Genesis 4:2–8
And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
And she againe bare his brother †Abel, and Abel was a †keeper of sheep, but Cain was a tiller of the ground.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. Hebel.
- †Hebrew wordingHeb. a feeder.
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.
And †in processe of time it came to passe, that Cain brought of the fruite of the ground, an offering vnto the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. at the end of dayes.
And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
And Abel, he also brought of the firstlings of his †flocke, and of the fat thereof: and the LORD had *respect vnto Abel, and to his offering.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. sheep, or goates.
- *Cross-referenceHeb.11.4
But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, haue the excellencie?
- ‖Alternative wordingOr, subiect vnto thee.
And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
And Cain talked with Abel his brother: and it came to passe *when they were in the field, that Cain rose vp against Abel his brother, and slew him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceWis.10.3 matth.23.35. 1.iohn 3.12. iude 11.
Narration uses the Pure Cambridge Edition.
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From verse 2
- 1 John 3:12Rank 1 from verse 2
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
- 1 John 3:15Rank 2 from verse 2
- Luke 11:51Rank 3 from verse 2
51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
51*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.
- 1 John 3:10Rank 4 from verse 2
10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
10In this the children of God are manifest, and the children of the deuill: whosoeuer doeth not righteousnesse, is not of God, neither hee that loueth not his brother.
- Genesis 47:3Rank 5 from verse 2
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
- Exodus 3:1Rank 7 from verse 2
1NOW Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
1¶ Nowe Moses kept the flocke of Iethro his father in law, the Priest of Midian: and hee led the flocke to the backeside of the desert, and came to the mountaine of God, euen to Horeb.
- Psalms 78:70–72Rank 8 from verse 2
70He chose David also his servant, and took him from the sheepfolds:
71From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
72So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.
70*He chose Dauid also his seruant, and tooke him from the sheepe-folds:
71*†From following the ewes great with young, hee brought him to feed Iacob his people, and Israel his inheritance.
72So he fed them according to the integritie of his heart: and guided them by the skilfulnesse of his hands.
- Genesis 3:23Rank 10 from verse 2
- Genesis 30:29–31Rank 11 from verse 2
29And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
30For it was little which thou hadst before I came, and it is now increased unto a multitude; and the Lord hath blessed thee since my coming: and now when shall I provide for mine own house also?
31And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:
29And hee said vnto him, Thou knowest how I haue serued thee, and how thy cattell was with me.
30For it was little which thou hadst before I came; and it is now †increased vnto a multitude; and the LORD hath blessed thee †since my comming: and now when shall I prouide for mine owne house also?
31And hee said, what shall I giue thee? and Iacob said, Thou shalt not giue me any thing; if thou wilt doe this thing for mee, I will againe feed and keepe thy flocke.
- Genesis 37:13Rank 12 from verse 2
- Genesis 4:25–26Rank 13 from verse 2
25¶ And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
26And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord.
25¶ And Adam knew his wife againe, and she bare a sonne, & called his name †Seth: For God, said she, hath appointed mee another seed in stead of Abel, whom Cain slew.
26And to Seth, to him also there was borne a sonne, and he called his name †Enos: then began men to ‖call vpon the Name of the LORD.
- Genesis 46:32–34Rank 14 from verse 2
32And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
33And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?
34That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.
32And the men are sheapheards, for †their trade hath bene to feed cattell: and they haue brought their flocks, and their heards, and all that they haue.
33And it shall come to passe when Pharaoh shall call you, and shall say, What is your occupation?
34That ye shall say, Thy seruants trade hath bene about cattell, from our youth euen vntill now, both we, and also our fathers: that ye may dwell in the land of Goshen; for euery shepheard is an abomination vnto the Egyptians.
- Genesis 9:20Rank 15 from verse 2
- Psalms 127:3Rank 16 from verse 2
From verse 3
- Numbers 18:12Rank 1 from verse 3
12All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the Lord, them have I given thee.
