Genesis 34:6–15
¶ And Hamor the father of Shechem went out unto Jacob to commune with him.
¶ And Hamor the father of Shechem went out vnto Iacob to commune with him.
And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.
And the sonnes of Iacob came out of the field when they heard it, and the men were grieued: and they were very wroth, because hee had wrought folly in Israel, in lying with Iacobs daughter; which thing ought not to be done.
And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
And Hamor communed with them, saying, The soule of my sonne Shechem longeth for your daughter: I pray you giue her him to wife.
And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.
And make ye mariages with vs, and giue your daughters vnto vs, and take our daughters vnto you.
And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
And ye shall dwell with vs, and the land shall be before you: dwell and trade you therein, and get you possessions therein.
And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.
And Shechem said vnto her father, and vnto her brethren, Let mee finde grace in your eyes, and what yee shall say vnto me, I will giue.
Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.
Aske mee neuer so much dowrie and gift, and I will giue according as yee shall say vnto mee: but giue me the damsell to wife.
And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:
And the sonnes of Iacob answered Shechem, and Hamor his father deceitfully, and said, because he had defiled Dinah their sister.
And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:
And they saide vnto them, wee cannot doe this thing, to giue our sister to one that is vncircumcised: for that were a reproch vnto vs.
But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;
But in this will we consent vnto you: If ye will be as we be, that euery male of you be circumcised:
Narration uses the Pure Cambridge Edition.
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From verse 7
- Joshua 7:15Rank 1 from verse 7
15And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the Lord, and because he hath wrought folly in Israel.
15And it shalbe that he that is taken with the accursed thing, shall bee burnt with fire, he, and all that hee hath: because he hath transgressed the couenant of the LORD, and because hee hath wrought ‖folly in Israel.
- Judges 20:6Rank 2 from verse 7
6And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.
6And I tooke my concubine, and cut her in pieces, and sent her throughout all the countrey of the inheritance of Israel: for they haue committed lewdnesse and folly in Israel.
- Deuteronomy 22:21Rank 3 from verse 7
21Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.
21Then they shall bring out the damosell to the doore of her fathers house, and the men of her city shal stone her with stones that she die, because she hath wrought folly in Israel, to play the whore in her fathers house: so shalt thou put euill away from among you.
- Genesis 20:9Rank 4 from verse 7
9Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
9Then Abimelech called Abraham, and said vnto him, What hast thou done vnto vs? and what haue I offended thee, that thou hast brought on me, and on my kingdome a great sinne? thou hast done deeds vnto mee that ought not to be done.
- Hebrews 13:4Rank 5 from verse 7
- 1 Corinthians 10:8Rank 6 from verse 7
- 1 Corinthians 6:18Rank 7 from verse 7
- 1 Peter 2:9Rank 8 from verse 7
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
9But yee are a chosen generation, a royall Priesthood, an holy nation, a ‖peculiar people, that yee should shewe forth the ‖praises of him, who hath called you out of darknes into his marueilous light:
- 2 Samuel 13:12–13Rank 9 from verse 7
12And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
13And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
12And she answered him, Nay, my brother, doe not †force me: for *†no such thing ought to bee done in Israel; doe not thou this folly.
13And I, whither shall I cause my shame to goe? and as for thee, thou shalt be as one of the fooles in Israel: now therefore, I pray thee, speake vnto the king, for he will not withhold me from thee.
- 2 Samuel 13:21Rank 10 from verse 7
- Deuteronomy 23:17Rank 11 from verse 7
- Ephesians 5:3Rank 12 from verse 7
- Exodus 19:5–6Rank 13 from verse 7
5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
6And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
5Now *therfore if ye will obey my voice indeed, and keepe my couenant, then ye shall be a peculiar treasure vnto me aboue all people: for *all the earth is mine.
6And ye shall be vnto me a *kingdome of Priestes, and an holy nation. These are the wordes which thou shalt speake vnto the children of Israel.
- Genesis 46:7Rank 14 from verse 7
- James 3:10Rank 15 from verse 7
- Judges 19:22–25Rank 16 from verse 7
22¶ Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
23And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.
24Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.
25But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.
22¶ Now as they were making their hearts merrie, behold, the men of the citie, certaine sonnes of Belial, beset the house round about, and beat at the doore, and spake to the master of the house, the olde man, saying; Bring foorth the man that came into thine house, that we may know him.
