Genesis 43:1–10
AND the famine was sore in the land.
¶ And the famine was sore in the land.
And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.
And it came to passe when they had eaten vp the corne, which they had brought out of Egypt, their father said vnto them, Goe againe, buy vs a little foode.
And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.
And Iudah spake vnto him, saying, The man did †solemnly protest vnto vs, saying, Ye shall not see my face, except your *brother be with you.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. protesting he protested.
- *Cross-referenceChap. 42.20.
If thou wilt send our brother with us, we will go down and buy thee food:
If thou wilt send our brother with vs, we will goe downe and buy thee food.
But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.
But if thou wilt not send him, we will not goe downe: for the man saide vnto vs, Ye shall not see my face, except your brother be with you.
And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?
And they said, The man †asked vs straitly of our state, and of our kindred, saying, Is your father yet aliue? haue yee another brother? and we tolde him according to the †tenour of these words: †Could we certainely knowe that he would say, Bring your brother downe?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. asking he asked vs.
- †Hebrew wordingHeb. mouth
- †Hebrew wordingHeb. knowing could we know?
And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.
And Iudah said vnto Israel his father, Send the lad with me, and wee will arise and go, that we may liue, and not die, both we, and thou, and also our little ones.
I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
I will be surety for him; of my hand shalt thou require him: *if I bring him not vnto thee, and set him before thee, then let me beare the blame for euer.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 44.32.
For except we had lingered, surely now we had returned this second time.
For except we had lingred, surely now wee had returned ‖this second time.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, twice by this.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
32 Essential passages are open for comparison.
From verse 1
- Genesis 12:10Rank 1 from verse 1
- Acts 7:11–13Rank 2 from verse 1
11Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
12But when Jacob heard that there was corn in Egypt, he sent out our fathers first.
13And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.
11Now there came a dearth ouer all the land of Egypt, and Chanaan, and great affliction, and our fathers found no sustenance.
12*But when Iacob heard that there was corne in Egypt, he sent out our fathers first.
13*And at the second time Ioseph was made knowen to his brethren, and Iosephs kinred was made knowen vnto Pharao.
- Ecclesiastes 9:1–2Rank 3 from verse 1
1FOR all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
1¶ †For all this I considered in my heart, euen to declare all this, that the righteous, and the wise, and their workes, are in the hand of God: no man knoweth either loue, or hatred, by all that is before them.
2*All things come alike to all: there is one euent to the righteous and to the wicked, to the good and to the cleane, and to the vncleane; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, and hee that sweareth, as he that feareth an oath.
- Genesis 18:13Rank 4 from verse 1
- Genesis 41:54–57Rank 5 from verse 1
54And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
55And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
56And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
57And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.
54*And the seuen yeeres of dearth beganne to come according as Ioseph had saide, and the dearth was in all lands: but in all the land of Egypt there was bread.
55And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said vnto all the Egyptians, Goe vnto Ioseph: what he saith to you, doe.
56And the famine was ouer all the face of the earth; and Ioseph opened all †the storehouses, and solde vnto the Egyptians: and the famine waxed sore in the land of Egypt.
57And all countreys came into Egypt to Ioseph, for to buy corne, because that the famine was so sore in all lands.
- Genesis 42:5Rank 6 from verse 1
- Lamentations 5:10Rank 7 from verse 1
From verse 2
- 1 Timothy 5:8Rank 1 from verse 2
- 1 Timothy 6:6–8Rank 2 from verse 2
6But godliness with contentment is great gain.
7For we brought nothing into this world, and it is certain we can carry nothing out.
8And having food and raiment let us be therewith content.
6But godlinesse with contentment is great gaine.
7For we brought nothing into this world, and it is certaine we can cary nothing out.
8And hauing food and raiment let vs be therewith content.
- Genesis 42:1–2Rank 3 from verse 2
1NOW when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
2And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.
1¶ Now when *Iacob saw that there was corne in Egypt, Iacob said vnto his sonnes, Why doe ye looke one vpon an other?
2And hee said, Beholde, I haue heard that there is corne in Egypt: get you downe thither and buy for vs from thence, that we may liue, and not die.
