Isaiah 14:9–15
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
‖†Hell from beneath is mooued for thee to meet thee at thy comming: it stirreth vp the dead for thee, euen all the chiefe ones of the earth; it hath raised vp from their thrones, all the kings of the nations.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the graue.
- †Hebrew wordingHebr. leaders, or great goats.
All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
All they shall speake and say vnto thee; Art thou also become weake as we? art thou become like vnto vs?
Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
Thy pompe is brought downe to the graue, and the noyse of thy violes: the worme is spread vnder thee, and the wormes couer thee.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
‖How art thou fallen from heauen, O Lucifer, sonne of the morning? how art thou cut downe to the ground, which didst weaken the nations?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, O daystarre.
For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
For thou hast said in thine heart; I wil ascend into heauen, I wil exalt my throne aboue the starres of God: I wil sit also vpon the mount of the congregation, in the sides of the North.
I will ascend above the heights of the clouds; I will be like the most High.
I wil ascend aboue the heights of the cloudes, I wil bee like the most High.
Yet thou shalt be brought down to hell, to the sides of the pit.
Yet thou shalt be brought downe to hel, to the sides of the pit.
Narration uses the Pure Cambridge Edition.
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From verse 9
- Ezekiel 32:21–32Rank 1 from verse 9
21The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.
22Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:
23Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
24There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
25They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
26There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.
27And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
28Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.
29There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.
30There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
31Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord God.
32For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord God.
21The strong among the mighty shall speake to him out of the middest of hell with them that helpe him: they are gone downe, they lie vncircumcised, slaine by the sword.
22Ashur is there, and all her companie: his graues are about him: al of them slaine, fallen by the sword.
23‖Whose graues are set in the sides of the pit, and her company is round about her graue: all of them slaine, fallen by the sword, which caused terrour in the land of the liuing.
24There is Elam and all her multitude round about her graue, all of them slaine, fallen by the sword, which are gone downe vncircumcised into the nether parts of the earth, which caused their terrour in the lande of the liuing, yet haue they borne their shame with them that goe downe to the pit.
25They haue set her a bed in the midst of the slaine with all her multitudes: her graues are round about him, all of them vncircumcised, slaine by the sword: though their terrour was caused in the land of the liuing, yet haue they borne their shame with them that goe downe to the pit: he is put in the midst of them that be slaine.
26There is Meshech, Tubal, and all her multitude: her graues are round about him: all of them vncircumcised, slaine by the sword, though they caused their terrour in the land of the liuing.
27†And they shall not lie with the mightie, that are fallen of the vncircumcised, which are gone downe to hell with their weapons of warre: and they haue laid their swords vnder their heads, but their iniquities shalbe vpon their bones, though they were the terrour of the mightie in the land of the liuing.
28Yea thou shalt be broken in the midst of the vncircumcised, and shalt lie with them that are slaine with y e sword.
29†There is Edom, her kings and all her princes, which with their might are laid by them that were slaine by the sword: they shall lie with the vncircumcised, and with them that go downe to the pit.
30There be the princes of the North all of them, and all the Zidomans: which are gone downe with the slaine, with their terrour they are ashamed of their might, and they lie vncircumcised with them that be slaine by the sword, and beare their shame with them that goe downe to the pit.
31Pharaoh shall see them, and shall bee comforted ouer all his multitude, euen Pharaoh and all his armie slaine by the sword, saith the LORD God.
32For I haue caused my terrour in the land of the liuing: and he shall bee laid in the midst of the vncircumcised with them that are slaine with the sword, euen Pharaoh and all his multitude, saith the LORD God.
- Jeremiah 50:8Rank 2 from verse 9
- Proverbs 15:24Rank 3 from verse 9
From verse 10
- Ecclesiastes 2:16Rank 1 from verse 10
16For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
16For there is no remembrance of the wise, more then of the foole for euer; seeing that which now is, in the dayes to come shall be forgotten; and how dieth the wise man? as the foole.