12All the †best of the oyle, and all the best of the wine, and of the wheat, the first fruits of them which they shall offer vnto the LORD, them haue I giuen thee.
- Leviticus 2:1–11Rank 2 from verse 3
1AND when any will offer a meat offering unto the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
2And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the Lord:
3And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.
4¶ And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
5¶ And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.
6Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
7¶ And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.
8And thou shalt bring the meat offering that is made of these things unto the Lord: and when it is presented unto the priest, he shall bring it unto the altar.
9And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.
10And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.
11No meat offering, which ye shall bring unto the Lord, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire.
1¶ And when any will offer a meate offering vnto the LORD, his offring shall be of fine flowre: and hee shall powre oyle vpon it, and put frankincense thereon.
2And he shall bring it to Aarons sonnes the Priests: and hee shall take thereout his handfull of the flowre thereof, and of the oile thereof, with all the frankincense thereof, and the Priest shall burne the memoriall of it vpon the altar, to be an offering made by fire of a sweet sauour vnto the LORD.
3And *the remnant of the meat offering shall be Aarons and his sonnes: it is a thing most holy of the offerings of the LORD made by fire.
4¶ And if thou bring an oblation of a meate offering baken in the ouen, it shall bee an vnleauened cake of fine flowre mingled with oyle, or vnleauened wafers anointed with oyle.
5¶ And if thy oblation be a meate offering baken ‖in a panne, it shall bee of fine flowre vnleauened, mingled with oyle.
6Thou shalt part it in pieces, and powre oyle thereon: it is a meate offering.
7¶ And if thy oblation be a meate offering baken in the frying pan, it shalbe made of fine flowre with oyle.
8And thou shalt bring the meat offering that is made of these things vnto the LORD, and when it is presented vnto the Priest, he shall bring it vnto the Altar.
9And the Priest shall take from the meat offering *a memoriall thereof, and shall burne it vpon the Altar, it is an *offering made by fire of a sweet sauour vnto the LORD.
10And that which is left of the meat offering, shalbe Aarons and his sonnes: It is a thing most holy, of the offerings of the LORD made by fire.
11No meat offering, which ye shall bring vnto the LORD, shall be made with leauen: For ye shall burne no leauen, nor any hony, in any offering of the LORD made by fire.
- 1 Kings 17:7Rank 3 from verse 3
- Nehemiah 13:6Rank 4 from verse 3
6But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:
6But in all this time was not I at Ierusalem: for in the two and thirtieth yeere of Artaxerxes king of Babylon, came I vnto the king, and †after certaine dayes, ‖obtained I leaue of the King:
From verse 4
- Hebrews 11:4Rank 1 from verse 4
4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
4By faith Abel offered vnto God a more excellent sacrifice then Kain, by which he obtained witnes that he was righteous, God testifying of his gifts: and by it he being dead, ‖yet speaketh.
- Proverbs 3:9Rank 2 from verse 4
- Exodus 13:12Rank 3 from verse 4
12That thou shalt set apart unto the Lord all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the Lord’s.
12*That thou shalt †set apart vnto the LORD all that openeth the matrix, and euery firstling that commeth of a beast, which thou hast, the males shall be the LORDs.
- Numbers 18:17Rank 4 from verse 4
17But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the Lord.
17But the firstling of a cowe, or the firstling of a sheepe, or the firstling of a goat thou shalt not redeeme, they are holy: thou shalt sprinckle their blood vpon the Altar, and shalt burne their fat for an offering made by fire, for a sweet sauour vnto the LORD.
- 1 Peter 1:19–20Rank 5 from verse 4
19But with the precious blood of Christ, as of a lamb without blemish and without spot:
20Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
19But with the precious blood of Christ, as of a Lambe without blemish and without spot,
20Who verily was foreordeined before the foundation of the world, but was manifest in these last times for you.
- 2 Chronicles 7:1Rank 6 from verse 4
1NOW when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the Lord filled the house.
