KING JAMES BIBLE · PCE
Genesis 44:6–8
A connected passage, with study helps kept beside the verses they explain.
Genesis 44:6
6¶ And he overtook them, and he spake unto them these same words.
6¶ And he ouertooke them, and he spake vnto them these same words.
Genesis 44:7
7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:
7And they said vnto him, Wherefore saith my LORD these words? God forbid that thy seruants should doe according to this thing.
Genesis 44:8
8Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?
8Behold, the money which wee found in our sackes mouthes, wee brought againe vnto thee, out of the land of Canaan: how then should wee steale out of thy lords house, siluer or golde?
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DEFINED WORDS
Genesis 44:6
Caught up with, seized, surprised, or came upon.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Genesis 44:7
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Why; for what reason.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To command that something not be done; to prohibit or hinder.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Genesis 44:8
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage (PCE + 1611)
Coin or another medium of payment; wealth in spendable form.
Meaning drawn from: KJV usage (PCE + 1611)
Discovered, obtained, or encountered; or established upon a foundation, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Large bags used for holding or carrying grain and other goods.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage (PCE + 1611)
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The ground or earth; a country, territory, or region.
Meaning drawn from: KJV usage (PCE + 1611)
To withdraw or pass privily; to slip along or away unperceived.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
A building or dwelling; the people of a household or family; a lineage or family line; as a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 7
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Open the full verse study16And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
17And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
18And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
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Open the full verse study13And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The Lord hath shewed me that thou shalt be king over Syria.
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Open the full verse study20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
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Open the full verse study1A GOOD name is better than precious ointment; and the day of death than the day of one’s birth.
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Open the full verse study25¶ And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and slew all the males.
26And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out.
27The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
28They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field,
29And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.
30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
31And they said, Should he deal with our sister as with an harlot?
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Open the full verse study22And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:
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Open the full verse study18And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
19And they said one to another, Behold, this dreamer cometh.
20Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
21And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.
22And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
23¶ And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
24And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
25And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
26And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
27Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
28Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
29¶ And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
30And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
31And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood;
32And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.
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Open the full verse study18Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
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Open the full verse study22The Lord God of gods, the Lord God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the Lord, (save us not this day,)
23That we have built us an altar to turn from following the Lord, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the Lord himself require it;
24And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the Lord God of Israel?
25For the Lord hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the Lord: so shall your children make our children cease from fearing the Lord.
26Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
27But that it may be a witness between us, and you, and our generations after us, that we might do the service of the Lord before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the Lord.
28Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
29God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the Lord our God that is before his tabernacle.
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Open the full verse study1A GOOD name is rather to be chosen than great riches, and loving favour rather than silver and gold.
From verse 8
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Open the full verse study19Neither shalt thou steal.
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Open the full verse study15Thou shalt not steal.
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Open the full verse study21¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
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Open the full verse study27And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack’s mouth.
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Open the full verse study35¶ And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.
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Open the full verse study12And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:
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Open the full verse study21And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
22And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.
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Open the full verse study7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:
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Open the full verse study10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
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Open the full verse study18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
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Open the full verse study9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
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