Isaiah 22:8–14
¶ And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.
¶ And he discouered the couering of Iudah, and thou diddest looke in that day to the armour of the house of the forrest.
Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.
Ye haue seene also the breaches of the citie of Dauid, that they are many: and ye gathered together the waters of the lower poole.
And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall.
And ye haue numbred the houses of Ierusalem, and the houses haue yee broken downe to fortifie the wall.
Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
Ye made also a ditch betweene the two walles, for the water of the olde poole: but ye haue not looked vnto the maker thereof, neither had respect vnto him that fashioned it long agoe.
And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
And in that day did the LORD God of hostes call to weeping and to mourning, and to baldnesse, and to girding with sackecloth.
And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
*And behold ioy and gladnesse, slaying oxen and killing sheep, eating flesh, and drinking wine; let vs eate and drinke, for to morrow we shall die.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 56.12. wisd. 2.6. 1.cor.15.32.
And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.
And it was reuealed in mine eares by the LORD of hostes; surely this iniquitie shall not be purged from you, till yee die, sayth the LORD God of hostes.
Narration uses the Pure Cambridge Edition.
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From verse 8
- 1 Kings 10:17Rank 1 from verse 8
17And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon.
17And he made three hundred shields of beaten gold, three pound of gold went to one shield; and the king put them in the *house of the forrest of Lebanon.
- 1 Kings 7:2Rank 2 from verse 8
2¶ He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.
2¶ Hee built also the house of the forrest of Lebanon; the length thereof was a hundred cubites, and the breadth thereof fiftie cubites, and the height thereof thirtie cubites, vpon foure rowes of Cedar pillars, with Cedar beames vpon the pillars.
- 1 Kings 14:27–28Rank 3 from verse 8
27And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king’s house.
28And it was so, when the king went into the house of the Lord, that the guard bare them, and brought them back into the guard chamber.
27And king Rehoboam made in their stead brasen shields, and committed them vnto the hands of the chiefe of the †guard, which kept the doore of the kings house.
28And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them backe into the guard-chamber.
- Isaiah 36:1–3Rank 4 from verse 8
1NOW it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.
2And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field.
3Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder.
1¶ *Nowe it came to passe in the fourteenth yeere of king Hezekiah, that Sennacherib king of Assyria came vp against all the defenced cities of Iudah, and tooke them.
2And the king of Assyria sent Rabshakeh, from Lachish to Ierusalem, vnto king Hezekiah, with a great armie: and he stood by the conduit of the vpper poole in the high way of the fullers field.
3‖Then came forth vnto him Eliakim Hilkiahs sonne, which was ouer the house, and Shebna the scribe, and Ioah Asaphs sonne the Recorder.
- Song of Solomon 4:4Rank 5 from verse 8
From verse 9
- 2 Kings 20:20Rank 1 from verse 9
20¶ And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?
20¶ And the rest of the actes of Hezekiah, and all his might, and how hee made a poole and a conduit, & brought water into the city, are they not written in the booke of the Chronicles of the Kings of Iudah?
- 2 Chronicles 32:1–6Rank 2 from verse 9
1AFTER these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.
2And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,
3He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
4So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
5Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.
6And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,
1¶ After *these things and the establishment therof, Sennacherib king of Assyria came, and entred into Iudah, & encamped against the fenced cities, and thought †to winne them for himselfe.
2And when Hezekiah sawe that Sennacherib was come, and that †hee was purposed to fight against Ierusalem,
3He tooke counsel with his princes, and his mightie men, to stop the waters of the fountaines, which were without the citie: and they did helpe him.
4So there was gathered much people together, who stopt all the fountaines, and the brooke that †ranne through the midst of the land, saying, Why should the kings of Assyria come, and finde much water?
5Also he strengthened himselfe, and built vp all the wall that was broken, and raised it vp to the towers, and another wall without, and prepared Millo in the citie of Dauid, and made ‖darts and shields in abundance.
6And hee set captaines of warre ouer the people, and gathered them together to him in the streete of the gate of the city, and spake †comfortably to them, saying;
- 2 Chronicles 32:30Rank 3 from verse 9
30This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.
30This same Hezekiah also stopped the vpper water-course of Gihon, and brought it straight downe to the Westside of the City of Dauid. And Hezekiah prospered in all his workes.
