Hebrews 4:13–14
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Seeing then that wee haue a great high Priest, that is passed into the heauens, Iesus the Sonne of God, let vs hold fast our profession.
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From verse 13
- 1 Corinthians 4:5Rank 1 from verse 13
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Psalms 33:13–15Rank 2 from verse 13
13The Lord looketh from heaven; he beholdeth all the sons of men.
14From the place of his habitation he looketh upon all the inhabitants of the earth.
15He fashioneth their hearts alike; he considereth all their works.
13The LORD looketh from heauen: he beholdeth all the sonnes of men.
14From the place of his habitation, he looketh vpon all the inhabitants of the earth.
15He fashioneth their hearts alike: he considereth all their workes.
- Proverbs 15:3Rank 3 from verse 13
- Ecclesiastes 12:14Rank 4 from verse 13
- 1 Samuel 16:7Rank 5 from verse 13
7But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.
7But the LORD said vnto Samuel, Looke not on his countenance, or on the height of his stature, because I haue refused him: for the LORD seeth not, as man seeth; For man looketh on the †outward appearance, but the LORD looketh on the *heart.
- 2 Corinthians 5:10Rank 6 from verse 13
10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
10For we must all appeare before the iudgement seat of Christ, that euery one may receiue the things done in his body, according to that hee hath done, whether it be good or bad.
- Jeremiah 17:10Rank 7 from verse 13
- Proverbs 15:11Rank 9 from verse 13
- Psalms 44:21Rank 10 from verse 13
- Romans 2:16Rank 11 from verse 13
- 2 Chronicles 6:30Rank 13 from verse 13
30Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)
30Then heare thou from heauen thy dwelling place, and forgiue, and render vnto euery man according vnto all his wayes, whose heart thou knowest (for thou onely *knowest the hearts of the children of men:)
- Revelation 2:23Rank 14 from verse 13
23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
23And I will kill her children with death, and all the Churches shall know that *I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.
- Psalms 7:9Rank 15 from verse 13
- Psalms 90:8Rank 16 from verse 13
- 1 Chronicles 28:9Rank 17 from verse 13
9¶ And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
9¶ *And thou, Solomon my sonne, know thou the God of thy father, and serue him with a perfite heart, and with a willing minde: for the LORD searcheth all hearts, and vnderstandeth all the imaginations of the thoughts: if thou seeke him, he will be found of thee, but if thou forsake him, he will cast thee off for euer.
- Matthew 25:31–32Rank 18 from verse 13
31¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
31¶ When the Sonne of man shall come in his glory, and all the holy Angels with him, then shall hee sit vpon the throne of his glory:
32And before him shall be gathered all nations, and he shall separate them one from another, as a shepheard diuideth his sheepe from the goats.
- Romans 14:9–12Rank 19 from verse 13
9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12So then every one of us shall give account of himself to God.
9For to this ende Christ both died, and rose, and reuiued, that hee might be Lord both of the dead and liuing.
10But why doest *thou iudge thy brother? or why dost thou set at nought thy brother? wee shall all stand before the Iudgement seat of Christ.
11For it is written, * As I liue, saith the Lord, euery knee shall bow to mee, and euery tongue shall confesse to God.
12So then euery one of vs shall giue accompt of himselfe to God.
- 2 Chronicles 16:9Rank 20 from verse 13
9For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
9For the eyes of the LORD run to and fro throughout the whole earth, ‖to shewe himselfe strong in the behalfe of them, whose heart is perfite towards him. Herein thou hast done foolishly; therefore, from hencefoorth thou shalt haue warres.
- John 21:17Rank 22 from verse 13
17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
17He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter was grieued, because hee saide vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all things, thou knowest that I loue thee. Iesus sayth vnto him, Feed my sheepe.
- Acts 17:31Rank 24 from verse 13
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
31Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he ‖hath giuen assurance vnto all men, in that he hath raised him from the dead.
- Jeremiah 17:23–24Rank 25 from verse 13
23But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
24And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
23But they obeyed not, neither inclined their eare, but made their necke stiffe, that they might not heare nor receiue instruction.
24And it shall come to passe, if yee diligently hearken vnto me, saith the LORD, to bring in no burden through the gates of this citie on the Sabbath day, but hallow the Sabbath day, to doe no worke therein:
- John 5:22–29Rank 26 from verse 13
22For the Father judgeth no man, but hath committed all judgment unto the Son:
23That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27And hath given him authority to execute judgment also, because he is the Son of man.
