Isaiah 10:27
And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.
†And it shall come to passe in that day, that his burden shalbe taken away from off thy shoulder, and his yoke from off thy necke, and the yoke shalbe destroyed because of the anointing.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. shall remoue.
Narration uses the Pure Cambridge Edition.
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From verse 27
- Isaiah 9:4Rank 1 from verse 27
18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
18*The Spirit of the Lord is vpon mee, because hee hath anointed mee, to preach the Gospel to the poore, he hath sent mee to heale the broken hearted, to preach deliuerance to the captiues, and recouering of sight to the blinde, to set at libertie them that are bruised,
- Isaiah 14:25Rank 3 from verse 27
25That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
25That I will breake the Assyrian in my land, and vpon my mountaines tread him vnder foote: then shall his yoke depart from off them, and his burden depart from off their shoulders.
- Psalms 105:15Rank 4 from verse 27
- 1 John 2:20Rank 5 from verse 27
- Psalms 45:7Rank 6 from verse 27
- Nahum 1:9–13Rank 7 from verse 27
9What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.
10For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
11There is one come out of thee, that imagineth evil against the Lord, a wicked counseller.
12Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.
13For now will I break his yoke from off thee, and will burst thy bonds in sunder.
9What doe ye imagine against the LORD? he will make an vtter ende: affliction shall not rise vp the second time.
10For while they be folden together as thornes, and while they are drunken as drunkards, they shall be deuoured as stubble fully drie.
11There is one come out of thee, that imagineth euill against the LORD: †a wicked counseller.
12Thus saith the LORD, ‖Though they be quiet, and likewise many, yet thus shall they be †cut downe, when he shall passe through: though I haue afflicted thee, I will afflict thee no more.
13For now will I breake his yoke from off thee, and will burst thy bonds in sunder.
- Psalms 20:6Rank 8 from verse 27
- 1 John 2:27Rank 9 from verse 27
27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
27But the anointing which ye haue receiued of him, abideth in you: and yee need not that any man teach you: But, as the same anointing teacheth you of all things, and is trueth, and is no lye: and euen as it hath taught you, ye shall abide in ‖him.
- Psalms 132:17–18Rank 10 from verse 27
17There will I make the horn of David to bud: I have ordained a lamp for mine anointed.
18His enemies will I clothe with shame: but upon himself shall his crown flourish.
17*‖There will I make the horne of Dauid to budde: I haue ordained a lampe for mine Anointed.
18His enemies will I clothe with shame: but vpon himselfe shall his crowne flourish.
- Psalms 2:1–3Rank 11 from verse 27
1WHY do the heathen rage, and the people imagine a vain thing?
2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
3Let us break their bands asunder, and cast away their cords from us.
1¶ Why *do the heathen ‖rage, and the people †imagine a vaine thing?
2The Kings of the earth set themselues, and the rulers take counsell together, against the LORD, and against his Anoynted, saying,
3Let vs breake their bandes asunder, and cast away their cords from vs.
- 2 Samuel 1:21Rank 12 from verse 27
21Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
21Yee mountaines of Gilboa, let there bee no dewe, neither let there be raine vpon you, nor fields of offerings: for there the shield of the mightie is vilely cast away, the shield of Saul, as though hee had not beene annointed with oile.
- Psalms 84:9Rank 13 from verse 27
- Psalms 89:20–52Rank 14 from verse 27
20I have found David my servant; with my holy oil have I anointed him:
21With whom my hand shall be established: mine arm also shall strengthen him.
22The enemy shall not exact upon him; nor the son of wickedness afflict him.
23And I will beat down his foes before his face, and plague them that hate him.
24But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
25I will set his hand also in the sea, and his right hand in the rivers.
26He shall cry unto me, Thou art my father, my God, and the rock of my salvation.
27Also I will make him my firstborn, higher than the kings of the earth.
28My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
29His seed also will I make to endure for ever, and his throne as the days of heaven.
30If his children forsake my law, and walk not in my judgments;
31If they break my statutes, and keep not my commandments;
32Then will I visit their transgression with the rod, and their iniquity with stripes.
33Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
34My covenant will I not break, nor alter the thing that is gone out of my lips.
35Once have I sworn by my holiness that I will not lie unto David.
36His seed shall endure for ever, and his throne as the sun before me.
37It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.
38But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
39Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
40Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.
41All that pass by the way spoil him: he is a reproach to his neighbours.
42Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
43Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
44Thou hast made his glory to cease, and cast his throne down to the ground.
45The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
46How long, Lord? wilt thou hide thyself for ever? shall thy wrath burn like fire?
47Remember how short my time is: wherefore hast thou made all men in vain?
48What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
49Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?
50Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
51Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed.
52Blessed be the Lord for evermore. Amen, and Amen.
20*I haue found Dauid my seruant: with my holy oile haue I anointed him.
21With whome my hand shall bee established: mine arme also shall strengthen him.
22The enemie shall not exact vpon him: nor the sonne of wickednesse afflict him.
23And I will beate downe his foes before his face: and plague them that hate him.
24But my faithfulnesse and my mercy shalbe with him: and in my name shall his horne be exalted.
25I will set his hand also in the sea: and his right hand in the riuers.
26He shall crie vnto mee, Thou art my father: my God, and the rocke of my saluation.
27Also I will make him my first borne: higher then the kings of the earth.
28My mercy will I keepe for him for euermore: and my couenant shall stand fast with him.
29His seed also will I make to indure for euer: and his throne as the dayes of heauen.
30If his children forsake my lawe, and walke not in my iudgements;
31†If they breake my statutes, and keepe not my commandements:
32Then will I visite their transgression with the rod, and their iniquitie with stripes.
33††Neuerthelesse, my louing kindnesse will I not vtterly take from him: nor suffer my faithfulnesse to faile.
34My couenant will I not breake: nor alter the thing that is gone out of my lippes.
35†Once haue I sworne by my holinesse; that I will not lye vnto Dauid.
36*His seede shall endure for euer; and his throne as the sunne before me.
37It shalbe established for euer as the Moone: and as a faithfull witnesse in heauen. Selah.
38But thou hast cast off and abhorred: thou hast bene wroth with thine anointed.
39Thou hast made voyd the couenant of thy seruant: thou hast profaned his crowne, by casting it to the ground.
40Thou hast broken downe all his hedges: thou hast brought his strong holds to ruine.
41All that passe by the way; spoile him: hee is a reproach to his neighbours.
42Thou hast set vp the right hand of his aduersaries: thou hast made all his enemies to reioyce.
43Thou hast also turned the edge of his sword: and hast not made him to stand in the battaile.
44†Thou hast made his glory to cease: and cast his throne downe to the ground.
45The dayes of his youth hast thou shortned: thou hast couered him with shame. Selah.
46How long, LORD, wilt thou hide thy selfe, for euer? shall thy wrath burne like fire?
47Remember how short my time is: wherefore hast thou made all men in vaine?
48What man is he that liueth, and shall not see death? shall he deliuer his soule from the hand of the graue? Selah.
49* LORD, where are thy former louing kindnesses, which thou swarest vnto Dauid in thy trueth?
50Remember ( LORD) the reproach of thy seruants: how I doe beare in my bosome the reproache of all the mighty people.
51Wherewith thine enemies haue reproached, O LORD: wherewith they haue reproached the foote-steppes of thine Annointed.
52Blessed be the LORD for euermore, Amen, and Amen.
- 2 Kings 18:13–14Rank 15 from verse 27
13¶ Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.
14And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
13¶ Now *in the fourteenth yeere of king Hezekiah, did †Sennacherib king of Assyria come vp against all the fenced cities of Iudah, and tooke them.
14And Hezekiah king of Iudah sent to the king of Assyria to Lachish, saying, I haue offended, returne from me: that which thou puttest on me, wil I beare. And the king of Assyria appointed vnto Hezekiah king of Iudah, three hundred talents of siluer, and thirtie talents of gold.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
- Isaiah 37:35Rank 17 from verse 27
- Psalms 132:10Rank 18 from verse 27
- Daniel 9:24–26Rank 19 from verse 27
24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
24‖‖†Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy.
25†‖†Know therefore and vnderstand, that from the going foorth of the commandement to restore and to build Ierusalem, vnto the Messiah the Prince, shall be seuen weekes; and threescore and two weekes, the street shall be built againe, and the wall, euen in troublous times.
26‖‖And after threescore and two weekes, shall Messiah be cut off, but not for himselfe, and the people of the Prince that shall come, shall destroy the citie, and the Sanctuarie, and the ende thereof shall be with a flood, and vnto the ende of the warre desolations are determined.
- Psalms 2:6Rank 20 from verse 27
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DEFINED WORDS
Isaiah 10:27
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker. Sense 2: To weigh down or oppress.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: The upper joint of the arm. Sense 2: Figuratively, a place of bearing, support, or responsibility.
Meaning drawn from: KJV context and cross-references
Sense 1: A frame fitted to the necks of draft animals, joining them for work. Sense 2: A pair of animals so joined. Sense 3: A bond, burden, service, or condition of subjection.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense or past-participial form of destroy. Sense 1: Ruined, demolished, consumed, or laid waste. Sense 2: Killed or cut off. Sense 3: Caused a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of anoint, meaning to apply oil, ointment, or salve to a person or thing; by anointing, to consecrate, set apart, or appoint to an office or holy use.
Meaning drawn from: KJV context and cross-references · Webster 1828
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26And the Lord of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
26*And the LORD of hostes shall stirre vp a scourge for him, according to the slaughter of Midian at the rocke Oreb: and as his rod was vpon the Sea, so shall he lift it vp after the manner of Egypt.
27And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.
27†And it shall come to passe in that day, that his burden shalbe taken away from off thy shoulder, and his yoke from off thy necke, and the yoke shalbe destroyed because of the anointing.
Selected passage28He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:
28He is come to Aiath, hee is passed to Migron: at Michmash he hath laid vp his cariages.