- Genesis 43:20Rank 4 from verse 2
- Genesis 43:4Rank 5 from verse 2
- Proverbs 15:16Rank 6 from verse 2
- Proverbs 16:18Rank 7 from verse 2
- Proverbs 31:16Rank 8 from verse 2
From verse 3
- Genesis 44:23Rank 1 from verse 3
- Genesis 43:5Rank 2 from verse 3
- 2 Samuel 14:24Rank 3 from verse 3
- 2 Samuel 14:28Rank 4 from verse 3
- 2 Samuel 14:32Rank 5 from verse 3
32And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.
32And Absalom answered Ioab, Behold, I sent vnto thee, saying, come hither, that I may send thee to the king to say, Wherefore am I come from Geshur? It had bene good for mee to haue bene there still: now therefore let me see the kings face: and if there bee any iniquitie in me, let him kill me.
- 2 Samuel 3:13Rank 6 from verse 3
13¶ And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul’s daughter, when thou comest to see my face.
13¶ And he said, Well, I will make a league with thee: but one thing I require of thee, †that is, Thou shalt not see my face, except thou first bring Michal Sauls daughter, when thou commest to see my face.
- Acts 20:25Rank 7 from verse 3
- Acts 20:38Rank 8 from verse 3
34I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
34I haue seene, I haue seene the affliction of my people which is in Egypt, and I haue heard their groning, & am come downe to deliuer them: And now come, I will send thee into Egypt.
- Genesis 42:15–20Rank 10 from verse 3
15Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.
16Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.
17And he put them all together into ward three days.
18And Joseph said unto them the third day, This do, and live; for I fear God:
19If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:
20But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.
15Hereby ye shall be proued: by the life of Pharaoh ye shall not goe foorth hence, except your yongest brother come hither.
16Send one of you, and let him fetch your brother, and ye shalbe †kept in prison, that your wordes may be proued, whether there be any trueth in you: or els by the life of Pharaoh surely ye are spies.
17And he †put them all together into warde, three dayes.
18And Ioseph said vnto them the third day, This doe, and liue: for I feare God.
19If ye be true men, let one of your brethren be bound in the house of your prison: goe ye, carry corne for the famine of your houses.
20But *bring your yongest brother vnto mee, so shall your wordes be verified, and yee shall not die: and they did so.
- Genesis 42:33–34Rank 11 from verse 3
33And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:
34And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.
33And the man the LORD of the countrey said vnto vs, Hereby shall I know that ye are true men: leaue one of your brethren here with me, and take foode for the famine of your housholds, and be gone.
34And bring your yongest brother vnto me: then shall I know that you are no spies, but that you are true men: so will I deliuer you your brother, and ye shall traffique in the land.
From verse 5
- Exodus 20:12Rank 1 from verse 5
- Genesis 42:38Rank 2 from verse 5
38And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
38And he said, My sonne shall not goe downe with you, for his brother is dead, and he is left alone: if mischiefe befall him by the way in the which yee goe, then shall ye bring downe my gray haires with sorrow to the graue.
- Genesis 44:26Rank 3 from verse 5
26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, except our youngest brother be with us.
26And we saide, Wee cannot goe downe: if our yongest brother be with vs, then will we goe downe: for wee may not see the mans face, except our yongest brother be with vs.
From verse 7
- Genesis 43:3Rank 1 from verse 7
- Genesis 42:13Rank 2 from verse 7
13And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.
13And they said, Thy seruants are twelue brethren, the sonnes of one man in the land of Canaan: and behold, the yongest is this day with our father, and one is not.
- Genesis 43:27Rank 3 from verse 7
From verse 8
- Genesis 42:2Rank 1 from verse 8
- Deuteronomy 33:6Rank 2 from verse 8
- 2 Kings 7:13Rank 3 from verse 8
13And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.
13And one of his seruants answered, and said, Let some take, I pray thee, fiue of the horses that remaine, which are left †in the citie: (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are euen as all the multitude of the Israelites that are consumed) and let vs send, and see.
