Hebrews 2:15–18

¹⁵For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

¹⁵For ye haue not receiued the spirit of bondage againe to feare: but ye haue receiued the spirit of adoption, whereby we cry, Abba, father.

⁷For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

⁷For God hath not giuen vs the spirit of feare, but of power, of loue, and of a sound minde.

⁷⁴That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

⁷⁵In holiness and righteousness before him, all the days of our life.

⁷⁴That hee would grant vnto vs, that wee beeing deliuered out of the hands of our enemies, might serue him without feare,

⁷⁵In holinesse and righteousnesse before him, all the dayes of our life.

¹⁰Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

¹⁰Who deliuered vs from so great a death, and doeth deliuer: in whom we trust that he will yet deliuer vs:

⁴My heart is sore pained within me: and the terrors of death are fallen upon me.

⁴My heart is sore pained within me: and the terrours of death are fallen vpon me.

²¹Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

²¹Because the creature it selfe also shall bee deliuered from the bondage of corruption, into the glorious libertie of the children of God.

⁵⁰Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

⁵¹Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

⁵²In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

⁵³For this corruptible must put on incorruption, and this mortal must put on immortality.

⁵⁴So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

⁵⁵O death, where is thy sting? O grave, where is thy victory?

⁵⁶The sting of death is sin; and the strength of sin is the law.

⁵⁷But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

⁵⁰Now this I say, brethren, that flesh & blood cannot inherite the kingdome of God: neither doth corruption inherite incorruption.

⁵¹Behold, I shew you a mysterie: we shall not all sleepe, but wee shall all be changed,

⁵²In a moment, in the twinckling of an eye, at the last trumpe, (for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.)

⁵³For this corruptible must put on incorruption, and this mortall must put on immortalitie.

⁵⁴So when this corruptible shall haue put on incorruption, & this mortall shall haue put on immortality, then shall be brought to passe the saying that is written, ^*Death is swallowed vp in victorie.

⁵⁵O death, where is thy sting? O ^‖graue, where is thy victorie?

⁵⁶The sting of death is sinne, and the strength of sinne is the law.

⁵⁷But thankes bee to God, which giueth vs the victorie, through our Lord Iesus Christ.

⁴⁸What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.

⁴⁸What man is he that liueth, and shall not see death? shall he deliuer his soule from the hand of the graue? Selah.

¹⁷For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.

¹⁷For the morning is to them euen as the shadow of death: if one know them, they are in the terrours of the shadow of death.

²¹His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.

²²Yea, his soul draweth near unto the grave, and his life to the destroyers.

²³If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:

²⁴Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

²⁵His flesh shall be fresher than a child’s: he shall return to the days of his youth:

²⁶He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.

²⁷He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;

²⁸He will deliver his soul from going into the pit, and his life shall see the light.

²¹His flesh is consumed away that it cannot be seene; and his bones that were not seene, sticke out.

²²His soule draweth neere vnto the graue, and his life to the destroyers.

²³If there be a messenger with him, an interpreter, one among a thousand, to shew vnto man his vprightnesse:

²⁴Then hee is gracious vnto him, and sayth, Deliuer him from going downe to the pit; I haue found ^‖a ransome.

²⁵His flesh shall be fresher ^†then a childes: he shall returne to the dayes of his youth.

²⁶He shall pray vnto God, and hee will be fauourable vnto him, and hee shall see his face with ioy: for hee will render vnto man his righteousnesse.

^27‖He looketh vpon men, and if any say, I haue sinned, and peruerted that which was right, and it profited mee not:

^28‖Hee will deliuer his soule from going into the pit, and his life shall see the light.

¹³For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

¹³For thou hast deliuered my soule from death: wilt not thou deliuer my feet from falling? that I may walke before God in the light of the liuing.

¹¹Terrors shall make him afraid on every side, and shall drive him to his feet.

¹¹Terrours shall make him afraid on euery side, and shall ^†driue him to his feete.

¹⁹To deliver their soul from death, and to keep them alive in famine.

¹⁹To deliuer their soule from death, and to keepe them aliue in famine.

¹⁴His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.

^14*His confidence shalbe rooted out of his tabernacle, and it shall bring him to the king of terrours.

¹⁹How are they brought into desolation, as in a moment! they are utterly consumed with terrors.

