Hebrews 7:11–14
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?
For the priesthood being changed, there is made of necessity a change also of the law.
For the Priesthood being chaunged, there is made of necessitie a change also of the Law.
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
For hee of whom these things are spoken, pertaineth to another tribe, of which no man gaue attendance at the Altar.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
For it is euident that our Lorde sprang out of Iuda, of which tribe Moses spake nothing cōcerning Priesthood.
Narration uses the Pure Cambridge Edition.
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From verse 11
- Hebrews 8:7Rank 1 from verse 11
- Galatians 2:21Rank 2 from verse 11
- Galatians 4:9Rank 3 from verse 11
9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
9But now after that yee haue knowen God, or rather are knowen of God, how turne ye ‖againe to the weak and beggerly ‖Elements, whereunto ye desire againe to be in bondage?
- Hebrews 7:17–19Rank 4 from verse 11
17For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
17For hee testifieth; Thou art a Priest for euer, after the order of Melchisedec.
18For there is verily a disanulling of the commandement going before, for the weakenesse and vnprofitablenesse thereof.
19For the Law made nothing perfect, ‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.
- Hebrews 5:6Rank 5 from verse 11
- Hebrews 7:15Rank 6 from verse 11
- Hebrews 7:21Rank 7 from verse 11
21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
21(For those Priests were made ‖without an oath: but this with an oath, by him y t said vnto him, *The Lord sware and wil not repent, thou art a Priest for euer after the order of Melchisedec)
- Hebrews 8:10–13Rank 8 from verse 11
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
10For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: *I wil †put my Lawes into their minde, and write them ‖in their hearts: and I will be to them a God, and they shalbe to me a people.
11And they shall not teach euery man his neighbour, and euery man his brother, saying, Know the Lord: For all shall know me, from the least to the greatest.
12For I will be mercifull to their vnrighteousnes, and their sins & their iniquities will I remember no more.
13In that he saith, A new Couenant, he hath made the first olde. Now that which decayeth and waxeth old, is readie to vanish away.
- Colossians 2:10–17Rank 9 from verse 11
10And ye are complete in him, which is the head of all principality and power:
11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
14Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
15And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
17Which are a shadow of things to come; but the body is of Christ.
10And ye are complete in him, which is the head of all principalitie, & power.
11In whom also ye are circumcised with the Circumcision made without handes, in putting off the body of the sinnes of the flesh, by the Circumcision of Christ:
12Buried with him in Baptisme, wherein also you are risen with him through the faith of the operation of God, who hath raised him from the dead.
13And you being dead in your sinnes, and the vncircumcision of your flesh, hath hee quickened together with him, hauing forgiuen you all trespasses,
14Blotting out the handwriting of ordinances, that was against vs, which was contrary to vs, and tooke it out of the way, nayling it to his Crosse:
15 And hauing spoyled principalities and powers, he made a shew of them openly, triumphing ouer them ‖in it.
16Let no man therefore iudge you in ‖meat, or in drinke, or in ‖respect of an Holy day, or of the New moone, or of the Sabbath dayes:
17Which are a shadow of things to come, but the body is of Christ.
- Galatians 4:3Rank 10 from verse 11
- Hebrews 5:10Rank 11 from verse 11
- Hebrews 6:20Rank 12 from verse 11
- Hebrews 10:1–4Rank 13 from verse 11
1FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3But in those sacrifices there is a remembrance again made of sins every year.
4For it is not possible that the blood of bulls and of goats should take away sins.
1¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:
2For then would they not haue ceased to be offered, because that the worshippers once purged, should haue had no more conscience of sinnes?
3But in those sacrifices there is a remembrance againe made of sinnes euery yeere.
4For it is not possible that the blood of Bulles and of Goats, should take away sinnes.
From verse 12
- Jeremiah 31:31–34Rank 1 from verse 12
31¶ Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:
32Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.