- Ezekiel 32:21Rank 2 from verse 10
21The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.
21The strong among the mighty shall speake to him out of the middest of hell with them that helpe him: they are gone downe, they lie vncircumcised, slaine by the sword.
- Psalms 49:20Rank 3 from verse 10
- Psalms 49:6–14Rank 4 from verse 10
6They that trust in their wealth, and boast themselves in the multitude of their riches;
7None of them can by any means redeem his brother, nor give to God a ransom for him:
8(For the redemption of their soul is precious, and it ceaseth for ever:)
9That he should still live for ever, and not see corruption.
10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
11Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
12Nevertheless man being in honour abideth not: he is like the beasts that perish.
13This their way is their folly: yet their posterity approve their sayings. Selah.
14Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
6They that trust in their wealth, and boast themselues in the multitude of their riches:
7None of them can by any meanes redeeme his brother, nor giue to God a ransome for him:
8(For the redemption of their soule is precious, and it ceaseth for euer.)
9That he should still liue for euer, and not see corruption.
10For he seeth that wise men die, likewise the foole, and the brutish person perish, and leaue their wealth to others.
11†Their inward thought is, that their houses shall continue for euer, and their dwelling places to all generations; they call their lands after their owne names.
12Neuerthelesse man being in honour abideth not: he is like the beastes that perish.
13†This their way is their follie; yet their posteritie approue their sayings. Selah.
14‖‖Like sheepe they are layd in the graue, death shall feede on them; and the vpright shall haue dominion ouer them in the morning, and their beauty shall consume in the graue, from their dwelling.
- Psalms 82:6–7Rank 5 from verse 10
- Luke 16:20–23Rank 6 from verse 10
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
20And there was a certaine begger named Lazarus, which was layde at his gate full of sores,
21And desiring to bee fed with the crummes which fel from the rich mans table: moreouer the dogges came and licked his sores.
22And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
23And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:
From verse 11
- Daniel 5:25–30Rank 1 from verse 11
25¶ And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.
26This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
27TEKEL; Thou art weighed in the balances, and art found wanting.
28PERES; Thy kingdom is divided, and given to the Medes and Persians.
29Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
30¶ In that night was Belshazzar the king of the Chaldeans slain.
25¶ And this is the writing that was written, MENE, MENE, TEKEL VPHARSIN.
26This is the interpretation of the thing, MENE, God hath numbred thy kingdome, and finished it.
27TEKEL, thou art weighed in the balances, and art found wanting.
28PERES, thy kingdome is diuided, and giuen to the Medes and Persians.
29Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chaine of gold about his necke, and made a Proclamation concerning him, that he should be the third ruler in the kingdome.
30¶ In that night was Belshazzar the king of the Caldeans slaine.
- Amos 6:3–7Rank 2 from verse 11
3Ye that put far away the evil day, and cause the seat of violence to come near;
4That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
7¶ Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
3Ye that *put farre away the *euil day, and cause the ‖seat of violence to come neere:
4That lie vpon beds of Yuorie, and ‖stretch themselues vpon their couches, and eate the lambes out of the flocke, and the calues out of the midst of the stall:
5That ‖chaunt to the sound of the Uiole, and inuent to themselues instruments of musicke, like Dauid:
6That ‖drinke wine in bowles, and anoint themselues with the chiefe ointments: but they are not grieued for the †affliction of Ioseph.
7¶ Therefore now shall they goe captiue, with the first that goe captiue, and the banquet of them that stretched themselues, shalbe remoued.
- Daniel 5:1–4Rank 3 from verse 11
1BELSHAZZAR the king made a great feast to a thousand of his lords, and drank wine before the thousand.
2Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
4They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
1¶ Belshazzar the King made a great feast to a thousand of his LORDs, and dranke wine before the thousand.
2†Belshazzar, whiles he tasted the wine, commaunded to bring the golden and siluer vessels, which his father Nebuchad-nezzar had taken out of the temple which was in Ierusalem, that the king and his princes, his wiues, and his concubines might drinke therein.