23And *the man, the master of the house, went out vnto them, and said vnto them, Nay my brethren, nay, I pray you doe not so wickedly; seeing that this man is come into mine house, doe not this folly.
24Behold, here is my daughter, a maiden, and his concubine, them I wil bring out now, and humble yee them, and doe with them what seemeth good vnto you: but vnto this man doe not †so vile a thing.
25But the men would not hearken to him: so the man tooke his concubine, and brought her foorth vnto them, and they knew her, and abused her all the night vntil the morning: and when the day began to spring, they let her goe.
- Leviticus 4:13Rank 17 from verse 7
13¶ And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the Lord concerning things which should not be done, and are guilty;
13¶ And if the whole Congregation of Israel sinne through ignorance, *and the thing be hid from the eyes of the assembly, and they haue done somewhat against any of the Commandements of the LORD, concerning things which should not be done, and are guiltie:
- Leviticus 4:2Rank 18 from verse 7
2Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them:
2Speake vnto the children of Israel, saying, If a soule shall sinne through ignorance against any of the commandements of the LORD ( concerning things which ought not to bee done) and shall do against any of them:
- Leviticus 4:27Rank 19 from verse 7
27¶ And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the Lord concerning things which ought not to be done, and be guilty;
27¶ And if †any one of the †common people sinne through ignorance, while he doeth somewhat against any of the commandements of the LORD, concerning things which ought not to be done, and be guiltie:
- Proverbs 7:7Rank 20 from verse 7
- Psalms 93:5Rank 21 from verse 7
- 1 Timothy 5:13Rank 22 from verse 7
13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
13And withall they learne to bee idle, wandering about from house to house; and not onely idle, but tatlers also, and busibodies, speaking things which they ought not.
- Colossians 3:5Rank 23 from verse 7
5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
5Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie:
From verse 8
- 1 Kings 11:2Rank 1 from verse 8
2Of the nations concerning which the Lord said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
2Of the nations concerning which the LORD said vnto the children of Israel, *Yee shall not goe in to them, neither shall they come in vnto you, for surely they will turne away your heart after their gods: Solomon claue vnto these in loue.
- Psalms 119:20Rank 2 from verse 8
- Genesis 34:3Rank 3 from verse 8
- Psalms 63:1Rank 4 from verse 8
1O GOD, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;
1¶ O God, thou art my God, earely will I seeke thee: my soule thirsteth for thee, my flesh longeth for thee, in a drie and thirstie lande, where no water is:
- Psalms 84:2Rank 5 from verse 8
From verse 9
- Deuteronomy 7:3Rank 1 from verse 9
- Genesis 19:14Rank 2 from verse 9
14And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.
14And Lot went out, and spake vnto his sonnes in law, which married his daughters, and said, Up, get yee out of this place: for the LORD wil destroy this citie: but hee seemed as one that mocked, vnto his sonnes in law.
- Genesis 24:3Rank 3 from verse 9
3And I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
3And I will make thee sweare by the LORD the God of heauen, and the God of the earth, that thou shalt not take a wife vnto my sonne of the daughters of the Canaanites amongst whom I dwell.
- Genesis 26:34–35Rank 4 from verse 9
34¶ And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
35Which were a grief of mind unto Isaac and to Rebekah.
34¶ And Esau was forty yeeres old, when he tooke to wife Iudith, the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
35Which *were †a griefe of minde vnto Isaac and to Rebekah.
- Genesis 27:46Rank 5 from verse 9
46And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?
46And Rebekah said to *Isaac, I am weary of my life, because of the daughters of Heth: If Iacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life doe me?
- Genesis 6:2Rank 6 from verse 9
From verse 10
- Genesis 13:9Rank 1 from verse 10
9Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
9 Is not the whole land before thee? Separate thy selfe, I pray thee, from mee: if thou wilt take the left hand, then I will goe to the right: or if thou depart to the right hand, then I will goe to the left.
- Genesis 20:15Rank 2 from verse 10
- Genesis 42:34Rank 3 from verse 10
34And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.
34And bring your yongest brother vnto me: then shall I know that you are no spies, but that you are true men: so will I deliuer you your brother, and ye shall traffique in the land.
- Genesis 47:27Rank 4 from verse 10
- Genesis 34:21–23Rank 5 from verse 10
21These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
22Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised.
23Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.
21These men are peaceable with vs, therefore let them dwel in the land, and trade therein: for the land, behold, it is large enough for them: let vs take their daughters to vs for wiues, and let vs giue them our daughters.