- Nehemiah 3:16Rank 4 from verse 9
16After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.
16After him repaired Nehemiah the sonne of Azbuk, the ruler of the halfe part of Beth-zur, vnto the place ouer against the sepulchres of Dauid, and to the poole that was made, *and vnto the house of the mightie.
From verse 11
- Jeremiah 33:2–3Rank 1 from verse 11
2Thus saith the Lord the maker thereof, the Lord that formed it, to establish it; the Lord is his name;
3Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.
2*Thus saith the LORD the maker thereof, the LORD that formed it, to establish it, the LORD is his Name.
3‖Call vnto me, and I will answere thee, and shew thee great and mightie things, which thou knowest not.
- 2 Kings 25:4Rank 3 from verse 11
4¶ And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king’s garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.
4¶ And the citie was broken vp, and all the men of warre fled by night, by the way of the gate, betweene two walles, which is by the kings garden, (now the Caldees were against the citie round about) and the King went the way toward the plaine.
- Isaiah 17:7Rank 4 from verse 11
- Isaiah 31:1Rank 5 from verse 11
1WOE to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!
1¶ Woe to them that go down to Egypt for helpe, and stay on horses, and trust in charets, because they are many; and in horsemen, because they are very strong: but they looke not vnto the Holy one of Israel, neither seeke the LORD.
- 2 Chronicles 16:7–9Rank 6 from verse 11
7¶ And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand.
8Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thine hand.
9For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
7¶ And at that time Hanani the Seer came to Asa king of Iudah, and said vnto him, Because thou hast relyed on the king of Syria, and not relyed on the LORD thy God, therefore is the hoste of the king of Syria escaped out of thine hand.
8Were *not the Ethiopians and the Lubims a †huge hoste, with very many charets and horsemen? Yet because thou diddest relie on the LORD, he deliuered them into thine hand.
9For the eyes of the LORD run to and fro throughout the whole earth, ‖to shewe himselfe strong in the behalfe of them, whose heart is perfite towards him. Herein thou hast done foolishly; therefore, from hencefoorth thou shalt haue warres.
- 2 Chronicles 32:3–4Rank 7 from verse 11
3He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
4So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
3He tooke counsel with his princes, and his mightie men, to stop the waters of the fountaines, which were without the citie: and they did helpe him.
4So there was gathered much people together, who stopt all the fountaines, and the brooke that †ranne through the midst of the land, saying, Why should the kings of Assyria come, and finde much water?
- 2 Chronicles 6:6Rank 8 from verse 11
- 2 Kings 20:20Rank 9 from verse 11
20¶ And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?
20¶ And the rest of the actes of Hezekiah, and all his might, and how hee made a poole and a conduit, & brought water into the city, are they not written in the booke of the Chronicles of the Kings of Iudah?
- Isaiah 37:26Rank 10 from verse 11
26Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.
26‖Hast thou not heard long agoe, how I haue done it, and of ancient times, that I haue formed it? now haue I brought it to passe, that thou shouldest be to lay waste defenced cities into ruinous heapes.
- Isaiah 8:17Rank 11 from verse 11
- Jeremiah 39:4Rank 12 from verse 11
4¶ And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king’s garden, by the gate betwixt the two walls: and he went out the way of the plain.
4¶ And it came to passe, that when Zedekiah the king of Iudah saw them and all the men of warre, then they fled and went forth out of the citie by night, by the way of the kings garden, by the gate betwixt the two walles, and hee went out the way of the plaine.
- Nehemiah 3:16Rank 13 from verse 11
16After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Beth-zur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.
16After him repaired Nehemiah the sonne of Azbuk, the ruler of the halfe part of Beth-zur, vnto the place ouer against the sepulchres of Dauid, and to the poole that was made, *and vnto the house of the mightie.
From verse 12
13Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
13Gird your selues, and lament, yee Priests: howle, ye ministers of the Altar: come, lie all night in sackecloth, ye ministers of my God: for the meat offering and the drinke offering is withholden from the house of your God.
- Micah 1:16Rank 2 from verse 12
17Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
17Let the priests, the ministers of the LORD, weepe betweene the porch and the altar, & let them say; Spare thy people O LORD, and giue not thine heritage to reproch; that the heathen should ‖rule ouer them: *Wherefore should they say among the people, Where is their God?