3Then they brought the golden vessels that were taken out of the temple of the house of God, which was at Ierusalem, and the king and his princes, his wiues, and his concubines dranke in them.
4They drunke wine, and praised the gods of gold and of siluer, of brasse, of yron, of wood, and of stone.
- Ezekiel 26:13Rank 4 from verse 11
- Ezekiel 32:19–20Rank 5 from verse 11
19Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
20They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.
19Whom doest thou passe in beautie? goe downe, and be thou layed with the vncircumcised.
20‖They shall fall in the middest of them that are slaine by the sword: she is deliuered to the sword; draw her and all her multitudes.
- Isaiah 21:4–5Rank 6 from verse 11
4My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.
5Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.
4‖†My heart panted, fearefulnesse affrighted me: the night of my pleasure hath he turned into feare vnto me.
5Prepare the table, watch in the watch-tower, eate, drinke: arise yee princes, and anoint the shield.
- Isaiah 22:2Rank 7 from verse 11
- Isaiah 66:24Rank 8 from verse 11
24And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
24And they shall goe foorth, and looke vpon the carkeises of the men that haue transgressed against me: for their *worme shall not die, neither shall their fire be quenched, and they shall be an abhorring vnto all flesh.
- Job 17:13–14Rank 9 from verse 11
13If I wait, the grave is mine house: I have made my bed in the darkness.
14I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
13If I waite, the graue is mine house: I haue made my bedde in the darknesse.
14I haue †said to corruption, Thou art my father: to the worme, Thou art my mother, and my sister.
- Job 21:11–15Rank 10 from verse 11
11They send forth their little ones like a flock, and their children dance.
12They take the timbrel and harp, and rejoice at the sound of the organ.
13They spend their days in wealth, and in a moment go down to the grave.
14Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
15What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
11They send foorth their little ones like a flocke, and their children dance.
12They take the timbrell and harpe, and reioyce at the sound of the organe.
13They spend their daies ‖in wealth, and in a moment goe downe to the graue.
14*Therefore they say vnto God, Depart from vs: for we desire not the knowledge of thy wayes.
15What is the Almightie, that wee should serue him? and what profite should we haue, if we pray vnto him?
- Job 24:19–20Rank 11 from verse 11
19Drought and heat consume the snow waters: so doth the grave those which have sinned.
20The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
19Drought and heate †consume the snow waters: so doeth the graue those which haue sinned.
20The wombe shall forget him, the worme shall feed sweetly on him, hee shall be no more remembred, and wickednes shalbe broken as a tree.
- Mark 9:43–48Rank 12 from verse 11
43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44Where their worm dieth not, and the fire is not quenched.
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46Where their worm dieth not, and the fire is not quenched.
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48Where their worm dieth not, and the fire is not quenched.
43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:
44*Where their worme dieth not, and the fire is not quenched.
45And if thy foote offend thee, cut it off: it is better for thee to enter halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shall be quenched:
46Where their worme dieth not, and the fire is not quenched.
47And if thine eye ‖offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, then hauing two eyes, to be cast into helfire:
48Where their worme dieth not, and the fire is not quenched.
- Revelation 18:11–19Rank 13 from verse 11
11And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
12The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
13And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
14And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
15The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
16And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
17For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
18And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
19And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
11And the Merchants of the earth shall weepe and mourne ouer her, for no man buyeth their merchandise any more.
12The merchandise of gold, and siluer, and pretious stones, and of pearles, and fine linnen, and purple, and silke, and scarlet, and all ‖Thine wood, and all maner vessels of Yuorie, and all maner vessels of most precious wood, and of brasse, and iron, and marble,
13And Cynamome, and odours, and ointments, and frankincense, & wine, and oile, and fine floure, and wheat, and beasts, and sheepe, and horses, and chariots, and ‖slaues, and soules of men.
14And the fruits that thy soule lusted after, are departed from thee, and all things which were daintie, and goodly, are departed from thee, and thou shalt finde them no more at all.
