Hebrews 13:5
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIos. 1.5.
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From verse 5
- Deuteronomy 31:8Rank 1 from verse 5
- Joshua 1:5Rank 2 from verse 5
5There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.
5There shall not any man be able to stand before thee all the dayes of thy life: as I was with Moses, so I will be with thee: *I will not faile thee, nor forsake thee.
- Deuteronomy 31:6Rank 3 from verse 5
6Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.
6Be strong, and of a good courage, feare not, nor be afraid of them: for the LORD thy God, he it is that doeth goe with thee, he will not faile thee, nor forsake thee.
- 1 Samuel 12:22Rank 4 from verse 5
- Isaiah 41:17Rank 5 from verse 5
17When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
17 When the poore and needie seeke water and there is none, and their tongue faileth for thirst, I the LORD will heare them, I the God of Israel will not forsake them.
- Psalms 37:25Rank 6 from verse 5
- Isaiah 41:10Rank 7 from verse 5
10¶ Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
10¶ Feare thou not, for I am with thee: be not dismaied, for I am thy God: I will strengthen thee, yea I will helpe thee, yea I will vphold thee with the right hand of my righteousnesse.
- 1 Chronicles 28:20Rank 8 from verse 5
20And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the Lord God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the Lord.
20And Dauid said to Solomon his sonne, Be strong, and of good courage, and doe it: feare not, nor be dismayed, for the LORD God, euen my God, will be with thee; he will not faile thee, nor forsake thee, vntill thou hast finished all the worke for the seruice of the house of the LORD.
- Matthew 6:25Rank 9 from verse 5
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
25Therfore I say vnto you, *Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?
- Genesis 28:15Rank 10 from verse 5
15And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
15And behold, I am with thee, and will keepe thee in all places whither thou goest, and will bring thee againe into this land: for I will not leaue thee, vntill I haue done that which I haue spoken to thee of.
- Matthew 6:34Rank 11 from verse 5
- Psalms 37:28Rank 12 from verse 5
- Philippians 4:11–12Rank 13 from verse 5
11Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
12I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
11Not that I speake in respect of want: for I haue learned in whatsoeuer state I am, therewith to bee content.
12I know both how to bee abased, and I knowe how to abound: euerie where, and in all things I am instructed, both to bee full, and to bee hungrie, both to abound, and to suffer need.
- 1 Timothy 6:6–10Rank 14 from verse 5
6But godliness with contentment is great gain.
7For we brought nothing into this world, and it is certain we can carry nothing out.
8And having food and raiment let us be therewith content.
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
6But godlinesse with contentment is great gaine.
7For we brought nothing into this world, and it is certaine we can cary nothing out.
8And hauing food and raiment let vs be therewith content.
9But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- Luke 16:13–14Rank 15 from verse 5
13¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
14And the Pharisees also, who were covetous, heard all these things: and they derided him.
13¶ *No seruant can serue two masters, for either he will hate the one, and loue the other: or else he will hold to the one, and despise the other: yee cannot serue God and Mammon.
14And the Pharisees also who were couetous, heard all these things: and they derided him.
- Colossians 3:5Rank 16 from verse 5
5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
5Mortifie therefore your members which are vpon the earth: fornication, vncleannesse, inordinate affection, euill concupiscence, and couetousnesse, which is idolatrie:
- Luke 12:15–21Rank 17 from verse 5
15And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21So is he that layeth up treasure for himself, and is not rich toward God.
15And he said vnto them, Take heed and beware of couetousnes: for a mans life consisteth not in the abundance of the things which he possesseth.
16And he spake a parable vnto them, saying, The ground of a certaine rich man brought foorth plentifully.
17And he thought within himselfe, saying, What shall I doe, because I haue no roome where to bestow my fruits?
18And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods.
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
21So is he that laieth vp treasure for himselfe, and is not rich towards God.
- Ezekiel 33:31Rank 18 from verse 5
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
14And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
14And the souldiers likewise demanded of him, saying, And what shall we doe? And he said vnto them, ‖Doe violence to no man, neither accuse any falsely, & be content with your ‖wages.
- Psalms 119:36Rank 20 from verse 5
- 2 Peter 2:14Rank 21 from verse 5
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
- 2 Peter 2:3Rank 22 from verse 5
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- Jeremiah 6:13Rank 23 from verse 5
13For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
13*For from the least of them euen vnto the greatest of them, euery one is giuen to couetousnesse, and from the prophet euen vnto the priest, euery one dealeth falsly.
