Hebrews 13:3
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
Remember them that are in bonds, as bound with them; and them which suffer aduersitie, as being your selues also in the body.
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From verse 3
- Matthew 25:36Rank 1 from verse 3
- Hebrews 10:34Rank 2 from verse 3
34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
34For yee had compassion of me in my bonds, and tooke ioyfully the spoyling of your goods, knowing in your selues that yee haue in heauen a better and an induring substance.
- Romans 12:15Rank 3 from verse 3
- 1 Corinthians 12:26Rank 4 from verse 3
- Colossians 4:18Rank 5 from verse 3
- 1 Peter 3:8Rank 6 from verse 3
- Galatians 6:1–2Rank 7 from verse 3
1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
2Bear ye one another’s burdens, and so fulfil the law of Christ.
1¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
2Beare ye one anothers burthens, and so fulfill the Law of Christ.
- Matthew 25:43Rank 8 from verse 3
- Acts 24:23Rank 9 from verse 3
23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
23And he commanded a Centurion to keepe Paul, and to let him haue libertie, and that he should forbid none of his acquaintance to minister, or come vnto him.
- 2 Timothy 1:16–18Rank 10 from verse 3
16The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
17But, when he was in Rome, he sought me out very diligently, and found me.
18The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
16The Lord giue mercie vnto the house of Onesiphorus, for hee oft refreshed mee, and was not ashamed of my chaine.
17But when he was in Rome, hee sought mee out very diligently, and found me.
18The Lord grant vnto him, that he may finde mercie of the Lord in that day: And in how many things hee ministred vnto mee at Ephesus, thou knowest very well.
- Genesis 40:14–15Rank 11 from verse 3
14But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
14But †thinke on me, when it shall be well with thee, and shew kindenesse, I pray thee, vnto mee, and make mention of me vnto Pharaoh, and bring me out of this house.
15For indeed I was stollen away out of the land of the Hebrewes: and here also haue I done nothing, that they should put me into the dungeon.
- Genesis 40:23Rank 12 from verse 3
- Philippians 4:14–19Rank 13 from verse 3
14Notwithstanding ye have well done, that ye did communicate with my affliction.
15Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
16For even in Thessalonica ye sent once and again unto my necessity.
17Not because I desire a gift: but I desire fruit that may abound to your account.
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
19But my God shall supply all your need according to his riches in glory by Christ Jesus.
14Notwithstanding, yee haue well done, that ye did communicate with my affliction.
15Now ye Philippians know also, that in the beginning of the Gospel, when I departed from Macedonia, no Church communicated with mee, as concerning giuing and receiuing, but ye onely.
16For euen in Thessalonica, ye sent once, and againe vnto my necessitie.
17Not because I desire a gift: but I desire fruit that may abound to your account.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
19But my God shall supply all your need, according to his riches in glory, by Christ Iesus.
- Acts 16:29–34Rank 14 from verse 3
29Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
30And brought them out, and said, Sirs, what must I do to be saved?
31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
32And they spake unto him the word of the Lord, and to all that were in his house.
33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
29Then hee called for a light, and sprang in, and came trembling, and fell downe before Paul and Silas,
30And brought them out, and said, Sirs, what must I doe to be saued?
31And they saide, Beleeue on the Lord Iesus Christ, and thou shalt be saued, and thy house.
32And they spake vnto him the word of the Lord, and to all that were in his house.
33And hee tooke them the same houre of the night, and washed their stripes, and was baptized, hee and all his, straightway.
34And when he had brought them into his house, hee set meat before them, and reioyced, beleeuing in God with all his house.
- Ephesians 4:1Rank 15 from verse 3
- Jeremiah 38:7–13Rank 16 from verse 3
7¶ Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
8Ebed-melech went forth out of the king’s house, and spake to the king, saying,
9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
10Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
11So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.
12And Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.
13So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.
7¶ Now when Ebed-melech the Ethiopian, one of y e eunuches which was in the kings house, heard that they had put Ieremiah in the dungeon (the king then sitting in the gate of Beniamin)
8Ebed-melech went foorth out of the kings house, and spake to the king, saying,
9†My lord the king, these men haue done euill in all that they haue done to Ieremiah the Prophet, whom they haue cast into the dungeon, and he is like to die for hunger in the place where he is, for there is no more bread in the city.