28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
22For the Father iudgeth no man: but hath committed all iudgement vnto the Sonne:
23That all men should honour the Son, euen as they honour the Father. He that honoureth not y e Sonne, honoreth not y e Father which hath sent him.
24Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.
25Uerily, verily I say vnto you, The houre is comming, & now is, when the dead shall heare the voice of the Sonne of God: and they that heare, shall liue.
26For as the Father hath life in himselfe: so hath he giuen to the Sonne to haue life in himselfe:
27And hath giuen him authority to execute iudgement also, because he is the Sonne of man.
28Marueile not at this: for the houre is comming, in the which all that are in the graues shall heare his voice,
29And shall come foorth, *they that haue done good, vnto the resurrection of life, and they that haue done euill, vnto the resurrection of damnation.
- Revelation 20:11–15Rank 27 from verse 13
11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14And death and hell were cast into the lake of fire. This is the second death.
15And whosoever was not found written in the book of life was cast into the lake of fire.
11And I saw a great white throne, and him that sate on it, from whose face the earth and the heauen fled away, and there was found no place for them.
12And I sawe the dead, small and great, stand before God: and the books were opened: & another *booke was opened, which is the booke of life: and the dead were iudged out of those things which were written in the books, according to their works.
13And the sea gaue vp the dead which were in it: and death and ‖hell deliuered vp the dead which were in them: and they were iudged euery man according to their works.
14And death and hell were cast into the lake of fire: this is the second death.
15And whosoeuer was not found written in the booke of life, was cast into the lake of fire.
- Psalms 139:11–12Rank 28 from verse 13
11If I say, Surely the darkness shall cover me; even the night shall be light about me.
12Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
11*If I say, Surely the darkenes shall couer me: euen the night shall bee light about me.
12††Yea the darkenesse hideth not from thee, but the night shineth as the day: the darknes and the light are both alike to thee.
- Matthew 7:21–22Rank 29 from verse 13
21¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
21¶ Not euery one that saith vnto me, *Lord, Lord, shall enter into the kingdome of heauen: but he that doth the will of my father which is in heauen.
22Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?
From verse 14
- Hebrews 9:24Rank 1 from verse 14
24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
24For Christ is not entred into the Holy places made with handes, which are the figures of the true, but into heauen it selfe, now to appeare in the presence of God for vs.
- Hebrews 12:2Rank 2 from verse 14
2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
2Looking vnto Iesus the ‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.
- Hebrews 10:23Rank 3 from verse 14
- Hebrews 9:12Rank 4 from verse 14
- Hebrews 6:20Rank 5 from verse 14
- Ephesians 4:10Rank 6 from verse 14
- Hebrews 2:17–1Rank 7 from verse 14
Verse text is unavailable.
Verse text is unavailable.
- Hebrews 8:1Rank 8 from verse 14
1NOW of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
1¶ Now of the things which we haue spoken, this is the summe: wee haue such an high Priest, who is set on the right hand of the throne of the Maiestie in the heauens:
- Romans 8:34Rank 9 from verse 14
34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
34Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.
- Hebrews 10:12Rank 10 from verse 14
- Hebrews 3:14Rank 11 from verse 14
- Hebrews 7:25–26Rank 12 from verse 14
25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
25Wherefore he is able also to saue them ‖to the vttermost, that come vnto God by him, seeing hee euer liueth to make intercession for them.
26For such an high Priest became vs, who is holy, harmelesse, vndefiled, separate from sinners, and made higher then the heauens.
- Hebrews 1:2–3Rank 13 from verse 14
2Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
2Hath in these last dayes spoken vnto vs by his Sonne, whom he hath appointed heire of all things, by whom also he made the worlds,
3*Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on y e right hand of the Maiestie on high,
- Hebrews 3:5–6Rank 14 from verse 14
5And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
5And Moses verely was faithfull in all his house as a seruant, for a testimonie of those things which were to be spoken after.
6But Christ as a Sonne ouer his owne house, whose house are wee, if we hold fast the confidence, and the reioycing of the hope firme vnto the end.
11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
11Which also said, Yee men of Galililee, why stand yee gazing vp into heauen? This same Iesus, which is taken vp from you into heauen, shall so come, in like maner as yee haue seene him goe into heauen.