31¶ *Behold, the dayes come, saith the LORD, that I will make a newe couenant with the house of Israel, and with the house of Iudah.
32‖Not according to the couenant that I made with their fathers in the day that I tooke them by the hand, to bring them out of the land of Egypt, which my couenant they brake, although I was an husband vnto them, saith the LORD.
33*But this shall be the couenant, that I will make with the house of Israel, After those dayes, saith the LORD, I will put my law in their inward parts, and write it in their hearts, and wil be their God, and they shall be my people.
34**And they shall teach no more euery man his neighbour, and euery man his brother, saying, Know the LORD: for they shall all know mee, from the least of them vnto the greatest of them, saith the LORD; for I will forgiue their iniquitie, and I will remember their sinne no more.
- Isaiah 66:21Rank 2 from verse 12
- Acts 6:13–14Rank 3 from verse 12
13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
14For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
13And set vp false witnesses, which said, This man ceaseth not to speake blasphemous words against this holy place, and the Law.
14For we haue heard him say, that this Iesus of Nazareth shall destroy this place, & shall change the ‖Customes which Moses deliuered vs.
- Ezekiel 16:61Rank 4 from verse 12
61Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
61*Then thou shalt remember thy wayes and be ashamed, when thou shalt receiue thy sisters, thine elder and thy younger, and I will giue them vnto thee for daughters, but not by thy couenant.
From verse 13
- Hebrews 7:11Rank 1 from verse 13
11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
11If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?
- Hebrews 7:14Rank 2 from verse 13
- 2 Chronicles 26:16–21Rank 3 from verse 13
16¶ But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.
17And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men:
18And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God.
19Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar.
20And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him.
21And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord: and Jotham his son was over the king’s house, judging the people of the land.
16¶ But when he was strong, his heart was lifted vp to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD, to burne incense vpon the altar of incense.
17And Azariah the priest went in after him, and with him fourescore priests of the LORD, that were valiant men.
18And they withstood Uzziah the king, and said vnto him, It *perteineth not vnto thee, Uzziah, to burne incense vnto the LORD, but to the *priestes the sonnes of Aaron, that are consecrated to burne incense. Goe out of the Sanctuarie; for thou hast trespassed, neither shall it be for thine honour from the LORD God.
19Then Uzziah was wroth, and had a censer in his hand, to burne incense, and while he was wroth with the priests, the leprosie euen rose vp in his forehead, before the priests, in the house of the LORD, from beside the incense altar.
20And Azariah the chiefe priest, and all the priests looked vpon him, and behold, he was leprous in his forehead, and they thrust him out from thence, yea himselfe *hasted also to goe out, because the LORD had smitten him.
21*And Uzziah the king was a leper vnto the day of his death, and dwelt in a *†seuerall house being a leper, for he was cut off from the house of the LORD: and Iotham his sonne was ouer the kings house, iudging the people of the land.
- Numbers 17:5Rank 4 from verse 13
5And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.
5And it shall come to passe, that the mans rod whom I shall choose, shall blossome: and I will make to cease from mee the murmurings of the children of Israel, whereby they murmure against you.
- Numbers 16:40Rank 5 from verse 13
40To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.
40To bee a memoriall vnto the children of Israel, that no stranger, which is not of the seed of Aaron, come neere to offer incense before the LORD, that he be not as Korah, and as his company, as the LORD said to him by the hand of Moses.
From verse 14
2But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
2*†But thou Beth-leem Ephratah, though thou bee little among the thousands of Iudah, yet out of thee shall he come foorth vnto mee, that is to be ruler in Israel: whose goings foorth haue bene from of old, from euerlasting.
- Isaiah 11:1Rank 2 from verse 14
- Revelation 5:5Rank 4 from verse 14
5And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
5And one of the Elders saith vnto me, Weepe not: beholde, *the Lion of the tribe of Iuda, the roote of Dauid, hath preuailed to open the booke, and to loose the seuen seales thereof.