1¶ Now when Solomon had made an ende of praying, the *fire came downe from heauen, and consumed the burnt offering, and the sacrifices, and the glory of the LORD filled the house.
- Hebrews 9:22Rank 7 from verse 4
- Leviticus 3:16–17Rank 8 from verse 4
16And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the Lord’s.
17It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
16And the Priest shall burne them vpon the Altar: it is the food of the offering made by fire, for a sweet sauour: *All the fat is the LORDs.
17 It shall be a perpetuall statute for your generations, throughout all your dwellings, that ye eat neither fat, nor *blood.
- Psalms 20:3Rank 9 from verse 4
- 1 Chronicles 21:26Rank 10 from verse 4
26And David built there an altar unto the Lord, and offered burnt offerings and peace offerings, and called upon the Lord; and he answered him from heaven by fire upon the altar of burnt offering.
26And Dauid built there an Altar vnto the LORD, and offered burnt offerings, and peace offerings, and called vpon the LORD, and hee answered him from heauen by fire vpon the Altar of burnt offering.
- Leviticus 9:24Rank 11 from verse 4
24And there came a fire out from before the Lord, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
24And *there came a fire out from before the LORD, and consumed vpon the Altar the burnt offering, and the fat: which when all the people saw, they shouted, and fell on their faces.
- 1 Kings 18:38Rank 12 from verse 4
38Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
38Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked vp the water that was in the trench.
- Genesis 15:17Rank 13 from verse 4
17And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
17And it came to passe that when the Sunne went downe, and it was darke, behold, a smoking furnace, and a †burning lampe that passed betweene those pieces.
- Judges 6:21Rank 14 from verse 4
21¶ Then the angel of the Lord put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the Lord departed out of his sight.
21¶ Then the Angel of the LORD put foorth the end of the staffe that was in his hand, and touched the flesh, and the vnleauened cakes, and there rose vp fire out of the rocke, and consumed the flesh and the vnleauened cakes: then the Angel of the LORD departed out of his sight.
- Numbers 16:35Rank 15 from verse 4
- Numbers 18:12Rank 16 from verse 4
12All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the Lord, them have I given thee.
12All the †best of the oyle, and all the best of the wine, and of the wheat, the first fruits of them which they shall offer vnto the LORD, them haue I giuen thee.
- 1 Kings 18:24Rank 17 from verse 4
24And call ye on the name of your gods, and I will call on the name of the Lord: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
24And call ye on the name of your gods, and I will call on the Name of the LORD: and the God that answereth by fire, let him be God. And all the people answered, and said, †It is well spoken.
- Revelation 13:8Rank 18 from verse 4
8And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
8And all that dwel vpon the earth, shall worship him, whose names are not written in the booke of life of the Lambe, slaine from the foundation of the world.
From verse 5
- Hebrews 11:4Rank 1 from verse 5
4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
4By faith Abel offered vnto God a more excellent sacrifice then Kain, by which he obtained witnes that he was righteous, God testifying of his gifts: and by it he being dead, ‖yet speaketh.
- Acts 13:45Rank 3 from verse 5
45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
45But when the Iewes saw the multitudes, they were filled with enuie, and spake against those things which were spoken by Paul, contradicting, and blaspheming.
- Isaiah 3:10–11Rank 4 from verse 5
10Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
11Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
10Say yee to the righteous, that it shall be well with him: for they shall eate the fruit of their doings.
11†Woe vnto the wicked, it shall be ill with him: for the reward of his handes shalbe giuen him.
- Luke 15:28–30Rank 5 from verse 5
28And he was angry, and would not go in: therefore came his father out, and intreated him.
29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
28And he was angry, and would not goe in: therefore came his father out, and intreated him.
29And he answering said to his father, Loe, these many yeeres doe I serue thee, neither transgressed I at any time thy commandement, and yet thou neuer gauest mee a kid, that I might make merry with my friends:
30But as soone as this thy sonne was come, which hath deuoured thy liuing with harlots, thou hast killed for him the fatted calfe.