22Onely herein will the men consent vnto vs, for to dwell with vs to be one people, if euery male among vs bee circumcised, as they are circumcised.
23 Shall not their cattell, and their substance, and euery beast of theirs bee ours? onely let vs consent vnto them, and they will dwell with vs.
From verse 11
- Genesis 33:15Rank 1 from verse 11
15And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.
15And Esau said, Let me now †leaue with thee some of the folke that are with me: And hee said, †What needeth it? let me finde grace in the sight of my LORD.
- Genesis 18:3Rank 2 from verse 11
From verse 12
- Exodus 22:16–17Rank 1 from verse 12
16¶ And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
17If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
16¶ And *if a man entice a maide that is not betrothed, and lie with her, he shall surely endow her to be his wife.
17If her father vtterly refuse to giue her vnto him, he shall †pay money according to the dowrie of virgins.
- 1 Samuel 18:25–27Rank 2 from verse 12
25And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king’s enemies. But Saul thought to make David fall by the hand of the Philistines.
26And when his servants told David these words, it pleased David well to be the king’s son in law: and the days were not expired.
27Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king’s son in law. And Saul gave him Michal his daughter to wife.
25And Saul said, Thus shall yee say to Dauid, The King desireth not any dowrie, but an hundred foreskinnes of the Philistines, to be auenged of the kings enemies. But Saul thought to make Dauid fal by the hand of the Philistines.
26And when his seruants told Dauid these wordes, it pleased Dauid well to be the kings sonne in lawe: and the dayes were not †expired.
27Wherefore Dauid arose, hee and his men, and slew of the Philistines two hundred men, and Dauid brought their foreskinnes, and they gaue them in full tale to the king, that hee might be the kings sonne in law: and Saul gaue him Michal his daughter to wife.
- 2 Samuel 3:14Rank 3 from verse 12
14And David sent messengers to Ish-bosheth Saul’s son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.
14And Dauid sent messengers to Ishbosheth Sauls sonne, saying, Deliuer mee my wife Michal, which I espoused to mee for *an hundred foreskinnes of the Philistines.
- Deuteronomy 22:28–29Rank 4 from verse 12
28¶ If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;
29Then the man that lay with her shall give unto the damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
28¶ *If a man finde a damosel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found:
29Then the man that lay with her, shall giue vnto the damosels father fifty shekels of siluer, and she shalbe his wife, because he hath humbled her: he may not put her away all his dayes.
- Genesis 24:53Rank 5 from verse 12
53And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
53And the seruant brought foorth †iewels of siluer, and iewels of gold, and raiment, and gaue them to Rebekah: He gaue also to her brother, and to her mother precious things.
- Genesis 29:18Rank 6 from verse 12
- Genesis 31:41Rank 7 from verse 12
41Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
41Thus have I bene twentie yeres in thy house: I serued thee fourteene yeeres for thy two daughters, and sixe yeres for thy cattel; and thou hast changed my wages ten times.
- Matthew 14:17Rank 8 from verse 12
From verse 13
- 1 Thessalonians 5:15Rank 1 from verse 13
- 2 Samuel 13:23–29Rank 2 from verse 13
23¶ And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king’s sons.
24And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.
25And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
26Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
27But Absalom pressed him, that he let Amnon and all the king’s sons go with him.
28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
29And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.
23¶ And it came to passe after two full yeeres, that Absalom had sheepeshearers in Baal-Hazor, which is beside Ephraim: and Absalom inuited all the kings sonnes.
24And Absalom came to the King, and said, Behold now, thy seruant hath sheepe-shearers, Let the King, I beseech thee, and his seruants, goe with thy seruant.
25And the King sayde to Absalom, Nay, my sonne, let vs not all now goe, lest we be chargeable vnto thee. And he pressed him: howbeit he would not goe, but blessed him.
26Then said Absalom, If not, I pray thee, let my brother Amnon goe with vs. And the King said vnto him, Why should he goe with thee?
27But Absalom pressed him, that he let Amnon and all the kings sonnes goe with him.
28¶ Now Absalom had commanded his seruants, saying, Marke yee now when Amnons heart is merrie with wine, and when I say vnto you, Smite Amnon, then kill him, feare not: ‖haue not I commanded you? be couragious, and be †valiant.
29And the seruants of Absalom did vnto Amnon as Absalom had commanded: then all the Kings sonnes arose, and euery man †gate him vp vpon his mule, and fled.
- Genesis 25:27–34Rank 3 from verse 13
27And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.
