KING JAMES BIBLE · PCE
Jeremiah 2:5
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Jeremiah 2:5
5¶ Thus saith the Lord, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
5¶ Thus sayth the LORD, What iniquitie haue your fathers found in me, that they are gone farre from mee, and haue walked after vanitie, and are become vaine?
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DEFINED WORDS
Jeremiah 2:5
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Wickedness, unrighteousness, injustice, or a particular sin.
Meaning drawn from: KJV usage (PCE + 1611)
Discovered, obtained, or encountered; or established upon a foundation, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Emptiness, worthlessness, transience, futile desire, or excessive self-regard.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Empty, worthless, fruitless, false, or without effect.
Meaning drawn from: KJV usage (PCE + 1611)
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From verse 5
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Open the full verse study15And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them.
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Open the full verse study21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
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Open the full verse study14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
15They are vanity, and the work of errors: in the time of their visitation they shall perish.
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Open the full verse study8They that observe lying vanities forsake their own mercy.
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Open the full verse study8They that make them are like unto them; so is every one that trusteth in them.
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Open the full verse study21And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.
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Open the full verse study15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
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Open the full verse study21They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
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Open the full verse study9¶ They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
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Open the full verse study17Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
18They are vanity, the work of errors: in the time of their visitation they shall perish.
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Open the full verse study3And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
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Open the full verse study31¶ O generation, see ye the word of the Lord. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
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Open the full verse study2Hear ye, O mountains, the Lord’s controversy, and ye strong foundations of the earth: for the Lord hath a controversy with his people, and he will plead with Israel.
3O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
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Open the full verse study15Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession.
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Open the full verse study13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
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Open the full verse study22¶ But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
23Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
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Open the full verse study8But they are altogether brutish and foolish: the stock is a doctrine of vanities.
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Open the full verse study2Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.
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Open the full verse study22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O Lord our God? therefore we will wait upon thee: for thou hast made all these things.
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Open the full verse study8This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
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sin and temptation
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