15The Merchants of these things which were made riche by her, shall stand afarre off for the feare of her torment, weeping and wailing.
16And saying, Alas, alas, that great city, that was clothed in fine linnen, and purple and scarlet, and decked with gold, and pretious stones, and pearles:
17For in one houre so great riches is come to nought. And euery shipmaster, and all the company in ships, and sailers, and as many as trade by sea, stood a farre off,
18And cryed when they saw the smoke of her burning, saying, What city is like vnto this great citie?
19And they cast dust on their heads, and cried, weeping, and wailing, saying, Alas, alas, that great citie, wherein were made rich all that had ships in the sea, by reason of her costlinesse, for in one houre is she made desolate.
From verse 12
- Ezekiel 28:13–17Rank 1 from verse 12
13Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
14Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
15Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
16By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
17Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
13‖‖‖Thou hast beene in Eden the garden of God; euery precious stone was thy couering, the Sardius, Topaze, and the Diamond, the Beril, the Onyx, and the Iasper, the Saphir, the Emeraude, and the Carbuncle and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee, in the day that thou wast created.
14Thou art the annointed Cherub that couereth: and I haue set thee so; thou wast vpon the holy mountaine of God; thou hast walked vp and downe in the middest of the stones of fire.
15Thou wast perfect in thy wayes from the day that thou wast created, till iniquitie was found in thee.
16By the multitude of thy merchandise they haue filled the middest of thee with violence, and thou hast sinned: therefore I will cast thee as prophane out of the mountaine of God: and I wil destroy thee, O couering Cherub, from the middest of the stones of fire.
17Thine heart was lifted vp because of thy beautie, thou hast corrupted thy wisedome by reason of thy brightnesse: I will cast thee to the ground: I will lay thee before kings, that they may behold thee.
- Luke 10:18Rank 2 from verse 12
- Revelation 12:7–10Rank 3 from verse 12
7And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8And prevailed not; neither was their place found any more in heaven.
9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
7And there was warre in heauen, Michael and his Angels fought against the dragon, & the dragon fought and his angels,
8And preuailed not, neither was their place found any more in heauen.
9And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.
10And I heard a lowd voyce saying in heauen, Now is come saluation, and strength, and the kingdome of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
- Revelation 8:10Rank 4 from verse 12
10And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;
10And the third Angel sounded, and there fell a great starre from heauen, burning as it were a lampe, and it fell vpon the third part of the riuers, and vpon the fountaines of waters:
- 2 Peter 1:19Rank 5 from verse 12
19We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
19We haue also a more sure word of prophecie, whereunto yee doe well that ye take heede, as vnto a light that shineth in a darke place, vntill the day dawne, and the day starre arise in your hearts:
- Isaiah 34:4Rank 6 from verse 12
4And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.
4**And all the hoste of heauen shalbe dissolued, and the heauens shalbe rouled together as a scrole: and all their hoste shall fall downe as the leafe falleth off from the Uine, and as a falling figge from the figge tree.
- Revelation 22:16Rank 7 from verse 12
16I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
16I Iesus haue sent mine Angel, to testifie vnto you these things in the Churches. I am the roote and the offspring of Dauid, and the bright and morning starre.
- 2 Peter 2:4Rank 8 from verse 12
4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
4For if God spared not the Angels that sinned, but cast them downe to hell, and deliuered them into chaines of darkenesse, to be reserued vnto iudgment:
- Revelation 2:28Rank 9 from verse 12
- Isaiah 14:4–6Rank 10 from verse 12
4¶ That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
5The Lord hath broken the staff of the wicked, and the sceptre of the rulers.
6He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.
4¶ ‖‖That thou shalt take vp this prouerbe against the king of Babylon, and say; How hath the oppressour ceased? the golden citie ceased?
5The LORD hath broken the staffe of the wicked, and the scepter of the rulers.