10And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
10And I will turne your feasts into mourning, and all your songs into lamentation, and I will bring vp sackcloth vpon all loynes, and baldnesse vpon euery head: and I will make it as the mourning of an onely sonne, and the end thereof as a bitter day.
- Ecclesiastes 3:4Rank 5 from verse 12
6For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
6For word came vnto the King of Nineueh, and he arose from his throne, and he laid his robe from him and couered him with sackcloth, & sate in ashes.
- Nehemiah 9:9Rank 10 from verse 12
- 2 Chronicles 35:25Rank 11 from verse 12
25¶ And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.
25¶ And Ieremiah lamented for Iosiah, and all the singing men and the singing women spake of Iosiah in their lamentations to this day, and made them an ordinance in Israel; and beholde, they are written in the Lamentations.
- Ecclesiastes 3:11Rank 12 from verse 12
11He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
11He hath made euery thing beautifull in his time: also hee hath set the world in their heart, so that no man can finde out the worke that God maketh from the beginning to the end.
- Isaiah 15:2Rank 13 from verse 12
2He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
2*Hee is gone vp to Baijth, and to Dibon, the high places, to weepe: Moab shall howle ouer Nebo, and ouer Medeba, on all their heads shalbe baldnesse, and euery beard cut off.
- James 4:8–10Rank 14 from verse 12
8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10Humble yourselves in the sight of the Lord, and he shall lift you up.
8Draw nigh to God, and hee will draw nigh to you: cleanse your hands ye sinners, and purifie your hearts yee double minded.
9Bee afflicted, and mourne, and weepe: let your laughter be turned to mourning, and your ioy to heauinesse.
10Humble your selues in the sight of the Lord, and he shall lift you vp.
- Nehemiah 8:9–12Rank 15 from verse 12
9¶ And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the Lord your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
10Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.
11So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.
12And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
9¶ And Nehemiah, which is the ‖Tirshatha, and Ezra the Priest the Scribe, and the Leuites that taught the people, said vnto all the people, This day is holy vnto the LORD your God, mourne not, nor weepe: for all the people wept, when they heard the words of the Law.
10Then hee sayd vnto them, Goe your way, eat the fat, & drinke the sweet, and send portions vnto them, for whom nothing is prepared: for this day is holy vnto our LORD: neither be ye sory, for the ioy of the LORD is your strength.
11So the Leuites stilled all the people, saying, Holde your peace, for the day is holy, neither be ye grieued.
12And all the people went their way to eate, and to drinke, and to send portions, and to make great mirth, because they had vnderstood the wordes that were declared vnto them.
From verse 13
- Isaiah 56:12Rank 1 from verse 13
- 1 Corinthians 15:32Rank 2 from verse 13
32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
32If ‖after the maner of men I haue fought with beasts at Ephesus, what aduantageth it me, if the dead rise not? let vs eate and drinke, for to morrowe wee die.
- Luke 17:26–29Rank 3 from verse 13
26And as it was in the days of Noe, so shall it be also in the days of the Son of man.
27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
26*And as it was in the dayes of Noe: so shal it be also in the dayes of the Sonne of man.
27They did eate, they dranke, they married wiues, they were giuen in mariage, vntill the day that Noe entred into the arke: and the flood came, and destroyed them all.
28*Likewise also as it was in the dayes of Lot, they did eat, they dranke, they bought, they sold, they planted, they builded:
29But the same day that Lot went out of Sodome, it rained fire and brimstone from heauen, & destroyed them all:
- Amos 6:3–7Rank 5 from verse 13
3Ye that put far away the evil day, and cause the seat of violence to come near;
4That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
7¶ Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
3Ye that *put farre away the *euil day, and cause the ‖seat of violence to come neere:
4That lie vpon beds of Yuorie, and ‖stretch themselues vpon their couches, and eate the lambes out of the flocke, and the calues out of the midst of the stall:
5That ‖chaunt to the sound of the Uiole, and inuent to themselues instruments of musicke, like Dauid:
6That ‖drinke wine in bowles, and anoint themselues with the chiefe ointments: but they are not grieued for the †affliction of Ioseph.
7¶ Therefore now shall they goe captiue, with the first that goe captiue, and the banquet of them that stretched themselues, shalbe remoued.
- Isaiah 21:4–5Rank 6 from verse 13
4My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.
5Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.
4‖†My heart panted, fearefulnesse affrighted me: the night of my pleasure hath he turned into feare vnto me.
5Prepare the table, watch in the watch-tower, eate, drinke: arise yee princes, and anoint the shield.
- Isaiah 5:12Rank 7 from verse 13
12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
12And the harpe and the viole, the tabret and pipe, and wine are in their feasts: but they regard not the worke of the LORD, neither consider the operation of his hands.
- Isaiah 5:22Rank 8 from verse 13
- Isaiah 28:7–8Rank 9 from verse 13
7¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8For all tables are full of vomit and filthiness, so that there is no place clean.
7¶ But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement.
8For all tables are full of vomite and filthinesse, so that there is no place cleane.
From verse 14
- Ezekiel 24:13Rank 1 from verse 14
13In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
13In thy filthinesse is lewdnesse, because I haue purged thee, and thou wast not purged, thou shalt not be purged from thy filthinesse any more, till I haue caused my fury to rest vpon thee.
- 1 Samuel 3:14Rank 2 from verse 14
- Isaiah 5:9Rank 3 from verse 14
- Isaiah 13:11Rank 4 from verse 14
11And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
11And I will punish the world for their euill, and the wicked for their iniquitie; and I will cause the arrogancie of the proud to cease, and will lay low the hautinesse of the terrible.
- Isaiah 26:21Rank 5 from verse 14
21For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
21*†For behold, the LORD commeth out of his place to punish the inhabitants of the earth for their iniquitie: the earth also shall disclose her blood, and shall no more couer her slaine.
- Revelation 22:11–12Rank 6 from verse 14
11He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
11He that is vniust, let him be vniust still: and he which is filthy, let him be filthy still: and hee that is righteous, let him bee righteous still: and hee that is holy, let him be holy still.
12And behold, I come quickly, and my reward is with mee, *to giue euery man according as his worke shall be.
- 1 Samuel 9:15Rank 7 from verse 14
- Hebrews 10:26–27Rank 9 from verse 14
26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
26For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,
27But a certaine fearefull looking for of iudgement, and fiery indignation, which shall deuoure the aduersaries.
- John 8:21–24Rank 10 from verse 14
21Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
22Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
23And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
24I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
21Then saide Iesus againe vnto them, I goe my way, and ye shall seeke me, & shall die in your sinnes: Whither I goe, ye cannot come.
22Then said the Iewes, Will hee kill himselfe? because he saith, Whither I goe, ye cannot come.
23And hee said vnto them, Yee are from beneath, I am from aboue: Yee are of this world, I am not of this world.
24I said therefore vnto you, that ye shall die in your sinnes. For if yee beleeue not that I am hee, yee shall die in your sinnes.
- Numbers 15:25–31Rank 11 from verse 14
25And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the Lord, and their sin offering before the Lord, for their ignorance:
26And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.
27¶ And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
28And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him.
29Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
30¶ But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.
31Because he hath despised the word of the Lord, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
25And the Priest shall make an atonement for all the Congregation of the children of Israel, and it shal be forgiuen them, for it is ignorance: and they shall bring their offring, a sacrifice made by fire vnto the LORD, and their sinne offering before the LORD, for their ignorance.
26And it shall bee forgiuen all the Congregation of the children of Israel, and the stranger that soiourneth among them, seeing all the people were in ignorance.
27¶ And *if any soule sinne through ignorance, then hee shall bring a shee goat of the first yeere for a sinne offring.
28And the Priest shall make an atonement for the soule that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him, & it shalbe forgiuen him.
29You shall haue one law for him that †sinneth through ignorance, both for him that is borne amongst the children of Israel, and for the stranger that soiourneth among them.
30¶ But the soule that doeth ought †presumptuously, whether he be borne in the land, or a stranger, the same reprocheth the LORD: and that soule shall be cut off from among his people.
31Because he hath despised the word of the LORD, and hath broken his commandement, that soule shall vtterly be cut off: his iniquitie shall be vpon him.
- Isaiah 30:13Rank 12 from verse 14
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 22:8
COMBINED MEANING
discovered
Past-tense, participial, or adjectival form of discover, meaning to uncover; to lay bare; to reveal.