¹⁹How are they brought into desolation as in a moment? they are vtterly consumed with terrours.

²¹Tell me, ye that desire to be under the law, do ye not hear the law?

²¹Tell me, ye that desire to be vnder the Law, doe ye not heare the Law?

²⁹And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

²⁹And if yee be Christs, then are ye Abrahams seed, and heires according to the promise.

¹⁶Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

¹⁶Now to Abraham and his seede were the promises made. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

¹⁷(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

¹⁸Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.

¹⁹And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:

²⁰He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

²¹And being fully persuaded that, what he had promised, he was able also to perform.

²²And therefore it was imputed to him for righteousness.

²³Now it was not written for his sake alone, that it was imputed to him;

²⁴But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

²⁵Who was delivered for our offences, and was raised again for our justification.

¹⁶Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,

¹⁷(As it is written, ^*I haue made thee a father of many nations) ^‖before him whom he beleeued, euen God who quickeneth the dead, and calleth those things which bee not, as though they were,

¹⁸Who against hope, beleeued in hope, that hee might become the father of many nations: according to that which was spoken, ^*So shall thy seede bee.

¹⁹And being not weake in faith, hee considered not his owne body now dead, when hee was about an hundred yere old, neither yet the deadnes of Saraes wombe.

²⁰Hee staggered not at the promise of God through vnbeliefe: but was strong in faith, giuing glory to God:

²¹And being fully perswaded, that what he had promised, he was able also to performe.

²²And therefore it was imputed to him for righteousnesse.

²³Now it was not written for his sake alone, that it was imputed to him:

²⁴But for vs also, to whome it shall bee imputed, if wee beleeue on him that raised vp Iesus our Lord from the dead,

²⁵Who was deliuered for our offences, and was raised againe for our iustification.

¹⁸And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

^18*And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.

¹⁰For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

¹⁰For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.

¹⁶For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

¹⁶For men verily sweare by the greater, and an oath for confirmation is to them an end of all strife.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

²⁰Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

²⁰Who verily was foreordeined before the foundation of the world, but was manifest in these last times for you.

¹THE book of the generation of Jesus Christ, the son of David, the son of Abraham.

²Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

³And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

⁴And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

⁵And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

⁶And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

⁷And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

⁸And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

⁹And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

¹⁰And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

¹¹And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

¹²And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

¹³And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

¹⁴And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

¹⁵And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

¹⁶And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

¹⁷So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

¹¶ The booke of the ^*generation of Iesus Christ, the sonne of Dauid, the sonne of Abraham.

^2*Abraham begate Isaac, and ^*Isaac begate Iacob, and ^*Iacob begate Iudas and his brethren.

³And ^*Iudas begate Phares and Zara of Thamar, and ^*Phares begate Esrom, and Esrom begate Aram.

⁴And Aram begate Aminadab, and Aminadab begate Naasson, and Naasson begate Salmon.

⁵And Salmon begat Boos of Rachab, and Boos begate Obed of Ruth, and Obed begate Iesse.

⁶And ^*Iesse begate Dauid the King, & ^*Dauid the King begat Solomon of her that had bin the wife of Urias.

⁷And ^*Solomon begat Roboam, and Roboam begate Abia, and Abia begate Asa.

⁸And Asa begate Iosaphat, and Iosaphat begate Ioram, and Ioram begate Ozias.

⁹And Ozias begat Ioatham, and Ioatham begate Achas, and Achas begate Ezekias.

¹⁰And ^*Ezekias begate Manasses, and Manasses begate Amon, and Amon begate Iosias.

¹¹And ^†Iosias begate Iechonias and his brethren, about the time they were caried away to Babylon.

¹²And after they were brought to Babylon, ^*Iechonias begat Salathiel, and Salathiel begate Zorobabel.

¹³And Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begate Azor.

¹⁴And Azor begat Sadoc, & Sadoc begat Achim, and Achim begat Eliud.

¹⁵And Eliud begate Eleazar, and Eleazar begate Matthan, and Matthan begate Iacob.

¹⁶And Iacob begate Ioseph the husband of Mary, of whom was borne Iesus, who is called Christ.

¹⁷So all the generations from Abraham to Dauid, are fourteene generations: and from Dauid vntill the carying away into Babylon, are foureteene generations: and from the carying away into Babylon vnto Christ, are fourteene generations.