10†Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirtie men with thee, and take vp Ieremiah the Prophet out of the dungeon before he die.
11So Ebed-melech tooke the men with him, and went into the house of the king vnder the treasurie, and tooke thence old cast cloutes, and old rotten ragges, and let them downe by cordes into the dungeon to Ieremiah.
12And Ebed-melech the Ethiopian said vnto Ieremiah, Put now these old cast cloutes and rotten ragges vnder thine arme-holes, vnder the cordes. And Ieremiah did so.
13So they drew vp Ieremiah with cordes, and tooke him vp out of the dungeon, and Ieremiah remained in the court of the prison.
- Nehemiah 1:3–4Rank 18 from verse 3
3And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
4¶ And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,
3And they said vnto me, The remnant that are left of the captiuitie there in the prouince, are in great affliction and reproch: the wall of Ierusalem also* is broken downe, and the gates thereof are burnt with fire.
4¶ And it came to passe when I heard these words, that I sate downe and wept, and mourned certaine dayes, and fasted, and prayed before the God of heauen,
WORDS IN THIS PASSAGE
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DEFINED WORDS
Hebrews 13:3
1. To retain in mind or call back to mind; to recall. 2. To keep in mind with heed, observance, commemoration, or corresponding action. 3. To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Binding ties or obligations. Sense 2: Conditions of servitude, restraint, or captivity.
Meaning drawn from: KJV context and cross-references
1. Tied, fastened, wrapped, bandaged, joined, confined, or restrained, literally or figuratively. 2. Placed under a vow, law, duty, obligation, or determined course. 3. Directed or travelling toward a stated place. 4. A limit or boundary.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. To permit, allow, let, or tolerate. 2. To endure, bear, experience, undergo, or be subjected to something.
Meaning drawn from: KJV context and cross-references
Trouble, affliction, distress, or a condition of hardship.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Suggested context · Hebrews 13:1–19
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13:1LET brotherly love continue.
13:1¶ Let brotherly loue continue.
13:2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
13:2Bee not forgetfull to entertaine strangers, for thereby some haue entertayned Angels vnawares.
13:3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
13:3Remember them that are in bonds, as bound with them; and them which suffer aduersitie, as being your selues also in the body.
Selected passage13:4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
13:4Mariage is honorable in all, and the bed vndefiled: but whoremongers, and adulterers God will iudge.
13:5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
13:5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
13:6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
13:6So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.
13:7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
13:7Remember them which ‖haue the rule ouer you, who haue spoken vnto you the word of God, whose faith follow, considering the end of their conuersation.
13:8Jesus Christ the same yesterday, and to day, and for ever.
13:8Iesus Christ the same yesterday, and to day, and for euer.
13:9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
13:9Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.
13:10We have an altar, whereof they have no right to eat which serve the tabernacle.
13:10Wee haue an altar whereof they haue no right to eate, which serue the Tabernacle.
13:11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
13:11For the bodies of those beasts, whose blood is brought into the Sanctuary by the high Priest for sinne, are burnt without the campe.
13:12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13:12Wherefore Iesus also, that hee might sanctifie the people with his own blood, suffered without the gate.
13:13Let us go forth therefore unto him without the camp, bearing his reproach.
13:13Let vs goe foorth therefore vnto him without the campe, bearing his reproch.
13:14For here have we no continuing city, but we seek one to come.
13:14*For here haue we no continuing citie, but we seeke one to come.
13:15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
13:15By him therefore let vs offer the sacrifice of praise to God continually, that is, the fruit of our lippes, †giuing thankes to his Name.
13:16But to do good and to communicate forget not: for with such sacrifices God is well pleased.
13:16But to doe good, and to communicate forget not, for with such sacrifices God is well pleased.
13:17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
13:17Obey them that ‖haue the rule ouer you, and submit your selues: for they watch for your soules, as they that must giue account, that they may doe it with ioy, and not with griefe: for that is vnprofitable for you.
13:18Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
13:18Pray for vs: for we trust wee haue a good conscience in all things, willing to liue honestly.
13:19But I beseech you the rather to do this, that I may be restored to you the sooner.
13:19But I beseech you the rather to doe this, that I may be restored to you the sooner.