Hosea 7:4–5
They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.
‖‖They are al adulterers, as an ouen heated by the baker: who ceaseth from raising after he hath kneaded the dough, vntill it be leauened.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the raiser wil cease.
- ‖Alternative wordingOr, from waking.
In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
‖In the day of our King, the princes haue made him sicke with bottels of wine, he stretched out his hand with scorners.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, with he at through wine.
Narration uses the Pure Cambridge Edition.
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From verse 4
- Jeremiah 9:2Rank 1 from verse 4
2Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
2Oh that I had in the wildernesse a lodging place of wayfaring men, that I might leaue my people, and goe from them: for they be all adulterers, an assembly of treacherous men.
4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
4Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.
- Jeremiah 5:7–8Rank 3 from verse 4
7¶ How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.
8They were as fed horses in the morning: every one neighed after his neighbour’s wife.
7¶ How shall I pardon thee for this? thy children haue forsaken mee, and sworne by them that are no gods: when I had fed them to the full, they then committed adulterie, and assembled themselues by troupes in the harlots houses.
8*They were as fed horses in the morning: euery one neighed after his neighbours wife:
- Hosea 4:12Rank 4 from verse 4
12¶ My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
12¶ My people aske counsel at their stocks, and their staffe declareth vnto them: for the spirit of whordomes hath caused them to erre, and they haue gone a whoring from vnder their God.
- Hosea 7:6–7Rank 6 from verse 4
6For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
7They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.
6‖For they haue made ready their heart like an ouen, whiles they lie in wait: their baker sleepeth all the night, in the morning it burneth as a flaming fire.
7They are all hot as an ouen, and haue deuoured their Iudges; all their Kings are fallen, there is none among them that calleth vnto me.
From verse 5
- 1 Peter 4:3–4Rank 1 from verse 5
3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
3For the time past of our life may suffice vs to haue wrought the will of the Gentiles, when we walked in lasciuiousnes, lusts, excesse of wine, reuellings, banquetings, and abhominable idolatries.
4Wherein they thinke it strange, that you runne not with them to the same excesse of riot, speaking euil of you:
- Isaiah 28:1Rank 2 from verse 5
1WOE to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
1¶ †Woe to the crowne of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flowre, which are on the head of the fat valleys of them that are ouercome with wine.
- Daniel 5:23Rank 3 from verse 5
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
- Ephesians 5:18Rank 4 from verse 5
- Genesis 40:20Rank 5 from verse 5
20¶ And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
20¶ And it came to passe the third day, which was Pharaohs birth day, that hee made a feast vnto all his seruaunts: and he ‖lifted vp by the head of the chiefe Butler, and of the chiefe Baker among his seruants.
- Psalms 1:1Rank 6 from verse 5
- Psalms 69:12Rank 7 from verse 5
- 1 Kings 13:4Rank 8 from verse 5
4And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth-el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
4And it came to passe when king Ieroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him: And his hand which hee put foorth against him, dried vp, so that hee could not pull it in againe to him.
- Daniel 5:1–4Rank 9 from verse 5
1BELSHAZZAR the king made a great feast to a thousand of his lords, and drank wine before the thousand.
2Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
4They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
1¶ Belshazzar the King made a great feast to a thousand of his LORDs, and dranke wine before the thousand.
2†Belshazzar, whiles he tasted the wine, commaunded to bring the golden and siluer vessels, which his father Nebuchad-nezzar had taken out of the temple which was in Ierusalem, that the king and his princes, his wiues, and his concubines might drinke therein.
3Then they brought the golden vessels that were taken out of the temple of the house of God, which was at Ierusalem, and the king and his princes, his wiues, and his concubines dranke in them.
4They drunke wine, and praised the gods of gold and of siluer, of brasse, of yron, of wood, and of stone.
- Habakkuk 2:15–16Rank 10 from verse 5
15¶ Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
16Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the Lord’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
15¶ Woe vnto him that giueth his neighbour drinke: that puttest thy bottell to him, and makest him drunken also; that thou mayest looke on their nakednesse.