6†He who smote the people in wrath with a continuall stroke; hee that ruled the nations in anger, is persecuted and none hindereth.
- Jeremiah 50:23Rank 11 from verse 12
- Jeremiah 51:20–24Rank 12 from verse 12
20Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;
21And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider;
22With thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid;
23I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers.
24And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the Lord.
20‖Thou art my battel-axe and weapons of warre: for with thee will I breake in pieces the nations, and with thee will I destroy kingdomes;
21And with thee will I breake in pieces the horse and his rider, and with thee will I breake in pieces the charet, and his rider;
22With thee also will I breake in pieces man and woman, and with thee will I breake in pieces old and yong, and with thee will I breake in pieces the yong man and the maide.
23I will also breake in pieces with thee, the shepheard and his flocke, and with thee will I breake in pieces the husbandman, and his yoke of oxen, and with thee will I breake in pieces Captaines and rulers.
24And I will render vnto Babylon, and to all the inhabitants of Caldea, all their euil that they haue done in Zion in your sight, saith the LORD.
- Revelation 9:1Rank 13 from verse 12
- Isaiah 13:10Rank 14 from verse 12
10For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
10*For the starres of heauen, and the constellations thereof shall not giue their light: the sunne shalbe darkened in his going forth, and the moone shall not cause her light to shine.
From verse 13
- Daniel 8:10–12Rank 1 from verse 13
10And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
11Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
12And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
10‖And it waxed great euen to the hoste of heauen, and it cast downe some of the hoste, and of the starres to the ground, and stamped vpon them.
11‖‖Yea he magnified himselfe euen to the prince of the hoste, and by him the dayly sacrifice was taken away, and the place of his Sanctuary was cast down.
12‖And an hoste was giuen him against the daily sacrifice by reason of transgression, and it cast downe the trueth to the ground, and it practised, and prospered.
- Ezekiel 28:2Rank 2 from verse 13
2Son of man, say unto the prince of Tyrus, Thus saith the Lord God; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
2†*Sonne of man, say vnto the prince of Tyrus, Thus saith the LORD God; Because thine heart is lifted vp, and thou hast said, I am a God, I sit in the seate of God in the middest of the seas; yet thou art a man and not God, though thou set thine heart as the heart of God.
- Ezekiel 28:12–16Rank 3 from verse 13
12Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty.
13Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
14Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
15Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
16By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
12Sonne of man, take vp a lamentation vpon the king of Tyrus, and say vnto him, Thus saith the LORD God; Thou sealest vp the summe, full of wisedome and perfect in beautie.
13‖‖‖Thou hast beene in Eden the garden of God; euery precious stone was thy couering, the Sardius, Topaze, and the Diamond, the Beril, the Onyx, and the Iasper, the Saphir, the Emeraude, and the Carbuncle and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee, in the day that thou wast created.
14Thou art the annointed Cherub that couereth: and I haue set thee so; thou wast vpon the holy mountaine of God; thou hast walked vp and downe in the middest of the stones of fire.
15Thou wast perfect in thy wayes from the day that thou wast created, till iniquitie was found in thee.
16By the multitude of thy merchandise they haue filled the middest of thee with violence, and thou hast sinned: therefore I will cast thee as prophane out of the mountaine of God: and I wil destroy thee, O couering Cherub, from the middest of the stones of fire.
- 2 Thessalonians 2:4Rank 4 from verse 13
4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
4Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.
- Daniel 5:22–23Rank 5 from verse 13
22And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
22And thou his sonne, O Belshazzar, hast not humbled thine heart, though thou knewest all this:
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
- Ezekiel 29:3Rank 6 from verse 13
3Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.
3*Speake and say, Thus saith the LORD God, Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the middest of his riuers, which hath saide, My riuer is mine owne, and I haue made it for my selfe.
- Ezekiel 27:3Rank 7 from verse 13
3And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord God; O Tyrus, thou hast said, I am of perfect beauty.