- 2 Kings 7:4Rank 4 from verse 8
4If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
4If we say, We will enter into the citie, then the famine is in the citie, and wee shall die there: and if we sit still here, we die also. Now therefore come, and let vs fall vnto the host of the Syrians: if they saue vs aliue, we shall liue; and if they kill vs, we shall but die.
- Exodus 20:12Rank 5 from verse 8
21¶ Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.
21¶ Then I proclaimed a fast there, at the riuer Ahaua, that we might afflict our selues before our God, to seeke of him a right way for vs, and for our little ones, and for all our substance.
- Genesis 42:38Rank 7 from verse 8
38And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
38And he said, My sonne shall not goe downe with you, for his brother is dead, and he is left alone: if mischiefe befall him by the way in the which yee goe, then shall ye bring downe my gray haires with sorrow to the graue.
- Genesis 44:26Rank 8 from verse 8
26And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, except our youngest brother be with us.
26And we saide, Wee cannot goe downe: if our yongest brother be with vs, then will we goe downe: for wee may not see the mans face, except our yongest brother be with vs.
- Genesis 45:19Rank 9 from verse 8
19Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
19Now thou art commanded, this doe yee; Take you wagons out of the land of Egypt for your little ones, and for your wiues, and bring your father, and come.
- Genesis 50:21Rank 10 from verse 8
- Genesis 50:8Rank 11 from verse 8
8And all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
8And all the house of Ioseph, and his brethren, and his fathers house: onely their litle ones, and their flockes, and their heards, they left in the land of Goshen.
- Numbers 14:31Rank 12 from verse 8
- Psalms 118:17Rank 13 from verse 8
From verse 9
- Genesis 42:37Rank 1 from verse 9
37And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
37And Reuben spake vnto his father, saying; Slay my two sonnes, if I bring him not to thee: deliuer him into my hand, and I will bring him to thee againe.
- Genesis 44:32–33Rank 2 from verse 9
32For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.
33Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
32For thy seruant became surety for the lad vnto my father, saying, *If I bring him not vnto thee, then I shall beare the blame to my father, for euer.
33Now therefore, I pray thee, let thy seruant abide in stead of the lad, a bondman to my LORD, and let the lad goe vp with his brethren.
- Hebrews 7:22Rank 3 from verse 9
- Philemon 1:18–19Rank 4 from verse 9
18If he hath wronged thee, or oweth thee ought, put that on mine account;
19I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
18If hee hath wronged thee, or oweth thee ought, put that on mine account.
19I Paul haue written it with mine own hand, I will repay it: albeit I doe not say to thee how thou owest vnto me, euen thine owne selfe besides:
- 1 Kings 1:21Rank 5 from verse 9
- Ezekiel 3:18Rank 6 from verse 9
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
18When I say vnto the wicked; Thou shalt surely die, and thou giuest him not warning, nor speakest to warne the wicked from his wicked way to saue his life; the same wicked man shall die in his iniquitie: but his blood will I require at thine hand.
- Ezekiel 3:20Rank 7 from verse 9
20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
20*†Againe, when a righteous man doth turne from his righteousnesse and commit iniquity, and I lay a stumbling blocke before him, he shall die: because thou hast not giuen him warning, he shall die in his sinne, and his righteousnesse which he hath done shal not be remembred: but his blood will I require at thine hand.
- Ezekiel 33:6Rank 8 from verse 9
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned: if the sword come and take any person from among them, he is taken away in his iniquitie: but his blood will I require at the watchmans hand.
- Ezekiel 33:8Rank 9 from verse 9
8When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
8When I say vnto the wicked, O wicked man, thou shalt surely die, if thou doest not speake to warne the wicked from his way, that wicked man shall die in his iniquitie: but his blood will I require at thine hand.
- Genesis 31:39Rank 10 from verse 9
39That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
39That which was torne of beasts, I brought not vnto thee: I bare the losse of it; of *my hand didst thou require it, whether stollen by day, or stollen by night.
- Genesis 9:5Rank 11 from verse 9
5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.
5And surely your blood of your liues will I require: at the hand of euery beast will I require it, & at the hand of man, at the hand of euery mans brother will I require the life of man.
