KING JAMES BIBLE · PCE
Hebrews 7:11–14
A connected passage, with study helps kept beside the verses they explain.
Hebrews 7:11
11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
11If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?
Hebrews 7:12
12For the priesthood being changed, there is made of necessity a change also of the law.
12For the Priesthood being chaunged, there is made of necessitie a change also of the Law.
Hebrews 7:13
13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
13For hee of whom these things are spoken, pertaineth to another tribe, of which no man gaue attendance at the Altar.
Hebrews 7:14
14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
14For it is euident that our Lorde sprang out of Iuda, of which tribe Moses spake nothing cōcerning Priesthood.
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DEFINED WORDS
Hebrews 7:11
MEANING IN THIS VERSE
perfection
Completeness, maturity, or a finished state; the exact respect in which it is complete is supplied by the verse.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Belonging to the Levites, their priestly service, or the law connected with it.
Meaning drawn from: Webster 1828
MEANING IN THIS VERSE
priesthood
The office, service, or order of priests.
Meaning drawn from: KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
To receive: to take, accept, admit, welcome, or obtain.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Farther in distance; more, additional, advanced, or to a greater degree.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Want: occasion for something; necessity; a state that requires supply or relief.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To get up, ascend, appear, increase, begin, or come forth from rest or death.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Later than, behind, following, or in pursuit of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An arrangement, rank, course, command, or appointed manner; also to arrange, direct, or command.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Hebrews 7:12
MEANING IN THIS VERSE
priesthood
The office, service, or order of priests.
Meaning drawn from: KJV usage (PCE + 1611)
Altered; varied; turned; converted; shifted.
Meaning drawn from: Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
That which must be and cannot be otherwise, or the cause of that which cannot be otherwise.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To make or become different; to alter, exchange, replace, or pass from one state to another.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Hebrews 7:13
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
A body of people descended from a common ancestor, especially one of the divisions of Israel.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Bestowed, delivered, granted, or caused, according to context.
Meaning drawn from: Webster 1828
APPROVED COMBINED MEANING
attendance
The act of attending, waiting upon, or giving heed.
Meaning drawn from: Cawdrey 1604
DEFINED WORDS
Hebrews 7:14
Plain, apparent, manifest, or clearly perceived.
Meaning drawn from: Webster 1828
A title of authority applied here to God, Christ, or a male master or ruler, according to the verse.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Arose, leaped, or came forth suddenly.
Meaning drawn from: Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A body of people descended from a common ancestor, especially one of the divisions of Israel.
Meaning drawn from: Bullokar 1616 · Cawdrey 1604
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
MEANING IN THIS VERSE
priesthood
The office, service, or order of priests.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 11
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Open the full verse study7For if that first covenant had been faultless, then should no place have been sought for the second.
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Open the full verse study21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
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Open the full verse study9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
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Open the full verse study17For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
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Open the full verse study6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
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Open the full verse study15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
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Open the full verse study21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
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Open the full verse study10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
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Open the full verse study10And ye are complete in him, which is the head of all principality and power:
11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
14Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
15And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
17Which are a shadow of things to come; but the body is of Christ.
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Open the full verse study3Even so we, when we were children, were in bondage under the elements of the world:
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Open the full verse study10Called of God an high priest after the order of Melchisedec.
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Open the full verse study20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
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Open the full verse study1FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3But in those sacrifices there is a remembrance again made of sins every year.
4For it is not possible that the blood of bulls and of goats should take away sins.
From verse 12
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Open the full verse study31¶ Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:
32Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.
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Open the full verse study21And I will also take of them for priests and for Levites, saith the Lord.
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Open the full verse study13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
14For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
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Open the full verse study61Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
From verse 13
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Open the full verse study11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
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Open the full verse study14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
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Open the full verse study16¶ But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.
17And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men:
18And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God.
19Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar.
20And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him.
21And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord: and Jotham his son was over the king’s house, judging the people of the land.
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Open the full verse study5And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.
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Open the full verse study40To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.
From verse 14
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Open the full verse study2But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
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Open the full verse study1AND there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
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Open the full verse study33Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
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Open the full verse study5And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
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Open the full verse study10The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
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Open the full verse study16I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
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Open the full verse study3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
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Open the full verse study3Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
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Open the full verse study12¶ And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.
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Open the full verse study5¶ Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
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Open the full verse study13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
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Open the full verse study43And whence is this to me, that the mother of my Lord should come to me?
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Open the full verse study23(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)
24And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
26And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
27And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
28Then took he him up in his arms, and blessed God, and said,
29Lord, now lettest thou thy servant depart in peace, according to thy word:
30For mine eyes have seen thy salvation,
31Which thou hast prepared before the face of all people;
32A light to lighten the Gentiles, and the glory of thy people Israel.
33And Joseph and his mother marvelled at those things which were spoken of him.
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Open the full verse study3And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
4And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
5And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
6And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
7And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
8And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
9And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
10And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
11And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
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Open the full verse study17I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
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Open the full verse study18¶ Now these are the generations of Pharez: Pharez begat Hezron,
19And Hezron begat Ram, and Ram begat Amminadab,
20And Amminadab begat Nahshon, and Nahshon begat Salmon,
21And Salmon begat Boaz, and Boaz begat Obed,
22And Obed begat Jesse, and Jesse begat David.
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Open the full verse study28And Thomas answered and said unto him, My Lord and my God.
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Open the full verse study8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
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Open the full verse study3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
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