Hebrews 9:5–8
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
And ouer it the Cherubims of glory shadowing the Mercyseat; of which we cannot now speake particularly.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
Now when these things were thus ordained, the Priestes went alwayes into the first Tabernacle, accomplishing the seruice of God.
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
But into the second went the high Priest alone once euery yeere, not without blood, which he offered for himselfe, and for the errors of the people.
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
The holy Ghost this signifying, that the way into the Holiest of all, was not yet made manifest, while as the first Tabernacle was yet standing:
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From verse 5
- Leviticus 16:2Rank 1 from verse 5
2And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
2And the LORD sayd vnto Moses, Speake vnto Aaron thy brother, that hee *come not at all times in to the Holy place within the Uaile, before the Mercy seat, which is vpon the Arke, that hee die not: for I will appeare in the cloud vpon the Mercy seat.
- Numbers 7:89Rank 2 from verse 5
89And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.
89And when Moses was gone into the Tabernacle of the Congregation, to speake with †him, then he heard the voyce of one speaking vnto him, from off the Mercie seat, that was vpon the Arke of Testimony from betweene the two Cherubims: and he spake vnto him.
- 1 Kings 8:6–7Rank 3 from verse 5
6And the priests brought in the ark of the covenant of the Lord unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.
7For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
6And the Priests brought in the Arke of the Couenant of the LORD vnto his place, into the Oracle of the house to the most holy place, euen vnder the wings of the Cherubims.
7For the Cherubims spread forth their two wings ouer the place of the Arke, and the Cherubims couered the Arke, and the staues thereof aboue.
- Exodus 25:17–22Rank 4 from verse 5
17And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.
18And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.
19And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.
20And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
21And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
22And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
17And thou shalt make a Mercieseat of pure gold: two cubites and a halfe shalbe the length thereof, and a cubite and a halfe the breadth thereof.
18And thou shalt make two Cherubims of gold: of beaten worke shalt thou make them, in the two endes of the Mercie-seat.
19And make one Cherub on the one end, and the other Cherub on the other end: euen ‖of the Mercie-seat shall yee make the Cherubims, on the two ends thereof.
20And the Cherubims shall stretch forth their wings on high, couering the Mercie-seat with their wings, and their faces shall looke one to another: toward the Mercie-seat shall the faces of the Cherubims be.
21And thou shalt put the Mercie-seat aboue vpon the Arke, and in the Arke thou shalt put the Testimonie that I shall giue thee.
22And there I wil meet with thee, and I will commune with thee, from aboue the Mercie-seat, from *betweene the two Cherubims which are vpon the Arke of the Testimonie, of all things which I will giue thee in commaundement vnto the children of Israel.
- Leviticus 16:13Rank 5 from verse 5
13And he shall put the incense upon the fire before the Lord, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
13And he shall put the incense vpon the fire before the LORD, that the cloud of the incense may couer the mercie seate that is vpon the testimonie, that he die not.
- Psalms 80:1Rank 6 from verse 5
- Psalms 99:1Rank 7 from verse 5
- 1 Chronicles 28:11Rank 8 from verse 5
11¶ Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat,
11¶ Then Dauid gaue to Solomon his sonne the paterne of the porch, and of the houses thereof, and of the treasuries thereof, and of the vpper chambers thereof, and of the inner parlours thereof, and of the place of the Mercie-seate.
- 1 Peter 1:12Rank 9 from verse 5
12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
12Unto whome it was reuealed, that not vnto themselues, but vnto vs, they did minister the things which are now reported vnto you, by them that haue preached the Gospel vnto you, with the holy Ghost sent downe from heauen, which things the Angels desire to looke into.
- 1 Samuel 4:4Rank 10 from verse 5
4So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the Lord of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
4So the people sent to Shiloh, that they might bring from thence the Arke of the Couenant of the LORD of hostes, which dwelleth betweene the Cherubims: and the two sonnes of Eli, Hophni, and Phinehas were there, with the Arke of the Couenant of God.