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Verse text is unavailable.

⁷But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

⁸And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

⁷But made himselfe of no reputation, and tooke vpon him the forme of a seruant, and was made in the ^‖likenesse of men.

⁸And being found in fashion as a man, he humbled himselfe, and became obedient vnto death, euen the death of the Crosse.

¹⁴Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

¹⁴Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill:

¹⁰For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

¹⁰For if when wee were enemies, we were reconciled to God, by the death of his sonne: much more being reconciled, we shalbe saued by his life.

¹⁸And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

¹⁹To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

²⁰Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

²¹For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

¹⁸And all things are of God, who hath reconciled vs to himselfe by Iesus Christ, and hath giuen to vs the ministery of reconciliation,

¹⁹To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath ^†committed vnto vs the word of reconciliation.

²⁰Now then we are Ambassadors for Christ, as though God did beseech you by vs; we pray you in Christs stead, that be ye reconciled to God.

²¹For he hath made him to be sinne for vs, who knewe no sinne, that wee might bee made the righteousnesse of God in him.

²⁶For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

²⁶For such an high Priest became vs, who is holy, harmelesse, vndefiled, separate from sinners, and made higher then the heauens.

²⁴Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

^24‖‖†Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy.

¹¹For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

¹¹For both hee that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to cal them brethren,

⁵And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

⁵And Moses verely was faithfull in all his house as a seruant, for a testimonie of those things which were to be spoken after.

²¹And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

²¹And you that were sometimes alienated, and enemies ^‖in your minde by wicked workes, yet now hath hee reconciled,

¹⁶And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

¹⁶And that he might reconcile both vnto God in one body by the crosse, hauing slaine the enmitie ^‖thereby,

²⁸For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

²⁸For the Law maketh men high Priests which haue infirmitie, but the word of the othe which was since the Law, maketh the Sonne, who is ^†consecrated for euermore.

¹⁵And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.

¹⁵And he slew it, and Moses tooke the blood, and put it vpon the hornes of the altar round about with his finger, and purified the altar, and powred the blood at the bottome of the altar, and sanctified it, to make reconciliation vpon it.

¹⁷I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

¹⁷I haue therfore whereof I may glory through Iesus Christ, in those things which pertaine to God.

²⁴And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.

²⁴And the priests killed them, and they made reconciliation with their blood vpon the altar, to make an atonement for all Israel: for the king commanded that the burnt offring and the sin offering should be made for all Israel.

¹⁵And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God.

^15‖‖And one lambe out of the flocke, out of two hundred, out of the fat pastures of Israel for a meate offering, and for a burnt offering, and for peace offerings to make reconciliation for them, saith the LORD God.

¹⁷And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

^17‖And it shall be the princes part to giue burnt offerings, and meat offrings, and drinke offerings, in the feasts, and in the new moones, and in the Sabbaths, in all solemnities of the house of Israel: he shall prepare the sinne offering, and the meate offering, and the burnt offering, and the peace offrings, to make reconciliation for the house of Israel.

²⁰And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.

²⁰And so thou shalt doe the seuenth day of the moneth, for euery one that erreth, and for him that is simple: so shall ye reconcile the house.

²Who was faithful to him that appointed him, as also Moses was faithful in all his house.

²Who was faithful to him that ^†appointed him, as also Moses was faithfull in all his house.

⁵And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

⁵And righteousnesse shalbe the girdle of his loines, and faithfulnesse the girdle of his reines.

³⁰And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

^30*And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire.

¹³There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

¹³There hath no temptation taken you, but such as is ^‖common to man: but God is faithfull, who wil not suffer you to bee tempted aboue that you are able: but will with the temptation also make a way to escape, that ye may bee able to beare it.

¹⁵For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

¹⁶Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

¹⁵For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne.

¹⁶Let vs therefore come boldly vnto the throne of grace, that wee may obtaine mercy, and finde grace to helpe in time of need.

²⁵Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

²⁶For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

²⁵Wherefore he is able also to saue them ^‖to the vttermost, that come vnto God by him, seeing hee euer liueth to make intercession for them.

²⁶For such an high Priest became vs, who is holy, harmelesse, vndefiled, separate from sinners, and made higher then the heauens.