3†And say vnto Tyrus, O thou that art situate at the entrie of the sea, which art a merchant of the people for many Iles, Thus saith the LORD God; O Tyrus, thou hast said, I am of perfit beautie.
- Isaiah 2:2Rank 8 from verse 13
2And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
2And it shall come to passe in the *‖last dayes, that the mountaine of the LORDs house shall be established in the top of the mountaines, and shall be exalted aboue the hilles; and all nations shall flow vnto it.
- Isaiah 47:7–10Rank 9 from verse 13
7¶ And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.
8Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
9But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.
10¶ For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
7¶ *And thou saydst, I shall bee a Ladie for euer: so that thou didst not lay these things to thy heart, neither didst remember the later end of it.
8Therefore heare now this, thou that art giuen to pleasures, that dwellest carelesly, that sayest in thine heart, I am, and none else besides mee, I shall not sit as a widow, neither shall I know the losse of children.
9*But these two things shall come to thee in a moment in one day; the losse of children, and widowhood; they shall come vpon thee in their perfection, for the multitude of thy sorceries, and for the great abundance of thine inchantments.
10¶ ‖For thou hast trusted in thy wickednesse: thou hast said, None seeth me. Thy wisedome and thy knowledge, it hath peruerted thee, and thou hast said in thine heart, I am, and none else besides me.
- Matthew 11:23Rank 10 from verse 13
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
23And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.
- Psalms 48:2Rank 11 from verse 13
- Zephaniah 2:15Rank 12 from verse 13
15This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
15This is the reioycing citie that dwelt carelessely, that said in her heart, *I am, and there is none beside me: how is shee become a desolation, a place for beasts to lie downe in! euery one that passeth by her, shall hisse and wagge his hand.
- Daniel 4:30–31Rank 13 from verse 13
30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
31While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
30The King spake, and said, Is not this great Babylon, that I haue built for the house of the kingdome, by the might of my power, and for the honour of my maiestie?
31While the word was in the Kings mouth, there fell a voice from heauen, saying, O King Nebuchad-nezzar, to thee it is spoken; The kingdome is departed from thee.
- Ezekiel 28:9Rank 14 from verse 13
- Revelation 18:7–8Rank 15 from verse 13
7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
7How much she hath glorified her selfe, and liued deliciously, so much torment and sorrow giue her: for she saith in her heart, I sit a *Queene, and am no widow, and shall see no sorrow.
8Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall bee vtterly burnt with fire, for strong is the Lord God, who iudgeth her.
From verse 14
- Isaiah 47:8Rank 1 from verse 14
8Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
8Therefore heare now this, thou that art giuen to pleasures, that dwellest carelesly, that sayest in thine heart, I am, and none else besides mee, I shall not sit as a widow, neither shall I know the losse of children.
- Genesis 3:5Rank 2 from verse 14
- 2 Thessalonians 2:4Rank 3 from verse 14
4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
4Who opposeth and exalteth himselfe aboue all that is called God, or that is worshipped: so that he as God, sitteth in the Temple of God, shewing himselfe that he is God.
- Isaiah 37:23–24Rank 4 from verse 14
23Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
24By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.
23Whom hast thou reproched and blasphemed? and against whome hast thou exalted thy voice, and lifted vp thine eyes on high? euen against the Holy One of Israel.
24††‖By thy seruants hast thou reproched the LORD, and hast said, By the multitude of my charets am I come vp to the height of the mountaines, to the sides of Lebanon, and I wil cut downe the tall cedars thereof, and the choise firre trees thereof: and I will enter into the height of his border, and the forrest of his Carmel.
From verse 15
- Matthew 11:23Rank 1 from verse 15
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
23And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.
- Acts 12:22–23Rank 2 from verse 15
22And the people gave a shout, saying, It is the voice of a god, and not of a man.
23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
22And the people gaue a shout, saying, It is the voice of a God, and not of a man.
23And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost.
- Ezekiel 32:23Rank 3 from verse 15
23Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
23‖Whose graues are set in the sides of the pit, and her company is round about her graue: all of them slaine, fallen by the sword, which caused terrour in the land of the liuing.