28And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.
29¶ And Jacob sod pottage: and Esau came from the field, and he was faint:
30And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.
31And Jacob said, Sell me this day thy birthright.
32And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
33And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
34Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.
27And the boyes grew; and Esau was a cunning hunter, a man of the fielde: and Iacob was a plaine man, dwelling in tents.
28And Isaac loued Esau, because †he did eate of his venison: but Rebekah loued Iacob.
29¶ And Iacob sod pottage: and Esau came from the field, and hee was faint.
30And Esau said to Iacob, Feed me, I pray thee, †with that same red pottage: for I am faint; therefore was his name called Edom.
31And Iacob said, Sell me this day thy birthright.
32And Esau said, Behold, I am †at the point to die: and what profit shall this birthright doe to me?
33And Iacob said, Sweare to mee this day: and he sware to him: and *he sold his birthright vnto Iacob.
34Then Iacob gaue Esau bread and pottage of lentiles; and he did eate and drinke, and rose up, and went his way: thus Esau despised his birthright.
- Isaiah 59:13Rank 4 from verse 13
13In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
13In transgressing and lying against the LORD, and departing away from our God, speaking oppression and reuolt, conceiuing and vttering from the heart words of falshood.
- Judges 15:3Rank 7 from verse 13
- Matthew 28:13Rank 8 from verse 13
2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
2*‖The good man is perished out of the earth, and there is none vpright among men: they all lie in waite for blood: they hunt euery man his brother with a net.
- Proverbs 12:13Rank 10 from verse 13
- Proverbs 12:18–20Rank 11 from verse 13
18There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
19The lip of truth shall be established for ever: but a lying tongue is but for a moment.
20Deceit is in the heart of them that imagine evil: but to the counsellers of peace is joy.
18*There is that speaketh like the pearcings of a sword: but the tongue of the wise is health.
19The lippe of trueth shall bee established for euer: but a lying tongue is but for a moment.
20Deceit is in the heart of them that imagine euill: but to the counsellours of peace, is ioy.
- Proverbs 24:28–29Rank 12 from verse 13
28Be not a witness against thy neighbour without cause; and deceive not with thy lips.
29Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
28Be not a witnesse against thy neighbour without cause: and deceiue not with thy lippes.
29*Say not, I will doe so to him as he hath done to mee: I will render to the man according to his worke.
- Proverbs 26:24–26Rank 13 from verse 13
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.
26‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.
- Psalms 12:2Rank 14 from verse 13
- Romans 12:19Rank 15 from verse 13
From verse 14
- 1 Kings 21:9Rank 1 from verse 14
- 1 Samuel 14:6Rank 2 from verse 14
6And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.
6And Ionathan said to the young man that bare his armour, Come, and let vs goe ouer vnto the garison of these vncircumcised; it may be that the LORD will worke for vs: for there is no restraint to the LORD, *to saue by many, or by few.
- 1 Samuel 17:26Rank 3 from verse 14
26And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
26And Dauid spake to the men that stood by him, saying; What shall bee done to the man that killeth this Philistine; and taketh away the reproch from Israel? for who is this vncircumcised Philistine, that he should defie the armies of the liuing God?
- 1 Samuel 17:36Rank 4 from verse 14
36Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
36Thy seruant slew both the Lyon and the Beare: and this vncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the liuing God.
- 2 Samuel 1:20Rank 5 from verse 14
20Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
20*Tell it not in Gath, publish it not in the streetes of Askelon: lest the daughters of the Philistines reioyce, lest the daughters of the vncircumcised triumph.
- 2 Samuel 15:7Rank 6 from verse 14
7¶ And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the Lord, in Hebron.
7¶ And it came to passe after fourtie yeeres, that Absalom said vnto the king, I pray thee, let mee goe and pay my vow which I haue vowed vnto the LORD in Hebron.
- Genesis 17:11Rank 7 from verse 14
- Genesis 17:14Rank 8 from verse 14
14And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
14And the vncircumcised man-child, whose flesh of his foreskinne is not circumcised, that soule shall be cut off from his people: hee hath broken my couenant.
- Joshua 5:2–9Rank 9 from verse 14
2¶ At that time the Lord said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
3And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.
4And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
5Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.
6For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the Lord: unto whom the Lord sware that he would not shew them the land, which the Lord sware unto their fathers that he would give us, a land that floweth with milk and honey.
7And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.
8And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
9And the Lord said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.