- Genesis 49:10Rank 5 from verse 14
10The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
10The scepter shall not depart from Iudah, nor a Law-giuer from betweene his feete, vntill Shiloh come: and vnto him shall the gathering of the people be:
- Revelation 22:16Rank 6 from verse 14
16I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
16I Iesus haue sent mine Angel, to testifie vnto you these things in the Churches. I am the roote and the offspring of Dauid, and the bright and morning starre.
- Romans 1:3Rank 7 from verse 14
- Ephesians 1:3Rank 8 from verse 14
- Genesis 46:12Rank 9 from verse 14
12¶ And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.
12¶ And the sonnes of *Iudah: Er, and Onan, and Shelah, and Pharez, and Zerah: But Er & Onan died in the land of Canaan. And the sonnes of Pharez, were Hezron, and Hamul.
- Jeremiah 23:5–6Rank 10 from verse 14
5¶ Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
5¶ *Behold, the daies come, saith the LORD, that I wil raise vnto Dauid a righteous branch, and a King shall reigne and prosper, and shall execute iudgement and iustice in the earth.
6*†In his dayes Iudah shalbe saued, and Israel shall dwell safely, and this is his Name whereby hee shall be called, The LORD Our Righteousnes.
- John 20:13Rank 11 from verse 14
13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
13And they say vnto her, Woman, why weepest thou? Shee saith vnto them, Because they haue taken away my Lord, and I know not where they haue laied him.
- Luke 2:23–33Rank 13 from verse 14
23(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)
24And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
26And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
27And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
28Then took he him up in his arms, and blessed God, and said,
29Lord, now lettest thou thy servant depart in peace, according to thy word:
30For mine eyes have seen thy salvation,
31Which thou hast prepared before the face of all people;
32A light to lighten the Gentiles, and the glory of thy people Israel.
33And Joseph and his mother marvelled at those things which were spoken of him.
23(As it is written in the law of the Lord, *Euery male that openeth the wombe, shalbe called holy to the Lord)
24And to offer a sacrifice according to *that which is said in the Law of the Lord, a paire of turtle doues, or two yong pigeons.
25And behold, there was a man in Hierusalem, whose name was Simeon, and the same man was iust and deuout, waiting for the consolation of Israel: and the holy Ghost was vpon him.
26And it was reuealed vnto him by the holy Ghost, that he should not see death, before he had seene the Lords Christ.
27And hee came by the spirit into the Temple: and when the parents brought in the child Iesus, to doe for him after the custome of the Lawe,
28Then tooke hee him vp in his armes, and blessed God, and said,
29Lord now lettest thou thy seruant depart in peace, according to thy word.
30For mine eyes haue seene thy saluation.
31Which thou hast prepared before the face of all people.
32A light to lighten the Gentiles, and the glory of thy people Israel.
33And Ioseph and his mother marueiled at those things which were spoken of him.
- Matthew 1:3–16Rank 14 from verse 14
3And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
4And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
5And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
6And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
7And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
8And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
9And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
10And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
11And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
3And *Iudas begate Phares and Zara of Thamar, and *Phares begate Esrom, and Esrom begate Aram.
4And Aram begate Aminadab, and Aminadab begate Naasson, and Naasson begate Salmon.
5And Salmon begat Boos of Rachab, and Boos begate Obed of Ruth, and Obed begate Iesse.
6And *Iesse begate Dauid the King, & *Dauid the King begat Solomon of her that had bin the wife of Urias.
7And *Solomon begat Roboam, and Roboam begate Abia, and Abia begate Asa.
8And Asa begate Iosaphat, and Iosaphat begate Ioram, and Ioram begate Ozias.
9And Ozias begat Ioatham, and Ioatham begate Achas, and Achas begate Ezekias.
10And *Ezekias begate Manasses, and Manasses begate Amon, and Amon begate Iosias.
11And †Iosias begate Iechonias and his brethren, about the time they were caried away to Babylon.
