Isaiah 43:22
¶ But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
¶ But thou hast not called vpon me, O Iacob, but thou hast beene wearie of me, O Israel.
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From verse 22
- Malachi 3:14Rank 2 from verse 22
14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?
14††Ye haue said, It is vaine to serue God: and what profit is it, that we haue kept his ordinance, and that wee haue walked mournfully before the LORD of hosts?
- Malachi 1:13Rank 3 from verse 22
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord.
13‖Yee said also; Behold what a wearinesse is it, and yee haue snuffed at it, saith the LORD of hostes, and yee brought that which was torne, and the lame, and the sicke: thus yee brought an offring: should I accept this of your hand, saith the LORD?
- James 4:2–3Rank 4 from verse 22
2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
3Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
2Ye lust, and haue not: yee kill, and desire to haue, and cannot obtaine: yee fight and warre, yet yee haue not, because ye aske not.
3Ye aske and receiue not, because ye aske amisse, that yee may consume it vpon your ‖lusts.
- Jeremiah 10:25Rank 5 from verse 22
25Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
25*Powre out thy fury vpon the heathen that know thee not, and vpon the families that call not on thy Name: for they haue eaten vp Iacob, and deuoured him, and consumed him, and haue made his habitation desolate.
- Daniel 9:13Rank 6 from verse 22
13As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.
13*†As it is written in the Law of Moses, all this euill is come vpon vs: yet made we not our prayer before the LORD our God, that we might turne from our iniquities, and vnderstand thy trueth.
- Hosea 14:1–2Rank 7 from verse 22
1O ISRAEL, return unto the Lord thy God; for thou hast fallen by thine iniquity.
2Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
1¶ O Israel, returne vnto the LORD thy God; for thou hast fallen by thine iniquitie.
2‖*Take with you words, and turne to the LORD, say vnto him, Take away all iniquitie, and receiue vs graciously: so will wee render the calues of our lips.
- Hosea 7:10–14Rank 8 from verse 22
10And the pride of Israel testifieth to his face: and they do not return to the Lord their God, nor seek him for all this.
11¶ Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.
12When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.
13Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.
14And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
10*And the pride of Israel testifieth to his face, and they doe not returne to the LORD their God, nor seeke him for all this.
11¶ Ephraim also is like a silly doue, without heart: they call to Egypt; they goe to Assyria.
12When they shall goe, I wil spread my net vpon them, I will bring them downe as the foules of the heauen: I will chastise them as their congregation hath heard.
13†Woe vnto them, for they haue fled from me: destruction vnto them, because they haue transgressed against me, though I haue redeemed them, yet they haue spoken lies against me.
14And they haue not cryed vnto me with their heart, when they howled vpon their beds: they assemble themselues for corne and wine, and they rebell against me.
- Isaiah 64:7Rank 9 from verse 22
7And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
7†And there is none that calleth vpon thy name, that stirreth vp himselfe to take hold of thee: for thou hast hid thy face from vs, and hast consumed vs because of our iniquities.
- Jeremiah 2:11–13Rank 10 from verse 22
11Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord.
13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
11*Hath a nation changed their Gods, which are yet no Gods? but my people haue changed their glory, for that which doth not profit.
12Be astonished, O yee heauens, at this, and be horribly afraid, be yee very desolate, saith the LORD.
13*For my people haue committed two euils: they haue forsaken me, the fountaine of liuing waters, and hewed them out cisternes, broken cisternes that can hold no water.
- Jeremiah 2:5Rank 11 from verse 22
5¶ Thus saith the Lord, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
5¶ Thus sayth the LORD, What iniquitie haue your fathers found in me, that they are gone farre from mee, and haue walked after vanitie, and are become vaine?
- Job 21:14–15Rank 12 from verse 22
14Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
15What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
14*Therefore they say vnto God, Depart from vs: for we desire not the knowledge of thy wayes.
15What is the Almightie, that wee should serue him? and what profite should we haue, if we pray vnto him?
- Job 27:9–10Rank 13 from verse 22
- John 6:66–69Rank 14 from verse 22
66¶ From that time many of his disciples went back, and walked no more with him.
67Then said Jesus unto the twelve, Will ye also go away?
68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
69And we believe and are sure that thou art that Christ, the Son of the living God.
66¶ From that time many of his disciples went backe, and walked no more with him.
67Then said Iesus vnto the twelue, Will ye also goe away?
68Then Simon Peter answered him, Lord, to whom shall we goe? Thou hast the words of eternall life.
69*And we beleeue and are sure that thou art that Christ, the Sonne of the liuing God.
- Psalms 14:4Rank 15 from verse 22
- Psalms 79:6Rank 16 from verse 22
- Jeremiah 2:31–32Rank 17 from verse 22
31¶ O generation, see ye the word of the Lord. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
32Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
31¶ *†O generation, see yee the word of the LORD: haue I beene a wildernesse vnto Israel? a land of darkenesse? wherefore say my people; We are LORDs, we will come no more vnto thee?
32Can a maide forget her ornaments, or a bride her attire? yet my people haue forgotten me dayes without number.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Isaiah 43:22
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: Tired or exhausted in strength, patience, or endurance. Sense 2: To tire, fatigue, or exhaust the strength or patience of a person or thing.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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21This people have I formed for myself; they shall shew forth my praise.
21*This people haue I formed for my selfe, they shall shewe foorth my praise.
22¶ But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
22¶ But thou hast not called vpon me, O Iacob, but thou hast beene wearie of me, O Israel.
Selected passage23Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
23†Thou hast not brought mee the small cattell of thy burnt offrings, neither hast thou honoured mee with thy sacrifices. I haue not caused thee to serue with an offring, nor wearied thee with incense.