- Luke 10:15Rank 4 from verse 15
- Revelation 19:20Rank 5 from verse 15
20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
20And the beast was taken, & with him the false prophet, that wrought miracles before him, with which he deceiued them that had receiued the marke of the beast, and them that worshipped his image. These both were cast aliue into a lake of fire burning with brimstone.
- Ezekiel 28:8–9Rank 6 from verse 15
8They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.
9Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
8They shall bring thee downe to the pit, and thou shalt die the deaths of them, that are slaine in the middest of the seas.
9‖Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God in the hand of him that slayeth thee.
- Isaiah 14:3–11Rank 7 from verse 15
3And it shall come to pass in the day that the Lord shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
4¶ That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
5The Lord hath broken the staff of the wicked, and the sceptre of the rulers.
6He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.
7The whole earth is at rest, and is quiet: they break forth into singing.
8Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
9Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
10All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
11Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
3And it shall come to passe in the day that the LORD shal giue thee rest from thy sorrow, and from thy feare, and from the hard bondage wherein thou wast made to serue,
4¶ ‖‖That thou shalt take vp this prouerbe against the king of Babylon, and say; How hath the oppressour ceased? the golden citie ceased?
5The LORD hath broken the staffe of the wicked, and the scepter of the rulers.
6†He who smote the people in wrath with a continuall stroke; hee that ruled the nations in anger, is persecuted and none hindereth.
7The whole earth is at rest and is quiet: they breake foorth into singing.
8Yea the firre trees reioyce at thee, and the cedars of Lebanon, saying, Since thou art layd downe, no feller is come vp against vs.
9‖†Hell from beneath is mooued for thee to meet thee at thy comming: it stirreth vp the dead for thee, euen all the chiefe ones of the earth; it hath raised vp from their thrones, all the kings of the nations.
10All they shall speake and say vnto thee; Art thou also become weake as we? art thou become like vnto vs?
11Thy pompe is brought downe to the graue, and the noyse of thy violes: the worme is spread vnder thee, and the wormes couer thee.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 14:9
Sense 1: A place beneath, associated with the dead, destruction, and confinement. Sense 2: The place of punishment and torment, described as hell fire and fire that never shall be quenched. Sense 3: By figure, the depths, pains, or destructive power of death and overwhelming affliction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Under or below in place, depth, position, or relation; on the lower side.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of move, meaning to change place; to stir, shake, prompt, influence, or set in action.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial form of come: approaching or arriving. Sense 2: The act, time, or event of approaching or arriving.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of raise. Sense 1: To rouse; to stir up. Sense 2: To lift or set upright. Sense 3: To exalt. Sense 4: To build or produce. Sense 5: To call forth. Sense 6: To restore to life.
Meaning drawn from: KJV context and cross-references
Royal seats; by extension, sovereign rule or authority.
Meaning drawn from: KJV context and cross-references
Sense 1: Distinct peoples or political communities. Sense 2: The Gentile peoples as distinguished from Israel.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 14:10
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lacking physical strength, power, firmness, or ability.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 14:11
Outward splendour, magnificence, ceremony, or display of rank and strength.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: The place of the dead or of burial; a tomb, burial place, or pit. Sense 2: To cut, carve, or engrave. Sense 3: As an adjective, serious, sober, dignified, or worthy of respect.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An audible sound or collection of sounds. Sense 2: Figuratively, loud but ineffectual report or display. Sense 3: To spread by report.
Meaning drawn from: KJV context and cross-references
Musical instruments.
Meaning drawn from: KJV context and cross-references
Sense 1: A small creeping creature, larva, grub, caterpillar, maggot, or similar animal. Sense 2: By figure, a despised or abased being.
Meaning drawn from: KJV context and cross-references · Webster 1828
To extend, unfold, scatter, disperse, or cover a wider area.