16‖*Thou art filled with shame for glory: drinke thou also, and let thy foreskin bee vncouered: the cup of the Lords right hand shall be turned vnto thee, and shamefull spewing shalbe on thy glory.
- Isaiah 28:7–8Rank 11 from verse 5
7¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8For all tables are full of vomit and filthiness, so that there is no place clean.
7¶ But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement.
8For all tables are full of vomite and filthinesse, so that there is no place cleane.
- Isaiah 5:11–12Rank 12 from verse 5
11¶ Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
11¶ *‖Woe vnto them that rise vp earely in the morning, that they may follow strong drink, that continue vntill night, till wine enflame them.
12And the harpe and the viole, the tabret and pipe, and wine are in their feasts: but they regard not the worke of the LORD, neither consider the operation of his hands.
- Isaiah 5:22–23Rank 13 from verse 5
22Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
23Which justify the wicked for reward, and take away the righteousness of the righteous from him!
22Woe vnto them that are mightie to drinke wine, and men of strength to mingle strong drinke.
23*Which iustifie the wicked for reward, and take away the righteousnes of the righteous from him.
- Matthew 14:6Rank 15 from verse 5
- Proverbs 13:20Rank 16 from verse 5
- Proverbs 20:1Rank 17 from verse 5
- Proverbs 23:29–35Rank 18 from verse 5
29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
30They that tarry long at the wine; they that go to seek mixed wine.
31Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
32At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall utter perverse things.
34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
35They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
29*Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath rednesse of eyes?
30They that tarry long at the wine, they that goe to seeke mixt wine.
31Looke not thou vpon the wine when it is red, when it giueth his colour in the cup, when it moueth it selfe aright.
32‖At the last it biteth like a serpent, and stingeth like an adder.
33Thine eyes shall behold strange women, and thine heart shall vtter peruerse things.
34†Yea thou shalt be as he that lyeth downe in the midst of the sea, or as he that lyeth vpon the top of a mast.
35†They haue striken me, shalt thou say, and I was not sicke: they haue beaten me, and I felt it not: when shall I awake? I will seeke it yet againe.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Hosea 7:4
COMBINED MEANING
adulterers
Men who commit adultery; persons sexually unfaithful to the marriage covenant.
Meaning drawn from: KJV context and cross-references
Sense 1: An enclosed heated chamber or furnace used chiefly for baking. Sense 2: Used in comparisons for consuming heat.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of heat, meaning to make or become hot.
Meaning drawn from: KJV context and cross-references
A person whose occupation is baking bread or other food.
Meaning drawn from: KJV context and cross-references · Webster 1828
Stops, ends, leaves off, or continues no longer.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of raise. Sense 1: To rouse; to stir up. Sense 2: To lift or set upright. Sense 3: To exalt. Sense 4: To build or produce. Sense 5: To call forth. Sense 6: To restore to life.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Worked and pressed together into a mixed mass or dough.
Meaning drawn from: KJV context and cross-references · Webster 1828
A kneaded mixture of flour or meal and liquid before it is baked.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of leaven, meaning to make rise or ferment by leaven; to work through and affect the whole mass.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Hosea 7:5
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Bodily ill. 2. Distressed, grieved, or weary.
Meaning drawn from: KJV context and cross-references
Containers for liquids.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Extended, spread out, or reached forth; made or became longer or farther in extent.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Persons who mock, despise, or treat others or truth with contempt.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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3They make the king glad with their wickedness, and the princes with their lies.
3They make the king glad with their wickednesse, and the princes with their lies.
4They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.
4‖‖They are al adulterers, as an ouen heated by the baker: who ceaseth from raising after he hath kneaded the dough, vntill it be leauened.
Selected passage5In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
5‖In the day of our King, the princes haue made him sicke with bottels of wine, he stretched out his hand with scorners.
Selected passage6For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
6‖For they haue made ready their heart like an ouen, whiles they lie in wait: their baker sleepeth all the night, in the morning it burneth as a flaming fire.