2¶ At that time the LORD said vnto Ioshua, *Make thee ‖sharpe kniues, and circumcise againe the children of Israel the second time.
3And Ioshua made him sharpe kniues, and circumcised the children of Israel at ‖the hill of the foreskinnes.
4And this is the cause why Ioshua did circumcise: all the people that came out of Egypt, that were males, euen all the men of warre, died in the wildernes by the way after they came out of Egypt.
5Now all the people that came out, were circumcised, but all the people that were borne in the wildernesse by the way, as they came foorth out of Egypt, them they had not circumcised.
6For the children of Israel walked fourtie yeeres in the wildernesse, till all the people that were men of warre which came out of Egypt were consumed, because they obeyed not the voyce of the LORD, vnto whome the LORD sware that hee *would not shew them the land which the LORD sware vnto their fathers, that he would giue vs, a land that floweth with milke & honie.
7And their children, whom hee raised vp in their stead, them Ioshua circumcised, for they were vncircumcised: because they had not circumcised them by the way.
8And it came to passe †when they had done circumcising all the people, that they abode in their places in the campe, till they were whole.
9And the LORD saide vnto Ioshua, This day haue I rolled away the reproch of Egypt from off you: Wherefore the name of the place is called †Gilgal vnto this day.
- Matthew 2:13Rank 10 from verse 14
13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
13And when they were departed, behold, the Angel of the Lord appeareth to Ioseph in a dreame, saying, Arise and take the young childe, and his mother, and flee into Egypt, and bee thou there vntill I bring thee word: for Herode will seeke the young childe, to destroy him.
- Matthew 2:8Rank 11 from verse 14
8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
8And he sent them to Bethlehem, and said, Goe, and search diligently for the yong child, and when ye haue found him, bring me word againe, that I may come and worship him also.
- Matthew 23:1–39Rank 12 from verse 14
1THEN spake Jesus to the multitude, and to his disciples,
2Saying, The scribes and the Pharisees sit in Moses’ seat:
3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
4For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
6And love the uppermost rooms at feasts, and the chief seats in the synagogues,
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
9And call no man your father upon the earth: for one is your Father, which is in heaven.
10Neither be ye called masters: for one is your Master, even Christ.
11But he that is greatest among you shall be your servant.
12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
29Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32Fill ye up then the measure of your fathers.
33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
34¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36Verily I say unto you, All these things shall come upon this generation.
37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
38Behold, your house is left unto you desolate.
39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
1¶ Then spake Iesus to the multitude, and to his disciples,
2Saying, The Scribes and the Pharises sit in Moses seate:
3All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not.
4*For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not mooue them with one of their fingers.
5But all their workes they doe, for to be seene of men: *they make broad their phylacteries, and enlarge the borders of their garments,
6*And loue the vppermost roomes at feasts, and the chiefe seats in the Synagogues,
7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
8*But be not ye called Rabbi: for one is your Master, euen Christ, and all ye are brethren.
9And call no man your father vpon the earth: *for one is your father which is in heauen.
10Neither be ye called masters: for one is your Master, euen Christ.
11But hee that is greatest among you, shall be your seruant.
12*And whosoeuer shall exalt himselfe, shall be abased: and he that shall humble himselfe, shall be exalted.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
14*Woe vnto you Scribes and Pharisees, hypocrites; for yee deuoure widowes houses, and for a pretence make long prayer; therefore ye shall receiue the greater damnation.
15Woe vnto you Scribes and Pharises, hypocrites; for yee compasse Sea and land to make one Proselyte, and when hee is made, yee make him two fold more the childe of hell then your selues.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
28Euen so, yee also outwardly appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.
29Woe vnto you Scribes and Pharisees, hypocrites, because ye build the tombes of the Prophets, and garnish the sepulchres of the righteous,
30And say, If wee had beene in the dayes of our fathers, wee would not haue bene partakers with them in the blood of the Prophets.
31Wherefore ye bee witnesses vnto your selues, that yee are the children of them which killed the Prophets.
32Fil ye vp then the measure of your fathers.
33Yee serpents, yee generation of vipers, How can yee escape the damnation of hell?
34¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
36Uerily I say vnto you, All these things shal come vpon this generation.
37*O Hierusalem, Hierusalem, thou that killest the Prophets, *and stonest them which are sent vnto thee, how often would *I haue gathered thy children together, euen as a hen gathereth her chickens vnder her wings, and yee would not?
38Behold, your house is left vnto you desolate.