- Luke 24:51Rank 16 from verse 14
- Mark 16:19Rank 17 from verse 14
21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
21Whom the heauen must receiue, vntill the times of restitution of all things, which God hath spoken by the mouth of all his holy Prophets since the world began.
- Hebrews 1:8Rank 19 from verse 14
- Hebrews 2:1Rank 20 from verse 14
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Hebrews 4:13
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: A being or thing made or created. Sense 2: Created beings or the created order collectively. Sense 3: In the phrase 'new creature,' a person or state made new in Christ.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
1. Plain, evident, open, visible, revealed, or clearly shown. 2. To make known, reveal, or show plainly.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Wholly or inadequately unclothed, stripped of covering, bare, exposed, or destitute. Sense 2: Openly visible without concealment.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of open, meaning to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 4:14
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Firm, fixed, or secure. Sense 2: Moving quickly. Sense 3: A period or act of abstaining from food. Sense 4: To abstain from food for a time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
profession
An open declaration, confession, acknowledgment, or public avowal of faith or allegiance.
Meaning drawn from: KJV context and cross-references
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Suggested context · Hebrews 4:1–5:10
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Read all 26 verses in Hebrews 4:1–5:10
4:1LET us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
4:1¶ Let vs therefore feare, lest a promise being left vs, of entring into his rest, any of you should seeme to come short of it.
4:2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
4:2For vnto vs was the Gospel preached, as well as vnto thē: but †the word preached did not profit them, ‖not being mixed with faith in them that heard it.
4:3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4:3For we which haue beleeued do enter into rest, as hee said, As I haue sworne in my wrath, if they shall enter into my rest, although the works were finished from the foundation of the world.
4:4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
4:4For he spake in a certaine place of the seuenth day on this wise: And God did rest the seuenth day from all his works.
4:5And in this place again, If they shall enter into my rest.
4:5And in this place againe: If they shall enter into my rest.
4:6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
4:6Seeing therfore it remaineth that some must enter therein, and they to whom ‖it was first preached, entred not in because of vnbeleefe:
4:7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
4:7Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts.
4:8For if Jesus had given them rest, then would he not afterward have spoken of another day.
4:8For if †Iesus had giuen them rest, then would he not afterward haue spoken of another day.
4:9There remaineth therefore a rest to the people of God.
4:9There remaineth therefore a ‖rest to the people of God.
4:10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
4:10For he that is entred into his rest, hee also hath ceased from his owne works, as God did from his.
4:11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
4:11Let vs labour therefore to enter into that rest, lest any man fall after the same example of ‖vnbeleefe.
4:12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
4:12For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.
4:13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
4:13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
Selected passage4:14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
4:14Seeing then that wee haue a great high Priest, that is passed into the heauens, Iesus the Sonne of God, let vs hold fast our profession.
Selected passage4:15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
4:15For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne.
4:16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
4:16Let vs therefore come boldly vnto the throne of grace, that wee may obtaine mercy, and finde grace to helpe in time of need.
5:1FOR every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
5:1¶ For euery high Priest taken from among men, is ordeined for men in things pertaining to God, that hee may offer both giftes & sacrifices for sins.
5:2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
5:2‖Who can haue compassion on the ignorant, and on them that are out of the way, for that he himselfe also is compassed with infirmitie.
5:3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
5:3And by reason heereof hee ought as for the people, so also for himselfe, to offer for sinnes.
5:4And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5:4And no man taketh this honour vnto himselfe, but hee that is called of God, as was Aaron.
5:5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
5:5So also, Christ glorified not himselfe, to bee made an High Priest: but hee that saide vnto him, Thou art my Sonne, to day haue I begotten thee.
5:6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
5:6As he saith also in another place, Thou art a Priest for euer after the order of Melchisedec.
5:7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
5:7‖Who in the dayes of his flesh, when hee had offered vp prayers and supplications, with strong crying and teares, vnto him that was able to saue him from death, and was heard, in that he feared.
5:8Though he were a Son, yet learned he obedience by the things which he suffered;
5:8Though hee were a Sonne, yet learned hee obedience, by the things which he suffered:
5:9And being made perfect, he became the author of eternal salvation unto all them that obey him;
5:9And being made perfect, he became the authour of eternall saluation vnto all them that obey him,
5:10Called of God an high priest after the order of Melchisedec.
5:10Called of God an high Priest after the order of Melchisedec: