Isaiah 1:15–17
And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. multiply prayer.
- †Hebrew wordingHeb. bloods
- *Cross-referenceProu. 1.28. iere.14 12. mic. 3.4.
- *Cross-referenceCha. 59.3.
¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, *cease to doe euill,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Pet.3.11.
Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Learne to doe well, seeke iudgement, ‖relieue the oppressed, iudge the fatherlesse, plead for the widow.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, righten.
Narration uses the Pure Cambridge Edition.
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From verse 15
4Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
4Then shall they cry vnto the LORD, but he will not heare them: he will euen hide his face from them at that time, as they haue behaued themselues ill in their doings.
- Isaiah 59:2–3Rank 2 from verse 15
2But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
3For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
2‖But your iniquities haue separated betweene you and your God, and your sinnes haue hid his face from you, that he will not heare.
3*For your hands are defiled with blood, and your fingers with iniquitie, your lippes haue spoken lies, your tongue hath muttered peruersnesse.
- Proverbs 1:28Rank 3 from verse 15
- Zechariah 7:13Rank 4 from verse 15
- Jeremiah 7:8–10Rank 5 from verse 15
8¶ Behold, ye trust in lying words, that cannot profit.
9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
8¶ Behold, ye trust in lying words, that cannot profit.
9Will ye steale, murther, and commit adulterie, and sweare falsly, and burne incense vnto Baal, and walke after other gods, whom ye know not;
10†And come and stand before me in this house, which is called by my Name, and say, We are deliuered, to do all these abominations?
- Jeremiah 14:12Rank 6 from verse 15
12When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
12*When they fast I will not heare their crie, and when they offer burnt offering and an oblation I wil not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
- Luke 13:25–28Rank 7 from verse 15
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
25When once the master of the house is risen vp, & hath shut to the doore, and ye begin to stand without, & to knocke at the doore, saying, Lord, Lord, open vnto vs, and he shal answere, & say vnto you, I know you not whence you are:
26Then shall ye begin to say, Wee haue eaten and drunke in thy presence, and thou hast taught in our streets.
27*But he shall say, I tell you, I know you not whence you are; depart from me all ye workers of iniquitie.
28There shall be weeping and gnashing of teeth, when yee shall see Abraham, and Isaac, and Iacob, and all the Prophets in the kingdome of God, and you your selues thrust out.
- Psalms 66:18Rank 8 from verse 15
- 1 Kings 8:22Rank 9 from verse 15
- Isaiah 58:7Rank 10 from verse 15
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
- Psalms 55:1Rank 11 from verse 15
- 1 Kings 8:54Rank 12 from verse 15
54And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the Lord, he arose from before the altar of the Lord, from kneeling on his knees with his hands spread up to heaven.
54And it was so, that when Solomon had made an end of praying all this prayer and supplication vnto the LORD, he arose from before the Altar of the LORD, from kneeling on his knees, with his handes spread vp to heauen.
- Matthew 23:13Rank 14 from verse 15
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
- Matthew 6:7Rank 15 from verse 15
- Micah 3:9–11Rank 16 from verse 15
9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
10They build up Zion with blood, and Jerusalem with iniquity.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
9Heare this, I pray you, yee heads of the house of Iacob, and princes of the house of Israel, that abhorre iudgement and peruert all equitie.
10*†They build vp Zion with blood, and Ierusalem with iniquitie.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
- 1 Timothy 2:8Rank 17 from verse 15
- Ezekiel 8:17–18Rank 18 from verse 15
17¶ Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
18Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
17¶ ‖Then he said vnto me, Hast thou seene this, O sonne of man? Is it a light thing to the house of Iudah, that they commit the abominations, which they commit heere? for they haue filled the land with violence, and haue returned to prouoke me to anger: and loe, they put the branch to their nose.
18**Therefore will I also deale in furie: mine eye shall not spare, neither will I haue pitie: and though they crie in mine eares with a loud voyce, yet will I not heare them.
- Isaiah 8:17Rank 19 from verse 15
- Job 27:8–9Rank 20 from verse 15
- Psalms 134:2Rank 21 from verse 15
5¶ And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the Lord my God,
5¶ And at the euening sacrifice, I arose vp from my ‖heauinesse, and hauing rent my garment and my mantle, I fell vpon my knees, and spread out my hands vnto the LORD my God,
From verse 16
- 1 Peter 3:11Rank 1 from verse 16
- Isaiah 55:6–7Rank 2 from verse 16
6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
6¶ Seeke ye the LORD, while he may be found, call ye vpon him while he is neere.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- 1 Peter 2:1Rank 3 from verse 16
- 2 Corinthians 7:1Rank 4 from verse 16
1HAVING therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
1¶ Hauing therefore these promises (dearely beloued) let vs cleanse our selues from all filthines of the flesh and spirit, perfecting holinesse in the feare of God.
- Ezekiel 18:30–31Rank 6 from verse 16
30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
31¶ Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
30*‖Therefore I will iudge you, O house of Israel, euery one according to his wayes, saith the LORD God; repent, and turne your selues from all your transgressions: so iniquitie shall not be your ruine.
31¶ *Cast away from you all your transgressions, wherby yee haue transgressed, and make you a new heart and a new spirit: for why will yee die, O house of Israel?
- Titus 2:11–14Rank 7 from verse 16
11For the grace of God that bringeth salvation hath appeared to all men,
12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
11For the grace of God ‖that bringeth saluatiō, hath appeared to all men,
12Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly, righteously and godly in this present world,
13Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,
14Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.
- Matthew 3:8Rank 8 from verse 16
- Revelation 7:14Rank 9 from verse 16
14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
14And I said vnto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and haue washed their robes, and made them white in the blood of the Lambe.
- Jeremiah 4:14Rank 10 from verse 16
- Zechariah 1:3–4Rank 11 from verse 16
3Therefore say thou unto them, Thus saith the Lord of hosts; Turn ye unto me, saith the Lord of hosts, and I will turn unto you, saith the Lord of hosts.
4Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the Lord of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the Lord.
3Therefore say thou vnto them, Thus saith the LORD of hostes; *Turne ye vnto me, saith the LORD of hostes, and I will turne vnto you, saith the LORD of hostes.
4*Be ye not as your fathers, vnto whom the former Prophets haue cried, saying, Thus saith the LORD of hostes, Turne ye now from your euill wayes, and from your euil doings: but they did not heare, nor hearken vnto me, saith the LORD.
- Isaiah 52:11Rank 12 from verse 16
11¶ Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord.
11¶ *Depart ye, depart ye, goe ye out from thence, touch no vncleane thing; goe ye out of the middest of her; be yee cleane, that beare the vessels of the LORD.
- Acts 22:16Rank 13 from verse 16
15Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.
15Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the LORD God of hostes will bee gracious vnto the *remnant of Ioseph.
- Ephesians 4:22–29Rank 15 from verse 16
22That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23And be renewed in the spirit of your mind;
24And that ye put on the new man, which after God is created in righteousness and true holiness.
25Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
26Be ye angry, and sin not: let not the sun go down upon your wrath:
27Neither give place to the devil.
28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
22That yee put off concerning the former conuersation, the olde man, which is corrupt according to the deceitfull lusts:
23And bee renewed in the spirit of your minde:
24And that yee put on that new man, which after God is created in righteousnesse, and ‖true holinesse.
25Wherefore putting away lying, speake euery man truth with his neighbour: for we are members one of another.
26Be ye angry and sinne not, let not the Sunne go down vpon your wrath:
27Neither giue place to the deuill.
28Let him that stole, steale no more: but rather let him labour, working with his handes the thing which is good, that he may haue ‖to giue to him that needeth.
29Let no corrupt communication proceede out of your mouth, but that which is good ‖to the vse of edifying, that it may minister grace vnto the hearers.
- Jeremiah 25:5Rank 16 from verse 16
5They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the Lord hath given unto you and to your fathers for ever and ever:
5*They sayd, Turne yee againe now euery one from his euill way, and from the euil of your doings, and dwell in the land that the LORD hath giuen vnto you, and to your fathers for euer and euer.
- Psalms 26:6Rank 17 from verse 16
- Romans 12:9Rank 18 from verse 16
- Job 11:13–14Rank 19 from verse 16
13If thou prepare thine heart, and stretch out thine hands toward him;
14If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
13If thou prepare thine heart, and stretch out thine hands toward him:
14If iniquitie be in thine hand, put it farre away, and let not wickednes dwell in thy tabernacles.
- Psalms 37:27Rank 20 from verse 16
- Psalms 34:14Rank 21 from verse 16
From verse 17
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
- Jeremiah 22:3Rank 2 from verse 17
3Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
3*Thus saith the LORD, Execute ye iudgement and righteousnesse, and deliuer the spoiler out of the hand of the oppressour: and doe no wrong, doe no violence to the stranger, the fatherlesse, nor the widow, neither shed innocent blood in this place.
- Psalms 82:3–4Rank 3 from verse 17
- Proverbs 31:9Rank 4 from verse 17
- Isaiah 1:23Rank 5 from verse 17
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
23Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they *iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.
- Zechariah 7:9–10Rank 6 from verse 17
9Thus speaketh the Lord of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
10And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
9†Thus speaketh the LORD of hostes, saying, Execute true iudgement, and shew mercie and compassions euery man to his brother.
10*And oppresse not the widow, nor the fatherlesse, the stranger, nor the poore, and let none of you imagine euill against his brother in your heart.
- Jeremiah 22:15–16Rank 7 from verse 17
15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
15Shalt thou reigne because thou closest thy selfe in cedar? did not thy father eate and drinke, and doe iudgment and iustice, and then it was wel with him?
16He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the LORD?
- Daniel 4:27Rank 8 from verse 17
27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.
- Zechariah 8:16Rank 9 from verse 17
- Zephaniah 2:3Rank 10 from verse 17
3Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord’s anger.
3Seeke ye the LORD all ye meeke of the earth, which haue wrought his iudgement, seeke righteousnesse, seeke meeknesse: it may be, ye shall be hid in the day of the LORDs anger.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Isaiah 1:15
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To extend, unfold, scatter, disperse, or cover a wider area.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Sense 1: To conceal, keep from sight or knowledge, or lie concealed. Sense 2: As a noun, an animal skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Requests, petitions, supplications, intercessions, or thanksgivings addressed to God.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 1:16
To cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Pure or free from defilement. Sense 2: Wholly or entirely.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Things done; deeds, actions, or conduct.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
To stop or leave off, to come to an end, or to cause something to stop or end.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 1:17
To gain knowledge, receive instruction, or come to know.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
To free, wholly or partially, from pain, grief, want, anxiety, care, toil, trouble, burden, oppression or any thing that is considered to be an evil; to ease of any thing that pains the body or distresses the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of oppress, meaning to burden, crush, or treat with unjust severity or hardship.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
Sense 1: To argue, appeal, or speak in support of a cause before one who may decide it. Sense 2: To contend, judge, vindicate, or maintain a cause.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A woman whose husband has died.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
Selected passage16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
16¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, *cease to doe euill,
Selected passage17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
17Learne to doe well, seeke iudgement, ‖relieue the oppressed, iudge the fatherlesse, plead for the widow.
Selected passage18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
18Come now and let vs reason together, saith the LORD: though your sinnes be as scarlet, they shall be as white as snow; though they be red like crimsin, they shall be as wooll.