- Psalms 119:122Rank 13 from verse 9
- Luke 11:50Rank 14 from verse 9
From verse 10
- Genesis 19:16Rank 1 from verse 10
16And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.
16And *while he lingred, the men laid hold vpon his hand, and vpon the hand of his wife, and vpon the hand of his two daughters, the LORD being mercifull vnto him: and they brought him forth, and set him without the citie.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Genesis 43:1
Sense 1: Painful, grievous, severe, or causing distress. Sense 2: Greatly, exceedingly, or intensely. Sense 3: A wound, ulcer, or tender or diseased place.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 43:2
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Grain or cereal produce, whether growing or gathered, and the plants bearing it. 2. A single grain or seed.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
To obtain by payment or at a price; to purchase or acquire.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 43:3
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Earnestly and with grave seriousness.
Meaning drawn from: KJV context and cross-references
To affirm, testify, or declare earnestly and openly.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 43:4
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
To obtain by payment or at a price; to purchase or acquire.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 43:5
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 43:6
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
To deal: to distribute, allot, act toward another, or conduct a matter.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Bad, evil, harmful, unfavorable, or disagreeable; badly or wrongly, according to the phrase.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 43:7
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Strictly or closely; with firm restraint or requirement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Condition, standing, rank, or circumstances.
Meaning drawn from: KJV context and cross-references
1. Relatives or a family or clan connected by descent. 2. By extension, a people group of shared lineage.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: Living; having life; not dead. Sense 2: Continuing or active in life, force, or operation.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
The meaning or purport of stated words.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Surely, truly, definitely, or without doubt.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 43:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
A boy, youth, young male, or younger male servant or attendant.
Meaning drawn from: KJV context and cross-references
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Genesis 43:9
1. A person who undertakes responsibility or gives a guarantee for another or for an obligation. 2. In the phrase ‘of a surety’: certainly or assuredly.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To ask, demand, call for, or hold someone accountable for what is due.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Sense 1: Fault, guilt, or censure for wrongdoing. Sense 2: As a verb, to find fault with or hold responsible.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
1. A person who undertakes responsibility or gives a guarantee for another or for an obligation. 2. In the phrase ‘of a surety’: certainly or assuredly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Genesis 43:10
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Unless; with the exclusion of; apart from. Sense 2: To exclude or leave out. Sense 3: To object or take exception.
Meaning drawn from: KJV context and cross-references
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of return, meaning to go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV context and cross-references
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1AND the famine was sore in the land.
1¶ And the famine was sore in the land.
Selected passage2And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.
2And it came to passe when they had eaten vp the corne, which they had brought out of Egypt, their father said vnto them, Goe againe, buy vs a little foode.
Selected passage3And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.
3And Iudah spake vnto him, saying, The man did †solemnly protest vnto vs, saying, Ye shall not see my face, except your *brother be with you.
Selected passage4If thou wilt send our brother with us, we will go down and buy thee food:
4If thou wilt send our brother with vs, we will goe downe and buy thee food.
Selected passage5But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.
5But if thou wilt not send him, we will not goe downe: for the man saide vnto vs, Ye shall not see my face, except your brother be with you.
Selected passage6And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
6And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
Selected passage7And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?
7And they said, The man †asked vs straitly of our state, and of our kindred, saying, Is your father yet aliue? haue yee another brother? and we tolde him according to the †tenour of these words: †Could we certainely knowe that he would say, Bring your brother downe?
Selected passage8And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.
8And Iudah said vnto Israel his father, Send the lad with me, and wee will arise and go, that we may liue, and not die, both we, and thou, and also our little ones.
Selected passage9I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
9I will be surety for him; of my hand shalt thou require him: *if I bring him not vnto thee, and set him before thee, then let me beare the blame for euer.
Selected passage10For except we had lingered, surely now we had returned this second time.
10For except we had lingred, surely now wee had returned ‖this second time.
Selected passage11And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
11And their father Israel said vnto them, If it must bee so now, doe this: take of the best fruits in the land in your vessels, and carie downe the man a Present, a litle balme, and a litle honie, spices, and myrrhe, nuts, and almonds.