12And after they were brought to Babylon, *Iechonias begat Salathiel, and Salathiel begate Zorobabel.
13And Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begate Azor.
14And Azor begat Sadoc, & Sadoc begat Achim, and Achim begat Eliud.
15And Eliud begate Eleazar, and Eleazar begate Matthan, and Matthan begate Iacob.
16And Iacob begate Ioseph the husband of Mary, of whom was borne Iesus, who is called Christ.
- Numbers 24:17Rank 15 from verse 14
17I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
17I shall see him, but not now: I shall behold him, but not nigh: There shall come a starre out of Iacob, and a Scepter shall rise out of Israel, and shall ‖smite the corners of Moab, and destroy all the children of Sheth.
- Ruth 4:18–22Rank 16 from verse 14
18¶ Now these are the generations of Pharez: Pharez begat Hezron,
19And Hezron begat Ram, and Ram begat Amminadab,
20And Amminadab begat Nahshon, and Nahshon begat Salmon,
21And Salmon begat Boaz, and Boaz begat Obed,
22And Obed begat Jesse, and Jesse begat David.
18¶ Now these are the generations of Pharez: *Pharez begate Hezron,
19And Hezron begate Ram, and Ram begate Amminadab,
20And Amminadab begate Nahshon, and Nahshon begate ‖Salmon,
21And Salmon begate Boaz, and Boaz begate Obed,
22And Obed begat Iesse, and Iesse begate Dauid.
- John 20:28Rank 17 from verse 14
- Philippians 3:8Rank 18 from verse 14
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
8Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,
- Romans 2:3Rank 19 from verse 14
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Hebrews 7:11
COMBINED MEANING
perfection
Completeness, maturity, or a finished state.
Meaning drawn from: KJV context and cross-references · Webster 1828
Belonging to the Levites or their priesthood.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
priesthood
The office, service, or order of priests.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Farther in distance; more, additional, advanced, or to a greater degree. Sense 2: To advance, promote, help forward, or carry to greater progress.
Meaning drawn from: KJV context and cross-references
Sense 1: Want: occasion for something; necessity; a state that requires supply or relief. Sense 2: To require or lack something necessary.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: Arrangement in a sequence, position, rank, class, manner, pattern, or appointed course. Sense 2: An instruction, rule, prescribed service, or kind of office. Sense 3: To set in order: to arrange, recount, repair, regulate, or complete.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Hebrews 7:12
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
priesthood
The office, service, or order of priests.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of change, meaning to make or become different; to alter, exchange, replace, or pass from one state to another.
Meaning drawn from: KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
That which must be and cannot be otherwise, or the cause of that which cannot be otherwise.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To make or become different; to alter, exchange, replace, or pass from one state to another. Sense 2: An alteration, exchange, replacement, or transition from one state to another.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Hebrews 7:13
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
A body of people descended from a common ancestor, especially one of the divisions of Israel.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
attendance
1. The act or service of attending, waiting upon, or ministering. 2. Diligent application or continued attention given to a duty or matter.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Hebrews 7:14
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Plain, apparent, manifest, or clearly perceived.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Arose, leaped, or came forth suddenly.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
A body of people descended from a common ancestor, especially one of the divisions of Israel.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
priesthood
The office, service, or order of priests.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
10For he was yet in the loins of his father, when Melchisedec met him.
10For hee was yet in the loynes of his Father when Melchisedec met him.
11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
11If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?
Selected passage12For the priesthood being changed, there is made of necessity a change also of the law.
12For the Priesthood being chaunged, there is made of necessitie a change also of the Law.
Selected passage13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
13For hee of whom these things are spoken, pertaineth to another tribe, of which no man gaue attendance at the Altar.
Selected passage14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
14For it is euident that our Lorde sprang out of Iuda, of which tribe Moses spake nothing cōcerning Priesthood.
Selected passage15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
15And it is yet farre more euident: for that after the similitude of Melchisedec there ariseth another Priest,