- Matthew 20:15Rank 6 from verse 5
- Psalms 20:3Rank 7 from verse 5
- Genesis 31:2Rank 8 from verse 5
- Genesis 31:5Rank 9 from verse 5
- Numbers 16:15Rank 10 from verse 5
15And Moses was very wroth, and said unto the Lord, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
15And Moses was very wroth, and said vnto the LORD, *Respect not thou their offering: I haue not taken one asse from them, neither haue I hurt one of them.
From verse 6
- Isaiah 1:18Rank 1 from verse 6
18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
18Come now and let vs reason together, saith the LORD: though your sinnes be as scarlet, they shall be as white as snow; though they be red like crimsin, they shall be as wooll.
- Luke 15:31–32Rank 3 from verse 6
31And he said unto him, Son, thou art ever with me, and all that I have is thine.
32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
31And he said vnto him, Sonne, thou art euer with me, and all that I haue is thine.
32It was meete that we should make merry, and be glad: for this thy brother was dead, and is aliue againe: and was lost, and is found.
- Jeremiah 2:31Rank 4 from verse 6
31¶ O generation, see ye the word of the Lord. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
31¶ *†O generation, see yee the word of the LORD: haue I beene a wildernesse vnto Israel? a land of darkenesse? wherefore say my people; We are LORDs, we will come no more vnto thee?
- Matthew 20:15Rank 5 from verse 6
- Micah 6:3–5Rank 6 from verse 6
3O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
4For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
5O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the Lord.
3O my people, what haue I done vnto thee, and wherein haue I wearied thee? testifie against me.
4*For I brought thee vp out of the land of Egypt, and redeemed thee out of the house of seruants, and I sent before thee Moses, Aaron and Miriam.
5*††O my people, remember now what Balak king of Moab consulted, and what Balaam the sonne of Beor answered him from Shittim vnto Gilgal, that yee may know the righteousnesse of the LORD.
- Jeremiah 2:5Rank 7 from verse 6
5¶ Thus saith the Lord, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
5¶ Thus sayth the LORD, What iniquitie haue your fathers found in me, that they are gone farre from mee, and haue walked after vanitie, and are become vaine?
- John 4:8–11Rank 8 from verse 6
8(For his disciples were gone away unto the city to buy meat.)
9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
11The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
8For his disciples were gone away vnto the city to buy meate.
9Then saith the woman of Samaria vnto him, How is it that thou, being a Iewe, askest drinke of me, which am a woman of Samaria? For the Iewes haue no dealings with the Samaritanes.
10Iesus answered, and said vnto her, If thou knewest the gift of God, and who it is that sayth to thee, Giue me to drinke; thou wouldest haue asked of him, and hee would haue giuen thee liuing water.
11The woman saith vnto him, Sir, thou hast nothing to drawe with, and the Well is deepe: from whence then hast thou that liuing water?
- 1 Chronicles 13:11–13Rank 9 from verse 6
11And David was displeased, because the Lord had made a breach upon Uzza: wherefore that place is called Perez-uzza to this day.
12And David was afraid of God that day, saying, How shall I bring the ark of God home to me?
13So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obed-edom the Gittite.
11And Dauid was displeased, because the LORD had made a breach vpon Uzza; wherefore that place is called †Perez-Uzza, to this day.
12And Dauid was afraide of God that day, saying, How shall I bring the Arke of God home to me?
13So Dauid †brought not the Arke home to himselfe to the city of Dauid, but caried it aside into the house of Obed-Edom the Gittite.
- John 4:1–4Rank 10 from verse 6
1WHEN therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
2(Though Jesus himself baptized not, but his disciples,)
3He left Judæa, and departed again into Galilee.
4And he must needs go through Samaria.