- 2 Kings 19:15Rank 11 from verse 5
15And Hezekiah prayed before the Lord, and said, O Lord God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
15And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the Cherubims, thou art the God, euen thou alone, of all the kingdomes of the earth, thou hast made heauen and earth.
- Exodus 37:6–9Rank 12 from verse 5
6¶ And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.
7And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat;
8One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.
9And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.
6¶ And he made the *Mercie seat of pure gold: two cubites and an halfe was the length thereof, and one cubite and an halfe the breadth thereof.
7And he made two Cherubims of gold, beaten out of one piece made hee them, on the two endes of the Mercie seate:
8One Cherub ‖on the end on this side, and another Cherub ‖on the other end, on that side: out of the Mercie seat made hee the Cherubims on the two ends thereof.
9And the Cherubims spread out their wings on high, and couered with their wings ouer the Mercie seat with their faces one to another: euen to the Mercie seat ward were the faces of the Cherubims.
- Hebrews 4:16Rank 13 from verse 5
- Ephesians 3:10Rank 14 from verse 5
From verse 6
- Numbers 28:3Rank 1 from verse 6
3And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the Lord; two lambs of the first year without spot day by day, for a continual burnt offering.
3And thou shalt say vnto them, *This is the offering made by fire, which ye shall offer vnto the LORD: Two lambes of the first yeere without spot †day by day, for a continuall burnt offering.
- Exodus 27:21Rank 2 from verse 6
21In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the Lord: it shall be a statute for ever unto their generations on the behalf of the children of Israel.
21In the Tabernacle of the Congregation without the Uaile, which is before the Testimony, Aaron and his sonnes shall order it from euening to morning before the LORD: It shall be a statute for euer, vnto their generations, on the behalfe of the children of Israel.
- Luke 1:8–11Rank 3 from verse 6
8And it came to pass, that while he executed the priest’s office before God in the order of his course,
9According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
10And the whole multitude of the people were praying without at the time of incense.
11And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
8And it came to passe, that while he executed the Priests office before God in the order of his course,
9According to the custome of the Priests office, his lot was to burne incense when he went into the Temple of the Lord.
10*And the whole multitude of the people were praying without, at the time of incense.
11And there appeared vnto him an Angel of the Lord, standing on the right side of the Altar of incense.
- 2 Chronicles 26:16–19Rank 4 from verse 6
16¶ But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.
17And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men:
18And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God.
19Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar.
16¶ But when he was strong, his heart was lifted vp to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD, to burne incense vpon the altar of incense.
17And Azariah the priest went in after him, and with him fourescore priests of the LORD, that were valiant men.
18And they withstood Uzziah the king, and said vnto him, It *perteineth not vnto thee, Uzziah, to burne incense vnto the LORD, but to the *priestes the sonnes of Aaron, that are consecrated to burne incense. Goe out of the Sanctuarie; for thou hast trespassed, neither shall it be for thine honour from the LORD God.
19Then Uzziah was wroth, and had a censer in his hand, to burne incense, and while he was wroth with the priests, the leprosie euen rose vp in his forehead, before the priests, in the house of the LORD, from beside the incense altar.
- Daniel 8:11Rank 5 from verse 6
11Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
11‖‖Yea he magnified himselfe euen to the prince of the hoste, and by him the dayly sacrifice was taken away, and the place of his Sanctuary was cast down.
- Exodus 30:7–8Rank 6 from verse 6
7And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
8And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the Lord throughout your generations.
7And Aaron shall burne thereon †sweet incense euery morning: when he dresseth the lamps he shal burne incense vpon it.
8And when Aaron ‖lighteth the lampes †at euen, he shall burne incense vpon it, a perpetuall incense before the LORD, throughout your generations.
From verse 7
- Leviticus 16:34Rank 1 from verse 7
34And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses.
34And this shall be an euerlasting statute vnto you, to make an atonement for the children of Israel, for all their sinnes *once a yeere. And he did as the LORD commanded Moses.
- Leviticus 5:18Rank 2 from verse 7
18And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
18And he shall bring a ramme without blemish out of the flocke, with thy estimation, for a trespasse offering vnto the Priest: and the Priest shall make an atonement for him concerning his ignorance wherein he erred, and wist it not: and it shall be forgiuen him.
