Hebrews 5:13–14

²⁰Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

²As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

¹⁶All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

¹⁴That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

⁹¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

¹AND I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

¹¹When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

⁹For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

²⁵¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

¹²³Mine eyes fail for thy salvation, and for the word of thy righteousness.

⁵For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

⁶But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

¹⁵Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

¹⁷For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

¹⁸For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

¹⁴But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

¹⁵But he that is spiritual judgeth all things, yet he himself is judged of no man.

²¹Prove all things; hold fast that which is good.

⁹And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

¹⁰That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;

⁶Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

¹⁸The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

¹⁵Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

¹³Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

²²The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

²³But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

⁹Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?

¹⁵Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

¹HIM that is weak in the faith receive ye, but not to doubtful disputations.

¹⁷Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the Lord thy God will be with thee.

⁵For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

¹¹And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;

¹¹Doth not the ear try words? and the mouth taste his meat?

⁴⁸Be ye therefore perfect, even as your Father which is in heaven is perfect.

¹⁰³How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!

³For the ear trieth words, as the mouth tasteth meat.

³⁰Is there iniquity in my tongue? cannot my taste discern perverse things?

²For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

³Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

³As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.