1¶ When therefore the Lord knew how the Pharisees had heard that Iesus made and baptized moe disciples then Iohn,
2(Though Iesus himselfe baptized not, but his disciples:)
3He left Iudea, and departed againe into Galile.
4And hee must needs goe thorow Samaria.
From verse 7
- James 1:15Rank 1 from verse 7
- Romans 2:6–10Rank 2 from verse 7
6Who will render to every man according to his deeds:
7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
6*Who will render to euery man according to his deedes:
7To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:
8But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
9Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the †Gentile.
10But glory, honour, and peace, to euery man that worketh good, to the Iew first, and also to the †Gentile.
- Isaiah 3:10–11Rank 3 from verse 7
10Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
11Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
10Say yee to the righteous, that it shall be well with him: for they shall eate the fruit of their doings.
11†Woe vnto the wicked, it shall be ill with him: for the reward of his handes shalbe giuen him.
- Romans 6:16Rank 4 from verse 7
16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
16Know ye not, that to whom yee yeeld your selues seruants to obey, his seruants ye are to whom ye obey: whether of sinne vnto death, or of obedience vnto righteousnesse?
- Hebrews 11:4Rank 5 from verse 7
4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
4By faith Abel offered vnto God a more excellent sacrifice then Kain, by which he obtained witnes that he was righteous, God testifying of his gifts: and by it he being dead, ‖yet speaketh.
- Numbers 32:23Rank 6 from verse 7
- Romans 12:1Rank 7 from verse 7
1I BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
1¶ I beseech you therefore brethren, by the mercies of God, that yee present your bodies a liuing sacrifice, holy, acceptable vnto God, which is your reasonable seruice.
- Romans 7:8–9Rank 8 from verse 7
8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9For I was alive without the law once: but when the commandment came, sin revived, and I died.
8But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne was dead.
9For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.
- Proverbs 21:27Rank 9 from verse 7
- Malachi 1:13Rank 10 from verse 7
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
13‖Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the LORD of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the LORD?
- Ecclesiastes 8:12–13Rank 11 from verse 7
12¶ Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
13But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
12¶ *Though a sinner doe euill an hundred times, and his dayes be prolonged; yet surely I know that it shall be well with them that feare God, which feare before him.
13But it shall not be well with the wicked, neither shall hee prolong his dayes which are as a shadow; because he feareth not before God.
- Malachi 1:10Rank 12 from verse 7
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
- Acts 10:35Rank 13 from verse 7
- Malachi 1:8Rank 14 from verse 7
8And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts.
8†And if hee offer the blind for sacrifice, is it not euill? and if yee offer the lame and sicke, is it not euill? offer it now vnto thy gouernour: will he be pleased with thee, or accept thy person, saith the LORD of hostes?
- Romans 14:18Rank 15 from verse 7
- Jeremiah 6:20Rank 16 from verse 7
20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
20*To what purpose cōmeth there to me incense from Sheba? and the sweet cane from a farre countrey? your burnt offerings are not acceptable, nor your sacrifices sweet vnto me.
- 1 Peter 2:5Rank 17 from verse 7
- Proverbs 18:5Rank 18 from verse 7
8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
8Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for †him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the thing which is right, like my seruant Iob.
- Genesis 3:16Rank 20 from verse 7
16Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
16Unto the woman he said, I will greatly multiply thy sorowe and thy conception. In sorow thou shalt bring forth children: and thy desire shall be ‖to thy husband, and hee shall *rule ouer thee.
- Romans 15:16Rank 21 from verse 7
16That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
16That I should be the minister of Iesus Christ to the Gentiles, ministring the Gospel of God, that the ‖offering vp of the Gentiles might be acceptable, being sanctified by the holy Ghost.
- 2 Samuel 24:23Rank 22 from verse 7
- 1 Timothy 5:4Rank 23 from verse 7
4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
4But if any widow haue children or nephewes, let them learne first to shew ‖pietie at home, and to requite their parents: for that is good and acceptable before God.