- Exodus 30:10Rank 3 from verse 7
10And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the Lord.
10And Aaron shall make an atonement vpon the hornes of it once in a yeere, with the blood of the sinne offering of atonements: once in the yeere shall hee make atonement vpon it, throughout your generations: it is most holy vnto the LORD.
- Hebrews 10:19–20Rank 4 from verse 7
19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
19Hauing therefore, brethren, ‖boldnesse to enter into the Holiest by the blood of Iesus,
20By a new and liuing way which hee hath ‖consecrated for vs, through the vaile, that is to say, His flesh:
- Hebrews 7:27Rank 5 from verse 7
27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
27Who needeth not daily, as those high Priests, to offer vp sacrifice, first for his owne sins and then for the peoples: for this he did once, when he offered vp himselfe.
- Hebrews 9:24–25Rank 6 from verse 7
24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
24For Christ is not entred into the Holy places made with handes, which are the figures of the true, but into heauen it selfe, now to appeare in the presence of God for vs.
25Nor yet that he should offer himselfe often, as the high Priest entreth into the Holy place, euery yeere with blood of others:
- Hosea 4:12Rank 7 from verse 7
12¶ My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
12¶ My people aske counsel at their stocks, and their staffe declareth vnto them: for the spirit of whordomes hath caused them to erre, and they haue gone a whoring from vnder their God.
- Isaiah 28:7Rank 8 from verse 7
7¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
7¶ But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement.
- Isaiah 3:12Rank 9 from verse 7
12¶ As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
12¶ ‖† As for my people, children are their oppressours, and women rule ouer them: O my people, they which lead thee, cause thee to erre, and destroy the way of thy paths.
- Isaiah 9:16Rank 10 from verse 7
- 2 Chronicles 33:9Rank 11 from verse 7
9So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel.
9So Manasseh made Iudah, and the inhabitants of Ierusalem to erre, and to doe worse then the heathen, whom the LORD had destroyed before the children of Israel.
- Hebrews 10:3Rank 13 from verse 7
- Hebrews 5:2–3Rank 14 from verse 7
2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
2‖Who can haue compassion on the ignorant, and on them that are out of the way, for that he himselfe also is compassed with infirmitie.
3And by reason heereof hee ought as for the people, so also for himselfe, to offer for sinnes.
- Isaiah 29:14Rank 15 from verse 7
14Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
14†*Therefore behold, I will proceed to do a marueilous worke amongst this people, euen a marueilous worke and a wonder: for the wisedome of their wise men shall perish, and the vnderstanding of their prudent men shall be hid.
- Leviticus 16:2–20Rank 16 from verse 7
2And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
3Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
4He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
5And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
6And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
7And he shall take the two goats, and present them before the Lord at the door of the tabernacle of the congregation.
8And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat.
9And Aaron shall bring the goat upon which the Lord’s lot fell, and offer him for a sin offering.
10But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
11And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
12And he shall take a censer full of burning coals of fire from off the altar before the Lord, and his hands full of sweet incense beaten small, and bring it within the vail:
13And he shall put the incense upon the fire before the Lord, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
14And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
15¶ Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
16And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
17And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
18And he shall go out unto the altar that is before the Lord, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
19And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
20¶ And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
2And the LORD sayd vnto Moses, Speake vnto Aaron thy brother, that hee *come not at all times in to the Holy place within the Uaile, before the Mercy seat, which is vpon the Arke, that hee die not: for I will appeare in the cloud vpon the Mercy seat.
3Thus shall Aaron come into the Holy place: with a yong bullocke for a sinne offering, and a ramme for a burnt offering.
4Hee shall put on the holy linnen coate, and he shall haue the linnen breeches vpon his flesh, and shall be girded with a linnen girdle, and with the linnen Miter shall hee be attired. These are holy garments: therefore shall he wash his flesh in water, and so put them on.
5And he shall take of the Congregation of the children of Israel, two kiddes of the Goates for a sinne offering, and one ramme for a burnt offering.