Meaning drawn from: KJV context and cross-references
Sense 1: Small creeping creatures or larvae. Sense 2: Figures of lowliness, corruption, or consuming judgment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 14:12
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Come or gone down from a higher or upright position; dropped or collapsed. 2. Slain, defeated, overthrown, ruined, or declined from a former position or state. 3. Come upon, into, under, or away from a person, thing, place, condition, influence, or relation. 4. Assigned or allotted. 5. In “fallen out,” happened or resulted. 6. In “fallen to,” gone over or surrendered to another side.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one addressed as son of the morning.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: The soil, earth, land, floor, or supporting surface. Sense 2: Figuratively, a basis, support, or foundation. Sense 3: Crushed or reduced to small particles by grinding.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To lessen or deprive of strength.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Distinct peoples or political communities. Sense 2: The Gentile peoples as distinguished from Israel.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 14:13
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
To go or rise upward to a higher place.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To raise, lift up, set on high, promote, honour, magnify, or praise; of oneself, to seek or assume a high place, power, or estimation.
Meaning drawn from: KJV context and cross-references · Webster 1828
A royal seat; by extension, sovereign rule or authority.
Meaning drawn from: KJV context and cross-references
1. Lights seen in the heavens. 2. Persons or powers represented by stars.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: A hill, mountain, or elevated tract of land. Sense 2: An artificial raised mound used in siege. Sense 3: To rise, ascend, climb, get upon, or increase upward.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Lateral parts, edges, surfaces, or regions beside something.
Meaning drawn from: KJV context and cross-references
The direction or quarter opposite south; the side or region toward that quarter.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 14:14
To go or rise upward to a higher place.
Meaning drawn from: KJV context and cross-references
High places or elevations.
Meaning drawn from: KJV context and cross-references
Sense 1: Visible masses of condensed vapour in the sky. Sense 2: Figures of covering, multitude, or obscurity.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A title of God as the supreme ruler, who rules in the kingdom of men and gives it to whomsoever he will.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 14:15
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: A place beneath, associated with the dead, destruction, and confinement. Sense 2: The place of punishment and torment, described as hell fire and fire that never shall be quenched. Sense 3: By figure, the depths, pains, or destructive power of death and overwhelming affliction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Lateral parts, edges, surfaces, or regions beside something.
Meaning drawn from: KJV context and cross-references
Sense 1: A hole, cavity, cistern, dungeon, trap, or place of confinement. Sense 2: The grave, deep ruin, or a place of judgment.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
death and resurrection
heaven and eternal life
church and fellowship
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
8Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
8Yea the firre trees reioyce at thee, and the cedars of Lebanon, saying, Since thou art layd downe, no feller is come vp against vs.
9Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
9‖†Hell from beneath is mooued for thee to meet thee at thy comming: it stirreth vp the dead for thee, euen all the chiefe ones of the earth; it hath raised vp from their thrones, all the kings of the nations.
Selected passage10All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
10All they shall speake and say vnto thee; Art thou also become weake as we? art thou become like vnto vs?
Selected passage11Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
11Thy pompe is brought downe to the graue, and the noyse of thy violes: the worme is spread vnder thee, and the wormes couer thee.
Selected passage12How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
12‖How art thou fallen from heauen, O Lucifer, sonne of the morning? how art thou cut downe to the ground, which didst weaken the nations?
Selected passage13For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
13For thou hast said in thine heart; I wil ascend into heauen, I wil exalt my throne aboue the starres of God: I wil sit also vpon the mount of the congregation, in the sides of the North.
Selected passage14I will ascend above the heights of the clouds; I will be like the most High.
14I wil ascend aboue the heights of the cloudes, I wil bee like the most High.
Selected passage15Yet thou shalt be brought down to hell, to the sides of the pit.
15Yet thou shalt be brought downe to hel, to the sides of the pit.
Selected passage16They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
16They that see thee shal narrowly looke vpon thee, and consider thee, saying; Is this the man that made the earth to tremble, that did shake kingdomes?