- Genesis 4:8–13Rank 24 from verse 7
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9¶ And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
10And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;
12When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
13And Cain said unto the Lord, My punishment is greater than I can bear.
8And Cain talked with Abel his brother: and it came to passe *when they were in the field, that Cain rose vp against Abel his brother, and slew him.
9¶ And the LORD said vnto Cain, Where is Abel thy brother? And hee said, I know not: Am I my brothers keeper?
10And he said, What hast thou done? the voyce of thy brothers †blood cryeth vnto me, from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receiue thy brothers blood from thy hand.
12When thou tillest the ground, it shall not henceforth yeeld vnto thee her strength: A fugitiue and a vagabond shalt thou be in the earth.
13And Cain said vnto the LORD, ‖My punishment is greater, then I can beare.
- Ephesians 1:6Rank 25 from verse 7
- Genesis 19:21Rank 26 from verse 7
- 2 Kings 8:28Rank 28 from verse 7
From verse 8
- Matthew 23:35Rank 1 from verse 8
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
- 1 John 3:12–15Rank 2 from verse 8
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13Marvel not, my brethren, if the world hate you.
14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
13Marueile not, my brethren, if the world hate you.
14Wee know that wee haue passed from death vnto life, because wee loue the brethren: he that loueth not his brother, abideth in death.
15Whosoeuer hateth his brother, is a murtherer, and yee knowe that no murtherer hath eternall life abiding in him.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
- Proverbs 26:24–26Rank 4 from verse 8
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.
26‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.
- Luke 11:51Rank 5 from verse 8
51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
51*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.
- 2 Samuel 14:6Rank 6 from verse 8
6And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.
6And thy handmayd had two sonnes, and they two stroue together in the field, and there was †none to part them, but the one smote the other, and slew him.
- Hebrews 12:24Rank 7 from verse 8
- Psalms 24:3–6Rank 8 from verse 8
3Who shall ascend into the hill of the Lord? or who shall stand in his holy place?
4He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
5He shall receive the blessing from the Lord, and righteousness from the God of his salvation.
6This is the generation of them that seek him, that seek thy face, O Jacob. Selah.
3*Who shall ascend into the hill of the LORD? and who shall stand in his holy place?
4*†He that hath cleane hands, and a pure heart; who hath not lift vp his soule vnto vanitie, nor sworne deceitfully.
5Hee shall receiue the blessing from the LORD, and righteousnesse from the God of his saluation.
6‖This is the generation of them that seeke him: that seeke thy face, O Iacob. Selah.
- 2 Samuel 13:26–28Rank 9 from verse 8
26Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
27But Absalom pressed him, that he let Amnon and all the king’s sons go with him.
28¶ Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
26Then said Absalom, If not, I pray thee, let my brother Amnon goe with vs. And the King said vnto him, Why should he goe with thee?
27But Absalom pressed him, that he let Amnon and all the kings sonnes goe with him.
28¶ Now Absalom had commanded his seruants, saying, Marke yee now when Amnons heart is merrie with wine, and when I say vnto you, Smite Amnon, then kill him, feare not: ‖haue not I commanded you? be couragious, and be †valiant.
- 2 Samuel 20:9–10Rank 10 from verse 8
9And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
10But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
9And Ioab saide to Amasa, Art thou in health, my brother? And Ioab tooke Amasa by the beard with the right hand to kisse him.
10But Amasa tooke no heed to the sword that was in Ioabs hand: so hee smote him therewith in the fifth rib, and shed out his bowels to the ground, and †strake him not againe, and he died: so Ioab and Abishai his brother pursued after Sheba the sonne of Bichri.
6For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
6*For the sonne dishonoureth the father: the daughter riseth vp against her mother: the daughter in law against her mother in law; a mans enemies are the men of his owne house.
- Psalms 55:21Rank 12 from verse 8
- Psalms 36:3Rank 14 from verse 8
- 2 Samuel 3:27Rank 15 from verse 8
27And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.