6And Aaron shall offer his bullocke of the sinne offering, which is for himselfe, and *make an atonement for himselfe, and for his house.
7And he shall take the two goats, and present them before the LORD at the doore of the Tabernacle of the Congregation.
8And Aaron shall cast lottes vpon the two Goates: one lot for the LORD, and the other lot for the †Scape goat.
9And Aaron shall bring the goate vpon which the LORDs lot †fell, and offer him for a sinne offering.
10But the goat on which the lot fell to be the Scape goate, shalbe presented aliue before the LORD, to make an atonement with him, and to let him goe for a Scape goate into the wildernesse.
11And Aaron shal bring the bullocke of the sinne offering, which is for himselfe, and shall make an atonement for himselfe, and for his house, and shal kill the bullocke of the sinne offering which is for himselfe.
12And he shall take a censer full of burning coales of fire from off the Altar before the LORD, and his handes full of sweet incense beaten small, and bring it within the vaile.
13And he shall put the incense vpon the fire before the LORD, that the cloud of the incense may couer the mercie seate that is vpon the testimonie, that he die not.
14And *he shall take of the blood of the bullocke, and *sprinkle it with his finger vpon the Mercie seat Eastward: and before the Mercie seate shall hee sprinkle of the blood with his finger seuen times.
15¶ Then shall he kill the goate of the sinne offering that is for the people, and bring his blood within the Uaile, and doe with that blood as he did with the blood of the bullocke, and sprinkle it vpon the Mercie seat, and before the Mercie seat.
16And he shall make an atonement for the holy place, because of the vncleannesse of the children of Israel, and because of their transgressions in all their sinnes: and so shall hee doe for the Tabernacle of the Congregation that †remaineth among them, in the middest of their vncleannesse.
17*And there shall bee no man in the Tabernacle of the Congregation, when hee goeth in to make an atonement in the holy place, vntill hee come out, and haue made an atonement for himselfe, and for his houshold, and for all the Congregation of Israel.
18And he shall goe out vnto the Altar that is before the LORD, and make an atonement for it, & shall take of the blood of the bullocke, and of the blood of the goate, and put it vpon the hornes of the Altar round about.
19And he shall sprinkle of the blood vpon it with his finger seuen times, and clense it, and hallow it from the vncleannesse of the children of Israel.
20¶ And when hee hath made an end of reconciling the holy place, and the Tabernacle of the Congregation, and the Altar, hee shall bring the liue goate.
- Psalms 19:12Rank 17 from verse 7
- Psalms 95:10Rank 18 from verse 7
- 2 Samuel 6:7Rank 19 from verse 7
From verse 8
- Hebrews 3:7Rank 2 from verse 8
- Ephesians 2:18Rank 3 from verse 8
- Hebrews 10:19–22Rank 4 from verse 8
19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21And having an high priest over the house of God;
22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
19Hauing therefore, brethren, ‖boldnesse to enter into the Holiest by the blood of Iesus,
20By a new and liuing way which hee hath ‖consecrated for vs, through the vaile, that is to say, His flesh:
21And hauing an high Priest ouer the house of God:
22Let vs drawe neere with a true heart in full assurance of faith, hauing our hearts sprinkled from an euill conscience, and our bodies washed with pure water.
- 2 Peter 1:21Rank 6 from verse 8
- Galatians 3:8Rank 7 from verse 8
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
8And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, *In thee shall all nations be blessed.
- Hebrews 9:3Rank 8 from verse 8
- Acts 28:25Rank 9 from verse 8
25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
25And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,
- Isaiah 63:11Rank 10 from verse 8
11Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?
11**Then he remembred the dayes of old, Moses and his people, saying; Where is hee that brought them vp out of the Sea, with the shepheard of his flocke? where is hee that put his holy Spirit within him?
- Acts 7:51–52Rank 12 from verse 8
51¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
51¶ Ye stifnecked and vncircumcised in heart, and eares, ye doe alwayes resist the holy Ghost? as your fathers did, so doe ye.