Meaning drawn from: KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To direct the eyes or attention; to behold, observe, expect, or take heed. Sense 2: An appearance, countenance, expression, or aspect.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 22:9
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Breaks, ruptures, openings, violations, or acts of breaking forth.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of gather, meaning to collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references · Webster 1828
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Situated beneath another or less high. Sense 2: To bring down, reduce, humble, or cause to sink.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 22:10
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Counted, reckoned, enrolled, listed, included in a company or class, or measured as to number or extent.
Meaning drawn from: KJV context and cross-references
Buildings or dwelling places; by extension, the families, households, estates, possessions, royal lines, or bodies of people associated with them.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
To strengthen or secure against attack; to make a city, wall, stronghold, or power strong.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A structure raised to enclose, divide, or defend a place. Sense 2: Figuratively, a defense or protection.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 22:11
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Any long, hollow receptacle of water.
Meaning drawn from: KJV context and cross-references · Webster 1828
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
Structures enclosing, dividing, or defending a place.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
One who makes, forms, creates, prepares, or brings something into being; in references to God, the Creator.
Meaning drawn from: KJV context and cross-references · Webster 1828
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: Regard or consideration. Sense 2: Relation or reference. Sense 3: Honour. Sense 4: Partial favour. Sense 5: To show regard or honour to.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fashion, meaning to form, shape, make, or prepare according to a design or likeness.
Meaning drawn from: KJV context and cross-references
Sense 1: Extending a great distance or duration. Sense 2: To desire earnestly.
Meaning drawn from: KJV context and cross-references
Before the present time; in time past.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 22:12
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
The act or sound of crying or shedding tears; lamentation or mourning.
Meaning drawn from: KJV context and cross-references
Sense 1: Present-participial or verbal-noun form of mourn, meaning to grieve, sorrow, lament, weep, or express distress. Sense 2: To show the effects of ruin and sorrow.
Meaning drawn from: KJV context and cross-references · Webster 1828
Want, loss, or removal of hair from the head, whether natural or made by shaving.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of gird, meaning to fasten clothing or another object around the body.
Meaning drawn from: KJV context and cross-references
Coarse cloth worn as a sign of mourning, humiliation, or repentance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 22:13
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
Joy, delight, or rejoicing; the state or expression of being glad.
Meaning drawn from: KJV context and cross-references · Webster 1828
Present-participial or verbal-noun form of slay, meaning to kill or put to death.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of kill, meaning to cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Flock animals kept for wool, food, and sacrifice. Sense 2: Figuratively, people pictured as a flock or as needing a shepherd.
Meaning drawn from: KJV context and cross-references
Chewing, swallowing, or consuming food.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The next day or the time following the present day, and by extension a coming or future time.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 22:14
Past-tense, participial, or adjectival form of reveal, meaning to uncover, disclose, show, or make known what was hidden or unknown.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of purge, meaning to cleanse, clear, remove, separate, refine, or put away.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
sin and temptation
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
7And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.
7†‖And it shall come to passe that thy choicest valleys shall be full of charets, and the horsemen shall set themselues in aray at the gate.
8¶ And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.
8¶ And he discouered the couering of Iudah, and thou diddest looke in that day to the armour of the house of the forrest.
Selected passage9Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.
9Ye haue seene also the breaches of the citie of Dauid, that they are many: and ye gathered together the waters of the lower poole.
Selected passage10And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall.
10And ye haue numbred the houses of Ierusalem, and the houses haue yee broken downe to fortifie the wall.
Selected passage11Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
11Ye made also a ditch betweene the two walles, for the water of the olde poole: but ye haue not looked vnto the maker thereof, neither had respect vnto him that fashioned it long agoe.
Selected passage12And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
12And in that day did the LORD God of hostes call to weeping and to mourning, and to baldnesse, and to girding with sackecloth.
Selected passage13And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
13*And behold ioy and gladnesse, slaying oxen and killing sheep, eating flesh, and drinking wine; let vs eate and drinke, for to morrow we shall die.
Selected passage14And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.
14And it was reuealed in mine eares by the LORD of hostes; surely this iniquitie shall not be purged from you, till yee die, sayth the LORD God of hostes.
Selected passage15¶ Thus saith the Lord God of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,
15¶ Thus sayth the LORD God of hostes, Goe, get thee vnto this treasurer, euen vnto Shebna, which is ouer the house, and say;