²⁴Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

²⁴Now vnto him that is able to keepe you from falling, and to present you faultlesse before the presence of his glory with exceeding ioy,

²Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

^2‖Who can haue compassion on the ignorant, and on them that are out of the way, for that he himselfe also is compassed with infirmitie.

¹²For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

¹²For the which cause I also suffer these things; neuerthelesse, I am not ashamed: for I know whom I haue ^‖beleeued, and I am perswaded that he is able to keepe that which I haue committed vnto him against that day.

¹⁰Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

¹⁰Because thou hast kept the word of my patience, I also will keepe thee from the houre of temptation, which shall come vpon all the world, to try them that dwell vpon the earth.

⁹The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

⁹The Lord knoweth how to deliuer the godly out of temptations, and to reserue the vniust vnto the day of iudgement to be punished:

²⁹My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.

²⁹My father which gaue them me, is greater then all: and no man is able to plucke them out of my fathers hand.

⁵³When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

⁵³When I was daily with you in the Temple, yee stretched foorth no hands against mee: but this is your houre, and the power of darkenesse.

⁷Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

⁸Though he were a Son, yet learned he obedience by the things which he suffered;

⁹And being made perfect, he became the author of eternal salvation unto all them that obey him;

^7‖Who in the dayes of his flesh, when hee had offered vp prayers and supplications, with strong crying and teares, vnto him that was able to saue him from death, and was heard, in that he feared.

⁸Though hee were a Sonne, yet learned hee obedience, by the things which he suffered:

⁹And being made perfect, he became the authour of eternall saluation vnto all them that obey him,

³⁷And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

³⁸Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

³⁹And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

³⁷And hee tooke with him Peter, and the two sonnes of Zebedee, and beganne to be sorrowful, and very heauie.

³⁸Then saith he vnto them, My soule is exceeding sorrowfull, euen vnto death: tary ye heere, & watch with me.

³⁹And he went a little further, and fell on his face, and prayed, saying, O my father, if it be possible, let this cup passe from me: neuerthelesse, not as I will, but as thou wilt.

¹THEN was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

²And when he had fasted forty days and forty nights, he was afterward an hungred.

³And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

⁴But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

⁵Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

⁶And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

⁷Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

⁸Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

⁹And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

¹⁰Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

¹¶ Then was ^*Iesus led vp of the Spirit into the wildernesse, to bee tempted of the deuill.

²And when hee had fasted forty dayes and forty nights, hee was afterward an hungred.

³And when the tempter came to him, hee said, If thou be the sonne of God, command that these stones bee made bread.

⁴But he answered, and said, It is written, ^*Man shall not liue by bread alone, but by euery word that proceedeth out of the mouth of God.

⁵Then the deuill taketh him vp into the holy Citie, and setteth him on a pinacle of the Temple,

⁶And saith vnto him, If thou bee the Sonne of God, cast thy selfe downe: For it is written, ^*He shall giue his Angels charge concerning thee, & in their handes they shall beare thee vp, lest at any time thou dash thy foote against a stone.

⁷Iesus said vnto him, It is written againe, ^*Thou shalt not tempt the Lord thy God.

⁸Againe the Deuill taketh him vp into an exceeding high mountaine, and sheweth him all the kingdomes of the world, and the glory of them:

⁹And saith vnto him, All these things will I giue thee, if thou wilt fall downe and worship me.

¹⁰Then saith Iesus vnto him, Get thee hence, Satan: for it is written, ^*Thou shalt worship the Lord thy God, and him onely shalt thou serue.

²¹Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

²¹Who shall change our vile bodie, that it may bee fashioned like vnto his glorious body, according to the working whereby he is able euen to subdue all things vnto himselfe.

⁷And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

⁸For this thing I besought the Lord thrice, that it might depart from me.

⁹And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

¹⁰Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

⁷And least I should bee exalted aboue measure through the abundance of the reuelations, there was giuen to me a ^*thorne in the flesh, the messenger of Sathan to buffet me, lest I should be exalted aboue measure.

⁸For this thing I besought the Lord thrice, that it might depart from mee.

⁹And he said vnto me, My grace is sufficient for thee: for my strength is made perfect in weaknes. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest vpon me.

¹⁰Therefore I take pleasure in infirmities, in reproches, in necessities, in persecutions, in distresses for Christes sake: for when I am weake, then am I strong.