Isaiah 16:3
Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
†Take counsell, execute Iudgement, make thy shadow as the night in the middest of the nooneday, hide the outcastes, bewray not him that wandereth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. bring.
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From verse 3
- 1 Kings 18:4Rank 1 from verse 3
4For it was so, when Jezebel cut off the prophets of the Lord, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
4For it was so, when †Iezebel cut off the Prophets of the LORD, that Obadiah tooke an hundred Prophets, and hid them by fiftie in a caue, and fed them with bread and water.)
- Isaiah 32:2Rank 2 from verse 3
2And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
2†And a man shall be as an hiding place from the winde, and a couert from the tempest: as riuers of water in a drie place, as the shadow of a great rocke in a wearie land.
- Daniel 4:27Rank 3 from verse 3
27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.
- Ezekiel 45:9–12Rank 4 from verse 3
9¶ Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God.
10Ye shall have just balances, and a just ephah, and a just bath.
11The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
12And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
9¶ †Thus saith the LORD God, Let it suffice you, O princes of Israel: remoue violence and spoile, and execute iudgement and iustice, take away your exactions from my people, saith the LORD God.
10*Ye shall haue iust ballances, and a iust Ephah, and a iust Bath.
11The Ephah and the Bath shal be of one measure, that the Bath may containe the tenth part of an Homer, and the Ephah the tenth part of an Homer: the measure thereof shall be after the Homer.
12*And the shekell shall be twentie Gerahs: twenty shekels, fiue and twentie shekels, fifteene shekels shall be your Maneh.
- Hebrews 13:2Rank 5 from verse 3
- Isaiah 1:17Rank 6 from verse 3
- Isaiah 25:4Rank 7 from verse 3
4For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
4For thou hast bene a strength to the poore, a strength to the needy in his distresse, a refuge from the storme, a shadow from the heat, when the blast of the terrible ones is as a storme against the wall.
- Isaiah 56:8Rank 8 from verse 3
- Isaiah 9:6Rank 9 from verse 3
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
- Jeremiah 21:12Rank 10 from verse 3
12O house of David, thus saith the Lord; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.
12*†Oh house of Dauid, thus saith the LORD, Execute iudgement in the morning, and deliuer him that is spoiled, out of the hand of the oppressour, lest my furie goe out like fire, and burne, that none can quench it, because of the euill of your doings.
- Jeremiah 22:3Rank 11 from verse 3
3Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
3*Thus saith the LORD, Execute ye iudgement and righteousnesse, and deliuer the spoiler out of the hand of the oppressour: and doe no wrong, doe no violence to the stranger, the fatherlesse, nor the widow, neither shed innocent blood in this place.
- Jonah 4:5–8Rank 12 from verse 3
5So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
6And the Lord God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
7But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
8And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
5So Ionah went out of the citie, and sate on the East side of the city, and there made him a boothe, and sate vnder it in the shadow, till hee might see what would become of the citie.
6‖†And the LORD God prepared a gourd, and made it to come vp ouer Ionah, that it might be a shadow ouer his head, to deliuer him from his griefe. So Ionah was exceeding glad of the gourd.
7But God prepared a worme when the morning rose the next day, and it smote the gourd that it withered.
8‖And it came to passe when the Sunne did arise, that God prepared a vehement East wind; and the Sunne beat vpon the head of Ionah, that hee fainted, and wished in himselfe to die, and said, It is better for me to die, then to liue.
- Judges 9:15Rank 13 from verse 3
15And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
15And the Bramble said vnto the trees, If in trueth ye anoint me King ouer you, then come, and put your trust in my shadow: and if not, let fire come out of the Bramble, and deuoure the Cedars of Lebanon.
- Matthew 25:35Rank 14 from verse 3
- Obadiah 1:12–14Rank 15 from verse 3
12But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
13Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
14Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
12But ‖thou shouldest not haue looked on the day of thy brother in the day that hee became a stranger, neither shouldest thou haue reioyced ouer the children of Iudah in the day of their destruction: neither shouldest thou haue †spoken proudly in the day of distresse.
13Thou shouldest not haue entred into the gate of my people in the day of their calamitie: yea, thou shouldest not haue looked on their affliction in the day of their calamitie, nor haue laid hands on their ‖substance in the day of their calamitie.
14Neither shouldest thou haue stood in the crosse way to cut off those of his that did escape, neither shouldest thou haue ‖deliuered vp those of his that did remaine in the day of distresse.
- Psalms 82:3–4Rank 16 from verse 3
- Zechariah 7:9Rank 17 from verse 3
WORDS IN THIS PASSAGE
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DEFINED WORDS
Isaiah 16:3
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
To carry out, perform, or put into effect, especially a judgment or command.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A darkened shape or shade cast by intercepted light. 2. Shelter or protection. 3. A fleeting trace or likeness. 4. A preliminary outline, type, or representation of a fuller reality.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Mid-day; twelve o'clock in the day; Pertaining to mid-day; meridional.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To conceal, keep from sight or knowledge, or lie concealed. Sense 2: As a noun, an animal skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Cast out, rejected, or driven away; one who has been cast out.
Meaning drawn from: KJV context and cross-references
To disclose, reveal, betray, or make a person or hidden matter known.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Third-person singular present form of wander. Sense 1: To move or roam without a settled course. Sense 2: Figuratively, to stray from a right way, command, or allegiance.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Isaiah 16:2–4
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16:2For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
16:2‖For it shalbe that as a wandering bird cast out of the nest: so the daughters of Moab shalbe at the fordes of Arnon.
16:3Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
16:3†Take counsell, execute Iudgement, make thy shadow as the night in the middest of the nooneday, hide the outcastes, bewray not him that wandereth.
Selected passage16:4Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
16:4††Let mine outcasts dwel with thee, Moab, be thou a couert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressours are consumed out of the land.