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
- Hebrews 10:15Rank 13 from verse 8
- Hebrews 4:15–16Rank 14 from verse 8
15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
15For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne.
16Let vs therefore come boldly vnto the throne of grace, that wee may obtaine mercy, and finde grace to helpe in time of need.
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DEFINED WORDS
Hebrews 9:5
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
Covering, overspreading, or casting a shadow over something.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
particularly
In detail.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 9:6
Sense 1: Appointed or set apart to an office, work, purpose, or end. Sense 2: Established, decreed, ordered, prescribed, prepared, arranged, or settled.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
tabernacle
Sense 1: A tent, booth, or dwelling; especially Israel’s sacred tent of worship. Sense 2: Figuratively, the body as a dwelling.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
accomplishing
Present-participial or verbal-noun form of accomplish, meaning to finish, complete, fulfill, or bring to an end.
Meaning drawn from: KJV context and cross-references
Work, duty, ministry, worship, attendance, military obligation, or servitude performed for another.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 9:7
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: One time or a single occurrence. Sense 2: At once: at the same instant or together. Sense 3: Formerly; at an earlier time. Sense 4: When once: when the stated point has been reached.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
A period of twelve months; a stated annual period.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Departures from what is true, right, or commanded; mistakes, wrong ways, sins, or faults.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 9:8
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
Holy Ghost
The divine Spirit of God, also called the Spirit of truth and the Comforter.
Meaning drawn from: KJV context and cross-references
Sense 1: A spirit. Sense 2: In the title Holy Ghost, the divine Spirit of God. Sense 3: The life or spirit yielded up at death, in the expression to give or yield up the ghost.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
signifying
Present-participial or verbal-noun form of signify (to make known, declare, indicate, or express by words or signs).
Meaning drawn from: KJV context and cross-references
The most holy place.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Plain, evident, open, visible, revealed, or clearly shown. 2. To make known, reveal, or show plainly.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
COMBINED MEANING
tabernacle
Sense 1: A tent, booth, or dwelling; especially Israel’s sacred tent of worship. Sense 2: Figuratively, the body as a dwelling.
Meaning drawn from: KJV context and cross-references
Sense 1: Remaining upright, fixed, established, or in place. Sense 2: As a noun, position, continuance, or rank.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
heaven and eternal life
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Suggested context · Hebrews 9:1–14
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9:1THEN verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
9:1¶ Then verily the first Couenant had also ‖ordinances of diuine Seruice, and a worldly Sanctuary.
9:2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
9:2For there was a Tabernacle made, the first, wherein was the Candlesticke, and the Table, and the Shewbread, which is called ‖the Sanctuarie.
9:3And after the second veil, the tabernacle which is called the Holiest of all;
9:3And after the second vaile, the Tabernacle which is called y e Holiest of all:
9:4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
9:4Which had the golden Censor, and the Arke of the Couenant ouerlayed round about with gold, wherein was the Golden pot that had Manna, and Aarons rod that budded, and the Tables of the Couenant.
9:5And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
9:5And ouer it the Cherubims of glory shadowing the Mercyseat; of which we cannot now speake particularly.
Selected passage9:6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
9:6Now when these things were thus ordained, the Priestes went alwayes into the first Tabernacle, accomplishing the seruice of God.
Selected passage9:7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
9:7But into the second went the high Priest alone once euery yeere, not without blood, which he offered for himselfe, and for the errors of the people.
Selected passage9:8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9:8The holy Ghost this signifying, that the way into the Holiest of all, was not yet made manifest, while as the first Tabernacle was yet standing:
Selected passage9:9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
9:9Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,
9:10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
9:10 Which stood onely in meates and drinkes, and diuers washings, and ‖carnall ordinances imposed on them vntill the time of reformation.
9:11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
9:11But Christ being come an high Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building:
9:12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
9:12Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs.
9:13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
9:13For if the blood of Bulls, and of goats, and the ashes of an heifer sprinkling the vncleane, sanctifieth to the purifying of the flesh:
9:14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
9:14How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ‖spot to God, purge your conscience from dead workes, to serue the liuing God?