- Psalms 10:3Rank 24 from verse 5
- Romans 1:29Rank 25 from verse 5
29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
29Being filled with all vnrighteousnes, fornication, wickednesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceit, malignitie, whisperers,
- 1 Timothy 3:3Rank 26 from verse 5
- Ephesians 5:3Rank 27 from verse 5
- Ephesians 5:5Rank 28 from verse 5
5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
5For this ye know, that no whoremonger, nor vncleane person, nor couetous man who is an idolater, hath any inheritance in the kingdome of Christ, and of God.
14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
14And that which fell among thornes, are they, which when they haue heard, goe forth, and are choked with cares and riches, and pleasures of this life, and bring no fruite to perfection.
- 1 Corinthians 5:11Rank 30 from verse 5
11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
11But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.
- Exodus 2:21Rank 31 from verse 5
- 1 Corinthians 6:10Rank 33 from verse 5
- Exodus 20:17Rank 34 from verse 5
17Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
17*Thou shalt not couet thy neighbours house, thou shalt not couet thy neighbours wife, nor his man seruant, nor his maid seruant, nor his oxe, nor his asse, nor any thing that is thy neighbours.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
- Joshua 7:21Rank 36 from verse 5
21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
21When I saw among the spoiles a goodly Babylonish garment, and two hundred shekels of siluer, and a† wedge of gold of fiftie shekels weight, then I coueted them, and tooke them, and behold, they are hid in the earth in the midst of my tent, and the siluer vnder it.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Hebrews 13:5
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
conversation
Sense 1: Conduct, behaviour, or manner of life. Sense 2: A person's commonwealth or place of belonging.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
covetousness
A selfish or inordinate desire to possess or gain, especially wealth or property; greed or avarice.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Satisfied or willing to remain as one is. 2. Contained or held within.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
To leave, abandon, desert, reject, renounce, cease following, or withdraw from a person, place, way, command, duty, affection, or former course.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Hebrews 13:1–19
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13:1LET brotherly love continue.
13:1¶ Let brotherly loue continue.
13:2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
13:2Bee not forgetfull to entertaine strangers, for thereby some haue entertayned Angels vnawares.
13:3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
13:3Remember them that are in bonds, as bound with them; and them which suffer aduersitie, as being your selues also in the body.
13:4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
13:4Mariage is honorable in all, and the bed vndefiled: but whoremongers, and adulterers God will iudge.
13:5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
13:5 Let your conuersation bee without couetousnesse: and be content with such things as yee haue. For hee hath said, *I will neuer leaue thee, nor forsake thee.
Selected passage13:6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
13:6So that wee may boldly say, The Lord is my helper, and I will not feare what man shall doe vnto me.
13:7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
13:7Remember them which ‖haue the rule ouer you, who haue spoken vnto you the word of God, whose faith follow, considering the end of their conuersation.
13:8Jesus Christ the same yesterday, and to day, and for ever.
13:8Iesus Christ the same yesterday, and to day, and for euer.
13:9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
13:9Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.
13:10We have an altar, whereof they have no right to eat which serve the tabernacle.
13:10Wee haue an altar whereof they haue no right to eate, which serue the Tabernacle.
13:11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
13:11For the bodies of those beasts, whose blood is brought into the Sanctuary by the high Priest for sinne, are burnt without the campe.
13:12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13:12Wherefore Iesus also, that hee might sanctifie the people with his own blood, suffered without the gate.
13:13Let us go forth therefore unto him without the camp, bearing his reproach.
13:13Let vs goe foorth therefore vnto him without the campe, bearing his reproch.
13:14For here have we no continuing city, but we seek one to come.
13:14*For here haue we no continuing citie, but we seeke one to come.
13:15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
13:15By him therefore let vs offer the sacrifice of praise to God continually, that is, the fruit of our lippes, †giuing thankes to his Name.
13:16But to do good and to communicate forget not: for with such sacrifices God is well pleased.
13:16But to doe good, and to communicate forget not, for with such sacrifices God is well pleased.
13:17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
13:17Obey them that ‖haue the rule ouer you, and submit your selues: for they watch for your soules, as they that must giue account, that they may doe it with ioy, and not with griefe: for that is vnprofitable for you.
13:18Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
13:18Pray for vs: for we trust wee haue a good conscience in all things, willing to liue honestly.
13:19But I beseech you the rather to do this, that I may be restored to you the sooner.
13:19But I beseech you the rather to doe this, that I may be restored to you the sooner.