27And when Abner was returned to Hebron, *Ioab tooke him aside in the gate to speake with him ‖quietly: and smote him there vnder the fift ribbe, that he died, for the blood of *Asahel his brother.
- Luke 22:48Rank 16 from verse 8
- Nehemiah 6:2Rank 17 from verse 8
2That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.
2That Sanballat, and Geshem sent vnto me, saying, Come, let vs meet together in some one of the villages in the plaine of Ono: But they thought to doe me mischiefe.
- Psalms 139:19Rank 18 from verse 8
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 4:2
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Sense 1: Flock animals kept for wool, food, and sacrifice. Sense 2: Figuratively, people pictured as a flock or as needing a shepherd.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
One who cultivates the ground.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 4:3
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The passage or course of time.
Meaning drawn from: KJV context and cross-references · Webster 1828
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Sense 1: The produce borne by plants or the land. Sense 2: Offspring or increase. Sense 3: A result, product, consequence, character, or work proceeding from something.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 4:4
COMBINED MEANING
firstlings
The first offspring born of herds or flocks.
Meaning drawn from: KJV context and cross-references
1. The rich oily bodily substance of an animal. 2. Rich, fertile, abundant, prosperous, or flourishing. 3. Well-fed, plump, or full-bodied. 4. The richest or choicest part or produce of something. 5. Figuratively, dull, insensible, or hardened.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: Regard or consideration. Sense 2: Relation or reference. Sense 3: Honour. Sense 4: Partial favour. Sense 5: To show regard or honour to.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 4:5
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Sense 1: Regard or consideration. Sense 2: Relation or reference. Sense 3: Honour. Sense 4: Partial favour. Sense 5: To show regard or honour to.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Angry; moved with anger or displeasure.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
countenance
1. The face, or its appearance or expression. 2. Favour, regard, or presence expressed toward someone. 3. To favour or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 4:6
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Angry; moved with anger or displeasure.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
countenance
1. The face, or its appearance or expression. 2. Favour, regard, or presence expressed toward someone. 3. To favour or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Come or gone down from a higher or upright position; dropped or collapsed. 2. Slain, defeated, overthrown, ruined, or declined from a former position or state. 3. Come upon, into, under, or away from a person, thing, place, condition, influence, or relation. 4. Assigned or allotted. 5. In “fallen out,” happened or resulted. 6. In “fallen to,” gone over or surrendered to another side.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 4:7
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
1. Received, approved, or regarded with favour. 2. Of a time, favourable.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Lies: reclines, rests, remains, or is situated; or speaks falsely.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A wish, longing, request, pleasure, or thing wished for. Sense 2: To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references
Sense 1: To govern, lead, direct, control, or exercise authority. Sense 2: A standard, principle, prescribed order, measuring line, boundary, or allotted sphere.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 4:8
Past-tense or past-participial form of talk (to speak or converse; speech or conversation).
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A flowering plant or its flower. 2. Arose or stood up.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Killed, put to death, slaughtered, or struck down.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1AND Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord.
1¶ And Adam knew Eue his wife, and shee conceiued, and bare Cain, and said, I haue gotten a man from the LORD.
2And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
2And she againe bare his brother †Abel, and Abel was a †keeper of sheep, but Cain was a tiller of the ground.
Selected passage3And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.
3And †in processe of time it came to passe, that Cain brought of the fruite of the ground, an offering vnto the LORD.
Selected passage4And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
4And Abel, he also brought of the firstlings of his †flocke, and of the fat thereof: and the LORD had *respect vnto Abel, and to his offering.
Selected passage5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
Selected passage6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
6And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
Selected passage7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
7If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
Selected passage8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
8And Cain talked with Abel his brother: and it came to passe *when they were in the field, that Cain rose vp against Abel his brother, and slew him.
Selected passage9¶ And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
9¶ And the LORD said vnto Cain, Where is Abel thy brother? And hee said, I know not: Am I my brothers keeper?