citie art thou? And he said, Thy seruant is of one of the tribes of Israel.
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
15Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.
15Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the *remnant of Ioseph.
- Deuteronomy 17:5Rank 6 from verse 20
5Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
5Then shalt thou bring forth that man, or that woman (which haue committed that wicked thing) vnto thy gates, euen that man, or that woman, and shalt stone them with stones till they die.
- Genesis 22:17Rank 7 from verse 20
17That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
17That in blessing I will blesse thee, and in multiplying, I will multiply thy seed as the starres of the heauen, and as the sand which is vpon the sea †shore, and thy seed shall possesse the gate of his enemies.
- Genesis 23:10Rank 8 from verse 20
10And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,
10And Ephron dwelt amongst the children of Heth. And Ephron the Hittite answered Abraham in the †audience of the children of Heth, euen of all that went in at the gates of his citie, saying,
- Proverbs 31:23Rank 10 from verse 20
- Zechariah 8:16Rank 11 from verse 20
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 34:14
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
uncircumcised
Sense 1: Not circumcised in the flesh. Sense 2: Figuratively, unpurified, unready, resistant, or unreceptive.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 34:15
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. To agree, assent, or give permission. 2. Agreement or assent; in ‘with one consent,’ common agreement.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of the sex that begets offspring; a man or male animal.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
circumcised
Sense 1: Past-tense, participial, or adjectival form of circumcise, meaning to cut off the foreskin as the commanded sign of the covenant. Sense 2: Figuratively, to remove hardness or uncleanness of heart.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 34:16
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 34:17
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
circumcised
Sense 1: Past-tense, participial, or adjectival form of circumcise, meaning to cut off the foreskin as the commanded sign of the covenant. Sense 2: Figuratively, to remove hardness or uncleanness of heart.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 34:18
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Past-tense, past-participial, or adjectival form of please. Sense 1: Gave pleasure or satisfaction to, was agreeable or acceptable to, or was gratified. Sense 2: Chose, desired, willed, or saw fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 34:19
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Delayed or put off until later.
Meaning drawn from: KJV context and cross-references
Sense 1: To take or give great pleasure or satisfaction. Sense 2: A high degree of pleasure or satisfaction of mind; joy.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 34:20
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. Talked, conversed, or conferred with another. 2. Considered and reasoned within one's own heart.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
View in context
Suggested context · Genesis 34:6–24
The selected passage is highlighted. Context is a study aid.
34:6¶ And Hamor the father of Shechem went out unto Jacob to commune with him.
34:6¶ And Hamor the father of Shechem went out vnto Iacob to commune with him.
34:7And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.
34:7And the sonnes of Iacob came out of the field when they heard it, and the men were grieued: and they were very wroth, because hee had wrought folly in Israel, in lying with Iacobs daughter; which thing ought not to be done.
34:8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
34:8And Hamor communed with them, saying, The soule of my sonne Shechem longeth for your daughter: I pray you giue her him to wife.
34:9And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.
34:9And make ye mariages with vs, and giue your daughters vnto vs, and take our daughters vnto you.
34:10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
34:10And ye shall dwell with vs, and the land shall be before you: dwell and trade you therein, and get you possessions therein.
34:11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.
34:11And Shechem said vnto her father, and vnto her brethren, Let mee finde grace in your eyes, and what yee shall say vnto me, I will giue.
34:12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.
34:12Aske mee neuer so much dowrie and gift, and I will giue according as yee shall say vnto mee: but giue me the damsell to wife.
34:13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:
34:13And the sonnes of Iacob answered Shechem, and Hamor his father deceitfully, and said, because he had defiled Dinah their sister.
34:14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:
34:14And they saide vnto them, wee cannot doe this thing, to giue our sister to one that is vncircumcised: for that were a reproch vnto vs.
Selected passage34:15But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;
34:15But in this will we consent vnto you: If ye will be as we be, that euery male of you be circumcised:
Selected passage34:16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
34:16Then wil we giue our daughters vnto you, and we wil take your daughters to vs, and we will dwell with you, and we will become one people.
Selected passage34:17But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.
34:17But if ye will not hearken vnto vs, to be circumcised, then will we take our daughter, and we will be gone.
Selected passage34:18And their words pleased Hamor, and Shechem Hamor’s son.
34:18And their words pleased Hamor, and Shechem Hamors sonne.
Selected passage34:19And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honourable than all the house of his father.
34:19And the yong man deferred not to doe the thing, because he had delight in Iacobs daughter: and he was more honourable then all the house of his father.
Selected passage34:20¶ And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
34:20¶ And Hamor and Shechem his sonne came vnto the gate of their citie, and communed with the men of their citie, saying:
Selected passage34:21These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
34:21These men are peaceable with vs, therefore let them dwel in the land, and trade therein: for the land, behold, it is large enough for them: let vs take their daughters to vs for wiues, and let vs giue them our daughters.
34:22Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised.
34:22Onely herein will the men consent vnto vs, for to dwell with vs to be one people, if euery male among vs bee circumcised, as they are circumcised.
34:23Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.
34:23 Shall not their cattell, and their substance, and euery beast of theirs bee ours? onely let vs consent vnto them, and they will dwell with vs.
34:24And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
34:24And vnto Hamor and vnto Shechem his sonne, hearkened all that went out of the gate of his citie; and euery male was circumcised, all that went out of the gate of his citie.