39For I say vnto you, yee shall not see me henceforth, till ye shall say, Blessed is he that commeth in the Name of the Lord.
- Romans 4:11Rank 13 from verse 14
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
11And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:
From verse 15
- Galatians 4:12Rank 1 from verse 15
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 34:6
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To converse or talk together. Sense 2: To speak or meditate within one's own heart.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 34:7
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of grieve, meaning to feel pain of mind or heart; to be in pain on account of an evil; to sorrow; to mourn.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Angry; moved with anger or displeasure.
Meaning drawn from: KJV context and cross-references
Worked, laboured, acted, made, formed, fashioned, performed, produced, or brought about.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. Reclining, resting, remaining, or being situated in a place. 2. Speaking or representing what is false or deceptive. 3. Lying with a person; having sexual intercourse.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 34:8
1. Talked, conversed, or conferred with another. 2. Considered and reasoned within one's own heart.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 34:9
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Unions of husband and wife; acts or occasions of entering the marriage relation.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 34:10
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The exchange, buying, or selling of goods. Sense 2: Commerce, occupation, or skilled work. Sense 3: As a verb, to conduct such business.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
To procure; to obtain; to gain possession of, by almost any means.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
possessions
Property, goods, lands, or other things owned or held.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 34:11
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Sense 1: Favor, acceptance, goodwill, kindness, or mercy. Sense 2: A favor, gift, benefit, or help freely bestowed, especially God's favor and enabling help; in salvation, explicitly contrasted with works and debt. Sense 3: Pleasing quality, beauty, attractiveness, or elegance, including gracious speech. Sense 4: Thankfulness or gratitude.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 34:12
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
Sense 1: Money, goods, or property brought in marriage. Sense 2: A marriage gift or payment.
Meaning drawn from: KJV context and cross-references
Sense 1: Something given or bestowed; a present. Sense 2: An endowment or ability. Sense 3: A bribe.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A girl or young woman.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 34:13
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
deceitfully
A deceitful manner; fraudulently; with deceit; in a manner or with a view to deceive.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 34:14
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
uncircumcised
Sense 1: Not circumcised in the flesh. Sense 2: Figuratively, unpurified, unready, resistant, or unreceptive.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 34:15
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. To agree, assent, or give permission. 2. Agreement or assent; in ‘with one consent,’ common agreement.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of the sex that begets offspring; a man or male animal.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
circumcised
Sense 1: Past-tense, participial, or adjectival form of circumcise, meaning to cut off the foreskin as the commanded sign of the covenant. Sense 2: Figuratively, to remove hardness or uncleanness of heart.
Meaning drawn from: KJV context and cross-references
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5And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
5And Iacob heard that he had defiled Dinah his daughter (now his sonnes were with his cattel in the field) and Iacob helde his peace vntill they were come.
6¶ And Hamor the father of Shechem went out unto Jacob to commune with him.
6¶ And Hamor the father of Shechem went out vnto Iacob to commune with him.
Selected passage7And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.
7And the sonnes of Iacob came out of the field when they heard it, and the men were grieued: and they were very wroth, because hee had wrought folly in Israel, in lying with Iacobs daughter; which thing ought not to be done.
Selected passage8And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
8And Hamor communed with them, saying, The soule of my sonne Shechem longeth for your daughter: I pray you giue her him to wife.
Selected passage9And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.
9And make ye mariages with vs, and giue your daughters vnto vs, and take our daughters vnto you.
Selected passage10And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
10And ye shall dwell with vs, and the land shall be before you: dwell and trade you therein, and get you possessions therein.
Selected passage11And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.
11And Shechem said vnto her father, and vnto her brethren, Let mee finde grace in your eyes, and what yee shall say vnto me, I will giue.
Selected passage12Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.
12Aske mee neuer so much dowrie and gift, and I will giue according as yee shall say vnto mee: but giue me the damsell to wife.
Selected passage13And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:
13And the sonnes of Iacob answered Shechem, and Hamor his father deceitfully, and said, because he had defiled Dinah their sister.
Selected passage14And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:
14And they saide vnto them, wee cannot doe this thing, to giue our sister to one that is vncircumcised: for that were a reproch vnto vs.
Selected passage15But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;
15But in this will we consent vnto you: If ye will be as we be, that euery male of you be circumcised:
Selected passage16Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
16Then wil we giue our daughters vnto you, and we wil take your daughters to vs, and we will dwell with you, and we will become one people.